Tiresias: The Ancient Mediterranean Religions Source Database

673

Septuagint, Ecclesiasticus (Siracides), 28.2
nan Forgive your neighbor the wrong he has done,and then your sins will be pardoned when you pray.
nan for its yoke is a yoke of iron,and its fetters are fetters of bronze;

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 15.2, 19.15 (9th cent. BCE - 3rd cent. BCE) 15.2. לִפְנֵי יְהוָה אֱלֹהֶיךָ תֹאכֲלֶנּוּ שָׁנָה בְשָׁנָה בַּמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה אַתָּה וּבֵיתֶךָ׃ 15.2. וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּי־קָרָא שְׁמִטָּה לַיהוָה׃ 19.15. לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃ 15.2. And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed." 19.15. One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment"
2. Hebrew Bible, Exodus, 17.7 (9th cent. BCE - 3rd cent. BCE) 17.7. וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃ 17.7. And the name of the place was called Massah, and Meribah, because of the striving of the children of Israel, and because they tried the LORD, saying: ‘Is the LORD among us, or not?’"
3. Hebrew Bible, Genesis, 2.23, 4.24, 13.8 (9th cent. BCE - 3rd cent. BCE) 2.23. וַיֹּאמֶר הָאָדָם זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי לְזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳחָה־זֹּאת׃ 4.24. כִּי שִׁבְעָתַיִם יֻקַּם־קָיִן וְלֶמֶךְ שִׁבְעִים וְשִׁבְעָה׃ 13.8. וַיֹּאמֶר אַבְרָם אֶל־לוֹט אַל־נָא תְהִי מְרִיבָה בֵּינִי וּבֵינֶיךָ וּבֵין רֹעַי וּבֵין רֹעֶיךָ כִּי־אֲנָשִׁים אַחִים אֲנָחְנוּ׃ 2.23. And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’" 4.24. If Cain shall be avenged sevenfold, Truly Lamech seventy and sevenfold." 13.8. And Abram said unto Lot: ‘Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren."
4. Hebrew Bible, Hosea, 4.1, 6.1 (9th cent. BCE - 3rd cent. BCE) 4.1. וְאָכְלוּ וְלֹא יִשְׂבָּעוּ הִזְנוּ וְלֹא יִפְרֹצוּ כִּי־אֶת־יְהוָה עָזְבוּ לִשְׁמֹר׃ 4.1. שִׁמְעוּ דְבַר־יְהוָה בְּנֵי יִשְׂרָאֵל כִּי רִיב לַיהוָה עִם־יוֹשְׁבֵי הָאָרֶץ כִּי אֵין־אֱמֶת וְאֵין־חֶסֶד וְאֵין־דַּעַת אֱלֹהִים בָּאָרֶץ׃ 6.1. לְכוּ וְנָשׁוּבָה אֶל־יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵׁנוּ׃ 6.1. בְּבֵית יִשְׂרָאֵל רָאִיתִי שעריריה [שַׁעֲרוּרִיָּה] שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵל׃ 4.1. Hear the word of the LORD, ye children of Israel! For the LORD hath a controversy with the inhabitants of the land, Because there is no truth, nor mercy, Nor knowledge of God in the land." 6.1. ’Come, and let us return unto the LORD; For He hath torn, and He will heal us, He hath smitten, and He will bind us up."
5. Hebrew Bible, Job, 5.18 (9th cent. BCE - 3rd cent. BCE) 5.18. כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ וידו [וְיָדָיו] תִּרְפֶּינָה׃ 5.18. For He maketh sore, and bindeth up; He woundeth, and His hands make whole."
6. Hebrew Bible, Leviticus, 19.17 (9th cent. BCE - 3rd cent. BCE) 19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him."
