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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 41.4


nanand how can you reject the good pleasure of the Most High?Whether life is for ten or a hundred or a thousand years,there is no inquiry about it in Hades.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Septuagint, Tobit, 13.2, 13.5 (th cent. BCE - 2nd cent. BCE)

13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered.
2. Hebrew Bible, Deuteronomy, 5.18, 22.22, 30.15 (9th cent. BCE - 3rd cent. BCE)

5.18. וְלֹא תַחְמֹד אֵשֶׁת רֵעֶךָ וְלֹא תִתְאַוֶּה בֵּית רֵעֶךָ שָׂדֵהוּ וְעַבְדּוֹ וַאֲמָתוֹ שׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃ 22.22. כִּי־יִמָּצֵא אִישׁ שֹׁכֵב עִם־אִשָּׁה בְעֻלַת־בַּעַל וּמֵתוּ גַּם־שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם־הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 30.15. רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 5.18. Neither shalt thou covet thy neighbour’s wife; neither shalt thou desire thy neighbour’s house, his field, or his man-servant, or his maid-servant, his ox, or his ass, or any thing that is thy neighbour’s." 22.22. If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel." 30.15. See, I have set before thee this day life and good, and death and evil,"
3. Hebrew Bible, Exodus, 20.14 (9th cent. BCE - 3rd cent. BCE)

20.14. לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא־תַחְמֹד אֵשֶׁת רֵעֶךָ וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶךָ׃ 20.14. Thou shalt not covet thy neighbour’s house; thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s."
4. Hebrew Bible, Genesis, 2.17, 7.15, 17.9-17.14 (9th cent. BCE - 3rd cent. BCE)

2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 7.15. וַיָּבֹאוּ אֶל־נֹחַ אֶל־הַתֵּבָה שְׁנַיִם שְׁנַיִם מִכָּל־הַבָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים׃ 17.9. וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃ 17.11. וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃ 17.12. וּבֶן־שְׁמֹנַת יָמִים יִמּוֹל לָכֶם כָּל־זָכָר לְדֹרֹתֵיכֶם יְלִיד בָּיִת וּמִקְנַת־כֶּסֶף מִכֹּל בֶּן־נֵכָר אֲשֶׁר לֹא מִזַּרְעֲךָ הוּא׃ 17.13. הִמּוֹל יִמּוֹל יְלִיד בֵּיתְךָ וּמִקְנַת כַּסְפֶּךָ וְהָיְתָה בְרִיתִי בִּבְשַׂרְכֶם לִבְרִית עוֹלָם׃ 17.14. וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 7.15. And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life." 17.9. And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations." 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised." 17.11. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you." 17.12. And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner, that is not of thy seed." 17.13. He that is born in thy house, and he that is bought with thy money, must needs be circumcised; and My covet shall be in your flesh for an everlasting covet." 17.14. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’"
5. Hebrew Bible, Job, 11.6, 21.7 (9th cent. BCE - 3rd cent. BCE)

21.7. מַדּוּעַ רְשָׁעִים יִחְיוּ עָתְקוּ גַּם־גָּבְרוּ חָיִל׃ 21.7. Wherefore do the wicked live, Become old, yea, wax mighty in power?"
6. Hebrew Bible, Leviticus, 19.17-19.18, 20.10 (9th cent. BCE - 3rd cent. BCE)

19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD." 20.10. And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, both the adulterer and the adulteress shall surely be put to death."
7. Hebrew Bible, Proverbs, 30.1-30.4 (9th cent. BCE - 3rd cent. BCE)

