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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 28.25


nanmake balances and scales for your words,and make a door and a bolt for your mouth.


Intertexts (texts cited often on the same page as the searched text):

35 results
1. Septuagint, Tobit, 8.4 (10th cent. BCE - 2nd cent. BCE)

8.4. When the door was shut and the two were alone, Tobias got up from the bed and said, "Sister, get up, and let us pray that the Lord may have mercy upon us.
2. Hebrew Bible, Job, 38.5-38.6, 38.36 (9th cent. BCE - 3rd cent. BCE)

38.5. מִי־שָׂם מְמַדֶּיהָ כִּי תֵדָע אוֹ מִי־נָטָה עָלֶיהָ קָּו׃ 38.6. עַל־מָה אֲדָנֶיהָ הָטְבָּעוּ אוֹ מִי־יָרָה אֶבֶן פִּנָּתָהּ׃ 38.36. מִי־שָׁת בַּטֻּחוֹת חָכְמָה אוֹ מִי־נָתַן לַשֶּׂכְוִי בִינָה׃ 38.5. Who determined the measures thereof, if thou knowest? Or who stretched the line upon it?" 38.6. Whereupon were the foundations thereof fastened? Or who laid the corner-stone thereof," 38.36. Who hath put wisdom in the inward parts? Or who hath given understanding to the mind?"
3. Hebrew Bible, Leviticus, 19.17 (9th cent. BCE - 3rd cent. BCE)

19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him."
4. Hebrew Bible, Proverbs, 9.14, 11.7, 30.4 (9th cent. BCE - 3rd cent. BCE)

9.14. וְיָשְׁבָה לְפֶתַח בֵּיתָהּ עַל־כִּסֵּא מְרֹמֵי קָרֶת׃ 11.7. בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃ 30.4. מִי עָלָה־שָׁמַיִם וַיֵּרַד מִי אָסַף־רוּחַ בְּחָפְנָיו מִי צָרַר־מַיִם בַּשִּׂמְלָה מִי הֵקִים כָּל־אַפְסֵי־אָרֶץ מַה־שְּׁמוֹ וּמַה־שֶּׁם־בְּנוֹ כִּי תֵדָע׃ 9.14. And she sitteth at the door of her house, On a seat in the high places of the city," 11.7. When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth." 30.4. Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?"
5. Hebrew Bible, Psalms, 9.19 (9th cent. BCE - 3rd cent. BCE)

9.19. כִּי לֹא לָנֶצַח יִשָּׁכַח אֶבְיוֹן תִּקְוַת ענוים [עֲנִיִּים] תֹּאבַד לָעַד׃ 9.19. For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever."
6. Hebrew Bible, Isaiah, 40.12-40.14, 41.2, 41.26, 45.1-45.2 (8th cent. BCE - 5th cent. BCE)

