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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 24.33


nanI will again pour out teaching like prophecy,and leave it to all future generations.


Intertexts (texts cited often on the same page as the searched text):

30 results
1. Septuagint, Baruch, 3.9-4.4 (th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Deuteronomy, 29.29, 30.11-30.14 (9th cent. BCE - 3rd cent. BCE)

30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."
3. Hebrew Bible, Genesis, 3.22-3.24 (9th cent. BCE - 3rd cent. BCE)

3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life."
4. Hebrew Bible, Job, 38.9 (9th cent. BCE - 3rd cent. BCE)

38.9. בְּשׂוּמִי עָנָן לְבֻשׁוֹ וַעֲרָפֶל חֲתֻלָּתוֹ׃ 38.9. When I made the cloud the garment thereof, And thick darkness a swaddlingband for it,"
5. Hebrew Bible, Malachi, 3.16, 3.19, 3.24 (9th cent. BCE - 3rd cent. BCE)

3.16. אָז נִדְבְּרוּ יִרְאֵי יְהוָה אִישׁ אֶת־רֵעֵהוּ וַיַּקְשֵׁב יְהוָה וַיִּשְׁמָע וַיִּכָּתֵב סֵפֶר זִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהוָה וּלְחֹשְׁבֵי שְׁמוֹ׃ 3.19. כִּי־הִנֵּה הַיּוֹם בָּא בֹּעֵר כַּתַּנּוּר וְהָיוּ כָל־זֵדִים וְכָל־עֹשֵׂה רִשְׁעָה קַשׁ וְלִהַט אֹתָם הַיּוֹם הַבָּא אָמַר יְהוָה צְבָאוֹת אֲשֶׁר לֹא־יַעֲזֹב לָהֶם שֹׁרֶשׁ וְעָנָף׃ 3.24. וְהֵשִׁיב לֵב־אָבוֹת עַל־בָּנִים וְלֵב בָּנִים עַל־אֲבוֹתָם פֶּן־אָבוֹא וְהִכֵּיתִי אֶת־הָאָרֶץ חֵרֶם׃ br small[הנה אנכי שלח לכם את אליה הנביא לפני בוא יום יהוה הגדול והנורא] /small 3.16. Then they that feared the LORD Spoke one with another; and the LORD hearkened, and heard, and a book of remembrance was written before Him, for them that feared the LORD, and that thought upon His name." 3.19. For, behold, the day cometh, It burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall set them ablaze, Saith the LORD of hosts, that it shall leave them neither root nor branch." 3.24. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with utter destruction. br small[Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the LORD.] /small"
6. Hebrew Bible, Proverbs, 5.15, 8.22-8.32, 8.35, 9.4, 15.33, 18.4 (9th cent. BCE - 3rd cent. BCE)

