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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 44.5


nanthose who composed musical tunes,and set forth verses in writing;


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Job, 9.28 (9th cent. BCE - 3rd cent. BCE)

9.28. יָגֹרְתִּי כָל־עַצְּבֹתָי יָדַעְתִּי כִּי־לֹא תְנַקֵּנִי׃ 9.28. I am afraid of all my pains, I know that Thou wilt not hold me guiltless."
2. Hebrew Bible, Leviticus, 1.6, 1.12 (9th cent. BCE - 3rd cent. BCE)

1.6. וְהִפְשִׁיט אֶת־הָעֹלָה וְנִתַּח אֹתָהּ לִנְתָחֶיהָ׃ 1.12. וְנִתַּח אֹתוֹ לִנְתָחָיו וְאֶת־רֹאשׁוֹ וְאֶת־פִּדְרוֹ וְעָרַךְ הַכֹּהֵן אֹתָם עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃ 1.6. And he shall flay the burnt-offering, and cut it into its pieces." 1.12. And he shall cut it into its pieces; and the priest shall lay them, with its head and its suet, in order on the wood that is on the fire which is upon the altar."
3. Hebrew Bible, Proverbs, 11.7 (9th cent. BCE - 3rd cent. BCE)

11.7. בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃ 11.7. When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth."
4. Hebrew Bible, Psalms, 9.19 (9th cent. BCE - 3rd cent. BCE)

9.19. כִּי לֹא לָנֶצַח יִשָּׁכַח אֶבְיוֹן תִּקְוַת ענוים [עֲנִיִּים] תֹּאבַד לָעַד׃ 9.19. For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever."
5. Hebrew Bible, 2 Samuel, 4.5-4.12 (8th cent. BCE - 5th cent. BCE)

4.5. וַיֵּלְכוּ בְּנֵי־רִמּוֹן הַבְּאֵרֹתִי רֵכָב וּבַעֲנָה וַיָּבֹאוּ כְּחֹם הַיּוֹם אֶל־בֵּית אִישׁ בֹּשֶׁת וְהוּא שֹׁכֵב אֵת מִשְׁכַּב הַצָּהֳרָיִם׃ 4.6. וְהֵנָּה בָּאוּ עַד־תּוֹךְ הַבַּיִת לֹקְחֵי חִטִּים וַיַּכֻּהוּ אֶל־הַחֹמֶשׁ וְרֵכָב וּבַעֲנָה אָחִיו נִמְלָטוּ׃ 4.7. וַיָּבֹאוּ הַבַּיִת וְהוּא־שֹׁכֵב עַל־מִטָּתוֹ בַּחֲדַר מִשְׁכָּבוֹ וַיַּכֻּהוּ וַיְמִתֻהוּ וַיָּסִירוּ אֶת־רֹאשׁוֹ וַיִּקְחוּ אֶת־רֹאשׁוֹ וַיֵּלְכוּ דֶּרֶךְ הָעֲרָבָה כָּל־הַלָּיְלָה׃ 4.8. וַיָּבִאוּ אֶת־רֹאשׁ אִישׁ־בֹּשֶׁת אֶל־דָּוִד חֶבְרוֹן וַיֹּאמְרוּ אֶל־הַמֶּלֶךְ הִנֵּה־רֹאשׁ אִישׁ־בֹּשֶׁת בֶּן־שָׁאוּל אֹיִבְךָ אֲשֶׁר בִּקֵּשׁ אֶת־נַפְשֶׁךָ וַיִּתֵּן יְהוָה לַאדֹנִי הַמֶּלֶךְ נְקָמוֹת הַיּוֹם הַזֶּה מִשָּׁאוּל וּמִזַּרְעוֹ׃ 4.9. וַיַּעַן דָּוִד אֶת־רֵכָב וְאֶת־בַּעֲנָה אָחִיו בְּנֵי רִמּוֹן הַבְּאֵרֹתִי וַיֹּאמֶר לָהֶם חַי־יְהוָה אֲשֶׁר־פָּדָה אֶת־נַפְשִׁי מִכָּל־צָרָה׃ 4.11. אַף כִּי־אֲנָשִׁים רְשָׁעִים הָרְגוּ אֶת־אִישׁ־צַדִּיק בְּבֵיתוֹ עַל־מִשְׁכָּבוֹ וְעַתָּה הֲלוֹא אֲבַקֵּשׁ אֶת־דָּמוֹ מִיֶּדְכֶם וּבִעַרְתִּי אֶתְכֶם מִן־הָאָרֶץ׃ 4.12. וַיְצַו דָּוִד אֶת־הַנְּעָרִים וַיַּהַרְגוּם וַיְקַצְּצוּ אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם וַיִּתְלוּ עַל־הַבְּרֵכָה בְּחֶבְרוֹן וְאֵת רֹאשׁ אִישׁ־בֹּשֶׁת לָקָחוּ וַיִּקְבְּרוּ בְקֶבֶר־אַבְנֵר בְּחֶבְרוֹן׃ 4.5. And the sons of Rimmon the Be᾽eroti, Rekhav and Ba῾ana, went, and came about the heat of the day to the house of Ish-boshet, who was lying down for his midday rest." 4.6. And they came into the midst of the house, as though they would have fetched wheat; and they smote him in the belly: and Rekhav and Ba῾ana his brother escaped." 4.7. For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and went away through the ῾Arava all night." 4.8. And they brought the head of Ish-boshet to David to Ĥevron, and said to the king, Behold the head of Ish-boshet the son of Sha᾽ul thy enemy, who sought thy life; and the Lord has avenged my lord the king this day of Sha᾽ul and of his seed." 4.9. And David answered Rekhav and Ba῾ana his brother, the sons of Rimmon the Be᾽eroti, and said to them, As the Lord lives, who has redeemed my soul out of all adversity," 4.10. when one told me, saying, Behold, Sha᾽ul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Żiqlag, which was the reward I gave him for his tidings:" 4.11. how much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?" 4.12. And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Ĥevron. But they took the head of Ish-boshet, and buried it in the tomb of Avner in Ĥevron."
6. Hebrew Bible, Lamentations, 3.29 (8th cent. BCE - 5th cent. BCE)