40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 40.14. אֶת־מִי נוֹעָץ וַיְבִינֵהוּ וַיְלַמְּדֵהוּ בְּאֹרַח מִשְׁפָּט וַיְלַמְּדֵהוּ דַעַת וְדֶרֶךְ תְּבוּנוֹת יוֹדִיעֶנּוּ׃ 41.2. לְמַעַן יִרְאוּ וְיֵדְעוּ וְיָשִׂימוּ וְיַשְׂכִּילוּ יַחְדָּו כִּי יַד־יְהוָה עָשְׂתָה זֹּאת וּקְדוֹשׁ יִשְׂרָאֵל בְּרָאָהּ׃ 41.2. מִי הֵעִיר מִמִּזְרָח צֶדֶק יִקְרָאֵהוּ לְרַגְלוֹ יִתֵּן לְפָנָיו גּוֹיִם וּמְלָכִים יַרְדְּ יִתֵּן כֶּעָפָר חַרְבּוֹ כְּקַשׁ נִדָּף קַשְׁתּוֹ׃ 41.26. מִי־הִגִּיד מֵרֹאשׁ וְנֵדָעָה וּמִלְּפָנִים וְנֹאמַר צַדִּיק אַף אֵין־מַגִּיד אַף אֵין מַשְׁמִיעַ אַף אֵין־שֹׁמֵעַ אִמְרֵיכֶם׃ 45.1. הוֹי אֹמֵר לְאָב מַה־תּוֹלִיד וּלְאִשָּׁה מַה־תְּחִילִין׃ 45.1. כֹּה־אָמַר יְהוָה לִמְשִׁיחוֹ לְכוֹרֶשׁ אֲשֶׁר־הֶחֱזַקְתִּי בִימִינוֹ לְרַד־לְפָנָיו גּוֹיִם וּמָתְנֵי מְלָכִים אֲפַתֵּחַ לִפְתֹּחַ לְפָנָיו דְּלָתַיִם וּשְׁעָרִים לֹא יִסָּגֵרוּ׃ 45.2. אֲנִי לְפָנֶיךָ אֵלֵךְ וַהֲדוּרִים אושר [אֲיַשֵּׁר] דַּלְתוֹת נְחוּשָׁה אֲשַׁבֵּר וּבְרִיחֵי בַרְזֶל אֲגַדֵּעַ׃ 45.2. הִקָּבְצוּ וָבֹאוּ הִתְנַגְּשׁוּ יַחְדָּו פְּלִיטֵי הַגּוֹיִם לֹא יָדְעוּ הַנֹּשְׂאִים אֶת־עֵץ פִּסְלָם וּמִתְפַּלְלִים אֶל־אֵל לֹא יוֹשִׁיעַ׃ 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?" 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 40.14. With whom took He counsel, and who instructed Him, And taught Him in the path of right, And taught Him knowledge, And made Him to know the way of discernment?" 41.2. Who hath raised up one from the east, At whose steps victory attendeth? He giveth nations before him, And maketh him rule over kings; His sword maketh them as the dust, His bow as the driven stubble." 41.26. Who hath declared from the beginning, that we may know? And beforetime, that we may say that he is right? Yea, there is none that declareth, Yea, there is none that announceth, Yea, there is none that heareth your utterances." 45.1. Thus saith the LORD to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and to loose the loins of kings; to open the doors before him, and that the gates may not be shut:" 45.2. I will go before thee, and make the crooked places straight; I will break in pieces the doors of brass, and cut in sunder the bars of iron;"
7. Hebrew Bible, Lamentations, 3.29 (8th cent. BCE - 5th cent. BCE)

3.29. יִתֵּן בֶּעָפָר פִּיהוּ אוּלַי יֵשׁ תִּקְוָה׃ 3.29. Let him put his mouth in the dust, If so be there may be hope."
8. Hebrew Bible, Zechariah, 9.12 (5th cent. BCE - 4th cent. BCE)

9.12. שׁוּבוּ לְבִצָּרוֹן אֲסִירֵי הַתִּקְוָה גַּם־הַיּוֹם מַגִּיד מִשְׁנֶה אָשִׁיב לָךְ׃ 9.12. Return to the stronghold, Ye prisoners of hope; Even to-day do I declare That I will render double unto thee."
9. Septuagint, Tobit, 8.4 (4th cent. BCE - 2nd cent. BCE)

8.4. When the door was shut and the two were alone, Tobias got up from the bed and said, "Sister, get up, and let us pray that the Lord may have mercy upon us.
10. Cicero, Pro Murena, 15 (2nd cent. BCE - 1st cent. BCE)

15. summam video esse in te, Ser. Sulpici, dignitatem generis, integritatis, industriae ceterorumque ornamentorum omnium quibus fretum ad consulatus petitionem adgredi par est. Paria cognosco esse ista in L. Lucio Murena, atque ita paria ut neque ipse dignitate vinci a te vinci a te scripsi : vince... S : vinci cett. : a te vinci Campe potuerit neque te dignitate superarit. contempsisti L. Lucii Murenae genus, extulisti tuum. quo loco si tibi hoc sumis, nisi qui patricius sit, neminem bono esse genere natum, facis ut rursus plebes plebes Sx : plebs cett. in Aventinum sevocanda esse videatur. sin autem sunt amplae et honestae familiae plebeiae, et proavus L. Lucii Murenae et avus praetor fuit, et pater et pater sequuntur in codd. vv. etenim mihi § 17 ad multis profutura § 19: rectum ordinem restituit Naugerius, cum amplissime atque honestissime ex praetura triumphasset, hoc faciliorem huic gradum consulatus adipiscendi reliquit quod is iam patri debitus a filio petebatur.
11. Septuagint, 1 Maccabees, 1.55 (2nd cent. BCE - 2nd cent. BCE)

