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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 34.12


nanI have often been in danger of death,but have escaped because of these experiences.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Deuteronomy, 22.5 (9th cent. BCE - 3rd cent. BCE)

22.5. לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃ 22.5. A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God."
2. Hebrew Bible, Job, 11.6 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Numbers, 25.6-25.18 (9th cent. BCE - 3rd cent. BCE)

25.6. וְהִנֵּה אִישׁ מִבְּנֵי יִשְׂרָאֵל בָּא וַיַּקְרֵב אֶל־אֶחָיו אֶת־הַמִּדְיָנִית לְעֵינֵי מֹשֶׁה וּלְעֵינֵי כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְהֵמָּה בֹכִים פֶּתַח אֹהֶל מוֹעֵד׃ 25.7. וַיַּרְא פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן וַיָּקָם מִתּוֹךְ הָעֵדָה וַיִּקַּח רֹמַח בְּיָדוֹ׃ 25.8. וַיָּבֹא אַחַר אִישׁ־יִשְׂרָאֵל אֶל־הַקֻּבָּה וַיִּדְקֹר אֶת־שְׁנֵיהֶם אֵת אִישׁ יִשְׂרָאֵל וְאֶת־הָאִשָּׁה אֶל־קֳבָתָהּ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל בְּנֵי יִשְׂרָאֵל׃ 25.9. וַיִּהְיוּ הַמֵּתִים בַּמַּגֵּפָה אַרְבָּעָה וְעֶשְׂרִים אָלֶף׃ 25.11. פִּינְחָס בֶּן־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן הֵשִׁיב אֶת־חֲמָתִי מֵעַל בְּנֵי־יִשְׂרָאֵל בְּקַנְאוֹ אֶת־קִנְאָתִי בְּתוֹכָם וְלֹא־כִלִּיתִי אֶת־בְּנֵי־יִשְׂרָאֵל בְּקִנְאָתִי׃ 25.12. לָכֵן אֱמֹר הִנְנִי נֹתֵן לוֹ אֶת־בְּרִיתִי שָׁלוֹם׃ 25.13. וְהָיְתָה לּוֹ וּלְזַרְעוֹ אַחֲרָיו בְּרִית כְּהֻנַּת עוֹלָם תַּחַת אֲשֶׁר קִנֵּא לֵאלֹהָיו וַיְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל׃ 25.14. וְשֵׁם אִישׁ יִשְׂרָאֵל הַמֻּכֶּה אֲשֶׁר הֻכָּה אֶת־הַמִּדְיָנִית זִמְרִי בֶּן־סָלוּא נְשִׂיא בֵית־אָב לַשִּׁמְעֹנִי׃ 25.15. וְשֵׁם הָאִשָּׁה הַמֻּכָּה הַמִּדְיָנִית כָּזְבִּי בַת־צוּר רֹאשׁ אֻמּוֹת בֵּית־אָב בְּמִדְיָן הוּא׃ 25.16. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 25.17. צָרוֹר אֶת־הַמִּדְיָנִים וְהִכִּיתֶם אוֹתָם׃ 25.18. כִּי צֹרְרִים הֵם לָכֶם בְּנִכְלֵיהֶם אֲשֶׁר־נִכְּלוּ לָכֶם עַל־דְּבַר־פְּעוֹר וְעַל־דְּבַר כָּזְבִּי בַת־נְשִׂיא מִדְיָן אֲחֹתָם הַמֻּכָּה בְיוֹם־הַמַּגֵּפָה עַל־דְּבַר־פְּעוֹר׃ 25.6. And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting." 25.7. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand." 25.8. And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel." 25.9. And those that died by the plague were twenty and four thousand." 25.10. And the LORD spoke unto Moses, saying:" 25.11. ’Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned My wrath away from the children of Israel, in that he was very jealous for My sake among them, so that I consumed not the children of Israel in My jealousy." 25.12. Wherefore say: Behold, I give unto him My covet of peace;" 25.13. and it shall be unto him, and to his seed after him, the covet of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.’" 25.14. Now the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a fathers’house among the Simeonites." 25.15. And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers’house in Midian." 25.16. And the LORD spoke unto Moses, saying:" 25.17. ’Harass the Midianites, and smite them;" 25.18. for they harass you, by their wiles wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.’"
4. Hebrew Bible, Proverbs, 30.1-30.4 (9th cent. BCE - 3rd cent. BCE)

