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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 33.25-33.27


nanSet your slave to work, and you will find rest;leave his hands idle, and he will seek liberty.


nanYoke and thong will bow the neck,and for a wicked servant there are racks and tortures.


nanPut him to work, that he may not be idle,for idleness teaches much evil.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Deuteronomy, 15.12-15.18 (9th cent. BCE - 3rd cent. BCE)

15.12. כִּי־יִמָּכֵר לְךָ אָחִיךָ הָעִבְרִי אוֹ הָעִבְרִיָּה וַעֲבָדְךָ שֵׁשׁ שָׁנִים וּבַשָּׁנָה הַשְּׁבִיעִת תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ׃ 15.13. וְכִי־תְשַׁלְּחֶנּוּ חָפְשִׁי מֵעִמָּךְ לֹא תְשַׁלְּחֶנּוּ רֵיקָם׃ 15.14. הַעֲנֵיק תַּעֲנִיק לוֹ מִצֹּאנְךָ וּמִגָּרְנְךָ וּמִיִּקְבֶךָ אֲשֶׁר בֵּרַכְךָ יְהוָה אֱלֹהֶיךָ תִּתֶּן־לוֹ׃ 15.15. וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּאֶרֶץ מִצְרַיִם וַיִּפְדְּךָ יְהוָה אֱלֹהֶיךָ עַל־כֵּן אָנֹכִי מְצַוְּךָ אֶת־הַדָּבָר הַזֶּה הַיּוֹם׃ 15.16. וְהָיָה כִּי־יֹאמַר אֵלֶיךָ לֹא אֵצֵא מֵעִמָּךְ כִּי אֲהֵבְךָ וְאֶת־בֵּיתֶךָ כִּי־טוֹב לוֹ עִמָּךְ׃ 15.17. וְלָקַחְתָּ אֶת־הַמַּרְצֵעַ וְנָתַתָּה בְאָזְנוֹ וּבַדֶּלֶת וְהָיָה לְךָ עֶבֶד עוֹלָם וְאַף לַאֲמָתְךָ תַּעֲשֶׂה־כֵּן׃ 15.18. לֹא־יִקְשֶׁה בְעֵינֶךָ בְּשַׁלֵּחֲךָ אֹתוֹ חָפְשִׁי מֵעִמָּךְ כִּי מִשְׁנֶה שְׂכַר שָׂכִיר עֲבָדְךָ שֵׁשׁ שָׁנִים וּבֵרַכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל אֲשֶׁר תַּעֲשֶׂה׃ 15.12. If thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, he shall serve thee six years; and in the seventh year thou shalt let him go free from thee." 15.13. And when thou lettest him go free from thee, thou shalt not let him go empty;" 15.14. thou shalt furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress; of that wherewith the LORD thy God hath blessed thee thou shalt give unto him." 15.15. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee; therefore I command thee this thing to-day." 15.16. And it shall be, if he say unto thee: ‘I will not go out from thee’; because he loveth thee and thy house, because he fareth well with thee;" 15.17. then thou shalt take an awl, and thrust it through his ear and into the door, and he shall be thy bondman for ever. And also unto thy bondwoman thou shalt do likewise." 15.18. It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years; and the LORD thy God will bless thee in all that thou doest."
2. Hebrew Bible, Exodus, 21.2-21.6, 21.10 (9th cent. BCE - 3rd cent. BCE)