5.15. שְׁתֵה־מַיִם מִבּוֹרֶךָ וְנֹזְלִים מִתּוֹךְ בְּאֵרֶךָ׃ 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.23. מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃ 8.24. בְּאֵין־תְּהֹמוֹת חוֹלָלְתִּי בְּאֵין מַעְיָנוֹת נִכְבַּדֵּי־מָיִם׃ 8.25. בְּטֶרֶם הָרִים הָטְבָּעוּ לִפְנֵי גְבָעוֹת חוֹלָלְתִּי׃ 8.26. עַד־לֹא עָשָׂה אֶרֶץ וְחוּצוֹת וְרֹאשׁ עָפְרוֹת תֵּבֵל׃ 8.27. בַּהֲכִינוֹ שָׁמַיִם שָׁם אָנִי בְּחוּקוֹ חוּג עַל־פְּנֵי תְהוֹם׃ 8.28. בְּאַמְּצוֹ שְׁחָקִים מִמָּעַל בַּעֲזוֹז עִינוֹת תְּהוֹם׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 8.31. מְשַׂחֶקֶת בְּתֵבֵל אַרְצוֹ וְשַׁעֲשֻׁעַי אֶת־בְּנֵי אָדָם׃ 8.32. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַשְׁרֵי דְּרָכַי יִשְׁמֹרוּ׃ 8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 9.4. מִי־פֶתִי יָסֻר הֵנָּה חֲסַר־לֵב אָמְרָה לּוֹ׃ 15.33. יִרְאַת יְהוָה מוּסַר חָכְמָה וְלִפְנֵי כָבוֹד עֲנָוָה׃ 18.4. מַיִם עֲמֻקִּים דִּבְרֵי פִי־אִישׁ נַחַל נֹבֵעַ מְקוֹר חָכְמָה׃ 5.15. Drink waters out of thine own cistern, And running waters out of thine own well." 8.22. The LORD made me as the beginning of His way, The first of His works of old." 8.23. I was set up from everlasting, from the beginning, Or ever the earth was." 8.24. When there were no depths, I was brought forth; When there were no fountains abounding with water." 8.25. Before the mountains were settled, Before the hills was I brought forth;" 8.26. While as yet He had not made the earth, nor the fields, Nor the beginning of the dust of the world." 8.27. When He established the heavens, I was there; When He set a circle upon the face of the deep," 8.28. When He made firm the skies above, When the fountains of the deep showed their might," 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 8.30. Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him," 8.31. Playing in His habitable earth, And my delights are with the sons of men." 8.32. Now therefore, ye children, hearken unto me; For happy are they that keep my ways." 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD." 9.4. ’Whoso is thoughtless, let him turn in hither’; as for him that lacketh understanding, she saith to him:" 15.33. The fear of the LORD is the instruction of wisdom; And before honour goeth humility." 18.4. The words of a man’s mouth are as deep waters; A flowing brook, a fountain of wisdom."
7. Hebrew Bible, Psalms, 1.2, 46.4, 56.8, 78.16, 105.41, 139.16 (9th cent. BCE - 3rd cent. BCE)

1.2. כִּי אִם בְּתוֹרַת יְהוָה חֶפְצוֹ וּבְתוֹרָתוֹ יֶהְגֶּה יוֹמָם וָלָיְלָה׃ 46.4. יֶהֱמוּ יֶחְמְרוּ מֵימָיו יִרְעֲשׁוּ־הָרִים בְּגַאֲוָתוֹ סֶלָה׃ 56.8. עַל־אָוֶן פַּלֶּט־לָמוֹ בְּאַף עַמִּים הוֹרֵד אֱלֹהִים׃ 78.16. וַיּוֹצִא נוֹזְלִים מִסָּלַע וַיּוֹרֶד כַּנְּהָרוֹת מָיִם׃ 105.41. פָּתַח צוּר וַיָּזוּבוּ מָיִם הָלְכוּ בַּצִּיּוֹת נָהָר׃ 139.16. גָּלְמִי רָאוּ עֵינֶיךָ וְעַל־סִפְרְךָ כֻּלָּם יִכָּתֵבוּ יָמִים יֻצָּרוּ ולא [וְלוֹ] אֶחָד בָּהֶם׃ 1.2. But his delight is in the law of the LORD; and in His law doth he meditate day and night." 46.4. Though the waters thereof roar and foam, Though the mountains shake at the swelling thereof. Selah" 56.8. Because of iniquity cast them out; In anger bring down the peoples, O God." 78.16. He brought streams also out of the rock, And caused waters to run down like rivers." 105.41. He opened the rock, and waters gushed out; They ran, a river in the dry places." 139.16. Thine eyes did see mine unformed substance, And in Thy book they were all written— Even the days that were fashioned, When as yet there was none of them."
8. Hebrew Bible, 1 Kings, 5.12 (8th cent. BCE - 5th cent. BCE)

5.12. וַיְדַבֵּר שְׁלֹשֶׁת אֲלָפִים מָשָׁל וַיְהִי שִׁירוֹ חֲמִשָּׁה וָאָלֶף׃ 5.12. And he spoke three thousand proverbs; and his songs were a thousand and five."
9. Hebrew Bible, Isaiah, 5.20-5.21, 55.1 (8th cent. BCE - 5th cent. BCE)