30.1. דִּבְרֵי אָגוּר בִּן־יָקֶה הַמַּשָּׂא נְאֻם הַגֶּבֶר לְאִיתִיאֵל לְאִיתִיאֵל וְאֻכָל׃ 30.1. אַל־תַּלְשֵׁן עֶבֶד אֶל־אדנו [אֲדֹנָיו] פֶּן־יְקַלֶּלְךָ וְאָשָׁמְתָּ׃ 30.2. כֵּן דֶּרֶךְ אִשָּׁה מְנָאָפֶת אָכְלָה וּמָחֲתָה פִיהָ וְאָמְרָה לֹא־פָעַלְתִּי אָוֶן׃ 30.2. כִּי בַעַר אָנֹכִי מֵאִישׁ וְלֹא־בִינַת אָדָם לִי׃ 30.3. וְלֹא־לָמַדְתִּי חָכְמָה וְדַעַת קְדֹשִׁים אֵדָע׃ 30.3. לַיִשׁ גִּבּוֹר בַּבְּהֵמָה וְלֹא־יָשׁוּב מִפְּנֵי־כֹל׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 30.1. The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:" 30.2. Surely I am brutish, unlike a man, And have not the understanding of a man;" 30.3. And I have not learned wisdom, That I should have the knowledge of the Holy One." 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
8. Hebrew Bible, Psalms, 16.10-16.11, 69.14, 73.3, 73.23-73.25 (9th cent. BCE - 3rd cent. BCE)

16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 69.14. וַאֲנִי תְפִלָּתִי־לְךָ יְהוָה עֵת רָצוֹן אֱלֹהִים בְּרָב־חַסְדֶּךָ עֲנֵנִי בֶּאֱמֶת יִשְׁעֶךָ׃ 73.3. כִּי־קִנֵּאתִי בַּהוֹלְלִים שְׁלוֹם רְשָׁעִים אֶרְאֶה׃ 73.23. וַאֲנִי תָמִיד עִמָּךְ אָחַזְתָּ בְּיַד־יְמִינִי׃ 73.24. בַּעֲצָתְךָ תַנְחֵנִי וְאַחַר כָּבוֹד תִּקָּחֵנִי׃ 73.25. מִי־לִי בַשָּׁמָיִם וְעִמְּךָ לֹא־חָפַצְתִּי בָאָרֶץ׃ 16.10. For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit." 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore." 69.14. But as for me, let my prayer be unto Thee, O LORD, in an acceptable time; O God, in the abundance of Thy mercy, Answer me with the truth of Thy salvation." 73.3. For I was envious at the arrogant, when I saw the prosperity of the wicked." 73.23. Nevertheless I am continually with Thee; Thou holdest my right hand." 73.24. Thou wilt guide me with Thy counsel, And afterward receive me with glory." 73.25. Whom have I in heaven but Thee? And beside Thee I desire none upon earth."
9. Hebrew Bible, Isaiah, 27.11, 40.6, 66.14 (8th cent. BCE - 5th cent. BCE)

27.11. בִּיבֹשׁ קְצִירָהּ תִּשָּׁבַרְנָה נָשִׁים בָּאוֹת מְאִירוֹת אוֹתָהּ כִּי לֹא עַם־בִּינוֹת הוּא עַל־כֵּן לֹא־יְרַחֲמֶנּוּ עֹשֵׂהוּ וְיֹצְרוֹ לֹא יְחֻנֶּנּוּ׃ 40.6. קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל־הַבָּשָׂר חָצִיר וְכָל־חַסְדּוֹ כְּצִיץ הַשָּׂדֶה׃ 66.14. וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃ 27.11. When the boughs thereof are withered, They shall be broken off; The women shall come, and set them on fire; For it is a people of no understanding; Therefore He that made them will not have compassion upon them, And He that formed them will not be gracious unto them." 40.6. Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;" 66.14. And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies."
10. Hebrew Bible, Jeremiah, 12.1 (8th cent. BCE - 5th cent. BCE)

12.1. רֹעִים רַבִּים שִׁחֲתוּ כַרְמִי בֹּסְסוּ אֶת־חֶלְקָתִי נָתְנוּ אֶת־חֶלְקַת חֶמְדָּתִי לְמִדְבַּר שְׁמָמָה׃ 12.1. צַדִּיק אַתָּה יְהוָה כִּי אָרִיב אֵלֶיךָ אַךְ מִשְׁפָּטִים אֲדַבֵּר אוֹתָךְ מַדּוּעַ דֶּרֶךְ רְשָׁעִים צָלֵחָה שָׁלוּ כָּל־בֹּגְדֵי בָגֶד׃ 12.1. Right wouldest Thou be, O LORD, were I to contend with Thee, yet will I reason with Thee: Wherefore doth the way of the wicked prosper? Wherefore are all they secure that deal very treacherously?"
11. Homer, Iliad, 6.148-6.149 (8th cent. BCE - 7th cent. BCE)