3.29. יִתֵּן בֶּעָפָר פִּיהוּ אוּלַי יֵשׁ תִּקְוָה׃ 3.29. Let him put his mouth in the dust, If so be there may be hope."
7. Hebrew Bible, Ezekiel, 2.10, 24.6 (6th cent. BCE - 5th cent. BCE)

24.6. לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה אוֹי עִיר הַדָּמִים סִיר אֲשֶׁר חֶלְאָתָה בָהּ וְחֶלְאָתָהּ לֹא יָצְאָה מִמֶּנָּה לִנְתָחֶיהָ לִנְתָחֶיהָ הוֹצִיאָהּ לֹא־נָפַל עָלֶיהָ גּוֹרָל׃ 2.10. and He spread it before me, and it was written within and without; and there was written therein lamentations, and moaning, and woe." 24.6. Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it."
8. Hebrew Bible, Zechariah, 9.12 (5th cent. BCE - 4th cent. BCE)

9.12. שׁוּבוּ לְבִצָּרוֹן אֲסִירֵי הַתִּקְוָה גַּם־הַיּוֹם מַגִּיד מִשְׁנֶה אָשִׁיב לָךְ׃ 9.12. Return to the stronghold, Ye prisoners of hope; Even to-day do I declare That I will render double unto thee."
9. Septuagint, 1 Maccabees, 1.16, 7.1-7.4, 7.7, 8.24, 9.7 (2nd cent. BCE - 2nd cent. BCE)

1.16. When Antiochus saw that his kingdom was established, he determined to become king of the land of Egypt, that he might reign over both kingdoms. 7.1. In the one hundred and fifty-first year Demetrius the son of Seleucus set forth from Rome, sailed with a few men to a city by the sea, and there began to reign. 7.2. As he was entering the royal palace of his fathers, the army seized Antiochus and Lysias to bring them to him. 7.3. But when this act became known to him, he said, "Do not let me see their faces! 7.4. So the army killed them, and Demetrius took his seat upon the throne of his kingdom. 7.7. Now then send a man whom you trust; let him go and see all the ruin which Judas has brought upon us and upon the land of the king, and let him punish them and all who help them. 8.24. If war comes first to Rome or to any of their allies in all their dominion 9.7. When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them.
10. Septuagint, Ecclesiasticus (Siracides), 4.10, 7.1-7.9, 7.11-7.14, 7.16-7.19, 7.24-7.25, 7.27, 7.32, 7.34, 11.7-11.9, 11.14, 11.17-11.19, 11.21-11.28, 13.4, 16.22, 19.3, 19.9, 19.13-19.17, 20.5-20.7, 20.18, 20.20, 20.24, 20.26-20.27, 20.29, 23.7-23.11, 27.18, 28.12-28.15, 28.17-28.18, 28.25, 38.21, 39.11, 40.21, 41.2, 44.1, 44.3-44.4, 44.6-44.7, 44.10-44.15, 47.9-47.10, 50.12, 50.18 (2nd cent. BCE - 2nd cent. BCE)