7. Hebrew Bible, Numbers, 20.13, 27.14 (9th cent. BCE - 3rd cent. BCE) 20.13. הֵמָּה מֵי מְרִיבָה אֲשֶׁר־רָבוּ בְנֵי־יִשְׂרָאֵל אֶת־יְהוָה וַיִּקָּדֵשׁ בָּם׃ 27.14. כַּאֲשֶׁר מְרִיתֶם פִּי בְּמִדְבַּר־צִן בִּמְרִיבַת הָעֵדָה לְהַקְדִּישֵׁנִי בַמַּיִם לְעֵינֵיהֶם הֵם מֵי־מְרִיבַת קָדֵשׁ מִדְבַּר־צִן׃ 20.13. These are the waters of Meribah, where the children of Israel strove with the LORD, and He was sanctified in them." 27.14. because ye rebelled against My commandment in the wilderness of Zin, in the strife of the congregation, to sanctify Me at the waters before their eyes.’—These are the waters of Meribath-kadesh in the wilderness of Zin.—"
8. Hebrew Bible, Proverbs, 11.7, 20.30 (9th cent. BCE - 3rd cent. BCE) 11.7. בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃ 11.7. When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth." 20.30. Sharp wounds cleanse away evil; So do stripes that reach the inward parts."
9. Hebrew Bible, Psalms, 147.3 (9th cent. BCE - 3rd cent. BCE) 147.3. הָרֹפֵא לִשְׁבוּרֵי לֵב וּמְחַבֵּשׁ לְעַצְּבוֹתָם׃ 147.3. Who healeth the broken in heart, And bindeth up their wounds."
10. Hebrew Bible, 1 Samuel, 29.4 (8th cent. BCE - 5th cent. BCE) 29.4. וַיִּקְצְפוּ עָלָיו שָׂרֵי פְלִשְׁתִּים וַיֹּאמְרוּ לוֹ שָׂרֵי פְלִשְׁתִּים הָשֵׁב אֶת־הָאִישׁ וְיָשֹׁב אֶל־מְקוֹמוֹ אֲשֶׁר הִפְקַדְתּוֹ שָׁם וְלֹא־יֵרֵד עִמָּנוּ בַּמִּלְחָמָה וְלֹא־יִהְיֶה־לָּנוּ לְשָׂטָן בַּמִּלְחָמָה וּבַמֶּה יִתְרַצֶּה זֶה אֶל־אֲדֹנָיו הֲלוֹא בְּרָאשֵׁי הָאֲנָשִׁים הָהֵם׃ 29.4. And the princes of the Pelishtim were angry with him; and the princes of the Pelishtim said to him, Make this fellow return, that he may go back to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for with what might he reconcile himself to his master? could it not be with the heads of these men?"
11. Hebrew Bible, Isaiah, 1.6, 30.26, 61.1 (8th cent. BCE - 5th cent. BCE) 1.6. מִכַּף־רֶגֶל וְעַד־רֹאשׁ אֵין־בּוֹ מְתֹם פֶּצַע וְחַבּוּרָה וּמַכָּה טְרִיָּה לֹא־זֹרוּ וְלֹא חֻבָּשׁוּ וְלֹא רֻכְּכָה בַּשָּׁמֶן׃ 30.26. וְהָיָה אוֹר־הַלְּבָנָה כְּאוֹר הַחַמָּה וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם כְּאוֹר שִׁבְעַת הַיָּמִים בְּיוֹם חֲבֹשׁ יְהוָה אֶת־שֶׁבֶר עַמּוֹ וּמַחַץ מַכָּתוֹ יִרְפָּא׃ 61.1. שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ׃ 61.1. רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ׃ 1.6. From the sole of the foot even unto the head There is no soundness in it; But wounds, and bruises, and festering sores: They have not been pressed, neither bound up, Neither mollified with oil." 30.26. Moreover the light of the moon shall be as the light of the sun, And the light of the sun shall be sevenfold, as the light of the seven days, In the day that the LORD bindeth up the bruise of His people, And healeth the stroke of their wound." 61.1. The spirit of the Lord God is upon me; Because the LORD hath anointed me To bring good tidings unto the humble; He hath sent me to bind up the broken-hearted, To proclaim liberty to the captives, And the opening of the eyes to them that are bound;"
12. Hebrew Bible, Ezekiel, 34.4, 34.16 (6th cent. BCE - 5th cent. BCE) 34.4. אֶת־הַנַּחְלוֹת לֹא חִזַּקְתֶּם וְאֶת־הַחוֹלָה לֹא־רִפֵּאתֶם וְלַנִּשְׁבֶּרֶת לֹא חֲבַשְׁתֶּם וְאֶת־הַנִּדַּחַת לֹא הֲשֵׁבֹתֶם וְאֶת־הָאֹבֶדֶת לֹא בִקַּשְׁתֶּם וּבְחָזְקָה רְדִיתֶם אֹתָם וּבְפָרֶךְ׃ 34.16. אֶת־הָאֹבֶדֶת אֲבַקֵּשׁ וְאֶת־הַנִּדַּחַת אָשִׁיב וְלַנִּשְׁבֶּרֶת אֶחֱבֹשׁ וְאֶת־הַחוֹלָה אֲחַזֵּק וְאֶת־הַשְּׁמֵנָה וְאֶת־הַחֲזָקָה אַשְׁמִיד אֶרְעֶנָּה בְמִשְׁפָּט׃ 34.4. The weak have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force have ye ruled over them and with rigour." 34.16. I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; and the fat and the strong I will destroy, I will feed them in justice."
