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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 8.9


nanDo not disregard the discourse of the aged,for they themselves learned from their fathers;because from them you will gain understanding and learn how to give an answer in time of need.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, Deuteronomy, 13.8, 28.64 (9th cent. BCE - 3rd cent. BCE)

13.8. מֵאֱלֹהֵי הָעַמִּים אֲשֶׁר סְבִיבֹתֵיכֶם הַקְּרֹבִים אֵלֶיךָ אוֹ הָרְחֹקִים מִמֶּךָּ מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ׃ 28.64. וֶהֱפִיצְךָ יְהוָה בְּכָל־הָעַמִּים מִקְצֵה הָאָרֶץ וְעַד־קְצֵה הָאָרֶץ וְעָבַדְתָּ שָּׁם אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יָדַעְתָּ אַתָּה וַאֲבֹתֶיךָ עֵץ וָאָבֶן׃ 13.8. of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;" 28.64. And the LORD shall scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone."
2. Hebrew Bible, 1 Samuel, 25.3 (8th cent. BCE - 5th cent. BCE)

25.3. וְשֵׁם הָאִישׁ נָבָל וְשֵׁם אִשְׁתּוֹ אֲבִגָיִל וְהָאִשָּׁה טוֹבַת־שֶׂכֶל וִיפַת תֹּאַר וְהָאִישׁ קָשֶׁה וְרַע מַעֲלָלִים וְהוּא כלבו [כָלִבִּי׃] 25.3. וְהָיָה כִּי־יַעֲשֶׂה יְהוָה לַאדֹנִי כְּכֹל אֲשֶׁר־דִּבֶּר אֶת־הַטּוֹבָה עָלֶיךָ וְצִוְּךָ לְנָגִיד עַל־יִשְׂרָאֵל׃ 25.3. Now the name of the man was Naval; and the name of his wife Avigayil: and she was a woman of good understanding, and fair of form: but the man was hardhearted and evil in his doings; and he was of the house of Kalev."
3. Xenophon, The Education of Cyrus, 5.1.7 (5th cent. BCE - 4th cent. BCE)

5.1.7. And then we had vision of most of her face and vision of her neck and arms. And let me tell you, Cyrus, said he, it seemed to me, as it did to all the rest who saw her, that there never was so beautiful a woman of mortal birth in Asia . But, he added, you must by all means see her for yourself.
4. Septuagint, Ecclesiasticus (Siracides), 6.18-6.37, 7.3, 7.7-7.8, 7.10, 7.14-7.17, 7.24, 7.27, 7.29-7.32, 8.1-8.2, 8.5, 8.13, 8.18-8.19, 9.1-9.18, 10.19, 11.7-11.10, 11.12, 11.14, 11.17-11.22, 11.24-11.27, 12.1, 12.4-12.5, 12.10-12.12, 12.14, 12.16, 13.1-13.4, 13.6-13.7, 13.9-13.13, 13.15-13.23, 14.3, 14.5, 14.8-14.11, 14.16-14.17, 39.4-39.5 (2nd cent. BCE - 2nd cent. BCE)

