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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 50.27-50.29


nanInstruction in understanding and knowledge I have written in this book,Jesus the son of Ecclesiasticus (Siracides), son of Eleazar, of Jerusalem,who out of his heart poured forth wisdom.


nanBlessed is he who concerns himself with these things,and he who lays them to heart will become wise.


nanFor if he does them, he will be strong for all things,for the light of the Lord is his path.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Psalms, 106, 135-136, 78, 89, 105 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, 2 Chronicles, 29.27-29.29 (5th cent. BCE - 3rd cent. BCE)

29.27. וַיֹּאמֶר חִזְקִיָּהוּ לְהַעֲלוֹת הָעֹלָה לְהַמִּזְבֵּחַ וּבְעֵת הֵחֵל הָעוֹלָה הֵחֵל שִׁיר־יְהוָה וְהַחֲצֹצְרוֹת וְעַל־יְדֵי כְּלֵי דָּוִיד מֶלֶךְ־יִשְׂרָאֵל׃ 29.28. וְכָל־הַקָּהָל מִשְׁתַּחֲוִים וְהַשִּׁיר מְשׁוֹרֵר וְהַחֲצֹצְרוֹת מחצצרים [מַחְצְרִים] הַכֹּל עַד לִכְלוֹת הָעֹלָה׃ 29.29. וּכְכַלּוֹת לְהַעֲלוֹת כָּרְעוּ הַמֶּלֶךְ וְכָל־הַנִּמְצְאִים אִתּוֹ וַיִּשְׁתַּחֲווּ׃ 29.27. And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also, and the trumpets, together with the instruments of David king of Israel." 29.28. And all the congregation prostrated themselves, and the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished." 29.29. And when they had made an end of offering, the king and all that were present with him bowed themselves and prostrated themselves."
3. Septuagint, Ecclesiasticus (Siracides), 3.1, 3.21-3.22, 6.23, 6.33, 6.35, 7.29-7.31, 14.26, 18.4-18.7, 23.17, 24.1, 24.33-24.34, 25.1-25.2, 25.7-25.11, 26.5-26.6, 26.28, 30.1, 30.18, 31.21-31.22, 34.1-34.7, 37.23, 38.24-38.25, 39.1-39.5, 39.32, 43.6, 43.27, 44.1, 45.5, 45.9-45.36, 46.1, 46.11-46.20, 47.8, 48.1, 48.3, 48.5, 48.9-48.10, 48.12, 48.17, 48.20, 49.9, 50.1-50.26, 50.28-50.29, 51.13 (2nd cent. BCE - 2nd cent. BCE)

