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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 38.9


nanMy son, when you are sick do not be negligent,but pray to the Lord, and he will heal you.


Intertexts (texts cited often on the same page as the searched text):

26 results
1. Septuagint, Tobit, 12.12 (th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
2. Hebrew Bible, Deuteronomy, 7.14-7.15, 9.20, 9.26, 28.21-28.22, 28.28, 28.35, 30.15 (9th cent. BCE - 3rd cent. BCE)

7.14. בָּרוּךְ תִּהְיֶה מִכָּל־הָעַמִּים לֹא־יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ׃ 7.15. וְהֵסִיר יְהוָה מִמְּךָ כָּל־חֹלִי וְכָל־מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל־שֹׂנְאֶיךָ׃ 9.26. וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃ 28.21. יַדְבֵּק יְהוָה בְּךָ אֶת־הַדָּבֶר עַד כַּלֹּתוֹ אֹתְךָ מֵעַל הָאֲדָמָה אֲשֶׁר־אַתָּה בָא־שָׁמָּה לְרִשְׁתָּהּ׃ 28.22. יַכְּכָה יְהוָה בַּשַּׁחֶפֶת וּבַקַּדַּחַת וּבַדַּלֶּקֶת וּבַחַרְחֻר וּבַחֶרֶב וּבַשִּׁדָּפוֹן וּבַיֵּרָקוֹן וּרְדָפוּךָ עַד אָבְדֶךָ׃ 28.28. יַכְּכָה יְהוָה בְּשִׁגָּעוֹן וּבְעִוָּרוֹן וּבְתִמְהוֹן לֵבָב׃ 28.35. יַכְּכָה יְהוָה בִּשְׁחִין רָע עַל־הַבִּרְכַּיִם וְעַל־הַשֹּׁקַיִם אֲשֶׁר לֹא־תוּכַל לְהֵרָפֵא מִכַּף רַגְלְךָ וְעַד קָדְקֳדֶךָ׃ 30.15. רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 7.14. Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle." 7.15. And the LORD will take away from thee all sickness; and He will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee." 9.26. And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand." 28.21. The LORD will make the pestilence cleave unto thee, until He have consumed thee from off the land, whither thou goest in to possess it." 28.22. The LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with drought, and with blasting, and with mildew; and they shall pursue thee until thou perish." 28.28. The LORD will smite thee with madness, and with blindness, and with astonishment of heart." 28.35. The LORD will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head." 30.15. See, I have set before thee this day life and good, and death and evil,"
3. Hebrew Bible, Exodus, 8.8, 9.28, 15.26 (9th cent. BCE - 3rd cent. BCE)

8.8. וַיֵּצֵא מֹשֶׁה וְאַהֲרֹן מֵעִם פַּרְעֹה וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה עַל־דְּבַר הַצְפַרְדְּעִים אֲשֶׁר־שָׂם לְפַרְעֹה׃ 9.28. הַעְתִּירוּ אֶל־יְהוָה וְרַב מִהְיֹת קֹלֹת אֱלֹהִים וּבָרָד וַאֲשַׁלְּחָה אֶתְכֶם וְלֹא תֹסִפוּן לַעֲמֹד׃ 15.26. וַיֹּאמֶר אִם־שָׁמוֹעַ תִּשְׁמַע לְקוֹל יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּעֲשֶׂה וְהַאֲזַנְתָּ לְמִצְוֺתָיו וְשָׁמַרְתָּ כָּל־חֻקָּיו כָּל־הַמַּחֲלָה אֲשֶׁר־שַׂמְתִּי בְמִצְרַיִם לֹא־אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹפְאֶךָ׃ 8.8. And Moses and Aaron went out from Pharaoh; and Moses cried unto the LORD concerning the frogs, which He had brought upon Pharaoh." 9.28. Entreat the LORD, and let there be enough of these mighty thunderings and hail; and I will let you go, and ye shall stay no longer.’" 15.26. and He said: ‘If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in His eyes, and wilt give ear to His commandments, and keep all His statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians; for I am the LORD that healeth thee.’"
4. Hebrew Bible, Genesis, 28.20, 31.13 (9th cent. BCE - 3rd cent. BCE)