7.3. My son, do not sow the furrows of injustice,and you will not reap a sevenfold crop. 7.3. With all your might love your Maker,and do not forsake his ministers. 7.7. Do not offend against the public,and do not disgrace yourself among the people. 7.8. Do not commit a sin twice;even for one you will not go unpunished. 7.14. Do not prattle in the assembly of the elders,nor repeat yourself in your prayer. 7.15. Do not hate toilsome labor,or farm work, which were created by the Most High. 7.16. Do not count yourself among the crowd of sinners;remember that wrath does not delay. 7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 7.24. Do you have daughters? Be concerned for their chastity,and do not show yourself too indulgent with them. 7.27. With all your heart honor your father,and do not forget the birth pangs of your mother. 7.29. With all your soul fear the Lord,and honor his priests. 7.31. Fear the Lord and honor the priest,and give him his portion, as is commanded you:the first fruits, the guilt offering, the gift of the shoulders,the sacrifice of sanctification,and the first fruits of the holy things. 7.32. Stretch forth your hand to the poor,so that your blessing may be complete. 8.1. Do not contend with a powerful man,lest you fall into his hands. 8.1. Do not kindle the coals of a sinner,lest you be burned in his flaming fire. 8.2. Do not quarrel with a rich man,lest his resources outweigh yours;for gold has ruined many,and has perverted the minds of kings. 8.5. Do not reproach a man who is turning away from sin;remember that we all deserve punishment. 8.13. Do not give surety beyond your means,but if you give surety, be concerned as one who must pay. 8.18. In the presence of a stranger do nothing that is to be kept secret,for you do not know what he will divulge. 8.19. Do not reveal your thoughts to every one,lest you drive away your good luck. 9.1. Do not be jealous of the wife of your bosom,and do not teach her an evil lesson to your own hurt. 9.1. Forsake not an old friend,for a new one does not compare with him. A new friend is like new wine;when it has aged you will drink it with pleasure. 9.2. Do not give yourself to a woman so that she gains mastery over your strength. 9.3. Do not go to meet a loose woman,lest you fall into her snares. 9.4. Do not associate with a woman singer,lest you be caught in her intrigues. 9.5. Do not look intently at a virgin,lest you stumble and incur penalties for her. 9.6. Do not give yourself to harlots lest you lose your inheritance. 9.7. Do not look around in the streets of a city,nor wander about in its deserted sections. 9.8. Turn away your eyes from a shapely woman,and do not look intently at beauty belonging to another;many have been misled by a womans beauty,and by it passion is kindled like a fire. 9.9. Never dine with another mans wife,nor revel with her at wine;lest your heart turn aside to her,and in blood you be plunged into destruction. 9.11. Do not envy the honors of a sinner,for you do not know what his end will be. 9.12. Do not delight in what pleases the ungodly;remember that they will not be held guiltless as long as they live. 9.13. Keep far from a man who has the power to kill,and you will not be worried by the fear of death. But if you approach him, make no misstep,lest he rob you of your life. Know that you are walking in the midst of snares,and that you are going about on the city battlements. 9.14. As much as you can, aim to know your neighbors,and consult with the wise. 9.15. Let your conversation be with men of understanding,and let all your discussion be about the law of the Most High. 9.16. Let righteous men be your dinner companions,and let your glorying be in the fear of the Lord. 9.17. A work will be praised for the skill of the craftsmen;so a peoples leader is proved wise by his words. 9.18. A babbler is feared in his city,and the man who is reckless in speech will be hated. 10.19. What race is worthy of honor? The human race. What race is worthy of honor? Those who fear the Lord. What race is unworthy of honor? The human race. What race is unworthy of honor? Those who transgress the commandments. 10.19. when he says, "I have found rest,and now I shall enjoy my goods!" he does not know how much time will pass until he leaves them to others and dies. 12.1. If you do a kindness, know to whom you do it,and you will be thanked for your good deeds. 12.1. Never trust your enemy,for like the rusting of copper, so is his wickedness. 12.4. Give to the godly man, but do not help the sinner. 12.5. Do good to the humble, but do not give to the ungodly;hold back his bread, and do not give it to him,lest by means of it he subdue you;for you will receive twice as much evil for all the good which you do to him. 12.11. Even if he humbles himself and goes about cringing,watch yourself, and be on your guard against him;and you will be to him like one who has polished a mirror,and you will know that it was not hopelessly tarnished. 12.12. Do not put him next to you,lest he overthrow you and take your place;do not have him sit at your right,lest he try to take your seat of honor,and at last you will realize the truth of my words,and be stung by what I have said. 12.14. So no one will pity a man who associates with a sinner and becomes involved in his sins. 12.16. An enemy will speak sweetly with his lips,but in his mind he will plan to throw you into a pit;an enemy will weep with his eyes,but if he finds an opportunity his thirst for blood will be insatiable. 13.1. Whoever touches pitch will be defiled,and whoever associates with a proud man will become like him. 13.1. Do not push forward, lest you be repulsed;and do not remain at a distance, lest you be forgotten. 13.2. Do not lift a weight beyond your strength,nor associate with a man mightier and richer than you. How can the clay pot associate with the iron kettle?The pot will strike against it, and will itself be broken. 13.2. Humility is an abomination to a proud man;likewise a poor man is an abomination to a rich one. 13.3. A rich man does wrong, and he even adds reproaches;a poor man suffers wrong, and he must add apologies. 13.4. A rich man will exploit you if you can be of use to him,but if you are in need he will forsake you. 13.6. When he needs you he will deceive you,he will smile at you and give you hope. He will speak to you kindly and say, "What do you need? 13.7. He will shame you with his foods,until he has drained you two or three times;and finally he will deride you. Should he see you afterwards, he will forsake you,and shake his head at you. 13.9. When a powerful man invites you, be reserved;and he will invite you the more often. 13.11. Do not try to treat him as an equal,nor trust his abundance of words;for he will test you through much talk,and while he smiles he will be examining you. 13.12. Cruel is he who does not keep words to himself;he will not hesitate to injure or to imprison. 13.13. Keep words to yourself and be very watchful,for you are walking about with your own downfall. 13.15. Every creature loves its like,and every person his neighbor; 13.16. all living beings associate by species,and a man clings to one like himself. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 14.3. Riches are not seemly for a stingy man;and of what use is property to an envious man? 14.5. If a man is mean to himself, to whom will he be generous?He will not enjoy his own riches. 14.8. Evil is the man with a grudging eye;he averts his face and disregards people. 14.9. A greedy mans eye is not satisfied with a portion,and mean injustice withers the soul. 14.11. My son, treat yourself well, according to your means,and present worthy offerings to the Lord. 14.16. Give, and take, and beguile yourself,because in Hades one cannot look for luxury. 14.17. All living beings become old like a garment,for the decree from of old is, "You must surely die! 39.4. He will serve among great men and appear before rulers;he will travel through the lands of foreign nations,for he tests the good and the evil among men. 39.5. He will set his heart to rise early to seek the Lord who made him,and will make supplication before the Most High;he will open his mouth in prayer and make supplication for his sins.
5. Septuagint, Judith, 8.29, 10.7, 10.23, 11.23 (2nd cent. BCE - 0th cent. CE)

