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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 49.12-49.13


nanand so was Jeshua the son of Jozadak;in their days they built the house and raised a temple holy to the Lord,prepared for everlasting glory.


nanThe memory of Nehemiah also is lasting;he raised for us the walls that had fallen,and set up the gates and bars and rebuilt our ruined houses.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Septuagint, Tobit, 13.15-13.17, 14.5-14.7 (10th cent. BCE - 2nd cent. BCE)

13.15. Let my soul praise God the great King. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17. The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir; 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.7. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren.
2. Hebrew Bible, Psalms, 105.10 (9th cent. BCE - 3rd cent. BCE)

105.10. And He established it unto Jacob for a statute, To Israel for an everlasting covet;"
3. Hebrew Bible, 1 Kings, 8.11, 9.7 (8th cent. BCE - 5th cent. BCE)

8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 9.7. וְהִכְרַתִּי אֶת־יִשְׂרָאֵל מֵעַל פְּנֵי הָאֲדָמָה אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אֲשַׁלַּח מֵעַל פָּנָי וְהָיָה יִשְׂרָאֵל לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD." 9.7. then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for My name, will I cast out of My sight; and Israel shall be a proverb and a by word among all peoples;"
4. Hebrew Bible, 1 Samuel, 7.13, 7.15-7.16 (8th cent. BCE - 5th cent. BCE)

7.13. וַיִּכָּנְעוּ הַפְּלִשְׁתִּים וְלֹא־יָסְפוּ עוֹד לָבוֹא בִּגְבוּל יִשְׂרָאֵל וַתְּהִי יַד־יְהוָה בַּפְּלִשְׁתִּים כֹּל יְמֵי שְׁמוּאֵל׃ 7.15. וַיִּשְׁפֹּט שְׁמוּאֵל אֶת־יִשְׂרָאֵל כֹּל יְמֵי חַיָּיו׃ 7.16. וְהָלַךְ מִדֵּי שָׁנָה בְּשָׁנָה וְסָבַב בֵּית־אֵל וְהַגִּלְגָּל וְהַמִּצְפָּה וְשָׁפַט אֶת־יִשְׂרָאֵל אֵת כָּל־הַמְּקוֹמוֹת הָאֵלֶּה׃ 7.13. So the Pelishtim were subdued, and they came no more into the territory of Yisra᾽el: and the hand of the Lord was against the Pelishtim all the days of Shemu᾽el." 7.15. And Shemu᾽el judged Yisra᾽el all the days of his life." 7.16. And he went from year to year in circuit to Bet-el, and Gilgal, and Miżpa, and judged Yisra᾽el in all those places."
5. Hebrew Bible, Ezekiel, 43.4-43.5, 44.4 (6th cent. BCE - 5th cent. BCE)

43.4. וּכְבוֹד יְהוָה בָּא אֶל־הַבָּיִת דֶּרֶךְ שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים׃ 43.5. וַתִּשָּׂאֵנִי רוּחַ וַתְּבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי וְהִנֵּה מָלֵא כְבוֹד־יְהוָה הַבָּיִת׃ 44.4. וַיְבִיאֵנִי דֶּרֶךְ־שַׁעַר הַצָּפוֹן אֶל־פְּנֵי הַבַּיִת וָאֵרֶא וְהִנֵּה מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה וָאֶפֹּל אֶל־פָּנָי׃ 43.4. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east." 43.5. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house." 44.4. Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face."
6. Hebrew Bible, 2 Chronicles, 5.13-6.2, 7.1, 7.2, 7.3 (5th cent. BCE - 3rd cent. BCE)

7. Septuagint, Tobit, 13.15-13.17, 14.5-14.7 (4th cent. BCE - 2nd cent. BCE)

13.15. Let my soul praise God the great King. 13.16. For Jerusalem will be built with sapphires and emeralds,her walls with precious stones,and her towers and battlements with pure gold. 13.17. The streets of Jerusalem will be paved with beryl and ruby and stones of Ophir; 14.5. But God will again have mercy on them, and bring them back into their land; and they will rebuild the house of God, though it will not be like the former one until the times of the age are completed. After this they will return from the places of their captivity, and will rebuild Jerusalem in splendor. And the house of God will be rebuilt there with a glorious building for all generations for ever, just as the prophets said of it. 14.6. Then all the Gentiles will turn to fear the Lord God in truth, and will bury their idols. 14.7. All the Gentiles will praise the Lord, and his people will give thanks to God, and the Lord will exalt his people. And all who love the Lord God in truth and righteousness will rejoice, showing mercy to our brethren.
8. Anon., 1 Enoch, 91.13, 93.5-93.8 (3rd cent. BCE - 2nd cent. BCE)

91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 93.6. And after that in the fourth week, at its close, Visions of the holy and righteous shall be seen, And a law for all generations and an enclosure shall be made for them. 93.7. And after that in the fifth week, at its close, The house of glory and dominion shall be built for ever. 93.8. And after that in the sixth week all who live in it shall be blinded, And the hearts of all of them shall godlessly forsake wisdom.And in it a man shall ascend; And at its close the house of dominion shall be burnt with fire, And the whole race of the chosen root shall be dispersed.
9. Anon., Jubilees, 2.31 (2nd cent. BCE - 2nd cent. BCE)