30.1. דִּבְרֵי אָגוּר בִּן־יָקֶה הַמַּשָּׂא נְאֻם הַגֶּבֶר לְאִיתִיאֵל לְאִיתִיאֵל וְאֻכָל׃ 30.1. אַל־תַּלְשֵׁן עֶבֶד אֶל־אדנו [אֲדֹנָיו] פֶּן־יְקַלֶּלְךָ וְאָשָׁמְתָּ׃ 30.2. כֵּן דֶּרֶךְ אִשָּׁה מְנָאָפֶת אָכְלָה וּמָחֲתָה פִיהָ וְאָמְרָה לֹא־פָעַלְתִּי אָוֶן׃ 30.2. כִּי בַעַר אָנֹכִי מֵאִישׁ וְלֹא־בִינַת אָדָם לִי׃ 30.3. וְלֹא־לָמַדְתִּי חָכְמָה וְדַעַת קְדֹשִׁים אֵדָע׃ 30.3. לַיִשׁ גִּבּוֹר בַּבְּהֵמָה וְלֹא־יָשׁוּב מִפְּנֵי־כֹל׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 30.1. The words of Agur the son of Jakeh; the burden. The man saith unto Ithiel, unto Ithiel and Ucal:" 30.2. Surely I am brutish, unlike a man, And have not the understanding of a man;" 30.3. And I have not learned wisdom, That I should have the knowledge of the Holy One." 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
5. Anon., 1 Enoch, 98.2 (3rd cent. BCE - 2nd cent. BCE)

98.2. For ye men shall put on more adornments than a woman, And coloured garments more than a virgin: In royalty and in grandeur and in power, And in silver and in gold and in purple, And in splendour and in food they shall be poured out as water.
6. Dead Sea Scrolls, Ben Sira, 3.21-3.22, 34.1-34.7 (2nd cent. BCE - 1st cent. CE)

7. Septuagint, Ecclesiasticus (Siracides), 3.21, 3.22, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 6.6, 6.7, 9.10, 9.14, 9.15, 9.16, 19.20, 20.20, 21.11, 24.30, 24.31, 31, 31.5, 31.6, 31.7, 31.12-32.13, 32, 33, 33.25, 33.26, 33.27, 33.31, 34, 34.1, 34.2, 34.3, 34.4, 34.5, 34.6, 34.7, 34.8, 34.9, 34.10, 34.11, 34.13, 34.14, 34.15, 34.16, 34.17, 34.18, 34.20, 37.4, 37.7, 37.8, 37.11, 37.16, 37.18, 37.20, 37.21, 37.22, 37.24, 37.27, 37.28, 37.29, 37.30, 37.31, 38.1, 38.2, 38.3, 38.4, 38.5, 38.6, 38.7, 38.8, 38.9, 38.10, 38.11, 38.12, 38.13, 38.14, 38.15, 38.16, 38.17, 38.18, 38.19, 38.20, 38.21, 38.22, 38.23, 38.24, 38.25, 38.31, 38.32, 38.33, 38.34, 39.1, 39.2, 39.3, 39.4, 39.5, 39.6, 39.7, 39.8, 39.9, 39.10, 39.11, 41.4, 42.3, 44.23, 47.19, 47.20, 47.21, 47.22, 47.23, 47.24, 50.1, 50.2, 50.3, 50.4, 50.5, 50.6, 50.7, 50.8, 50.9, 50.10, 50.11, 50.12, 50.13, 50.14, 50.15, 50.16, 50.17, 50.18, 50.19, 50.20, 50.21, 50.24, 51.13, 51.14, 51.16, 51.19, 51.20 (2nd cent. BCE - 2nd cent. BCE)

8. Septuagint, Wisdom of Solomon, 34.9-34.13, 39.4, 47.19-47.24, 50.24, 51.14 (2nd cent. BCE - 1st cent. BCE)

9. Philo of Alexandria, On The Life of Abraham, 65 (1st cent. BCE - 1st cent. CE)

65. Some men also, being engaged in traffic, do out of desire for gain sail over the sea, or being employed in some embassy, or being led by a desire to see the sights of foreign countries, or by a love for instruction, having various motives which attract them outwards and prevent their remaining where they are, some being led by a love of gain, others by the idea of being able to benefit their native city at its time of need in the most necessary and important particulars, others seeking to arrive at the knowledge of matters of which before they were ignorant, a knowledge which brings, at the same time, both delight and advantage to the soul. For men who have never travelled are to those who have, as blind men are to those who see clearly, are nevertheless anxious to behold their father's threshold and to salute it, and to embrace their acquaintances, and to enjoy the most delightful and wished-for sight of their relations and friends; and very often, seeing the affairs, for the sake of which they left their country, protracted, they have abandoned them, being influenced by that most powerful feeling of longing for a union with their kindred.
10. New Testament, Romans, 1.19-1.20 (1st cent. CE - 1st cent. CE)

