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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 36.31
NaN


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Hebrew Bible, Proverbs, 1.10, 2.1, 3.1 (9th cent. BCE - 3rd cent. BCE)

2.1. כִּי־תָבוֹא חָכְמָה בְלִבֶּךָ וְדַעַת לְנַפְשְׁךָ יִנְעָם׃ 2.1. בְּנִי אִם־תִּקַּח אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 3.1. וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃ 3.1. בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃ 1.10. My son, if sinners entice thee, Consent thou not." 2.1. My son, if thou wilt receive my words, And lay up my commandments with thee;" 3.1. My son, forget not my teaching; But let thy heart keep my commandments;"
2. Septuagint, Ecclesiasticus (Siracides), 3.12, 3.17, 4.1, 6.6-6.7, 9.1-9.9, 24.1-24.29, 36.1-36.22, 36.28-36.29, 42.9-42.14, 50.1-50.24 (2nd cent. BCE - 2nd cent. BCE)

3.12. O son, help your father in his old age,and do not grieve him as long as he lives; 3.17. My son, perform your tasks in meekness;then you will be loved by those whom God accepts. 4.1. My son, deprive not the poor of his living,and do not keep needy eyes waiting. 4.1. Be like a father to orphans,and instead of a husband to their mother;you will then be like a son of the Most High,and he will love you more than does your mother. 9.1. Do not be jealous of the wife of your bosom,and do not teach her an evil lesson to your own hurt. 9.1. Forsake not an old friend,for a new one does not compare with him. A new friend is like new wine;when it has aged you will drink it with pleasure. 9.2. Do not give yourself to a woman so that she gains mastery over your strength. 9.3. Do not go to meet a loose woman,lest you fall into her snares. 9.4. Do not associate with a woman singer,lest you be caught in her intrigues. 9.5. Do not look intently at a virgin,lest you stumble and incur penalties for her. 9.6. Do not give yourself to harlots lest you lose your inheritance. 9.7. Do not look around in the streets of a city,nor wander about in its deserted sections. 9.8. Turn away your eyes from a shapely woman,and do not look intently at beauty belonging to another;many have been misled by a womans beauty,and by it passion is kindled like a fire. 9.9. Never dine with another mans wife,nor revel with her at wine;lest your heart turn aside to her,and in blood you be plunged into destruction. 24.1. Wisdom will praise herself,and will glory in the midst of her people. 24.1. In the holy tabernacle I ministered before him,and so I was established in Zion. 24.2. In the assembly of the Most High she will open her mouth,and in the presence of his host she will glory: 24.2. For the remembrance of me is sweeter than honey,and my inheritance sweeter than the honeycomb. 24.3. I came forth from the mouth of the Most High,and covered the earth like a mist. 24.3. I went forth like a canal from a river and like a water channel into a garden. 24.4. I dwelt in high places,and my throne was in a pillar of cloud. 24.5. Alone I have made the circuit of the vault of heaven and have walked in the depths of the abyss. 24.6. In the waves of the sea, in the whole earth,and in every people and nation I have gotten a possession. 24.7. Among all these I sought a resting place;I sought in whose territory I might lodge. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 24.12. So I took root in an honored people,in the portion of the Lord, who is their inheritance. 24.13. I grew tall like a cedar in Lebanon,and like a cypress on the heights of Hermon. 24.14. I grew tall like a palm tree in En-gedi,and like rose plants in Jericho;like a beautiful olive tree in the field,and like a plane tree I grew tall. 24.15. Like cassia and camels thorn I gave forth the aroma of spices,and like choice myrrh I spread a pleasant odor,like galbanum, onycha, and stacte,and like the fragrance of frankincense in the tabernacle. 24.16. Like a terebinth I spread out my branches,and my branches are glorious and graceful. 24.17. Like a vine I caused loveliness to bud,and my blossoms became glorious and abundant fruit. 24.19. Come to me, you who desire me,and eat your fill of my produce. 24.21. Those who eat me will hunger for more,and those who drink me will thirst for more. 24.22. Whoever obeys me will not be put to shame,and those who work with my help will not sin. 24.23. All this is the book of the covet of the Most High God,the law which Moses commanded us as an inheritance for the congregations of Jacob. 24.25. It fills men with wisdom, like the Pishon,and like the Tigris at the time of the first fruits. 24.26. It makes them full of understanding, like the Euphrates,and like the Jordan at harvest time. 24.27. It makes instruction shine forth like light,like the Gihon at the time of vintage. 24.28. Just as the first man did not know her perfectly,the last one has not fathomed her; 24.29. for her thought is more abundant than the sea,and her counsel deeper than the great abyss. 36.1. Have mercy upon us, O Lord, the God of all, and look upon us 36.1. Crush the heads of the rulers of the enemy,who say, "There is no one but ourselves. 36.2. and cause the fear of thee to fall upon all the nations. 36.2. A perverse mind will cause grief,but a man of experience will pay him back. 36.3. Lift up thy hand against foreign nations and let them see thy might. 36.4. As in us thou hast been sanctified before them,so in them be thou magnified before us; 36.5. and let them know thee, as we have known that there is not God but thee, O Lord. 36.6. Show signs anew, and work further wonders;make thy hand and thy right arm glorious. 