21.2. כִּי תִקְנֶה עֶבֶד עִבְרִי שֵׁשׁ שָׁנִים יַעֲבֹד וּבַשְּׁבִעִת יֵצֵא לַחָפְשִׁי חִנָּם׃ 21.2. וְכִי־יַכֶּה אִישׁ אֶת־עַבְדּוֹ אוֹ אֶת־אֲמָתוֹ בַּשֵּׁבֶט וּמֵת תַּחַת יָדוֹ נָקֹם יִנָּקֵם׃ 21.3. אִם־כֹּפֶר יוּשַׁת עָלָיו וְנָתַן פִּדְיֹן נַפְשׁוֹ כְּכֹל אֲשֶׁר־יוּשַׁת עָלָיו׃ 21.3. אִם־בְּגַפּוֹ יָבֹא בְּגַפּוֹ יֵצֵא אִם־בַּעַל אִשָּׁה הוּא וְיָצְאָה אִשְׁתּוֹ עִמּוֹ׃ 21.4. אִם־אֲדֹנָיו יִתֶּן־לוֹ אִשָּׁה וְיָלְדָה־לוֹ בָנִים אוֹ בָנוֹת הָאִשָּׁה וִילָדֶיהָ תִּהְיֶה לַאדֹנֶיהָ וְהוּא יֵצֵא בְגַפּוֹ׃ 21.5. וְאִם־אָמֹר יֹאמַר הָעֶבֶד אָהַבְתִּי אֶת־אֲדֹנִי אֶת־אִשְׁתִּי וְאֶת־בָּנָי לֹא אֵצֵא חָפְשִׁי׃ 21.6. וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָם׃ 21.2. If thou buy a Hebrew servant, six years he shall serve; and in the seventh he shall go out free for nothing." 21.3. If he come in by himself, he shall go out by himself; if he be married, then his wife shall go out with him." 21.4. If his master give him a wife, and she bear him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself." 21.5. But if the servant shall plainly say: I love my master, my wife, and my children; I will not go out free;" 21.6. then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever." 21.10. If he take him another wife, her food, her raiment, and her conjugal rights, shall he not diminish."
3. Hebrew Bible, Genesis, 6.1-6.4 (9th cent. BCE - 3rd cent. BCE)

6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown."
4. Hebrew Bible, Leviticus, 25.39-25.46 (9th cent. BCE - 3rd cent. BCE)

25.39. וְכִי־יָמוּךְ אָחִיךָ עִמָּךְ וְנִמְכַּר־לָךְ לֹא־תַעֲבֹד בּוֹ עֲבֹדַת עָבֶד׃ 25.41. וְיָצָא מֵעִמָּךְ הוּא וּבָנָיו עִמּוֹ וְשָׁב אֶל־מִשְׁפַּחְתּוֹ וְאֶל־אֲחֻזַּת אֲבֹתָיו יָשׁוּב׃ 25.42. כִּי־עֲבָדַי הֵם אֲשֶׁר־הוֹצֵאתִי אֹתָם מֵאֶרֶץ מִצְרָיִם לֹא יִמָּכְרוּ מִמְכֶּרֶת עָבֶד׃ 25.43. לֹא־תִרְדֶּה בוֹ בְּפָרֶךְ וְיָרֵאתָ מֵאֱלֹהֶיךָ׃ 25.44. וְעַבְדְּךָ וַאֲמָתְךָ אֲשֶׁר יִהְיוּ־לָךְ מֵאֵת הַגּוֹיִם אֲשֶׁר סְבִיבֹתֵיכֶם מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה׃ 25.45. וְגַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ וּמִמִּשְׁפַּחְתָּם אֲשֶׁר עִמָּכֶם אֲשֶׁר הוֹלִידוּ בְּאַרְצְכֶם וְהָיוּ לָכֶם לַאֲחֻזָּה׃ 25.46. וְהִתְנַחֲלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי־יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא־תִרְדֶּה בוֹ בְּפָרֶךְ׃ 25.39. And if thy brother be waxen poor with thee, and sell himself unto thee, thou shalt not make him to serve as a bondservant." 25.40. As a hired servant, and as a settler, he shall be with thee; he shall serve with thee unto the year of jubilee." 25.41. Then shall he go out from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return." 25.42. For they are My servants, whom I brought forth out of the land of Egypt; they shall not be sold as bondmen." 25.43. Thou shalt not rule over him with rigour; but shalt fear thy God." 25.44. And as for thy bondmen, and thy bondmaids, whom thou mayest have: of the nations that are round about you, of them shall ye buy bondmen and bondmaids." 25.45. Moreover of the children of the strangers that do sojourn among you, of them may ye buy, and of their families that are with you, which they have begotten in your land; and they may be your possession." 25.46. And ye may make them an inheritance for your children after you, to hold for a possession: of them may ye take your bondmen for ever; but over your brethren the children of Israel ye shall not rule, one over another, with rigour."
5. Hebrew Bible, Micah, 2.1-2.2 (9th cent. BCE - 3rd cent. BCE)