31.13. אָנֹכִי הָאֵל בֵּית־אֵל אֲשֶׁר מָשַׁחְתָּ שָּׁם מַצֵּבָה אֲשֶׁר נָדַרְתָּ לִּי שָׁם נֶדֶר עַתָּה קוּם צֵא מִן־הָאָרֶץ הַזֹּאת וְשׁוּב אֶל־אֶרֶץ מוֹלַדְתֶּךָ׃ 28.20. And Jacob vowed a vow, saying: ‘If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on," 31.13. I am the God of Beth-el, where thou didst anoint a pillar, where thou didst vow a vow unto Me. Now arise, get thee out from this land, and return unto the land of thy nativity.’"
5. Hebrew Bible, Leviticus, 2.2, 2.9, 2.16, 5.12, 6.15 (9th cent. BCE - 3rd cent. BCE)

2.2. וֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 2.9. וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ 2.16. וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ מִגִּרְשָׂהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ אִשֶּׁה לַיהוָה׃ 5.12. וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָה וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה חַטָּאת הִוא׃ 6.15. וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָר׃ 2.2. And he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, together with all the frankincense thereof; and the priest shall make the memorial-part thereof smoke upon the altar, an offering made by fire, of a sweet savour unto the LORD." 2.9. And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD." 2.16. And the priest shall make the memorial-part of it smoke, even of the groats thereof, and of the oil thereof, with all the frankincense thereof; it is an offering made by fire unto the LORD." 5.12. And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering." 6.15. And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD."
6. Hebrew Bible, Numbers, 5.26, 6.21, 12.1-12.15, 21.7 (9th cent. BCE - 3rd cent. BCE)

