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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 41.18


nanof a transgression, before a judge or magistrate;and of iniquity, before a congregation or the people;of unjust dealing, before your partner or friend;


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Septuagint, Baruch, 1.15, 1.18 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Psalms, 88.19 (9th cent. BCE - 3rd cent. BCE)

88.19. הִרְחַקְתָּ מִמֶּנִּי אֹהֵב וָרֵעַ מְיֻדָּעַי מַחְשָׁךְ׃ 88.19. Friend and companion hast Thou put far from me, And mine acquaintance into darkness."
3. Septuagint, 1 Maccabees, 1.28, 4.31-4.32 (2nd cent. BCE - 2nd cent. BCE)

1.28. Even the land shook for its inhabitants,and all the house of Jacob was clothed with shame. 4.31. So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 4.32. Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction.
4. Septuagint, Ecclesiasticus (Siracides), 1.30, 2.1, 4.7, 4.17, 5.14, 6.1, 6.6-6.7, 6.14-6.16, 7.12, 7.18-7.19, 8.1-8.2, 9.10, 13.9-13.12, 20.22, 22.23, 26.5-26.6, 27.16, 28.14, 29.10, 29.14, 30.6, 31.2, 31.11, 33.20, 36.29, 41.19-41.20, 41.22, 42.2, 44.20, 45.18, 46.7, 46.14 (2nd cent. BCE - 2nd cent. BCE)

2.1. My son, if you come forward to serve the Lord,prepare yourself for temptation. 2.1. Consider the ancient generations and see:who ever trusted in the Lord and was put to shame?Or who ever persevered in the fear of the Lord and was forsaken?Or who ever called upon him and was overlooked? 4.7. Make yourself beloved in the congregation;bow your head low to a great man. 4.17. For at first she will walk with him on tortuous paths,she will bring fear and cowardice upon him,and will torment him by her discipline until she trusts him,and she will test him with her ordices. 5.14. Do not be called a slanderer,and do not lie in ambush with your tongue;for shame comes to the thief,and severe condemnation to the double-tongued. 5.14. A faithful friend is a sturdy shelter:he that has found one has found a treasure. 7.12. Do not devise a lie against your brother,nor do the like to a friend. 7.18. Do not exchange a friend for money,or a real brother for the gold of Ophir. 7.19. Do not deprive yourself of a wise and good wife,for her charm is worth more than gold. 8.1. Do not contend with a powerful man,lest you fall into his hands. 8.1. Do not kindle the coals of a sinner,lest you be burned in his flaming fire. 8.2. Do not quarrel with a rich man,lest his resources outweigh yours;for gold has ruined many,and has perverted the minds of kings. 13.9. When a powerful man invites you, be reserved;and he will invite you the more often. 13.11. Do not try to treat him as an equal,nor trust his abundance of words;for he will test you through much talk,and while he smiles he will be examining you. 13.12. Cruel is he who does not keep words to himself;he will not hesitate to injure or to imprison. 20.22. A man may lose his life through shame,or lose it because of his foolish look. 22.23. Gain the trust of your neighbor in his poverty,that you may rejoice with him in his prosperity;stand by him in time of affliction,that you may share with him in his inheritance. 22.23. For first of all, she has disobeyed the law of the Most High;second, she has committed an offense against her husband;and third, she has committed adultery through harlotry and brought forth children by another man. 26.5. of three things my heart is afraid,and of a fourth I am frightened:The slander of a city, the gathering of a mob,and false accusation -- all these are worse than death. 26.6. There is grief of heart and sorrow when a wife is envious of a rival, and a tongue-lashing makes it known to all. 27.16. Whoever betrays secrets destroys confidence,and he will never find a congenial friend. 28.14. Slander has shaken many,and scattered them from nation to nation,and destroyed strong cities,and overturned the houses of great men. 29.14. A good man will be surety for his neighbor,but a man who has lost his sense of shame will fail him. 30.6. he has left behind him an avenger against his enemies,and one to repay the kindness of his friends. 31.2. Wakeful anxiety prevents slumber,and a severe illness carries off sleep. 31.2. Healthy sleep depends on moderate eating;he rises early, and feels fit. The distress of sleeplessness and of nausea and colic are with the glutton. 31.11. His prosperity will be established,and the assembly will relate his acts of charity. 41.19. and of theft, in the place where you live. Be ashamed before the truth of God and his covet. Be ashamed of selfish behavior at meals,of surliness in receiving and giving 41.22. of meddling with his maidservant -- and do not approach her bed;of abusive words, before friends -- and do not upbraid after making a gift; 42.2. of the law of the Most High and his covet,and of rendering judgment to acquit the ungodly; 42.2. No thought escapes him,and not one word is hidden from him. 42.2. The sun, when it appears, making proclamation as it goes forth,is a marvelous instrument, the work of the Most High. 42.2. The cold north wind blows,and ice freezes over the water;it rests upon every pool of water,and the water puts it on like a breastplate. 45.18. Outsiders conspired against him,and envied him in the wilderness,Dathan and Abiram and their men and the company of Korah, in wrath and anger. 46.7. And in the days of Moses he did a loyal deed,he and Caleb the son of Jephunneh:they withstood the congregation,restrained the people from sin,and stilled their wicked murmuring. 46.14. By the law of the Lord he judged the congregation,and the Lord watched over Jacob.
5. Septuagint, Judith, 9.2 (2nd cent. BCE - 0th cent. CE)