7.1. Do no evil, and evil will never befall you. 7.1. Do not be fainthearted in your prayer,nor neglect to give alms. 7.2. Stay away from wrong, and it will turn away from you. 7.2. Do not abuse a servant who performs his work faithfully,or a hired laborer who devotes himself to you. 7.3. My son, do not sow the furrows of injustice,and you will not reap a sevenfold crop. 7.3. With all your might love your Maker,and do not forsake his ministers. 7.4. Do not seek from the Lord the highest office,nor the seat of honor from the king. 7.5. Do not assert your righteousness before the Lord,nor display your wisdom before the king. 7.6. Do not seek to become a judge,lest you be unable to remove iniquity,lest you be partial to a powerful man,and thus put a blot on your integrity. 7.7. Do not offend against the public,and do not disgrace yourself among the people. 7.8. Do not commit a sin twice;even for one you will not go unpunished. 7.9. Do not say, "He will consider the multitude of my gifts,and when I make an offering to the Most High God he will accept it. 7.11. Do not ridicule a man who is bitter in soul,for there is One who abases and exalts. 7.12. Do not devise a lie against your brother,nor do the like to a friend. 7.13. Refuse to utter any lie,for the habit of lying serves no good. 7.14. Do not prattle in the assembly of the elders,nor repeat yourself in your prayer. 7.16. Do not count yourself among the crowd of sinners;remember that wrath does not delay. 7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 7.18. Do not exchange a friend for money,or a real brother for the gold of Ophir. 7.19. Do not deprive yourself of a wise and good wife,for her charm is worth more than gold. 7.24. Do you have daughters? Be concerned for their chastity,and do not show yourself too indulgent with them. 7.25. Give a daughter in marriage; you will have finished a great task. But give her to a man of understanding. 7.27. With all your heart honor your father,and do not forget the birth pangs of your mother. 7.32. Stretch forth your hand to the poor,so that your blessing may be complete. 7.34. Do not fail those who weep,but mourn with those who mourn. 13.4. A rich man will exploit you if you can be of use to him,but if you are in need he will forsake you. 16.22. Who will announce his acts of justice?Or who will await them? For the covet is far off. 19.3. Decay and worms will inherit him,and the reckless soul will be snatched away. 19.3. A mans attire and open-mouthed laughter,and a mans manner of walking, show what he is. 19.9. for some one has heard you and watched you,and when the time comes he will hate you. 19.13. Question a friend, perhaps he did not do it;but if he did anything, so that he may do it no more. 19.14. Question a neighbor, perhaps he did not say it;but if he said it, so that he may not say it again. 19.15. Question a friend, for often it is slander;so do not believe everything you hear. 19.16. A person may make a slip without intending it. Who has never sinned with his tongue? 19.17. Question your neighbor before you threaten him;and let the law of the Most High take its course. 20.5. There is one who by keeping silent is found wise,while another is detested for being too talkative. 20.6. There is one who keeps silent because he has no answer,while another keeps silent because he knows when to speak. 20.7. A wise man will be silent until the right moment,but a braggart and fool goes beyond the right moment. 20.24. A lie is an ugly blot on a man;it is continually on the lips of the ignorant. 20.26. The disposition of a liar brings disgrace,and his shame is ever with him. 20.27. He who speaks wisely will advance himself,and a sensible man will please great men. 20.29. Presents and gifts blind the eyes of the wise;like a muzzle on the mouth they avert reproofs. 27.18. For as a man destroys his enemy,so you have destroyed the friendship of your neighbor. 28.12. If you blow on a spark, it will glow;if you spit on it, it will be put out;and both come out of your mouth. 28.13. Curse the whisperer and deceiver,for he has destroyed many who were at peace. 28.14. Slander has shaken many,and scattered them from nation to nation,and destroyed strong cities,and overturned the houses of great men. 28.15. Slander has driven away courageous women,and deprived them of the fruit of their toil. 28.17. The blow of a whip raises a welt,but a blow of the tongue crushes the bones. 28.18. Many have fallen by the edge of the sword,but not so many as have fallen because of the tongue. 28.25. make balances and scales for your words,and make a door and a bolt for your mouth. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself. 39.11. if he lives long, he will leave a name greater than a thousand,and if he goes to rest, it is enough for him. 40.21. The flute and the harp make pleasant melody,but a pleasant voice is better than both. 41.2. and of silence, before those who greet you;of looking at a woman who is a harlot 44.1. Let us now praise famous men,and our fathers in their generations. 44.1. But these were men of mercy,whose righteous deeds have not been forgotten; 44.3. There were those who ruled in their kingdoms,and were men renowned for their power,giving counsel by their understanding,and proclaiming prophecies; 44.4. leaders of the people in their deliberations and in understanding of learning for the people,wise in their words of instruction; 44.6. rich men furnished with resources,living peaceably in their habitations -- 44.7. all these were honored in their generations,and were the glory of their times. 44.11. their prosperity will remain with their descendants,and their inheritance to their childrens children. 44.12. Their descendants stand by the covets;their children also, for their sake. 44.13. Their posterity will continue for ever,and their glory will not be blotted out. 44.14. Their bodies were buried in peace,and their name lives to all generations. 44.15. Peoples will declare their wisdom,and the congregation proclaims their praise. 47.9. He placed singers before the altar,to make sweet melody with their voices. 50.12. And when he received the portions from the hands of the priests,as he stood by the hearth of the altar with a garland of brethren around him,he was like a young cedar on Lebanon;and they surrounded him like the trunks of palm trees 50.18. And the singers praised him with their voices in sweet and full-toned melody.
11. Septuagint, Wisdom of Solomon, 13.4, 47.9, 50.12, 50.18 (2nd cent. BCE - 1st cent. BCE)