6.148. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away. 6.149. / Great-souled son of Tydeus, wherefore inquirest thou of my lineage? Even as are the generations of leaves, such are those also of men. As for the leaves, the wind scattereth some upon the earth, but the forest, as it bourgeons, putteth forth others when the season of spring is come; even so of men one generation springeth up and another passeth away.
12. Septuagint, Tobit, 13.2, 13.5 (4th cent. BCE - 2nd cent. BCE)

13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered.
13. Anon., 1 Enoch, 9.3, 9.10, 22.3, 96.7, 97.3, 97.5, 99.3, 102.4, 103.3, 104.3 (3rd cent. BCE - 2nd cent. BCE)

9.3. And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause 22.3. Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should 96.7. Woe to you who work unrighteousness And deceit and blasphemy: It shall be a memorial against you for evil. 97.3. What will ye do, ye sinners, And whither will ye flee on that day of judgement, When ye hear the voice of the prayer of the righteou 97.5. And in those days the prayer of the righteous shall reach unto the Lord, And for you the days of your judgement shall come. 99.3. In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High. 102.4. Fear ye not, ye souls of the righteous, And be hopeful ye that have died in righteousness. 103.3. That all goodness and joy and glory are prepared for them, And written down for the spirits of those who have died in righteousness, And that manifold good shall be given to you in recompense for your labours, And that your lot is abundantly beyond the lot of the living. 104.3. ye shall shine and ye shall be seen, and the portals of heaven shall be opened to you. And in your cry, cry for judgement, and it shall appear to you; for all your tribulation shall be visited on the
14. Dead Sea Scrolls, Ben Sira, 3.21-3.22, 34.1-34.7 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 11.27, 11.29, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE)

11.27. וּשְׁנֵיהֶם הַמְּלָכִים לְבָבָם לְמֵרָע וְעַל־שֻׁלְחָן אֶחָד כָּזָב יְדַבֵּרוּ וְלֹא תִצְלָח כִּי־עוֹד קֵץ לַמּוֹעֵד׃ 11.29. לַמּוֹעֵד יָשׁוּב וּבָא בַנֶּגֶב וְלֹא־תִהְיֶה כָרִאשֹׁנָה וְכָאַחֲרֹנָה׃ 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 11.27. And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed." 11.29. At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former." 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
16. Septuagint, 1 Maccabees, 2.49-2.68, 2.70 (2nd cent. BCE - 2nd cent. BCE)

2.49. Now the days drew near for Mattathias to die, and he said to his sons: "Arrogance and reproach have now become strong; it is a time of ruin and furious anger. 2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions. 2.61. And so observe, from generation to generation, that none who put their trust in him will lack strength. 2.62. Do not fear the words of a sinner, for his splendor will turn into dung and worms. 2.63. Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans will perish. 2.64. My children, be courageous and grow strong in the law, for by it you will gain honor. 2.65. Now behold, I know that Simeon your brother is wise in counsel; always listen to him; he shall be your father. 2.66. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people. 2.68. Pay back the Gentiles in full, and heed what the law commands. 2.70. He died in the one hundred and forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation.
17. Septuagint, Ecclesiasticus (Siracides), 1.13, 1.30, 3.21, 3.22, 4.5, 4.10, 6.16, 6.37, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.9, 7.11, 7.12, 7.13, 7.14, 7.15, 7.17, 7.24, 7.25, 7.27, 7.29, 7.30, 7.31, 7.32, 7.34, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 10, 11.8, 11.14, 11.17, 11.18, 11.19, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 13.1, 13.2, 13.3, 13.4, 13.7, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 14.3, 14.5, 14.16, 14.17, 14.18, 15.17, 17.27, 17.28, 18.24, 19.13, 19.14, 19.15, 19.16, 19.17, 19.20, 20.20, 22.23, 23.23, 25.9, 25.10, 25.11, 27.16, 27.17, 27.21, 28.7, 34.1, 34.2, 34.3, 34.4, 34.5, 34.6, 34.7, 34.8, 34.9, 34.10, 34.11, 34.12, 34.13, 34.14, 34.15, 34.16, 34.17, 34.18, 37.12, 38.1, 38.2, 38.3, 38.4, 38.5, 38.6, 38.7, 38.8, 38.9, 38.10, 38.11, 38.12, 38.13, 38.14, 38.15, 38.21, 38.22, 38.23, 38.24-39.11, 38.34, 40.1, 40.2, 40.3, 40.4, 40.5, 40.6, 40.7, 40.8, 40.26, 40.29, 41.1, 41.2, 41.3, 41.5, 41.6, 41.7, 41.8, 41.9, 41.10, 41.11, 41.12, 41.13, 41.14, 41.15, 42.1, 42.2, 42.15-43.33, 42.19, 43.6, 43.8, 43.13, 43.18, 44, 44.18, 44.20, 45, 45.4, 45.6, 45.7, 45.8, 45.9, 45.10, 45.11, 45.12, 45.13, 45.14, 45.15, 45.16, 45.17, 45.18, 45.19, 45.20, 45.21, 45.22, 45.23, 45.24, 45.25, 45.26, 46, 46.19, 46.20, 47, 48, 48.5, 49, 49.4, 50, 50.17 (2nd cent. BCE - 2nd cent. BCE)