3.1. Listen to me your father, O children;and act accordingly, that you may be kept in safety. 3.1. Do not glorify yourself by dishonoring your father,for your fathers dishonor is no glory to you. 3.21. Seek not what is too difficult for you,nor investigate what is beyond your power. 3.22. Reflect upon what has been assigned to you,for you do not need what is hidden. 7.29. With all your soul fear the Lord,and honor his priests. 7.31. Fear the Lord and honor the priest,and give him his portion, as is commanded you:the first fruits, the guilt offering, the gift of the shoulders,the sacrifice of sanctification,and the first fruits of the holy things. 14.26. he will place his children under her shelter,and will camp under her boughs; 18.4. To none has he given power to proclaim his works;and who can search out his mighty deeds? 18.5. Who can measure his majestic power?And who can fully recount his mercies? 18.6. It is not possible to diminish or increase them,nor is it possible to trace the wonders of the Lord. 18.7. When a man has finished, he is just beginning,and when he stops, he will be at a loss. 24.1. Wisdom will praise herself,and will glory in the midst of her people. 24.1. In the holy tabernacle I ministered before him,and so I was established in Zion. 24.33. I will again pour out teaching like prophecy,and leave it to all future generations. 24.34. Observe that I have not labored for myself alone,but for all who seek instruction. 25.1. My soul takes pleasure in three things,and they are beautiful in the sight of the Lord and of men;agreement between brothers, friendship between neighbors,and a wife and a husband who live in harmony. 25.1. How great is he who has gained wisdom!But there is no one superior to him who fears the Lord. 25.2. My soul hates three kinds of men,and I am greatly offended at their life:a beggar who is proud, a rich man who is a liar,and an adulterous old man who lacks good sense. 25.7. With nine thoughts I have gladdened my heart,and a tenth I shall tell with my tongue:a man rejoicing in his children;a man who lives to see the downfall of his foes; 25.8. happy is he who lives with an intelligent wife,and he who has not made a slip with his tongue,and he who has not served a man inferior to himself; 25.9. happy is he who has gained good sense,and he who speaks to attentive listeners. 25.11. The fear of the Lord surpasses everything;to whom shall be likened the one who holds it fast? 26.5. of three things my heart is afraid,and of a fourth I am frightened:The slander of a city, the gathering of a mob,and false accusation -- all these are worse than death. 26.6. There is grief of heart and sorrow when a wife is envious of a rival, and a tongue-lashing makes it known to all. 26.28. At two things my heart is grieved,and because of a third anger comes over me:a warrior in want through poverty,and intelligent men who are treated contemptuously;a man who turns back from righteousness to sin -- the Lord will prepare him for the sword! 30.1. He who loves his son will whip him often,in order that he may rejoice at the way he turns out. 30.1. Do not laugh with him, lest you have sorrow with him,and in the end you will gnash your teeth. 30.18. Good things poured out upon a mouth that is closed are like offerings of food placed upon a grave. 31.21. If you are overstuffed with food,get up in the middle of the meal, and you will have relief. 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you. 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 34.2. As one who catches at a shadow and pursues the wind,so is he who gives heed to dreams. 34.2. Like one who kills a son before his fathers eyes is the man who offers a sacrifice from the property of the poor. 34.3. The vision of dreams is this against that,the likeness of a face confronting a face. 34.4. From an unclean thing what will be made clean?And from something false what will be true? 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 34.6. Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 37.23. A wise man will instruct his own people,and the fruits of his understanding will be trustworthy. 38.24. The wisdom of the scribe depends on the opportunity of leisure;and he who has little business may become wise. 38.25. How can he become wise who handles the plow,and who glories in the shaft of a goad,who drives oxen and is occupied with their work,and whose talk is about bulls? 39.1. On the other hand he who devotes himself to the study of the law of the Most High will seek out the wisdom of all the ancients,and will be concerned with prophecies; 39.1. Nations will declare his wisdom,and the congregation will proclaim his praise; 39.2. he will preserve the discourse of notable men and penetrate the subtleties of parables; 39.2. From everlasting to everlasting he beholds them,and nothing is marvelous to him. 39.3. he will seek out the hidden meanings of proverbs and be at home with the obscurities of parables. 39.3. the teeth of wild beasts, and scorpions and vipers,and the sword that punishes the ungodly with destruction; 39.4. He will serve among great men and appear before rulers;he will travel through the lands of foreign nations,for he tests the good and the evil among men. 39.5. He will set his heart to rise early to seek the Lord who made him,and will make supplication before the Most High;he will open his mouth in prayer and make supplication for his sins. 39.32. Therefore from the beginning I have been convinced,and have thought this out and left it in writing: 44.1. Let us now praise famous men,and our fathers in their generations. 44.1. But these were men of mercy,whose righteous deeds have not been forgotten; 45.5. He made him hear his voice,and led him into the thick darkness,and gave him the commandments face to face,the law of life and knowledge,to teach Jacob the covet,and Israel his judgments. 45.9. And he encircled him with pomegranates,with very many golden bells round about,to send forth a sound as he walked,to make their ringing heard in the temple as a reminder to the sons of his people; 45.11. with twisted scarlet, the work of a craftsman;with precious stones engraved like signets,in a setting of gold, the work of a jeweler,for a reminder, in engraved letters,according to the number of the tribes of Israel; 45.12. with a gold crown upon his turban,inscribed like a signet with "Holiness," a distinction to be prized, the work of an expert,the delight of the eyes, richly adorned. 45.13. Before his time there never were such beautiful things. No outsider ever put them on,but only his sons and his descendants perpetually. 45.14. His sacrifices shall be wholly burned twice every day continually. 45.15. Moses ordained him,and anointed him with holy oil;it was an everlasting covet for him and for his descendants all the days of heaven,to minister to the Lord and serve as priest and bless his people in his name. 45.16. He chose him out of all the living to offer sacrifice to the Lord,incense and a pleasing odor as a memorial portion,to make atonement for the people. 