5.26. וְקָמַץ הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה וְאַחַר יַשְׁקֶה אֶת־הָאִשָּׁה אֶת־הַמָּיִם׃ 6.21. זֹאת תּוֹרַת הַנָּזִיר אֲשֶׁר יִדֹּר קָרְבָּנוֹ לַיהוָה עַל־נִזְרוֹ מִלְּבַד אֲשֶׁר־תַּשִּׂיג יָדוֹ כְּפִי נִדְרוֹ אֲשֶׁר יִדֹּר כֵּן יַעֲשֶׂה עַל תּוֹרַת נִזְרוֹ׃ 12.1. וְהֶעָנָן סָר מֵעַל הָאֹהֶל וְהִנֵּה מִרְיָם מְצֹרַעַת כַּשָּׁלֶג וַיִּפֶן אַהֲרֹן אֶל־מִרְיָם וְהִנֵּה מְצֹרָעַת׃ 12.1. וַתְּדַבֵּר מִרְיָם וְאַהֲרֹן בְּמֹשֶׁה עַל־אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח כִּי־אִשָּׁה כֻשִׁית לָקָח׃ 12.2. וַיֹּאמְרוּ הֲרַק אַךְ־בְּמֹשֶׁה דִּבֶּר יְהוָה הֲלֹא גַּם־בָּנוּ דִבֵּר וַיִּשְׁמַע יְהוָה׃ 12.3. וְהָאִישׁ מֹשֶׁה ענו [עָנָיו] מְאֹד מִכֹּל הָאָדָם אֲשֶׁר עַל־פְּנֵי הָאֲדָמָה׃ 12.4. וַיֹּאמֶר יְהוָה פִּתְאֹם אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן וְאֶל־מִרְיָם צְאוּ שְׁלָשְׁתְּכֶם אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ שְׁלָשְׁתָּם׃ 12.5. וַיֵּרֶד יְהוָה בְּעַמּוּד עָנָן וַיַּעֲמֹד פֶּתַח הָאֹהֶל וַיִּקְרָא אַהֲרֹן וּמִרְיָם וַיֵּצְאוּ שְׁנֵיהֶם׃ 12.6. וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃ 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 12.9. וַיִּחַר אַף יְהוָה בָּם וַיֵּלַךְ׃ 12.11. וַיֹּאמֶר אַהֲרֹן אֶל־מֹשֶׁה בִּי אֲדֹנִי אַל־נָא תָשֵׁת עָלֵינוּ חַטָּאת אֲשֶׁר נוֹאַלְנוּ וַאֲשֶׁר חָטָאנוּ׃ 12.12. אַל־נָא תְהִי כַּמֵּת אֲשֶׁר בְּצֵאתוֹ מֵרֶחֶם אִמּוֹ וַיֵּאָכֵל חֲצִי בְשָׂרוֹ׃ 12.13. וַיִּצְעַק מֹשֶׁה אֶל־יְהוָה לֵאמֹר אֵל נָא רְפָא נָא לָהּ׃ 12.14. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאָבִיהָ יָרֹק יָרַק בְּפָנֶיהָ הֲלֹא תִכָּלֵם שִׁבְעַת יָמִים תִּסָּגֵר שִׁבְעַת יָמִים מִחוּץ לַמַּחֲנֶה וְאַחַר תֵּאָסֵף׃ 12.15. וַתִּסָּגֵר מִרְיָם מִחוּץ לַמַּחֲנֶה שִׁבְעַת יָמִים וְהָעָם לֹא נָסַע עַד־הֵאָסֵף מִרְיָם׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 5.26. And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water." 6.21. This is the law of the Nazirite who voweth, and of his offering unto the LORD for his Naziriteship, beside that for which his means suffice; according to his vow which he voweth, so he must do after the law of his Naziriteship." 12.1. And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman." 12.2. And they said: ‘Hath the LORD indeed spoken only with Moses? hath He not spoken also with us?’ And the LORD heard it.—" 12.3. Now the man Moses was very meek, above all the men that were upon the face of the earth.—" 12.4. And the LORD spoke suddenly unto Moses, and unto Aaron, and unto Miriam: ‘Come out ye three unto the tent of meeting.’ And they three came out." 12.5. And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth." 12.6. And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream." 12.7. My servant Moses is not so; he is trusted in all My house;" 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 12.9. And the anger of the LORD was kindled against them; and He departed." 12.10. And when the cloud was removed from over the Tent, behold, Miriam was leprous, as white as snow; and Aaron looked upon Miriam; and, behold, she was leprous." 12.11. And Aaron said unto Moses: ‘Oh my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned." 12.12. Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.’" 12.13. And Moses cried unto the LORD, saying: ‘Heal her now, O God, I beseech Thee.’" 12.14. And the LORD said unto Moses: ‘If her father had but spit in her face, should she not hide in shame seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.’" 12.15. And Miriam was shut up without the camp seven days; and the people journeyed not till Miriam was brought in again." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people."
7. Hebrew Bible, Proverbs, 1.5, 1.8, 1.10, 1.15, 2.1, 3.1, 3.11, 3.21, 4.10, 4.20, 5.1, 5.20, 6.20, 7.1, 8.9, 19.27, 23.19, 28.7, 28.11 (9th cent. BCE - 3rd cent. BCE)