13. Septuagint, Ecclesiasticus (Siracides), 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 7.19, 11.9, 15.9, 15.10, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 19.13, 19.14, 19.15, 19.16, 19.17, 20.2, 21.1, 21.2, 21.6, 22.10, 22.11, 24.1, 24.2, 24.3, 24.4, 24.5, 24.6, 24.7, 24.8, 24.9, 24.10, 24.11, 24.12, 24.13, 24.14, 24.15, 24.16, 24.17, 24.18, 24.19, 24.20, 24.21, 24.22, 24.23, 24.24, 24.25, 24.26, 24.27, 24.28, 24.29, 24.30, 24.31, 24.32, 24.33, 24.34, 25.2, 25.7, 25.8, 25.9, 25.10, 25.11, 25.15, 25.21, 25.23, 25.24, 27.8, 27.9, 27.16, 27.17, 27.21, 27.25, 27.26, 27.27, 28.1, 28.3, 28.4, 28.5, 28.6, 28.7, 28.9, 28.11, 28.19, 28.20, 29.9, 29.10, 29.11, 29.12, 29.13, 29.15, 29.20, 30.13, 31.12-32.13, 33.1, 37.21, 38.9, 38.10, 38.11, 38.12, 38.13, 38.14, 38.15, 38.16, 38.17, 38.18, 38.19, 38.20, 38.21, 38.22, 38.23, 38.24, 39.20, 39.21, 39.22, 39.23, 39.24, 39.25, 39.26, 39.27, 39.28, 39.29, 39.30, 39.31, 39.32, 39.33, 39.34, 39.35, 41.2, 44.20, 45.5, 45.6, 45.7, 45.8 (2nd cent. BCE - 2nd cent. BCE)
14. New Testament, Ephesians, 4.1-4.16, 4.25-4.30 (1st cent. CE - 1st cent. CE) 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 4.26. Be angry, and don't sin." Don't let the sun go down on your wrath 4.27. neither give place to the devil. 4.28. Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need. 4.29. Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear. 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
15. New Testament, Hebrews, 10.30 (1st cent. CE - 1st cent. CE) 10.30. For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people.
16. New Testament, Luke, 7.14, 11.5-11.13, 18.1-18.8 (1st cent. CE - 1st cent. CE) 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 11.5. He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread 11.6. for a friend of mine has come to me from a journey, and I have nothing to set before him,' 11.7. and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'? 11.8. I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. 11.9. I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 11.10. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 11.11. Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he? 11.12. Or if he asks for an egg, he won't give him a scorpion, will he? 11.13. If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? 18.1. He also spoke a parable to them that they must always pray, and not give up 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 18.3. A widow was in that city, and she often came to him, saying, 'Defend me from my adversary!' 18.4. He wouldn't for a while, but afterward he said to himself, 'Though I neither fear God, nor respect man 18.5. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' 18.6. The Lord said, "Listen to what the unrighteous judge says. 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.8. I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?