1.55. and burned incense at the doors of the houses and in the streets.
12. Septuagint, 2 Maccabees, 2.5 (2nd cent. BCE - 2nd cent. BCE)

2.5. And Jeremiah came and found a cave, and he brought there the tent and the ark and the altar of incense, and he sealed up the entrance.'
13. Septuagint, Ecclesiasticus (Siracides), 4.10, 5.13, 6.36, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.11, 7.12, 7.13, 7.14, 7.16, 7.17, 7.18, 7.19, 7.24, 7.25, 7.27, 7.32, 7.34, 10.29, 11.7, 11.8, 11.9, 11.14, 11.17, 11.18, 11.19, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 14.5, 16.17, 16.20, 16.21, 16.22, 19.3, 19.4, 19.9, 19.13, 19.14, 19.15, 19.16, 19.17, 20.5, 20.6, 20.7, 20.18, 20.20, 20.22, 20.24, 20.26, 20.27, 20.29, 21.7, 22.27, 23.2, 23.7, 23.8, 23.9, 23.10, 23.11, 24.1, 24.2, 24.3, 24.4, 24.5, 24.6, 24.7, 24.8, 24.9, 24.10, 24.11, 24.12, 24.13, 24.14, 24.15, 24.16, 24.17, 24.18, 24.19, 24.20, 24.21, 24.22, 24.23, 24.24, 24.25, 24.26, 24.27, 24.28, 24.29, 24.30, 24.31, 24.32, 24.33, 24.34, 25.2, 25.3, 25.7, 25.8, 25.9, 25.10, 25.11, 27.8, 27.9, 27.16, 27.17, 27.18, 27.21, 27.25, 27.26, 27.27, 28.1, 28.2, 28.3, 28.4, 28.5, 28.11, 28.12, 28.13, 28.14, 28.15, 28.17, 28.18, 28.19, 28.20, 29.9, 29.10, 29.11, 29.12, 29.13, 29.15, 29.20, 30.1, 30.2, 30.3, 30.4, 30.5, 30.6, 30.7, 30.8, 30.9, 30.10, 30.11, 30.12, 30.13, 31.12-32.13, 38.21, 39.11, 41.2, 44.1, 44.3, 44.4, 44.5, 44.6, 44.7, 44.10, 44.11, 44.12, 44.13, 44.14, 44.15, 46.19 (2nd cent. BCE - 2nd cent. BCE)

10.29. Who will justify the man that sins against himself?And who will honor the man that dishonors his own life? 10.29. Do not bring every man into your home,for many are the wiles of the crafty.
14. Horace, Odes, 3.10 (1st cent. BCE - 1st cent. BCE)

15. Lucretius Carus, On The Nature of Things, 1.1111-1.1112, 3.367-3.368, 4.269-4.277 (1st cent. BCE - 1st cent. BCE)

16. Ovid, Amores, 2.12 (1st cent. BCE - 1st cent. CE)

17. Ovid, Metamorphoses, 10.383-10.387 (1st cent. BCE - 1st cent. CE)

18. Philo of Alexandria, On Drunkenness, 49 (1st cent. BCE - 1st cent. CE)

49. And, on this account, the lovers of virtue and excellence do not approach the doors of the older philosophy before they have become familiar with these younger parts of it, grammar, and geometry, and the whole range of encyclical learning; for these subordinate branches do always attend upon those, who with sincerity and purity of purpose court wisdom.
19. Vergil, Aeneis, 4.486, 6.127 (1st cent. BCE - 1st cent. BCE)

4.486. commands me forth; his Lycian oracles 6.127. Again shall be a hostess-queen, again
20. Vitruvius Pollio, On Architecture, 6.2.1-6.2.4 (1st cent. BCE - 1st cent. BCE)

21. Josephus Flavius, Jewish Antiquities, 17.182 (1st cent. CE - 1st cent. CE)

17.182. 1. As he was giving these commands to his relations, there came letters from his ambassadors, who had been sent to Rome unto Caesar, which, when they were read, their purport was this: That Acme was slain by Caesar, out of his indignation at what hand, she had in Antipater’s wicked practices; and that as to Antipater himself, Caesar left it to Herod to act as became a father and a king, and either to banish him, or to take away his life, which he pleased.
22. Josephus Flavius, Jewish War, 4.347, 5.208-5.211, 5.432 (1st cent. CE - 1st cent. CE)