2.1. הוֹי חֹשְׁבֵי־אָוֶן וּפֹעֲלֵי רָע עַל־מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ־לְאֵל יָדָם׃ 2.1. קוּמוּ וּלְכוּ כִּי לֹא־זֹאת הַמְּנוּחָה בַּעֲבוּר טָמְאָה תְּחַבֵּל וְחֶבֶל נִמְרָץ׃ 2.2. וְחָמְדוּ שָׂדוֹת וְגָזָלוּ וּבָתִּים וְנָשָׂאוּ וְעָשְׁקוּ גֶּבֶר וּבֵיתוֹ וְאִישׁ וְנַחֲלָתוֹ׃ 2.1. Woe to them that devise iniquity And work evil upon their beds! When the morning is light, they execute it, Because it is in the power of their hand." 2.2. And they covet fields, and seize them; And houses, and take them away; Thus they oppress a man and his house, Even a man and his heritage."
6. Xenophon, On Household Management, 9.11 (5th cent. BCE - 4th cent. BCE)

9.11. In appointing the housekeeper, we chose the woman whom on consideration we judged to be the most temperate in eating and wine drinking and sleeping Mem. I. v. 1; Cyropaedia, I. vi. 8. and the most modest with men, the one, too, who seemed to have the best memory, to be most careful not to offend us by neglecting her duties, and to think most how she could earn some reward by obliging us.
7. Aristotle, Politics, 1.2.20 (4th cent. BCE - 4th cent. BCE)

8. Anon., 1 Enoch, 94.6-94.7, 98.4, 98.6-98.8, 103.9-103.15 (3rd cent. BCE - 2nd cent. BCE)

94.6. Woe to those who build unrighteousness and oppression And lay deceit as a foundation; For they shall be suddenly overthrown, And they shall have no peace. 94.7. Woe to those who build their houses with sin; For from all their foundations shall they be overthrown, And by the sword shall they fall. [And those who acquire gold and silver in judgement suddenly shall perish.] 98.4. I have sworn unto you, ye sinners, as a mountain has not become a slave, And a hill does not become the handmaid of a woman, Even so sin has not been sent upon the earth, But man of himself has created it, And under a great curse shall they fall who commit it. 98.6. I have sworn unto you, ye sinners, by the Holy Great One, That all your evil deeds are revealed in the heavens, And that none of your deeds of oppression are covered and hidden. 98.6. neighbour. Therefore they shall have no peace but die a sudden death. 98.7. And do not think in your spirit nor say in your heart that ye do not know and that ye do not see 98.8. that every sin is every day recorded in heaven in the presence of the Most High. From henceforth ye know that all your oppression wherewith ye oppress is written down every day till the day of your judgement. 103.9. Say not in regard to the righteous and good who are in life: ' In our troubled days we have toiled laboriously and experienced every trouble, And met with much evil and been consumed, And have become few and our spirit small. 103.11. We hoped to be the head and have become the tail: We have toiled laboriously and had no satisfaction in our toil; And we have become the food of the sinners and the unrighteous, And they have laid their yoke heavily upon us. 103.12. They have had dominion over us that hated us and smote us; And to those that hated us we have bowed our necks But they pitied us not. 103.13. We desired to get away from them that we might escape and be at rest, But found no place whereunto we should flee and be safe from them. 103.14. And are complained to the rulers in our tribulation, And cried out against those who devoured us, But they did not attend to our cries And would not hearken to our voice. 103.15. And they helped those who robbed us and devoured us and those who made us few; and they concealed their oppression, and they did not remove from us the yoke of those that devoured us and dispersed us and murdered us, and they concealed their murder, and remembered not that they had lifted up their hands against us. 10. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech,,and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come,upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape,and his seed may be preserved for all the generations of the world.' And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening,in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may,not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the,Watchers have disclosed and have taught their sons. And the whole earth has been corrupted",through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in,battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and,that each one of them will live five hundred years.' And the Lord said unto Michael: 'Go, bind Semjaza and his associates who have united themselves with women so as to have defiled themselves,with them in all their uncleanness. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is,for ever and ever is consummated. In those days they shall be led off to the abyss of fire: and",to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all",generations. And destroy all the spirits of the reprobate and the children of the Watchers, because,they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: and it shall prove a blessing; the works of righteousness and truth' shall be planted in truth and joy for evermore.",And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace.,And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and,be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield,ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth,destroy from off the earth. And all the children of men shall become righteous, and all nations,shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.
9. Septuagint, Ecclesiasticus (Siracides), 33.26-33.27, 33.31, 34.1-34.18, 34.20, 37.4, 37.7-37.8, 37.11, 37.16, 37.18, 37.20-37.22, 37.24, 37.27-37.31, 38.1-38.23 (2nd cent. BCE - 2nd cent. BCE)