17. New Testament, Matthew, 5.23-5.24, 6.12, 6.14-6.15, 18.15-18.17, 18.23-18.25 (1st cent. CE - 1st cent. CE) 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 6.12. Forgive us our debts, as we also forgive our debtors. 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

Subjects of this text:

subject	book bibliographic info
acrostic,nonalphabetic	Corley (2002), Ben Sira's Teaching on Friendship, 179, 180
animal life	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
banquets	Corley (2002), Ben Sira's Teaching on Friendship, 179
behavior,aberrant	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119
behavior,correct	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119
ben sira	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17, 100; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
benedictions/blessings	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
brothers/sisters	Corley (2002), Ben Sira's Teaching on Friendship, 164
classical world	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
collective humanity	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
compassion,conversion,significance of	deSilva (2022), Ephesians, 243
compassion	deSilva (2022), Ephesians, 243
death	Corley (2002), Ben Sira's Teaching on Friendship, 180, 187
debts,remittance of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 100
deuteronomic historian	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
didache	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
evil	Corley (2002), Ben Sira's Teaching on Friendship, 164, 179, 180
exile,babylonian	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
faithfulness	Corley (2002), Ben Sira's Teaching on Friendship, 187
fast	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
father	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18
flesh	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
forgiveness,among believers	deSilva (2022), Ephesians, 243
forgiveness,gods	deSilva (2022), Ephesians, 243
formation of christian ethos	deSilva (2022), Ephesians, 243
god	Corley (2002), Ben Sira's Teaching on Friendship, 164, 187
good	Corley (2002), Ben Sira's Teaching on Friendship, 187
health	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
heart	Corley (2002), Ben Sira's Teaching on Friendship, 164, 187
heaven	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18
holy war,division of humanity	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119
holy war	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119
hope	Corley (2002), Ben Sira's Teaching on Friendship, 187
hymn	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
hymn of praise	Corley (2002), Ben Sira's Teaching on Friendship, 179
hypocrisy/hypocrites	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
inclusio	Corley (2002), Ben Sira's Teaching on Friendship, 180
israel/israelite	Corley (2002), Ben Sira's Teaching on Friendship, 187
law of moses	Corley (2002), Ben Sira's Teaching on Friendship, 164, 180
life	Corley (2002), Ben Sira's Teaching on Friendship, 179
link word	Corley (2002), Ben Sira's Teaching on Friendship, 180
loans	Corley (2002), Ben Sira's Teaching on Friendship, 179
marriage	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
merciful	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
mortality	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
motifs,in ps'	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119
neighbors	Corley (2002), Ben Sira's Teaching on Friendship, 180, 187
new person	deSilva (2022), Ephesians, 243
old person	deSilva (2022), Ephesians, 243
opponents	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
orthodox judaism	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
passion	Corley (2002), Ben Sira's Teaching on Friendship, 164
physical	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
piety	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
prayer,function of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17, 18
prayer,instructions about	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17, 18
prayer,place of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17, 18
prayer,practice of	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18
prayer,time for	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
psychosomatic	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
quarreling	Corley (2002), Ben Sira's Teaching on Friendship, 179, 187
qumran	Corley (2002), Ben Sira's Teaching on Friendship, 164; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17, 18; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
reconciliation	Corley (2002), Ben Sira's Teaching on Friendship, 187; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18
remission,model of debt	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 100
remission,of debt	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 100
repentance/penitence	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
reproof	Corley (2002), Ben Sira's Teaching on Friendship, 164
rivalry,rival group	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18
sabbatical year/sabbath year	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 100
sacrifices/cult	Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
secrets/confidences,keeping/betraying	Corley (2002), Ben Sira's Teaching on Friendship, 180, 187
silence	Corley (2002), Ben Sira's Teaching on Friendship, 164
sin/sinners	Corley (2002), Ben Sira's Teaching on Friendship, 164, 180
slander	Corley (2002), Ben Sira's Teaching on Friendship, 180
social relationships	Corley (2002), Ben Sira's Teaching on Friendship, 179
sovereign	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 100
speech	Corley (2002), Ben Sira's Teaching on Friendship, 180
temple	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
testing	Corley (2002), Ben Sira's Teaching on Friendship, 187
torah,obedience to the	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
torah	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
treachery	Corley (2002), Ben Sira's Teaching on Friendship, 187
unity	deSilva (2022), Ephesians, 243
virtue	Corley (2002), Ben Sira's Teaching on Friendship, 179, 180
wicked	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
wine	Corley (2002), Ben Sira's Teaching on Friendship, 179
wisdom/wise	Corley (2002), Ben Sira's Teaching on Friendship, 179
wisdom	Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 100
women	Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 119
wound	Corley (2002), Ben Sira's Teaching on Friendship, 180, 187
yahweh,as agent in tamid psalms	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119
yahweh,ruler motif	Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 119