9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it.
6. Septuagint, Wisdom of Solomon, 4.7, 16.6, 46.14 (2nd cent. BCE - 1st cent. BCE)

4.7. But the righteous man, though he die early, will be at rest. 16.6. they were troubled for a little while as a warning,and received a token of deliverance to remind them of thy laws command.


Subjects of this text:

subject book bibliographic info
afterlife Corley, Ben Sira's Teaching on Friendship (2002) 225
allegiance Hockey, The Role of Emotion in 1 Peter (2019) 233
animacy , iimate Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
apo ἀπό, ἀπό vs. ὑπό Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
apo ἀπό Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
assembly Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
ben sira Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
brothers/sisters Corley, Ben Sira's Teaching on Friendship (2002) 220, 224, 225
cause Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
caution Corley, Ben Sira's Teaching on Friendship (2002) 216, 224
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
death Corley, Ben Sira's Teaching on Friendship (2002) 225; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
didactic poem Corley, Ben Sira's Teaching on Friendship (2002) 173
emotional scenarios, (proto)typical Hockey, The Role of Emotion in 1 Peter (2019) 232
en ἐν Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
enemies Corley, Ben Sira's Teaching on Friendship (2002) 224, 225
epi ἐπί Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 216, 224, 225
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 216
financial imagery Corley, Ben Sira's Teaching on Friendship (2002) 224
fool Corley, Ben Sira's Teaching on Friendship (2002) 224
god, as judge Hockey, The Role of Emotion in 1 Peter (2019) 233
god Corley, Ben Sira's Teaching on Friendship (2002) 216
good Corley, Ben Sira's Teaching on Friendship (2002) 224, 225
grief Corley, Ben Sira's Teaching on Friendship (2002) 220
honor/shame, cultural frame Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 173
inclusion/exclusion, cultural frame Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
injustice Corley, Ben Sira's Teaching on Friendship (2002) 225
james, patrick Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
justice Corley, Ben Sira's Teaching on Friendship (2002) 225
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 173
life Corley, Ben Sira's Teaching on Friendship (2002) 216, 224; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
like seeking like Corley, Ben Sira's Teaching on Friendship (2002) 225
loans Corley, Ben Sira's Teaching on Friendship (2002) 225
location Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
noun Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
order Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
origin , with ἐκ and ἀπό Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
passive Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
peri περί Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
poor Corley, Ben Sira's Teaching on Friendship (2002) 216, 225
reason' Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
reproof Corley, Ben Sira's Teaching on Friendship (2002) 173
rhyme, final Corley, Ben Sira's Teaching on Friendship (2002) 224
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 224, 225
sapiential (wisdom) literature Corley, Ben Sira's Teaching on Friendship (2002) 216
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 173, 216, 225
self, sense of Hockey, The Role of Emotion in 1 Peter (2019) 232
septuagint (lxx) Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022) 56
shame, and behaviour Hockey, The Role of Emotion in 1 Peter (2019) 232, 233
shame, and exposure Hockey, The Role of Emotion in 1 Peter (2019) 232
shame, and self-perception Hockey, The Role of Emotion in 1 Peter (2019) 232
shame, and the critical other Hockey, The Role of Emotion in 1 Peter (2019) 232
shame, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 232, 233
shame, god Hockey, The Role of Emotion in 1 Peter (2019) 232, 233
shame, in the lxx Hockey, The Role of Emotion in 1 Peter (2019) 232, 233
shame, negation of Hockey, The Role of Emotion in 1 Peter (2019) 233
shame, of the non-believer Hockey, The Role of Emotion in 1 Peter (2019) 233
shame Corley, Ben Sira's Teaching on Friendship (2002) 216, 224, 225; Hockey, The Role of Emotion in 1 Peter (2019) 232, 233
slander Corley, Ben Sira's Teaching on Friendship (2002) 224, 225
socrates Corley, Ben Sira's Teaching on Friendship (2002) 224
speech Corley, Ben Sira's Teaching on Friendship (2002) 224
student v, vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239
testing Corley, Ben Sira's Teaching on Friendship (2002) 27, 216
treachery Corley, Ben Sira's Teaching on Friendship (2002) 216, 225
value system Hockey, The Role of Emotion in 1 Peter (2019) 233
war Corley, Ben Sira's Teaching on Friendship (2002) 216
wife Corley, Ben Sira's Teaching on Friendship (2002) 216, 224
wine Corley, Ben Sira's Teaching on Friendship (2002) 216
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 216, 224
wisdom Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 239