36.7. Rouse thy anger and pour out thy wrath;destroy the adversary and wipe out the enemy. 36.8. Hasten the day, and remember the appointed time,and let people recount thy mighty deeds. 36.9. Let him who survives be consumed in the fiery wrath,and may those who harm thy people meet destruction. 36.11. Gather all the tribes of Jacob,and give them their inheritance, as at the beginning. 36.12. Have mercy, O Lord, upon the people called by thy name,upon Israel, whom thou hast likened to a first-born son. 36.13. Have pity on the city of thy sanctuary,Jerusalem, the place of thy rest. 36.14. Fill Zion with the celebration of thy wondrous deeds,and thy temple with thy glory. 36.15. Bear witness to those whom thou didst create in the beginning,and fulfil the prophecies spoken in thy name. 36.16. Reward those who wait for thee,and let thy prophets be found trustworthy. 36.17. Hearken, O Lord, to the prayer of thy servants,according to the blessing of Aaron for thy people,and all who are on the earth will know that thou art the Lord, the God of the ages. 36.18. The stomach will take any food,yet one food is better than another. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 36.21. A woman will accept any man,but one daughter is better than another. 36.22. A womans beauty gladdens the countece,and surpasses every human desire. 42.9. A daughter keeps her father secretly wakeful,and worry over her robs him of sleep;when she is young, lest she do not marry,or if married, lest she be hated; 42.9. The glory of the stars is the beauty of heaven,a gleaming array in the heights of the Lord. 42.11. Keep strict watch over a headstrong daughter,lest she make you a laughingstock to your enemies,a byword in the city and notorious among the people,and put you to shame before the great multitude. 42.11. Look upon the rainbow, and praise him who made it,exceedingly beautiful in its brightness. 42.12. Do not look upon any one for beauty,and do not sit in the midst of women; 42.12. It encircles the heaven with its glorious arc;the hands of the Most High have stretched it out. 42.13. for from garments comes the moth,and from a woman comes womans wickedness. 42.13. By his command he sends the driving snow and speeds the lightnings of his judgment. 42.14. Better is the wickedness of a man than a woman who does good;and it is a woman who brings shame and disgrace. 42.14. Therefore the storehouses are opened,and the clouds fly forth like birds. 50.1. The leader of his brethren and the pride of his people was Simon the high priest, son of Onias,who in his life repaired the house,and in his time fortified the temple. 50.1. like an olive tree putting forth its fruit,and like a cypress towering in the clouds. 50.2. He laid the foundations for the high double walls,the high retaining walls for the temple enclosure. 50.2. Then Simon came down, and lifted up his hands over the whole congregation of the sons of Israel,to pronounce the blessing of the Lord with his lips,and to glory in his name; 50.3. In his days a cistern for water was quarried out,a reservoir like the sea in circumference. 50.4. He considered how to save his people from ruin,and fortified the city to withstand a seige. 50.5. How glorious he was when the people gathered round him as he came out of the inner sanctuary! 50.7. like the sun shining upon the temple of the Most High,and like the rainbow gleaming in glorious clouds; 50.8. like roses in the days of the first fruits,like lilies by a spring of water,like a green shoot on Lebanon on a summer day; 50.9. like fire and incense in the censer,like a vessel of hammered gold adorned with all kinds of precious stones; 50.11. When he put on his glorious robe and clothed himself with superb perfection and went up to the holy altar,he made the court of the sanctuary glorious. 50.12. And when he received the portions from the hands of the priests,as he stood by the hearth of the altar with a garland of brethren around him,he was like a young cedar on Lebanon;and they surrounded him like the trunks of palm trees 50.13. all the sons of Aaron in their splendor with the Lords offering in their hands,before the whole congregation of Israel. 50.14. Finishing the service at the altars,and arranging the offering to the Most High, the Almighty 50.15. he reached out his hand to the cup and poured a libation of the blood of the grape;he poured it out at the foot of the altar,a pleasing odor to the Most High, the King of all. 50.16. Then the sons of Aaron shouted,they sounded the trumpets of hammered work,they made a great noise to be heard for remembrance before the Most High. 50.17. Then all the people together made haste and fell to the ground upon their faces to worship their Lord,the Almighty, God Most High. 50.18. And the singers praised him with their voices in sweet and full-toned melody. 50.19. And the people besought the Lord Most High in prayer before him who is merciful,till the order of worship of the Lord was ended;so they completed his service. 50.21. and they bowed down in worship a second time,to receive the blessing from the Most High. 50.22. And now bless the God of all,who in every way does great things;who exalts our days from birth,and deals with us according to his mercy. 50.23. May he give us gladness of heart,and grant that peace may be in our days in Israel,as in the days of old. 50.24. May he entrust to us his mercy!And let him deliver us in our days!