5.21. הוֹי חֲכָמִים בְּעֵינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִים׃ 55.1. כִּי כַּאֲשֶׁר יֵרֵד הַגֶּשֶׁם וְהַשֶּׁלֶג מִן־הַשָּׁמַיִם וְשָׁמָּה לֹא יָשׁוּב כִּי אִם־הִרְוָה אֶת־הָאָרֶץ וְהוֹלִידָהּ וְהִצְמִיחָהּ וְנָתַן זֶרַע לַזֹּרֵעַ וְלֶחֶם לָאֹכֵל׃ 55.1. הוֹי כָּל־צָמֵא לְכוּ לַמַּיִם וַאֲשֶׁר אֵין־לוֹ כָּסֶף לְכוּ שִׁבְרוּ וֶאֱכֹלוּ וּלְכוּ שִׁבְרוּ בְּלוֹא־כֶסֶף וּבְלוֹא מְחִיר יַיִן וְחָלָב׃ 5.20. Woe unto them that call evil good, And good evil; That change darkness into light, And light into darkness; That change bitter into sweet, And sweet into bitter!" 5.21. Woe unto them that are wise in their own eyes, And prudent in their own sight!" 55.1. Ho, every one that thirsteth, come ye for water, And he that hath no money; Come ye, buy, and eat; Yea, come, buy wine and milk Without money and without price."
10. Hebrew Bible, Joshua, 1.8-1.9 (8th cent. BCE - 5th cent. BCE)

1.8. לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃ 1.9. הֲלוֹא צִוִּיתִיךָ חֲזַק וֶאֱמָץ אַל־תַּעֲרֹץ וְאַל־תֵּחָת כִּי עִמְּךָ יְהוָה אֱלֹהֶיךָ בְּכֹל אֲשֶׁר תֵּלֵךְ׃ 1.8. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success." 1.9. Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.’"
11. Hebrew Bible, Ezekiel, 47 (6th cent. BCE - 5th cent. BCE)

12. Hebrew Bible, Ecclesiastes, 5.7, 12.12 (5th cent. BCE - 2nd cent. BCE)

5.7. אִם־עֹשֶׁק רָשׁ וְגֵזֶל מִשְׁפָּט וָצֶדֶק תִּרְאֶה בַמְּדִינָה אַל־תִּתְמַהּ עַל־הַחֵפֶץ כִּי גָבֹהַּ מֵעַל גָּבֹהַ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶם׃ 12.12. וְיֹתֵר מֵהֵמָּה בְּנִי הִזָּהֵר עֲשׂוֹת סְפָרִים הַרְבֵּה אֵין קֵץ וְלַהַג הַרְבֵּה יְגִעַת בָּשָׂר׃ 5.7. If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they." 12.12. And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh."
13. Hebrew Bible, Zechariah, 14 (5th cent. BCE - 4th cent. BCE)

14. Anon., 1 Enoch, 94.5, 104.10, 104.12 (3rd cent. BCE - 2nd cent. BCE)

94.5. And hold fast my words in the thoughts of your hearts, And suffer them not to be effaced from your hearts;For I know that sinners will tempt men to evilly-entreat wisdom, So that no place may be found for her, And no manner of temptation may minish. 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the
15. Anon., Jubilees, 32.21, 32.26, 45.16 (2nd cent. BCE - 2nd cent. BCE)

32.21. And on the following night, on the twenty-second day of this month, Jacob resolved to build that place, and to surround the court with a wall, and to sanctify it and make it holy for ever, for himself and his children after him. 32.26. And he saw in a vision of the night, and behold an angel descended from heaven with seven tablets in his hands, and he gave them to Jacob, and he read them and knew all that was written therein which would befall him and his sons through-out all the ages. 45.16. And Joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed, and Joseph made it an ordice for the land of Egypt until this day.
16. Dead Sea Scrolls, 4Q418, 0 (2nd cent. BCE - 1st cent. CE)

17. Hebrew Bible, Daniel, 12.1 (2nd cent. BCE - 2nd cent. BCE)

12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book."
18. Septuagint, 2 Maccabees, 15.1 (2nd cent. BCE - 2nd cent. BCE)

15.1. When Nicanor heard that Judas and his men were in the region of Samaria, he made plans to attack them with complete safety on the day of rest.'
19. Septuagint, Ecclesiasticus (Siracides), None (2nd cent. BCE - 2nd cent. BCE)

1.1. All wisdom comes from the Lord and is with him for ever. 1.1. The fear of the Lord delights the heart,and gives gladness and joy and long life.
20. Septuagint, Wisdom of Solomon, 24.8-24.11, 24.21, 24.23, 24.33, 34.3 (2nd cent. BCE - 1st cent. BCE)