33.26. Yoke and thong will bow the neck,and for a wicked servant there are racks and tortures. 33.27. Put him to work, that he may not be idle,for idleness teaches much evil. 33.31. If you have a servant, treat him as a brother,for as your own soul you will need him. 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 34.2. As one who catches at a shadow and pursues the wind,so is he who gives heed to dreams. 34.2. Like one who kills a son before his fathers eyes is the man who offers a sacrifice from the property of the poor. 34.3. The vision of dreams is this against that,the likeness of a face confronting a face. 34.4. From an unclean thing what will be made clean?And from something false what will be true? 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 34.6. Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 34.8. Without such deceptions the law will be fulfilled,and wisdom is made perfect in truthful lips. 34.9. An educated man knows many things,and one with much experience will speak with understanding. 34.11. I have seen many things in my travels,and I understand more than I can express. 34.12. I have often been in danger of death,but have escaped because of these experiences. 34.13. The spirit of those who fear the Lord will live,for their hope is in him who saves them. 34.14. He who fears the Lord will not be timid,nor play the coward, for he is his hope. 34.15. Blessed is the soul of the man who fears the Lord!To whom does he look? And who is his support? 34.16. The eyes of the Lord are upon those who love him,a mighty protection and strong support,a shelter from the hot wind and a shade from noonday sun,a guard against stumbling and a defense against falling. 34.17. He lifts up the soul and gives light to the eyes;he grants healing, life, and blessing. 34.18. If one sacrifices from what has been wrongfully obtained, the offering is blemished; the gifts of the lawless are not acceptable. 37.4. Some companions rejoice in the happiness of a friend,but in time of trouble are against him. 37.7. Every counselor praises counsel,but some give counsel in their own interest. 37.8. Be wary of a counselor,and learn first what is his interest -- for he will take thought for himself -- lest he cast the lot against you 37.11. Do not consult with a woman about her rival or with a coward about war,with a merchant about barter or with a buyer about selling,with a grudging man about gratitude or with a merciless man about kindness,with an idler about any work or with a man hired for a year about completing his work,with a lazy servant about a big task -- pay no attention to these in any matter of counsel. 37.16. Reason is the beginning of every work,and counsel precedes every undertaking. 37.18. four turns of fortune appear,good and evil, life and death;and it is the tongue that continually rules them. 37.21. for grace was not given him by the Lord,since he is lacking in all wisdom. 37.22. A man may be wise to his own advantage,and the fruits of his understanding may be trustworthy on his lips. 37.24. A wise man will have praise heaped upon him,and all who see him will call him happy. 37.27. My son, test your soul while you live;see what is bad for it and do not give it that. 37.28. For not everything is good for every one,and not every person enjoys everything. 37.29. Do not have an insatiable appetite for any luxury,and do not give yourself up to food; 37.31. Many have died of gluttony,but he who is careful to avoid it prolongs his life. 38.1. Honor the physician with the honor due him,according to your need of him, for the Lord created him; 38.1. Give up your faults and direct your hands aright,and cleanse your heart from all sin. 38.2. for healing comes from the Most High,and he will receive a gift from the king. 38.2. Do not give your heart to sorrow;drive it away, remembering the end of life. 38.3. The skill of the physician lifts up his head,and in the presence of great men he is admired. 38.3. He moulds the clay with his arm and makes it pliable with his feet;he sets his heart to finish the glazing,and he is careful to clean the furnace. 38.4. The Lord created medicines from the earth,and a sensible man will not despise them. 38.5. Was not water made sweet with a tree in order that his power might be known? 38.6. And he gave skill to men that he might be glorified in his marvelous works. 38.7. By them he heals and takes away pain; 38.8. the pharmacist makes of them a compound. His works will never be finished;and from him health is upon the face of the earth. 38.9. My son, when you are sick do not be negligent,but pray to the Lord, and he will heal you. 38.11. offer a sweet-smelling sacrifice, and a memorial portion of fine flour,and pour oil on your offering, as much as you can afford. 38.12. And give the physician his place, for the Lord created him;let him not leave you, for there is need of him. 38.13. There is a time when success lies in the hands of physicians 38.14. for they too will pray to the Lord that he should grant them success in diagnosis and in healing, for the sake of preserving life. 38.15. He who sins before his Maker,may he fall into the care of a physician. 38.16. My son, let your tears fall for the dead,and as one who is suffering grievously begin the lament. Lay out his body with the honor due him,and do not neglect his burial. 38.17. Let your weeping be bitter and your wailing fervent;observe the mourning according to his merit,for one day, or two, to avoid criticism;then be comforted for your sorrow. 38.18. For sorrow results in death,and sorrow of heart saps ones strength. 38.19. In calamity sorrow continues,and the life of the poor man weighs down his heart. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself. 38.22. Remember my doom, for yours is like it:yesterday it was mine, and today it is yours. 38.23. When the dead is at rest, let his remembrance cease,and be comforted for him when his spirit is departed.
10. Philo of Alexandria, On The Special Laws, 2.123 (1st cent. BCE - 1st cent. CE)