1.5. יִשְׁמַע חָכָם וְיוֹסֶף לֶקַח וְנָבוֹן תַּחְבֻּלוֹת יִקְנֶה׃ 1.8. שְׁמַע בְּנִי מוּסַר אָבִיךָ וְאַל־תִּטֹּשׁ תּוֹרַת אִמֶּךָ׃ 1.15. בְּנִי אַל־תֵּלֵךְ בְּדֶרֶךְ אִתָּם מְנַע רַגְלְךָ מִנְּתִיבָתָם׃ 2.1. כִּי־תָבוֹא חָכְמָה בְלִבֶּךָ וְדַעַת לְנַפְשְׁךָ יִנְעָם׃ 2.1. בְּנִי אִם־תִּקַּח אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 3.1. וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃ 3.1. בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃ 3.11. מוּסַר יְהוָה בְּנִי אַל־תִּמְאָס וְאַל־תָּקֹץ בְּתוֹכַחְתּוֹ׃ 3.21. בְּנִי אַל־יָלֻזוּ מֵעֵינֶיךָ נְצֹר תֻּשִׁיָּה וּמְזִמָּה׃ 5.1. בְּנִי לְחָכְמָתִי הַקְשִׁיבָה לִתְבוּנָתִי הַט־אָזְנֶךָ׃ 5.1. פֶּן־יִשְׂבְּעוּ זָרִים כֹּחֶךָ וַעֲצָבֶיךָ בְּבֵית נָכְרִי׃ 7.1. וְהִנֵּה אִשָּׁה לִקְרָאתוֹ שִׁית זוֹנָה וּנְצֻרַת לֵב׃ 7.1. בְּנִי שְׁמֹר אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 8.9. כֻּלָּם נְכֹחִים לַמֵּבִין וִישָׁרִים לְמֹצְאֵי דָעַת׃ 19.27. חַדַל־בְּנִי לִשְׁמֹעַ מוּסָר לִשְׁגוֹת מֵאִמְרֵי־דָעַת׃ 23.19. שְׁמַע־אַתָּה בְנִי וַחֲכָם וְאַשֵּׁר בַּדֶּרֶךְ לִבֶּךָ׃ 28.7. נוֹצֵר תּוֹרָה בֵּן מֵבִין וְרֹעֶה זוֹלְלִים יַכְלִים אָבִיו׃ 28.11. חָכָם בְּעֵינָיו אִישׁ עָשִׁיר וְדַל מֵבִין יַחְקְרֶנּוּ׃ 1.5. That the wise man may hear, and increase in learning, And the man of understanding may attain unto wise counsels;" 1.8. Hear, my son, the instruction of thy father, And forsake not the teaching of thy mother;" 1.10. My son, if sinners entice thee, Consent thou not." 1.15. My son, walk not thou in the way with them, restrain thy foot from their path;" 2.1. My son, if thou wilt receive my words, And lay up my commandments with thee;" 3.1. My son, forget not my teaching; But let thy heart keep my commandments;" 3.11. My son, despise not the chastening of the LORD, Neither spurn thou His correction;" 3.21. My son, let not them depart from thine eyes; Keep sound wisdom and discretion;" 4.10. Hear, O my son, and receive my sayings; And the years of thy life shall be many." 4.20. My son, attend to my words; Incline thine ear unto my sayings." 5.1. My son, attend unto my wisdom; Incline thine ear to my understanding;" 5.20. Why then wilt thou, my son, be ravished with a strange woman, And embrace the bosom of an alien?" 6.20. My son, keep the commandment of thy father, And forsake not the teaching of thy mother;" 7.1. My son, keep my words, And lay up my commandments with thee." 8.9. They are all plain to him that understandeth, And right to them that find knowledge." 19.27. Cease, my son, to hear the instruction That causeth to err from the words of knowledge." 23.19. Hear thou, my son, and be wise, And guide thy heart in the way." 28.7. A wise son observeth the teaching; ut he that is a companion of gluttonous men shameth his father." 28.11. The rich man is wise in his own eyes; But the poor that hath understanding searcheth him through."
8. Hebrew Bible, Psalms, 75.12, 81.16, 147.14 (9th cent. BCE - 3rd cent. BCE)