45.17. In his commandments he gave him authority and statutes and judgments,to teach Jacob the testimonies,and to enlighten Israel with his law. 45.18. Outsiders conspired against him,and envied him in the wilderness,Dathan and Abiram and their men and the company of Korah, in wrath and anger. 45.19. The Lord saw it and was not pleased,and in the wrath of his anger they were destroyed;he wrought wonders against them to consume them in flaming fire. 45.21. for they eat the sacrifices to the Lord,which he gave to him and his descendants. 45.22. But in the land of the people he has no inheritance,and he has no portion among the people;for the Lord himself is his portion and inheritance. 45.23. Phinehas the son of Eleazar is the third in glory,for he was zealous in the fear of the Lord,and stood fast, when the people turned away,in the ready goodness of his soul,and made atonement for Israel. 45.24. Therefore a covet of peace was established with him,that he should be leader of the sanctuary and of his people,that he and his descendants should have the dignity of the priesthood for ever. 45.25. A covet was also established with David,the son of Jesse, of the tribe of Judah:the heritage of the king is from son to son only;so the heritage of Aaron is for his descendants. 45.26. May the Lord grant you wisdom in your heart to judge his people in righteousness,so that their prosperity may not vanish,and that their glory may endure throughout their generations. 46.1. Joshua the son of Nun was mighty in war,and was the successor of Moses in prophesying. He became, in accordance with his name,a great savior of Gods elect,to take vengeance on the enemies that rose against them,so that he might give Israel its inheritance. 46.1. so that all the sons of Israel might see that it is good to follow the Lord. 46.11. The judges also, with their respective names,those whose hearts did not fall into idolatry and who did not turn away from the Lord -- may their memory be blessed! 46.14. By the law of the Lord he judged the congregation,and the Lord watched over Jacob. 46.15. By his faithfulness he was proved to be a prophet,and by his words he became known as a trustworthy seer. 46.16. He called upon the Lord, the Mighty One,when his enemies pressed him on every side,and he offered in sacrifice a sucking lamb. 46.17. Then the Lord thundered from heaven,and made his voice heard with a mighty sound; 46.18. and he wiped out the leaders of the people of Tyre and all the rulers of the Philistines. 46.19. Before the time of his eternal sleep,Samuel called men to witness before the Lord and his anointed:"I have not taken any ones property,not so much as a pair of shoes." And no man accused him. 47.8. In all that he did he gave thanks to the Holy One, the Most High, with ascriptions of glory;he sang praise with all his heart,and he loved his Maker. 48.1. Then the prophet Elijah arose like a fire,and his word burned like a torch. 48.1. you who are ready at the appointed time, it is written,to calm the wrath of God before it breaks out in fury,to turn the heart of the father to the son,and to restore the tribes of Jacob. 48.3. By the word of the Lord he shut up the heavens,and also three times brought down fire. 48.5. You who raised a corpse from death and from Hades, by the word of the Most High; 48.9. You who were taken up by a whirlwind of fire,in a chariot with horses of fire; 48.12. It was Elijah who was covered by the whirlwind,and Elisha was filled with his spirit;in all his days he did not tremble before any ruler,and no one brought him into subjection. 49.9. For God remembered his enemies with storm,and did good to those who directed their ways aright. 50.1. The leader of his brethren and the pride of his people was Simon the high priest, son of Onias,who in his life repaired the house,and in his time fortified the temple. 50.1. like an olive tree putting forth its fruit,and like a cypress towering in the clouds. 50.2. He laid the foundations for the high double walls,the high retaining walls for the temple enclosure. 50.2. Then Simon came down, and lifted up his hands over the whole congregation of the sons of Israel,to pronounce the blessing of the Lord with his lips,and to glory in his name; 50.3. In his days a cistern for water was quarried out,a reservoir like the sea in circumference. 50.4. He considered how to save his people from ruin,and fortified the city to withstand a seige. 50.5. How glorious he was when the people gathered round him as he came out of the inner sanctuary! 50.7. like the sun shining upon the temple of the Most High,and like the rainbow gleaming in glorious clouds; 50.8. like roses in the days of the first fruits,like lilies by a spring of water,like a green shoot on Lebanon on a summer day; 50.9. like fire and incense in the censer,like a vessel of hammered gold adorned with all kinds of precious stones; 50.11. When he put on his glorious robe and clothed himself with superb perfection and went up to the holy altar,he made the court of the sanctuary glorious. 50.12. And when he received the portions from the hands of the priests,as he stood by the hearth of the altar with a garland of brethren around him,he was like a young cedar on Lebanon;and they surrounded him like the trunks of palm trees 50.13. all the sons of Aaron in their splendor with the Lords offering in their hands,before the whole congregation of Israel. 50.14. Finishing the service at the altars,and arranging the offering to the Most High, the Almighty 50.15. he reached out his hand to the cup and poured a libation of the blood of the grape;he poured it out at the foot of the altar,a pleasing odor to the Most High, the King of all. 50.16. Then the sons of Aaron shouted,they sounded the trumpets of hammered work,they made a great noise to be heard for remembrance before the Most High. 50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High. 50.18. And the singers praised him with their voices in sweet and full-toned melody. 50.19. And the people besought the Lord Most High in prayer before him who is merciful,till the order of worship of the Lord was ended;so they completed his service. 50.21. and they bowed down in worship a second time,to receive the blessing from the Most High. 50.22. And now bless the God of all,who in every way does great things;who exalts our days from birth,and deals with us according to his mercy. 50.23. May he give us gladness of heart,and grant that peace may be in our days in Israel,as in the days of old. 50.24. May he entrust to us his mercy!And let him deliver us in our days! 50.26. Those who live on Mount Seir, and the Philistines,and the foolish people that dwell in Shechem. 50.28. Blessed is he who concerns himself with these things,and he who lays them to heart will become wise. 50.29. For if he does them, he will be strong for all things,for the light of the Lord is his path. 51.13. While I was still young, before I went on my travels,I sought wisdom openly in my prayer.
4. Septuagint, Wisdom of Solomon, 24.33, 46.12-46.20, 48.3, 48.17, 48.20, 50.12, 50.16, 50.20-50.21, 50.24, 50.27 (2nd cent. BCE - 1st cent. BCE)