4.347. He said that they had taken arms, as though the high priests were betraying their metropolis to the Romans, but had found no indication of any such treachery; but that they had succored those that had pretended to believe such a thing, while they did themselves the works of war and tyranny, after an insolent manner. 5.208. Its first gate was seventy cubits high, and twenty-five cubits broad; but this gate had no doors; for it represented the universal visibility of heaven, and that it cannot be excluded from any place. Its front was covered with gold all over, and through it the first part of the house, that was more inward, did all of it appear; which, as it was very large, so did all the parts about the more inward gate appear to shine to those that saw them; 5.209. but then, as the entire house was divided into two parts within, it was only the first part of it that was open to our view. Its height extended all along to ninety cubits in height, and its length was fifty cubits, and its breadth twenty. 5.211. But then this house, as it was divided into two parts, the inner part was lower than the appearance of the outer, and had golden doors of fifty-five cubits altitude, and sixteen in breadth; 5.432. for when they saw any house shut up, this was to them a signal that the people within had gotten some food; whereupon they broke open the doors, and ran in, and took pieces of what they were eating almost up out of their very throats, and this by force:
23. Juvenal, Satires, 9 (1st cent. CE - 2nd cent. CE)

24. New Testament, 1 Corinthians, 14.23-14.24, 16.9 (1st cent. CE - 1st cent. CE)

14.23. If therefore thewhole assembly is assembled together and all speak with otherlanguages, and unlearned or unbelieving people come in, won't they saythat you are crazy? 14.24. But if all prophesy, and someoneunbelieving or unlearned comes in, he is reproved by all, and he isjudged by all. 16.9. for a greatand effective door has opened to me, and there are many adversaries.
25. New Testament, Acts, 3.10, 9.24, 12.6, 12.13, 16.13 (1st cent. CE - 2nd cent. CE)

3.10. They recognized him, that it was he who sat begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at that which had happened to him. 9.24. but their plot became known to Saul. They watched the gates both day and night that they might kill him 12.6. The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison. 12.13. When Peter knocked at the door of the gate, a maid named Rhoda came to answer. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
26. New Testament, Apocalypse, 3.20 (1st cent. CE - 1st cent. CE)

3.20. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.
27. New Testament, Hebrews, 13.12 (1st cent. CE - 1st cent. CE)

13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
28. New Testament, John, 10.1 (1st cent. CE - 1st cent. CE)

10.1. Most assuredly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
29. New Testament, Mark, 2.2, 5.39, 16.3 (1st cent. CE - 1st cent. CE)

2.2. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?
30. New Testament, Matthew, 6.6, 16.18, 23.23 (1st cent. CE - 1st cent. CE)

6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 23.23. Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
31. Plutarch, Cimon, 17 (1st cent. CE - 2nd cent. CE)