2.123. But the law permits the people to acquire a property in slaves who are not of their own countrymen, but who are of different nations; intending in the first place that there should be a difference between one's own countrymen and strangers, and secondly, not desiring completely to exclude from the constitution that most entirely indispensable property of slaves; for there are an innumerable host of circumstances in life which require the ministrations of Servants.{16}{sections 124û139 were omitted in Yonge's translation because the edition on which Yonge based his translation, Mangey, lacked this material. These lines have been newly translated for this edition.}
11. New Testament, Ephesians, 5.29, 6.1, 6.4-6.6, 6.9 (1st cent. CE - 1st cent. CE)

5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 6.1. Children, obey your parents in the Lord, for this is right. 6.4. You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord. 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; 6.6. not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 6.9. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
12. Seneca The Younger, De Clementia, 1.18.2 (1st cent. CE - 1st cent. CE)

13. Seneca The Younger, On Anger, 3.40.3-3.40.4 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
advisors Corley, Ben Sira's Teaching on Friendship (2002) 70
build/building activity, by the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 345
caution Corley, Ben Sira's Teaching on Friendship (2002) 70
curses Stuckenbruck, 1 Enoch 91-108 (2007) 345
death Corley, Ben Sira's Teaching on Friendship (2002) 70
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 70
god Corley, Ben Sira's Teaching on Friendship (2002) 70
house Stuckenbruck, 1 Enoch 91-108 (2007) 345
household relations, slaves and slaveowners deSilva, Ephesians (2022) 300
humility Corley, Ben Sira's Teaching on Friendship (2002) 70
labour Stuckenbruck, 1 Enoch 91-108 (2007) 345
link word Corley, Ben Sira's Teaching on Friendship (2002) 70
oppressed ones Stuckenbruck, 1 Enoch 91-108 (2007) 345
oppression Stuckenbruck, 1 Enoch 91-108 (2007) 345
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 345
poor Corley, Ben Sira's Teaching on Friendship (2002) 70; Stuckenbruck, 1 Enoch 91-108 (2007) 345
prophetic Stuckenbruck, 1 Enoch 91-108 (2007) 345
prophets Stuckenbruck, 1 Enoch 91-108 (2007) 345
sacrifice Corley, Ben Sira's Teaching on Friendship (2002) 70
servants Stuckenbruck, 1 Enoch 91-108 (2007) 345
servitude/slavery Stuckenbruck, 1 Enoch 91-108 (2007) 345
sins / iniquity, origin of Stuckenbruck, 1 Enoch 91-108 (2007) 345
slavery deSilva, Ephesians (2022) 300
trust (between friends) Corley, Ben Sira's Teaching on Friendship (2002) 70
trust (in god) Corley, Ben Sira's Teaching on Friendship (2002) 70
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 345
wealthy/rich ones' Stuckenbruck, 1 Enoch 91-108 (2007) 345
wife Corley, Ben Sira's Teaching on Friendship (2002) 70
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 70