Tiresias: The Ancient Mediterranean Religions Source Database

673

Septuagint, Ecclesiasticus (Siracides), 32.17
nan A sinful man will shun reproof,and will find a decision according to his liking.

Intertexts (texts cited often on the same page as the searched text):

3 results
1. Hebrew Bible, Leviticus, 19.17-19.18 (9th cent. BCE - 3rd cent. BCE) 19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
2. Hebrew Bible, Proverbs, 12.1 (9th cent. BCE - 3rd cent. BCE) 12.1. יוֹדֵעַ צַדִּיק נֶפֶשׁ בְּהֶמְתּוֹ וְרַחֲמֵי רְשָׁעִים אַכְזָרִי׃ 12.1. אֹהֵב מוּסָר אֹהֵב דָּעַת וְשֹׂנֵא תוֹכַחַת בָּעַר׃ 12.1. Whoso loveth knowledge loveth correction; But he that is brutish hateth reproof."
3. Septuagint, Ecclesiasticus (Siracides), 19.13-19.17, 21.6, 31.17-31.18, 43.13, 51.21-51.30 (2nd cent. BCE - 2nd cent. BCE) 19.13. Question a friend, perhaps he did not do it;but if he did anything, so that he may do it no more. 19.14. Question a neighbor, perhaps he did not say it;but if he said it, so that he may not say it again. 19.15. Question a friend, for often it is slander;so do not believe everything you hear. 19.16. A person may make a slip without intending it. Who has never sinned with his tongue? 19.17. Question your neighbor before you threaten him;and let the law of the Most High take its course. 21.6. Whoever hates reproof walks in the steps of the sinner,but he that fears the Lord will repent in his heart. 31.17. Be the first to stop eating, for the sake of good manners,and do not be insatiable, lest you give offense. 31.18. If you are seated among many persons,do not reach out your hand before they do. 51.21. My heart was stirred to seek her,therefore I have gained a good possession. 51.22. The Lord gave me a tongue as my reward,and I will praise him with it. 51.23. Draw near to me, you who are untaught,and lodge in my school. 51.24. Why do you say you are lacking in these things,and why are your souls very thirsty? 51.25. I opened my mouth and said,Get these things for yourselves without money. 51.26. Put your neck under the yoke,and let your souls receive instruction;it is to be found close by. 51.27. See with your eyes that I have labored little and found myself much rest. 51.28. Get instruction with a large sum of silver,and you will gain by it much gold. 51.29. May your soul rejoice in his mercy,and may you not be put to shame when you praise him.

Subjects of this text:

subject	book bibliographic info
ben sira	Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 65
benedictions/blessings	Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 65
covenant	Corley, Ben Sira's Teaching on Friendship (2002) 163
grace after meals'	Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 65
law of moses	Corley, Ben Sira's Teaching on Friendship (2002) 163
qumran	Corley, Ben Sira's Teaching on Friendship (2002) 163; Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 65
reproof	Corley, Ben Sira's Teaching on Friendship (2002) 163
sapiential (wisdom) literature	Corley, Ben Sira's Teaching on Friendship (2002) 163
shame	Corley, Ben Sira's Teaching on Friendship (2002) 163
sin/sinners	Corley, Ben Sira's Teaching on Friendship (2002) 163
zadokite priests	Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 65