13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them.
12. Anon., The Life of Adam And Eve, 28.1, 29.3, 29.6, 37.5 (1st cent. CE - 5th cent. CE)

13. New Testament, 1 Corinthians, 1.7 (1st cent. CE - 1st cent. CE)

1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ;


Subjects of this text:

subject book bibliographic info
1 enoch book of Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 30
abel, lack of hiding in earth Levison, The Greek Life of Adam and Eve (2023) 695
animal imagery Corley, Ben Sira's Teaching on Friendship (2002) 188
assembly Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
ben sira Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 695
body Levison, The Greek Life of Adam and Eve (2023) 695
canon, old testament Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 57
chiasm Corley, Ben Sira's Teaching on Friendship (2002) 25
daniel, book of Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 57
david Levison, The Greek Life of Adam and Eve (2023) 695
death Corley, Ben Sira's Teaching on Friendship (2002) 25, 188
deception, process of Levison, The Greek Life of Adam and Eve (2023) 695
dust Levison, The Greek Life of Adam and Eve (2023) 695
enemies Corley, Ben Sira's Teaching on Friendship (2002) 188
esther, book of' Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 57
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 188
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 25
foot/feet Levison, The Greek Life of Adam and Eve (2023) 695
fragrances, paradise, of Levison, The Greek Life of Adam and Eve (2023) 695
god Corley, Ben Sira's Teaching on Friendship (2002) 25, 188
good Corley, Ben Sira's Teaching on Friendship (2002) 188
hands, serpent, of Levison, The Greek Life of Adam and Eve (2023) 695
heaven, third Levison, The Greek Life of Adam and Eve (2023) 695
hope Corley, Ben Sira's Teaching on Friendship (2002) 188
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 25
judgment Levison, The Greek Life of Adam and Eve (2023) 695
key word Corley, Ben Sira's Teaching on Friendship (2002) 25
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 25, 188
life Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
noah Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 30
prayer Corley, Ben Sira's Teaching on Friendship (2002) 188
quarreling Corley, Ben Sira's Teaching on Friendship (2002) 188
repetition Corley, Ben Sira's Teaching on Friendship (2002) 25
reproof Corley, Ben Sira's Teaching on Friendship (2002) 188
rhyme, final Corley, Ben Sira's Teaching on Friendship (2002) 25
rhyme, internal Corley, Ben Sira's Teaching on Friendship (2002) 25
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 25
sacrifice, animal Levison, The Greek Life of Adam and Eve (2023) 695
saul Levison, The Greek Life of Adam and Eve (2023) 695
scribe Corley, Ben Sira's Teaching on Friendship (2002) 25
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 188
song Corley, Ben Sira's Teaching on Friendship (2002) 25
speech Corley, Ben Sira's Teaching on Friendship (2002) 188
student v, vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
tongue Levison, The Greek Life of Adam and Eve (2023) 695
translation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
tree Levison, The Greek Life of Adam and Eve (2023) 695
voice, earth, from the Levison, The Greek Life of Adam and Eve (2023) 695
walls of paradise (or garden) Levison, The Greek Life of Adam and Eve (2023) 695
wing Levison, The Greek Life of Adam and Eve (2023) 695
wisdom Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 236
wound Corley, Ben Sira's Teaching on Friendship (2002) 188