Subjects of this text:

subject book bibliographic info
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 64, 84
advisors Corley, Ben Sira's Teaching on Friendship (2002) 64
alliteration Corley, Ben Sira's Teaching on Friendship (2002) 68
antithesis Corley, Ben Sira's Teaching on Friendship (2002) 68
assembly Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 246
assonance Corley, Ben Sira's Teaching on Friendship (2002) 68
ben sira Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 246
brothers/sisters Corley, Ben Sira's Teaching on Friendship (2002) 224
caution Corley, Ben Sira's Teaching on Friendship (2002) 20, 224
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 246
death Corley, Ben Sira's Teaching on Friendship (2002) 20
didactic poem Corley, Ben Sira's Teaching on Friendship (2002) 16
enemies Corley, Ben Sira's Teaching on Friendship (2002) 68, 175, 224
ethics\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
evil Corley, Ben Sira's Teaching on Friendship (2002) 68
experience, travel experience Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 224
financial imagery Corley, Ben Sira's Teaching on Friendship (2002) 224
fool Corley, Ben Sira's Teaching on Friendship (2002) 224
god Corley, Ben Sira's Teaching on Friendship (2002) 16, 64, 170
good Corley, Ben Sira's Teaching on Friendship (2002) 68, 224
high priest Corley, Ben Sira's Teaching on Friendship (2002) 16
historical setting Corley, Ben Sira's Teaching on Friendship (2002) 16
honor Corley, Ben Sira's Teaching on Friendship (2002) 20, 170, 175
hope Corley, Ben Sira's Teaching on Friendship (2002) 174
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 246
hymn of praise Corley, Ben Sira's Teaching on Friendship (2002) 16
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 64, 84, 174
israel/israelite Corley, Ben Sira's Teaching on Friendship (2002) 16
jerusalem Corley, Ben Sira's Teaching on Friendship (2002) 16
journey, educational journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
key word Corley, Ben Sira's Teaching on Friendship (2002) 64
knowledge\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 170
life Corley, Ben Sira's Teaching on Friendship (2002) 64, 224
link word Corley, Ben Sira's Teaching on Friendship (2002) 84
migration\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 170
patriarchal society Corley, Ben Sira's Teaching on Friendship (2002) 20
prayer Corley, Ben Sira's Teaching on Friendship (2002) 16, 64
priesthood Corley, Ben Sira's Teaching on Friendship (2002) 16
reproof Corley, Ben Sira's Teaching on Friendship (2002) 170
rhetorical question Corley, Ben Sira's Teaching on Friendship (2002) 170
rhyme, final Corley, Ben Sira's Teaching on Friendship (2002) 68, 174, 224
rhyme, internal Corley, Ben Sira's Teaching on Friendship (2002) 174
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 68, 84, 174, 224
rulers Corley, Ben Sira's Teaching on Friendship (2002) 84
school Corley, Ben Sira's Teaching on Friendship (2002) 16
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 20
shame Corley, Ben Sira's Teaching on Friendship (2002) 20, 170, 175, 224
simeon ii (high priest) Corley, Ben Sira's Teaching on Friendship (2002) 16
sin/sinners Corley, Ben Sira's Teaching on Friendship (2002) 170
slander Corley, Ben Sira's Teaching on Friendship (2002) 20, 224
social justice/ethics Corley, Ben Sira's Teaching on Friendship (2002) 20
socrates Corley, Ben Sira's Teaching on Friendship (2002) 224
speech Corley, Ben Sira's Teaching on Friendship (2002) 170, 224
teacher Corley, Ben Sira's Teaching on Friendship (2002) 16
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 246
temple (jerusalem) Corley, Ben Sira's Teaching on Friendship (2002) 16
testing Corley, Ben Sira's Teaching on Friendship (2002) 20, 27, 175
trade, trade diaspora Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
travel, dangers of travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
traveler, group Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
traveler, individual Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
travelers, merchant travelers Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
war Corley, Ben Sira's Teaching on Friendship (2002) 68
wife Corley, Ben Sira's Teaching on Friendship (2002) 20, 64, 68, 84, 224
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 16, 64, 224
wisdom\u2002' Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
wordplay Corley, Ben Sira's Teaching on Friendship (2002) 68, 84