32. Plutarch, Demosthenes, 29.2 (1st cent. CE - 2nd cent. CE)

33. Plutarch, Roman Questions, 81 (1st cent. CE - 2nd cent. CE)

81. Why does not the tribune wear a garment with the purple border, The toga praetexta . although the other magistrates wear it? Is it because he is not a magistrate at all? For tribunes have no lictore, nor do they transact business seated on the curule chair, nor do they enter their office at the beginning of the year They entered upon their office December 10th; Dionysius of Halicarnassus, Roman Antiquities, vi. 89. 2; Livy, xxxix. 52. as all the other magistrates do, nor do they cease from their functions when a dictator is chosen: but although he transfers every other office to himself, the tribunes alone remain, as not being officials but as holding some other position. Even as some advocates will not have it that a demurrer is a suit, but hold that its effect is the opposite of that of a suit; for a suit brings a case into court and obtains a judgement, while a demurrer takes it out of court and quashes it; in the same way they believe that the tribuneship is a check on officialdom and a position to offer opposition to magistracy rather than a magistracy. For its authority and power consist in blocking the power of a magistrate and in the abrogation of excessive authority. Or one might expound these matters and others like them, if one were to indulge in the faculty of invention: but since the tribunate derives its origin from the people, the popular element in it is strong: and of much importance is the fact that the tribune does not pride himself above the rest of the people, but conforms in appearance, dress, and manner of life to ordinary citizens. Pomp and circumstance become the consul and the praetor: but the tribune, as Gaius Curio used to say, must allow himself to be trodden upon: he must not be proud of mien, nor difficult of access nor harsh to the multitude, but indefatigable on behalf of others and easy for the multitude to deal with. Wherefore it is the custom that not even the door of his house shall be closed, but it remains open both night and day as a haven of refuge for such as need it. The more humble he is in outward appearance, the more is he increased in power. They think it meet that he shall be available for the common need and be accessible to all, even as an altar: and by the honour paid to him they make his person holy, sacred, and inviolable. Cf. Livy, iii. 55. 6-7; Dionysius of Halicarnassus, Roman Antiquities, vi. 89. 2-3. Wherefore if anything happen to him when he walks abroad in public, it is even customary for him to cleanse and purify his body as if it had been polluted. 81. Why does not the tribune wear a garment with the purple border, although the other magistrates wear it? Is it because he is not a magistrate at all? For tribunes have no lictors, nor do they transact business seated on the curule chair, nor do they enter their office at the beginning of the year as all the other magistrates do, nor do they cease from their functions when a dictator is chosen; but although he transfers every other office to himself, the tribunes alone remain, as not being officials but as holding some other position. Even as some advocates will not have it that a demurrer is a suit, but hold that its effect is the opposite of a suit; for a suit brings a case into court and obtains a judgement, while a demurrer takes it out of court and quashes it; in the same way they believe that the tribuneship is a check on officialdom and a position to offer opposition to magistracy rather than a magistracy. For its authority and power consist in blocking the power of a magistrate and in the abrogation of excessive authority. Or one might expound these matters and others like them, if one were to indulge in the faculty of invention; but since the tribunate derives its origin from the people, the popular element in it is strong; and of much importance is the fact that the tribune does not pride himself above the rest of the people, but conforms in appearance, dress, and manner of life to ordinary citizens. Pomp and circumstance become the consul and the praetor; but the tribune, as Gaius Curio used to say, must allow himself to be trodden upon; he must not be proud of mien, nor difficult of access nor harsh to the multitude, but indefatigable on behalf of others and easy for the multitude to deal with. Wherefore it is the custom that not even the door of his house shall be closed, but it remains open both night and day as a haven of refuge for such as need it. The more humble he is in outward appearance, the more is he increased in power. They think it meet that he shall be available for the common need and be accessible to all, even as an altar; and by the honour paid to him they make his person holy, sacred, and inviolable. Wherefore if anything happen to him when he walks abroad in public, it is even customary for him to cleanse and purify his body as if it had been polluted.
34. Tosefta, Berachot, 2.13 (1st cent. CE - 2nd cent. CE)