81.16. מְשַׂנְאֵי יְהוָה יְכַחֲשׁוּ־לוֹ וִיהִי עִתָּם לְעוֹלָם׃ 147.14. הַשָּׂם־גְּבוּלֵךְ שָׁלוֹם חֵלֶב חִטִּים יַשְׂבִּיעֵךְ׃ 81.16. The haters of the LORD should dwindle away before Him; And their punishment should endure for ever." 147.14. He maketh thy borders peace; He giveth thee in plenty the fat of wheat."
9. Hebrew Bible, 2 Samuel, 15.7 (8th cent. BCE - 5th cent. BCE)

15.7. וַיְהִי מִקֵּץ אַרְבָּעִים שָׁנָה וַיֹּאמֶר אַבְשָׁלוֹם אֶל־הַמֶּלֶךְ אֵלֲכָה נָּא וַאֲשַׁלֵּם אֶת־נִדְרִי אֲשֶׁר־נָדַרְתִּי לַיהוָה בְּחֶבְרוֹן׃ 15.7. And it came to pass after forty years, that Avshalom said to the king, I pray thee, let me go and pay my vow, which I have vowed to the Lord, in Ĥevron."
10. Hebrew Bible, Isaiah, 33.24 (8th cent. BCE - 5th cent. BCE)

33.24. וּבַל־יֹאמַר שָׁכֵן חָלִיתִי הָעָם הַיֹּשֵׁב בָּהּ נְשֻׂא עָוֺן׃ 33.24. And the inhabitant shall not say: ‘I am sick’; The people that dwell therein shall be forgiven their iniquity."
11. Hebrew Bible, 2 Chronicles, 26.16, 26.21 (5th cent. BCE - 3rd cent. BCE)

26.16. וּכְחֶזְקָתוֹ גָּבַהּ לִבּוֹ עַד־לְהַשְׁחִית וַיִּמְעַל בַּיהוָה אֱלֹהָיו וַיָּבֹא אֶל־הֵיכַל יְהוָה לְהַקְטִיר עַל־מִזְבַּח הַקְּטֹרֶת׃ 26.21. וַיְהִי עֻזִּיָּהוּ הַמֶּלֶךְ מְצֹרָע עַד־יוֹם מוֹתוֹ וַיֵּשֶׁב בֵּית החפשות [הַחָפְשִׁית] מְצֹרָע כִּי נִגְזַר מִבֵּית יְהוָה וְיוֹתָם בְּנוֹ עַל־בֵּית הַמֶּלֶךְ שׁוֹפֵט אֶת־עַם הָאָרֶץ׃ 26.16. But when he was strong, his heart was lifted up so that he did corruptly, and he trespassed against the LORD his God; for he went into the temple of the LORD to burn incense upon the altar of incense." 26.21. And Uzziah the king was a leper unto the day of his death, and dwelt in a house set apart, being a leper; for he was cut off from the house of the LORD; and Jotham his son was over the king’s house, judging the people of the land."
12. Aristotle, Prophesying By Dreams, None (4th cent. BCE - 4th cent. BCE)

13. Septuagint, Tobit, 12.12 (4th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you.
14. Anon., 1 Enoch, 7.1-7.2, 96.5-96.6, 98.12, 99.3, 102.9, 103.5 (3rd cent. BCE - 2nd cent. BCE)

7.1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charm 7.2. and enchantments, and the cutting of roots, and made them acquainted with plants. And they 96.5. Woe to you who devour the finest of the wheat, And drink wine in large bowls, And tread under foot the lowly with your might. 96.6. Woe to you who drink water from every fountain, For suddenly shall ye be consumed and wither away, Because ye have forsaken the fountain of life. 98.12. Woe to you who love the deeds of unrighteousness: wherefore do ye hope for good hap unto yourselves know that ye shall be delivered into the hands of the righteous, and they shall cut 99.3. In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High. 102.9. I tell you, ye sinners, ye are content to eat and drink, and rob and sin, and strip men naked, and 103.5. Woe to you, ye sinners, when ye have died, If ye die in the wealth of your sins, And those who are like you say regarding you: ' Blessed are the sinners: they have seen all their days.
15. Anon., Jubilees, 10.10-10.13 (2nd cent. BCE - 2nd cent. BCE)