1.13. She made among men an eternal foundation,and among their descendants she will be trusted.
18. Septuagint, Wisdom of Solomon, 2.23-2.24 (2nd cent. BCE - 1st cent. BCE)

2.23. for God created man for incorruption,and made him in the image of his own eternity 2.24. but through the devils envy death entered the world,and those who belong to his party experience it.
19. Lucretius Carus, On The Nature of Things, 1.102-1.126 (1st cent. BCE - 1st cent. BCE)

20. Epictetus, Discourses, 4.7.6 (1st cent. CE - 2nd cent. CE)

21. New Testament, Acts, 26.18 (1st cent. CE - 2nd cent. CE)

26.18. to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
22. New Testament, Colossians, 1.13 (1st cent. CE - 1st cent. CE)

1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
23. New Testament, Ephesians, 2.2, 6.12 (1st cent. CE - 1st cent. CE)

2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
24. New Testament, Hebrews, 2.15 (1st cent. CE - 1st cent. CE)

2.15. and might deliver all of them who through fear of death were all their lifetime subject to bondage.
25. New Testament, John, 12.31 (1st cent. CE - 1st cent. CE)

12.31. Now is the judgment of this world. Now the prince of this world will be cast out.
26. Lucian, The Passing of Peregrinus, 23, 13 (2nd cent. CE - 2nd cent. CE)

27. Marcus Aurelius Emperor of Rome, Meditations, 11.3 (2nd cent. CE - 2nd cent. CE)

28. Pliny The Younger, Letters, 3.5.7 (2nd cent. CE - 2nd cent. CE)

29. Pliny The Younger, Letters, 3.5.7 (2nd cent. CE - 2nd cent. CE)

30. Anon., Pirqe Rabbi Eliezer, 13



Subjects of this text:

subject book bibliographic info
abraham Corley (2002), Ben Sira's Teaching on Friendship, 172
adam Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 162
afterlife,resurrection Stuckenbruck (2007), 1 Enoch 91-108, 498
afterlife Corley (2002), Ben Sira's Teaching on Friendship, 19, 102
angelic sin,as epistemological transgression Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
animal imagery Corley (2002), Ben Sira's Teaching on Friendship, 128
antiochus iii Corley (2002), Ben Sira's Teaching on Friendship, 111
apocalypse/apocalyptic Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 423
apocalyptic literature,and wisdom literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
aramaic Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
assonance Corley (2002), Ben Sira's Teaching on Friendship, 87
astrology Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 416
atonement,as defeat of the devil nan
atonement,as means of deliverance from death nan
ben sira Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4, 23
complaint Stuckenbruck (2007), 1 Enoch 91-108, 498
composition and editing Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
courts,royal Corley (2002), Ben Sira's Teaching on Friendship, 111
covenant Corley (2002), Ben Sira's Teaching on Friendship, 172
creation,in wisdom literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
creation Corley (2002), Ben Sira's Teaching on Friendship, 128
crisis Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 414
death Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 414, 415, 416; Corley (2002), Ben Sira's Teaching on Friendship, 19, 85, 87, 102, 111
eschatology/eschatological,judgement Stuckenbruck (2007), 1 Enoch 91-108, 498
eschatology Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 416, 423
evil Corley (2002), Ben Sira's Teaching on Friendship, 128
extant Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
fear of god Corley (2002), Ben Sira's Teaching on Friendship, 85, 87, 111
florilegia Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
giants Stuckenbruck (2007), 1 Enoch 91-108, 498
god Corley (2002), Ben Sira's Teaching on Friendship, 85, 102, 111, 172
good Corley (2002), Ben Sira's Teaching on Friendship, 128
hellenism/hellenistic period Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 414
hellenistic Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4, 23
homer Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
hope/hopelessness Stuckenbruck (2007), 1 Enoch 91-108, 498
hymn of creation Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
israel/israelite Corley (2002), Ben Sira's Teaching on Friendship, 102, 172
jerusalem Corley (2002), Ben Sira's Teaching on Friendship, 111
jewish scribe x Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4, 23
jews Corley (2002), Ben Sira's Teaching on Friendship, 111
justice,execution of Stuckenbruck (2007), 1 Enoch 91-108, 498
justice Corley (2002), Ben Sira's Teaching on Friendship, 111
key word Corley (2002), Ben Sira's Teaching on Friendship, 128
knowledge,limits of human Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
knowledge,revealed Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
knowledge,secret Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
late antique period Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
law of moses Corley (2002), Ben Sira's Teaching on Friendship, 85, 87, 111, 172
lexicography Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 404
library furniture Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
life Corley (2002), Ben Sira's Teaching on Friendship, 19, 102
link word Corley (2002), Ben Sira's Teaching on Friendship, 128
literary production Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
memory Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
neighbors Corley (2002), Ben Sira's Teaching on Friendship, 172
noah Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161
oppressors Stuckenbruck (2007), 1 Enoch 91-108, 498
parallelism Corley (2002), Ben Sira's Teaching on Friendship, 128
patriarchs Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
persecution Stuckenbruck (2007), 1 Enoch 91-108, 498
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 498
pliny the elder Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
poetry Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
poor Corley (2002), Ben Sira's Teaching on Friendship, 128, 172
praise of the fathers Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
pride Corley (2002), Ben Sira's Teaching on Friendship, 87, 102, 128
priestly tradition Corley (2002), Ben Sira's Teaching on Friendship, 128
private (collection,property,goods) Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
prophets Corley (2002), Ben Sira's Teaching on Friendship, 102
prosperity Corley (2002), Ben Sira's Teaching on Friendship, 87, 102
qumran Corley (2002), Ben Sira's Teaching on Friendship, 172
reproof Corley (2002), Ben Sira's Teaching on Friendship, 172
resurrection Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 423
retribution Corley (2002), Ben Sira's Teaching on Friendship, 19
rhyme,final Corley (2002), Ben Sira's Teaching on Friendship, 85, 128
rhyme Corley (2002), Ben Sira's Teaching on Friendship, 128
rich Corley (2002), Ben Sira's Teaching on Friendship, 128
roman period Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
rome Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
rulers Corley (2002), Ben Sira's Teaching on Friendship, 111
schools Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
scribal education Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
scribes,scribalism,and apocalyptic literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
scribes,scribalism,and wisdom literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
secrets/confidences,keeping/betraying Corley (2002), Ben Sira's Teaching on Friendship, 19, 111
shame Corley (2002), Ben Sira's Teaching on Friendship, 111
space/spatiality Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 423
speech Corley (2002), Ben Sira's Teaching on Friendship, 128
suetonius Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
textual reuse Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
textual transmission,premodern Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43
theodicy Corley (2002), Ben Sira's Teaching on Friendship, 19, 102
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 416, 423
torah Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
translation Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
transmission Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 414
war Corley (2002), Ben Sira's Teaching on Friendship, 87
watchers/rebellious angels' Stuckenbruck (2007), 1 Enoch 91-108, 498
wisdom/wise Corley (2002), Ben Sira's Teaching on Friendship, 111, 172
wisdom literature Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 43