1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
11. Anon., Letter of Aristeas, 305

305. after saluting the king went back to their own place. And as is the custom of all the Jews, they washed their hands in the sea and prayed to God and then devoted themselves to reading and


Subjects of this text:

subject book bibliographic info
advisors Corley, Ben Sira's Teaching on Friendship (2002) 70
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
antiochus iii Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
apocalyptic literature, and wisdom literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
banquets Corley, Ben Sira's Teaching on Friendship (2002) 17
ben sira/sirach Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
ben sira Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
book access Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
caution Corley, Ben Sira's Teaching on Friendship (2002) 70, 213
clothing Stuckenbruck, 1 Enoch 91-108 (2007) 330
covenant Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
creation, in wisdom literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
critical spatiality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
death Corley, Ben Sira's Teaching on Friendship (2002) 70
dynastic egypt Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
ethics\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
exodus Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
experience, travel experience Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
eyes Stuckenbruck, 1 Enoch 91-108 (2007) 330
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 70, 213
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 17, 213
firstspace Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
flavians Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
fools/foolishness Stuckenbruck, 1 Enoch 91-108 (2007) 330
gloss Stuckenbruck, 1 Enoch 91-108 (2007) 330
god Corley, Ben Sira's Teaching on Friendship (2002) 17, 70, 213
good Corley, Ben Sira's Teaching on Friendship (2002) 213
hellenism/hellenization Corley, Ben Sira's Teaching on Friendship (2002) 17, 213
hellenistic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
high priests Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
honor Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
humility Corley, Ben Sira's Teaching on Friendship (2002) 70
implied reader Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
interpretation Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
israel/israelite Corley, Ben Sira's Teaching on Friendship (2002) 213
jerusalem Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
jewish scribe x Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
jews Corley, Ben Sira's Teaching on Friendship (2002) 17
josephus Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
journey, educational journey Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
judaism Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
king Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
knowledge, limits of human Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
knowledge, secret Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
knowledge\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 17
life Corley, Ben Sira's Teaching on Friendship (2002) 17
link word Corley, Ben Sira's Teaching on Friendship (2002) 70
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
migration\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
myth, historical Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
narrative (διήγησις) Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
pentateuch Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
poem Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
poetry Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
poor Corley, Ben Sira's Teaching on Friendship (2002) 17, 70
power/prestige, social Stuckenbruck, 1 Enoch 91-108 (2007) 330
priest Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
priesthood Corley, Ben Sira's Teaching on Friendship (2002) 17
ps.-aristeas Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
psychoanalysis Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
purity Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
reading Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
rich Corley, Ben Sira's Teaching on Friendship (2002) 17
rome Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
rulers Corley, Ben Sira's Teaching on Friendship (2002) 17
sacred Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
sacrifice Corley, Ben Sira's Teaching on Friendship (2002) 70
sapiential (wisdom) literature Corley, Ben Sira's Teaching on Friendship (2002) 17, 213
school Corley, Ben Sira's Teaching on Friendship (2002) 17
schools Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
scribal education Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
scribe Corley, Ben Sira's Teaching on Friendship (2002) 17; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
scribes, scribalism, and apocalyptic literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
scribes, scribalism, and wisdom literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
se Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
seleucid Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
septuagint/lxx, origins Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
sexuality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
shame Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
simon ii Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
slave Corley, Ben Sira's Teaching on Friendship (2002) 17
source Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
space Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
teachers Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
temple Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
temple (jerusalem) Corley, Ben Sira's Teaching on Friendship (2002) 17
textual transmission, premodern Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
the instruction of merikare Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 9
time Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
trade, trade diaspora Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
translation Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
translators, jewish Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
travel, dangers of travel Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
travel Corley, Ben Sira's Teaching on Friendship (2002) 17, 213
traveler, group Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
traveler, individual Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
travelers, merchant travelers Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
trust (between friends) Corley, Ben Sira's Teaching on Friendship (2002) 70
trust (in god) Corley, Ben Sira's Teaching on Friendship (2002) 70
universal Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
values Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193
wife Corley, Ben Sira's Teaching on Friendship (2002) 70
wisdom/wisdom Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 243
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 17, 70
wisdom\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 118
wisdom literature Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 43
woman/women' Stuckenbruck, 1 Enoch 91-108 (2007) 330
woman wisdom Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 193