10.10. And the Lord our God bade us to bind all. 10.11. And the chief of the spirits, Mastêmâ, came and said: "Lord, Creator, let some of them remain before me, and let them hearken to my voice, and do all that I shall say unto them; 10.12. for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; 10.13. for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men.
16. Cicero, On Divination, 1.3.5 (2nd cent. BCE - 1st cent. BCE)

17. Dead Sea Scrolls, 11Qpsa, 0 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Ben Sira, 14.20-15.10, 31.22, 38.4, 38.9 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, Compositions 11Q5, 0 (2nd cent. BCE - 1st cent. CE)

20. Hebrew Bible, Daniel, 6.11 (2nd cent. BCE - 2nd cent. BCE)

6.11. וְדָנִיֵּאל כְּדִי יְדַע דִּי־רְשִׁים כְּתָבָא עַל לְבַיְתֵהּ וְכַוִּין פְּתִיחָן לֵהּ בְּעִלִּיתֵהּ נֶגֶד יְרוּשְׁלֶם וְזִמְנִין תְּלָתָה בְיוֹמָא הוּא בָּרֵךְ עַל־בִּרְכוֹהִי וּמְצַלֵּא וּמוֹדֵא קֳדָם אֱלָהֵהּ כָּל־קֳבֵל דִּי־הֲוָא עָבֵד מִן־קַדְמַת דְּנָה׃ 6.11. And when Daniel knew that the writing was signed, he went into his house—now his windows were open in his upper chamber toward Jerusalem—and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime."
21. Septuagint, Ecclesiasticus (Siracides), 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.17, 3.18, 4.1, 4.11, 4.20, 6.18, 6.32, 7.3, 10.1, 10.28, 10.29, 11.8, 11.10, 11.20, 14.11, 14.20-15.10, 15.9, 15.10, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 21.1, 21.2, 21.6, 22.10, 22.11, 24.1, 24.2, 24.3, 24.4, 24.5, 24.6, 24.7, 24.8, 24.9, 24.10, 24.11, 24.12, 24.13, 24.14, 24.15, 24.16, 24.17, 24.18, 24.19, 24.20, 24.21, 24.22, 24.23, 24.24, 24.25, 24.26, 24.27, 24.28, 24.29, 24.30, 28.2, 28.3, 28.4, 28.5, 31.12, 31.22, 32.19, 33.7, 33.8, 33.9, 33.10, 33.11, 33.12, 33.13, 33.14, 33.15, 33.18, 33.20, 33.25, 33.26, 33.27, 33.31, 34.1, 34.2, 34.3, 34.4, 34.5, 34.6, 34.7, 34.8, 34.9, 34.10, 34.11, 34.12, 34.13, 34.14, 34.15, 34.16, 34.17, 34.18, 34.20, 35.7, 35.15, 35.21, 36.1, 36.2, 36.3, 36.4, 36.5, 36.6, 36.7, 36.8, 36.9, 36.10, 36.11, 36.12, 36.13, 36.14, 36.15, 36.16, 36.17, 36.18, 36.19, 36.20, 36.21, 36.22, 36.24, 37, 37.4, 37.7, 37.8, 37.11, 37.12, 37.13, 37.16, 37.18, 37.20, 37.21, 37.22, 37.24, 37.27, 37.28, 37.29, 37.30, 37.31, 38.1, 38.2, 38.3, 38.4, 38.5, 38.6, 38.7, 38.8, 38.10, 38.11, 38.12, 38.13, 38.14, 38.15, 38.16, 38.17, 38.18, 38.19, 38.20, 38.21, 38.22, 38.23, 38.24, 38.24-39.11, 39.20, 39.21, 39.22, 39.23, 39.24, 39.25, 39.26, 39.27, 39.28, 39.29, 39.30, 39.31, 39.32, 39.33, 39.34, 39.35, 41.1, 41.2, 41.3, 41.4, 41.5, 41.6, 41.7, 41.8, 41.9, 41.10, 41.11, 41.12, 41.13, 41.14, 41.15, 42.21, 43.13, 43.18, 44, 45, 45.5, 45.6, 45.7, 45.8, 45.9, 45.10, 45.11, 45.12, 45.13, 45.14, 45.15, 45.16, 45.17, 45.18, 45.19, 45.20, 45.21, 45.22, 45.23, 45.24, 45.25, 45.26, 46, 47, 48, 49, 50, 51.1, 51.2, 51.3, 51.4, 51.5, 51.6, 51.7, 51.8, 51.9, 51.10, 51.11, 51.12 (2nd cent. BCE - 2nd cent. BCE)