2.31. and I will sanctify them unto Myself as My people, and will bless them; as I have sanctified the Sabbath day and do sanctify (it) unto Myself, even so shall I bless them, and they will be My people and I shall be their God.
10. Septuagint, 1 Maccabees, 15.9 (2nd cent. BCE - 2nd cent. BCE)

15.9. When we gain control of our kingdom, we will bestow great honor upon you and your nation and the temple, so that your glory will become manifest in all the earth.
11. Septuagint, Ecclesiasticus (Siracides), 2.9, 17.11-17.13, 36.19, 45.7, 45.15, 48.24, 49.6, 49.13, 50.1-50.4, 50.6-50.7 (2nd cent. BCE - 2nd cent. BCE)

2.9. you who fear the Lord, hope for good things,for everlasting joy and mercy. 17.11. He bestowed knowledge upon them,and allotted to them the law of life. 17.12. He established with them an eternal covet,and showed them his judgments. 17.13. Their eyes saw his glorious majesty,and their ears heard the glory of his voice. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 45.7. He made an everlasting covet with him,and gave him the priesthood of the people. He blessed him with splendid vestments,and put a glorious robe upon him. 45.15. Moses ordained him,and anointed him with holy oil;it was an everlasting covet for him and for his descendants all the days of heaven,to minister to the Lord and serve as priest and bless his people in his name. 48.24. By the spirit of might he saw the last things,and comforted those who mourned in Zion. 49.6. who set fire to the chosen city of the sanctuary,and made her streets desolate,according to the word of Jeremiah. 49.13. The memory of Nehemiah also is lasting;he raised for us the walls that had fallen,and set up the gates and bars and rebuilt our ruined houses. 50.1. The leader of his brethren and the pride of his people was Simon the high priest, son of Onias,who in his life repaired the house,and in his time fortified the temple. 50.1. like an olive tree putting forth its fruit,and like a cypress towering in the clouds. 50.2. He laid the foundations for the high double walls,the high retaining walls for the temple enclosure. 50.2. Then Simon came down, and lifted up his hands over the whole congregation of the sons of Israel,to pronounce the blessing of the Lord with his lips,and to glory in his name; 50.3. In his days a cistern for water was quarried out,a reservoir like the sea in circumference. 50.4. He considered how to save his people from ruin,and fortified the city to withstand a seige. 50.7. like the sun shining upon the temple of the Most High,and like the rainbow gleaming in glorious clouds;
12. Septuagint, Wisdom of Solomon, 48.24, 49.6, 50.1-50.3, 50.6-50.7 (2nd cent. BCE - 1st cent. BCE)

13. Philo of Alexandria, On The Decalogue, 101-105, 100 (1st cent. BCE - 1st cent. CE)

14. Philo of Alexandria, On The Creation of The World, 89 (1st cent. BCE - 1st cent. CE)

89. But after the whole world had been completed according to the perfect nature of the number six, the Father hallowed the day following, the seventh, praising it, and calling it holy. For that day is the festival, not of one city or one country, but of all the earth; a day which alone it is right to call the day of festival for all people, and the birthday of the world.


Subjects of this text:

subject book bibliographic info
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
build/building activity, first temple Stuckenbruck, 1 Enoch 91-108 (2007) 110
change Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
city Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 708, 732
covenant, obedience/faithfulness/loyalty Stuckenbruck, 1 Enoch 91-108 (2007) 110
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 181
critical spatiality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
eschatology/eschatological, temple Stuckenbruck, 1 Enoch 91-108 (2007) 110
eternity Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 181
glory Stuckenbruck, 1 Enoch 91-108 (2007) 110
god, great one Stuckenbruck, 1 Enoch 91-108 (2007) 110
holy Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
house, temple Stuckenbruck, 1 Enoch 91-108 (2007) 110
identity Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 181
imagery Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
jerusalem, temple Stuckenbruck, 1 Enoch 91-108 (2007) 110
judgment Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 181
kingship, divine Stuckenbruck, 1 Enoch 91-108 (2007) 110
nan, altar Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
obedience, covenant Stuckenbruck, 1 Enoch 91-108 (2007) 110
physical Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
place Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
priest, high Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
primordial Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
ritual Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
sabbath Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 181
sanctuary Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
scribe Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
secondspace Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
solomon Stuckenbruck, 1 Enoch 91-108 (2007) 110
space Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
temple, destruction of first Stuckenbruck, 1 Enoch 91-108 (2007) 110
temple, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 110
temple, eternal Stuckenbruck, 1 Enoch 91-108 (2007) 110
temple, first Stuckenbruck, 1 Enoch 91-108 (2007) 110
temple, jerusalem Stuckenbruck, 1 Enoch 91-108 (2007) 110
temple, place of divine glory/kingship/presence Stuckenbruck, 1 Enoch 91-108 (2007) 110
temple Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
thirdspace Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
thrones, of monarchy Stuckenbruck, 1 Enoch 91-108 (2007) 110
time Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
universal Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
wilderness/desert, israel in' Stuckenbruck, 1 Enoch 91-108 (2007) 110
worship Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190
zion Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 190