5. Josephus Flavius, Jewish Antiquities, 12.137-12.144 (1st cent. CE - 1st cent. CE)

12.137. This it is which Polybius relates. But we will return to the series of the history, when we have first produced the epistles of king Antiochus: 12.138. “King Antiochus To Ptolemy, Sendeth Greeting. /p“Since the Jews, upon our first entrance on their country, demonstrated their friendship towards us, and when we came to their city [Jerusalem], received us in a splendid manner, and came to meet us with their senate, and gave abundance of provisions to our soldiers, and to the elephants, and joined with us in ejecting the garrison of the Egyptians that were in the citadel 12.139. we have thought fit to reward them, and to retrieve the condition of their city, which hath been greatly depopulated by such accidents as have befallen its inhabitants, and to bring those that have been scattered abroad back to the city. 12.141. And these payments I would have fully paid them, as I have sent orders to you. I would also have the work about the temple finished, and the cloisters, and if there be any thing else that ought to be rebuilt. And for the materials of wood, let it be brought them out of Judea itself and out of the other countries, and out of Libanus tax free; and the same I would have observed as to those other materials which will be necessary, in order to render the temple more glorious; 12.142. and let all of that nation live according to the laws of their own country; and let the senate, and the priests, and the scribes of the temple, and the sacred singers, be discharged from poll-money and the crown tax and other taxes also. 12.143. And that the city may the sooner recover its inhabitants, I grant a discharge from taxes for three years to its present inhabitants, and to such as shall come to it, until the month Hyperberetus. 12.144. We also discharge them for the future from a third part of their taxes, that the losses they have sustained may be repaired. And all those citizens that have been carried away, and are become slaves, we grant them and their children their freedom, and give order that their substance be restored to them.”
6. Palestinian Talmud, Yoma, None (2nd cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
alexandria Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
antiochus iii van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57, 69
ben sira Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69; Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208, 209; Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 55, 56, 57
bipartite (jewish) bible Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 209
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189, 192
canon criticism, formation of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 175
citizenship van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57
city Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189
comparative Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
comparison Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
consciousness Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
covenant Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189, 192
critical spatiality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189, 192
cult Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
david Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
egypt/ägypten Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
elijah, eschatological return of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 175
ethnic boundary making model, field characteristics van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 69
ethnic boundary making model, nation-building van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57
ethnic boundary making model, strategic modes of boundary making van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 69
euergetes Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
exercises, student Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208, 209
family, center of education Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208
fictive kin Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
firstspace Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
genre Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
greeks van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57
hebrew Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
honor Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
hymns Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189, 192
israel Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
jerusalem Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 69
judea van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57
kin Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
macedonians van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57
marks of scripture, memorization, indicators of Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 209
memory techniques Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 209
metaphor Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
nan, altar Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189, 192
nan, author Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
nan, authority Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
networks Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
of sira Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
parable Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
physical Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
poem Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189, 192
praise Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
prayer Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
priest, high Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189
priest Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
priesthood Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 55, 56, 57
prophetic succession DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 175
prophets, as category of books Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 209
ptolemaic empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57, 69
qumran Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 55, 56, 57
reality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
ritual Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
sacrifices/cult Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 56, 57
sage Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
samuel DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 175
sanctuary Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
school Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
scribe Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189, 192
secondspace Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
self, consciousness Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 192
simon ii (high priest) van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 69
sound Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
space Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189, 192
syrians van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 57
temple Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 189, 192; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 69
torah Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
torah focus Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 208, 209
tripartite (jewish) bible' Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004) 209
universal Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
voice Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185
wisdom Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
wisdom literature Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69
woman wisdom Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 185, 192
zion Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 189
ägypten/egypt Bezzel and Pfeiffer, Prophecy and Hellenism (2021) 69