10.1. A wise magistrate will educate his people,and the rule of an understanding man will be well ordered. 10.1. A long illness baffles the physician;the king of today will die tomorrow. 10.1. The wisdom of a humble man will lift up his head,and will seat him among the great. 10.1. My son, do not busy yourself with many matters;if you multiply activities you will not go unpunished,and if you pursue you will not overtake,and by fleeing you will not escape.
22. Septuagint, Wisdom of Solomon, 38.9, 38.11 (2nd cent. BCE - 1st cent. BCE)

23. Philo of Alexandria, On The Creation of The World, 84 (1st cent. BCE - 1st cent. CE)

84. For which reason the Father who made him to be a being domit over them by nature not merely in fact, but also by express verbal appointment, established him as the king of all the animals, beneath the moon, whether terrestrial or aquatic, or such as traverse the air. For every mortal thing which lives in the three elements, land, water or air, did he put in subjection to him, excepting only the beings that are in heaven, as creatures who have a more divine portion. And what is apparent to our eyes it the most evident proof of this. For at times, innumerable herds of beasts are led about by one man, not armed, nor wearing iron, nor any defensive weapon, but clad only in a skin for a garment, and carrying a staff, for the purpose of making signs, and to lean upon also in his journeys if he become weary.
24. Josephus Flavius, Jewish Antiquities, 2.144 (1st cent. CE - 1st cent. CE)

2.144. for thou wilt save those this way whom thou didst feed the other; and thou wilt hereby preserve alive, by thy own bounty, those souls which thou didst not suffer to be distressed by famine, it being indeed at once a wonderful and a great thing to sustain our lives by corn, and to bestow on us that pardon, whereby, now we are distressed, we may continue those lives.
25. New Testament, Acts, 10.4 (1st cent. CE - 2nd cent. CE)

10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.
26. New Testament, Mark, 2.5 (1st cent. CE - 1st cent. CE)

2.5. Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you.


Subjects of this text:

subject book bibliographic info
aaron Stuckenbruck (2007), 1 Enoch 91-108, 298
adam,pardoning of Levison (2023), The Greek Life of Adam and Eve. 448
advisors Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
ambiguity,ambiguous Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
animal imagery Corley (2002), Ben Sira's Teaching on Friendship, 71
archangel Levison (2023), The Greek Life of Adam and Eve. 448
aristotle Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
ben sira Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
benedictions/blessings Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
burial,eve,of Levison (2023), The Greek Life of Adam and Eve. 448
caution Corley (2002), Ben Sira's Teaching on Friendship, 70
classical world Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
complaint Stuckenbruck (2007), 1 Enoch 91-108, 298
confession,eve,of Levison (2023), The Greek Life of Adam and Eve. 448
creation Corley (2002), Ben Sira's Teaching on Friendship, 71
d/demonisation Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
day,great Levison (2023), The Greek Life of Adam and Eve. 448
dead sea scrolls Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
death Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
earth Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
end of days/end time Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
evil Corley (2002), Ben Sira's Teaching on Friendship, 71
faithfulness Corley (2002), Ben Sira's Teaching on Friendship, 70
father Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
fear of god Corley (2002), Ben Sira's Teaching on Friendship, 71
food,abundance Stuckenbruck (2007), 1 Enoch 91-108, 298
food,consumption of Stuckenbruck (2007), 1 Enoch 91-108, 298
fountain Stuckenbruck (2007), 1 Enoch 91-108, 298
god,father of the whole creation,as Levison (2023), The Greek Life of Adam and Eve. 448
god Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
good Corley (2002), Ben Sira's Teaching on Friendship, 71
hands,god,of Levison (2023), The Greek Life of Adam and Eve. 448
harvest Stuckenbruck (2007), 1 Enoch 91-108, 298
healing Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
health Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
hellenistic Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
humility Corley (2002), Ben Sira's Teaching on Friendship, 70
hymn Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
idolatry Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
illness Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376
impurity,moral Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
impurity,ritual Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
impurity Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
inclusio Corley (2002), Ben Sira's Teaching on Friendship, 71
intercession Levison (2023), The Greek Life of Adam and Eve. 448
jeremiah Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
jerusalem Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
jewish scribe x Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
judgment Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376
justice,petitions for Stuckenbruck (2007), 1 Enoch 91-108, 298
justice Stuckenbruck (2007), 1 Enoch 91-108, 298
labourers Stuckenbruck (2007), 1 Enoch 91-108, 298
landowners Stuckenbruck (2007), 1 Enoch 91-108, 298
late antique period Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
library furniture Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
life Corley (2002), Ben Sira's Teaching on Friendship, 71
link word Corley (2002), Ben Sira's Teaching on Friendship, 70
michael Levison (2023), The Greek Life of Adam and Eve. 448
moon Levison (2023), The Greek Life of Adam and Eve. 448
mēbîn Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
oppression Stuckenbruck (2007), 1 Enoch 91-108, 298
orthodox judaism Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
pardoning of adam Levison (2023), The Greek Life of Adam and Eve. 448
peace,pentateuchal Stuckenbruck (2007), 1 Enoch 91-108, 298
pedagogy Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
petitions / prayers,by the oppressed Stuckenbruck (2007), 1 Enoch 91-108, 298
physician Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
poor Corley (2002), Ben Sira's Teaching on Friendship, 70; Stuckenbruck (2007), 1 Enoch 91-108, 298
prayer,of thanksgiving Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
prayer,teaching of Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
prayer Corley (2002), Ben Sira's Teaching on Friendship, 71; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
prayers,eve,of Levison (2023), The Greek Life of Adam and Eve. 448
priest Levison (2023), The Greek Life of Adam and Eve. 448
pure/purity Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
qoheleth Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
qumran Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
raphael,angel Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
repentance/penitence Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
rituals Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
roman period Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
rome Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
roots Stuckenbruck (2007), 1 Enoch 91-108, 298
sacrifice Corley (2002), Ben Sira's Teaching on Friendship, 70
sacrifices/cult Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
secrets/confidences,keeping/betraying Corley (2002), Ben Sira's Teaching on Friendship, 71
sirach Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
soul Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7
spirit,adam,of Levison (2023), The Greek Life of Adam and Eve. 448
spirits,evil Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
spirits,impure Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
spirits,unclean Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
sun Levison (2023), The Greek Life of Adam and Eve. 448
sweat Levison (2023), The Greek Life of Adam and Eve. 448
teacher Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
temple Stuckenbruck (2007), 1 Enoch 91-108, 298
thanks,giving Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
tithing Stuckenbruck (2007), 1 Enoch 91-108, 298
tobit Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
translation Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
transmission Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 4
trust (between friends) Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
trust (in god) Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
unclean/uncleanness Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
virtue Levison (2023), The Greek Life of Adam and Eve. 448
wealthy/rich ones,landowners' Stuckenbruck (2007), 1 Enoch 91-108, 298
wealthy/rich ones Stuckenbruck (2007), 1 Enoch 91-108, 298
wife Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
wisdom,literature Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
wisdom,recipients of Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls. 35
wisdom/wise Corley (2002), Ben Sira's Teaching on Friendship, 70, 71
wisdom Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79
xenophanes Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 7