2.13. “A man who had a seminal emission (Baal Keri) who does not have water to dip in may read the Shema, but he may not [read it loud enough so that he can] hear [himself talking] with his own ear, and does not say the Beracha (blessing) not before it and not after it.” [These are] the words of Rebbi Meir. And the Chachamim (Sages) say, ”He may read the Shema and he may [read it loud enough so that he can] hear [himself talking] with his own ear, and he says the Beracha [both] before it and after it.” Rebbi Meir said, “One time we were sitting in the Bet Midrash (Study Hall) in front of Rebbi Akiva and we were reading the Shema, but we were not saying it loud enough to be able to hear ourselves, because of one inquisitor who was standing by the door.” They (i.e. Chachamim) said [back] to him, “The time of danger is not a proof.”"
35. Tosefta, Sotah, 5.9 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abigail Corley, Ben Sira's Teaching on Friendship (2002) 46
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 179
alliteration Corley, Ben Sira's Teaching on Friendship (2002) 46
animal imagery Corley, Ben Sira's Teaching on Friendship (2002) 188
architecture Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 259, 261, 265, 266, 271, 272, 273
atrium Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259, 267
aulus gellius Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262
banquets Corley, Ben Sira's Teaching on Friendship (2002) 179
barrier Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 275
body Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 269
border, vulnerability Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 275
borders v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 266, 269, 271, 276
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 269, 273
boundary marker Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 273
cicero Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262, 275
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 262, 267, 272, 273
courtesy Corley, Ben Sira's Teaching on Friendship (2002) 46
culture, greco-roman Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 258, 261, 265, 272
culture v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 258, 262, 266, 272, 273, 274
david Corley, Ben Sira's Teaching on Friendship (2002) 46
death Corley, Ben Sira's Teaching on Friendship (2002) 188; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 275, 276
demarcation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 272
domus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 261, 262, 263, 265, 273
door, deaths Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
door, jewish Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 269
door, prison Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
door, shut Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 273, 275, 276
door Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 258, 259, 261, 262, 263, 264, 265, 266, 268, 269, 271, 272, 273, 274, 275, 276
enemies Corley, Ben Sira's Teaching on Friendship (2002) 188
entrance Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 259, 261, 262, 265, 271, 275
ephesus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 261
epictetus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 258, 274, 275, 276
evil Corley, Ben Sira's Teaching on Friendship (2002) 179
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 188
family Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 273
fauces Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259, 262
flavius josephus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 258, 276
gate, city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
gate Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 274
god Corley, Ben Sira's Teaching on Friendship (2002) 170, 188
good Corley, Ben Sira's Teaching on Friendship (2002) 46, 188
greetings Corley, Ben Sira's Teaching on Friendship (2002) 46
heart Corley, Ben Sira's Teaching on Friendship (2002) 46
heaven Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 258, 276
heraculaneum Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 263
honor Corley, Ben Sira's Teaching on Friendship (2002) 170; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259, 261, 265, 266, 272, 275
hope Corley, Ben Sira's Teaching on Friendship (2002) 188
house, courtyard Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 267, 268, 269, 272
house of augustus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 259, 261, 262, 263, 266, 267, 268, 269, 271, 272, 273, 274, 276
hymn of praise Corley, Ben Sira's Teaching on Friendship (2002) 179
identity marker Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 271, 274
image vi Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 275, 276
inner room Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 266, 271, 272, 273, 274, 276
judea Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259
judeans Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 274
juvenal Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 170, 188
life Corley, Ben Sira's Teaching on Friendship (2002) 179; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262, 265, 266, 271, 273, 275
limit Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 258, 259, 266, 271
loans Corley, Ben Sira's Teaching on Friendship (2002) 179
luxury Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262
mediterranean Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 258, 259, 267, 268, 272, 274
metaphor Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 258, 269, 271, 272, 273, 274, 275, 276
mezuzah Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 269, 271, 274
miqvaot Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 266, 271
movement Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 272, 274
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 170
ostium Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 262
pain Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 275
palestine Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 266, 271
parable Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 258
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 46
peace Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 269
peristyle Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259, 261, 268
plautus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 263, 264
plutarch Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259
pompeii Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259, 261, 262
prayer Corley, Ben Sira's Teaching on Friendship (2002) 188
purity Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 272
quarreling Corley, Ben Sira's Teaching on Friendship (2002) 179, 188
reproof Corley, Ben Sira's Teaching on Friendship (2002) 170, 188
rhetorical question Corley, Ben Sira's Teaching on Friendship (2002) 170
ritual, apotropaic Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 265
roman empire Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 261, 266, 267, 273, 274
romanitas Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 261, 266, 273
sapiential (wisdom) literature Corley, Ben Sira's Teaching on Friendship (2002) 46
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 188
shame Corley, Ben Sira's Teaching on Friendship (2002) 170
sin/sinners Corley, Ben Sira's Teaching on Friendship (2002) 170
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262, 263
social relationships Corley, Ben Sira's Teaching on Friendship (2002) 179
song Corley, Ben Sira's Teaching on Friendship (2002) 46
space v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 261, 269, 272
speech Corley, Ben Sira's Teaching on Friendship (2002) 46, 170, 188
supernatural Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 265
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257, 258, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 270, 271, 272, 273, 274, 275, 276
temple v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 257
topography Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 261, 262, 267
torah Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 269
triclinium Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 267, 268
vestibulum Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259, 262
virtue Corley, Ben Sira's Teaching on Friendship (2002) 179
vitruvius Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 259
wall' Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 262
wall Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 268
wine Corley, Ben Sira's Teaching on Friendship (2002) 179
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 179
wound Corley, Ben Sira's Teaching on Friendship (2002) 188