8.29. Today is not the first time your wisdom has been shown, but from the beginning of your life all the people have recognized your understanding, for your heart's disposition is right. 10.7. When they saw her, and noted how her face was altered and her clothing changed, they greatly admired her beauty, and said to her 10.23. And when Judith came into the presence of Holofernes and his servants, they all marveled at the beauty of her face; and she prostrated herself and made obeisance to him, and his slaves raised her up. 11.23. You are not only beautiful in appearance, but wise in speech; and if you do as you have said, your God shall be my God, and you shall live in the house of King Nebuchadnezzar and be renowned throughout the whole world.


Subjects of this text:

subject book bibliographic info
abigail Gera, Judith (2014) 366
achior, talks to holophernes Gera, Judith (2014) 366
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 92
assyrians, court talesnan Gera, Judith (2014) 366
ben sira Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208
bethulia, elders Gera, Judith (2014) 366
bethulia, springs Gera, Judith (2014) 366
covenant Corley, Ben Sira's Teaching on Friendship (2002) 95
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 359
david Corley, Ben Sira's Teaching on Friendship (2002) 95
death Corley, Ben Sira's Teaching on Friendship (2002) 93, 95
earth, edges of Gera, Judith (2014) 366
eternity Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 347
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208
faces Gera, Judith (2014) 366
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 95
family, center of education Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 93
friendship Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 347, 359
god Corley, Ben Sira's Teaching on Friendship (2002) 92, 93
holophernes, admires judith Gera, Judith (2014) 366
holophernes Gera, Judith (2014) 366
honor Corley, Ben Sira's Teaching on Friendship (2002) 93, 95
illness Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 347, 359, 376
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 92, 93
israelites Gera, Judith (2014) 366
jonathan Corley, Ben Sira's Teaching on Friendship (2002) 95
judgment Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 376
judith, beautiful and seductive Gera, Judith (2014) 366
judith, eloquence and irony Gera, Judith (2014) 366
judith, wisdom Gera, Judith (2014) 366
justice Corley, Ben Sira's Teaching on Friendship (2002) 83
key word Corley, Ben Sira's Teaching on Friendship (2002) 92
knowledge / foreknowledge Gera, Judith (2014) 366
language and style, book of judith, key words and internal echoes Gera, Judith (2014) 366
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 93
life Corley, Ben Sira's Teaching on Friendship (2002) 95
link word Corley, Ben Sira's Teaching on Friendship (2002) 93
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 92
old age Corley, Ben Sira's Teaching on Friendship (2002) 95
panthea Gera, Judith (2014) 366
poor Corley, Ben Sira's Teaching on Friendship (2002) 92
poverty Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 359
pride Corley, Ben Sira's Teaching on Friendship (2002) 92, 95
rhyme, final Corley, Ben Sira's Teaching on Friendship (2002) 83
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 95
rich Corley, Ben Sira's Teaching on Friendship (2002) 92
rulers Corley, Ben Sira's Teaching on Friendship (2002) 92
shame Corley, Ben Sira's Teaching on Friendship (2002) 93
sin/sinners Corley, Ben Sira's Teaching on Friendship (2002) 92
social relationships Corley, Ben Sira's Teaching on Friendship (2002) 83, 92, 93
time, concepts of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 359
torah focus' Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208
trust (in god) Corley, Ben Sira's Teaching on Friendship (2002) 92
uzziah, admires/blesses judith Gera, Judith (2014) 366
war Corley, Ben Sira's Teaching on Friendship (2002) 95
wine Corley, Ben Sira's Teaching on Friendship (2002) 95
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 83, 92, 93
wisdom theology Gera, Judith (2014) 366
xenophon Gera, Judith (2014) 366