21. Anon., Didache, 2-6, 1 (1st cent. CE - 2nd cent. CE)

1. There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.
22. Josephus Flavius, Jewish Antiquities, 2.275 (1st cent. CE - 1st cent. CE)

2.275. 4. Moses having now seen and heard these wonders that assured him of the truth of these promises of God, had no room left him to disbelieve them: he entreated him to grant him that power when he should be in Egypt; and besought him to vouchsafe him the knowledge of his own name; and since he had heard and seen him, that he would also tell him his name, that when he offered sacrifice he might invoke him by such his name in his oblations.
23. Mishnah, Pesahim, 10.6 (1st cent. CE - 3rd cent. CE)

10.6. How far does one recite it? Bet Shammai say: Until “As a joyous mother of children” (Psalm. But Bet Hillel say: Until “The flinty rock into a fountain of waters” (Psalm. And he concludes with [a formula of] redemption. Rabbi Tarfon says: “Who redeemed us and redeemed our fathers from Egypt”, but he did not conclude [with a blessing]. Rabbi Akiva says: “So may the Lord our God and the God of our fathers bring us to other appointed times and festivals which come towards us for peace, rejoicing in the rebuilding of Your city and glad in Your service, and there we will eat of the sacrifices and the pesahim” etc. until “Blessed are You who has redeemed Israel.”"
24. Mishnah, Sukkah, 4.9 (1st cent. CE - 3rd cent. CE)

4.9. How was the water libation [performed]? A golden flask holding three logs was filled from the Shiloah. When they arrived at the water gate, they sounded a teki'ah [long blast], a teru'ah [a staccato note] and again a teki'ah. [The priest then] went up the ascent [of the altar] and turned to his left where there were two silver bowls. Rabbi Judah says: they were of plaster [but they looked silver] because their surfaces were darkened from the wine. They had each a hole like a slender snout, one being wide and the other narrow so that both emptied at the same time. The one on the west was for water and the one on the east for wine. If he poured the flask of water into the bowl for wine, or that of wine into that for water, he has fulfilled his obligation. Rabbi Judah says: with one log he performed the ceremony of the water-libation all eight days. To [the priest] who performed the libation they used to say, “Raise your hand”, for one time, a certain man poured out the water over his feet, and all the people pelted him with their etrogs."
25. Mishnah, Taanit, 1.1 (1st cent. CE - 3rd cent. CE)

1.1. From when do they mention the powers of [bringing] rain? Rabbi Eliezer says: from the first day of the Festival [of Sukkot]. Rabbi Joshua says: on the last day of the Festival [of Sukkot]. Rabbi Joshua said to him: Since rain on the Festival is nothing but a sign of [God’s] curse why should he mention it? Rabbi Eliezer said to him: I also did not say to request [rain] but to make mention, “He causes the wind to blow and the rain to fall” in its due season. He replied to him: if so one should at all times make mention of it."
26. New Testament, Apocalypse, 3.5, 13.8, 20.15, 21.27 (1st cent. CE - 1st cent. CE)

3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 13.8. All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed. 20.15. If anyone was not found written in the book of life, he was cast into the lake of fire. 21.27. There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb's book of life.
27. New Testament, Luke, 7.28, 10.20, 24.44 (1st cent. CE - 1st cent. CE)

7.28. For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
28. Clement of Alexandria, Miscellanies, 5.30 (2nd cent. CE - 3rd cent. CE)

29. Anon., Odes of Solomon, 11

30. Anon., Testament of Abraham A, 11-12, 10



Subjects of this text:

subject book bibliographic info
acrostic,nonalphabetic Corley (2002), Ben Sira's Teaching on Friendship, 179
age/era,present Stuckenbruck (2007), 1 Enoch 91-108, 255
alliteration Corley (2002), Ben Sira's Teaching on Friendship, 32
altar Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
angels,instruction from Stuckenbruck (2007), 1 Enoch 91-108, 255
angels Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
animal imagery Corley (2002), Ben Sira's Teaching on Friendship, 33
art,interpreters Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
assonance Corley (2002), Ben Sira's Teaching on Friendship, 32
banquets Corley (2002), Ben Sira's Teaching on Friendship, 179
ben sira Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208, 210; Levison (2009), Filled with the Spirit, 122, 126
bipartite (jewish) bible Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, 265
book access Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
book of life Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 61
cassandra Levison (2009), Filled with the Spirit, 126
charismatic endowment Levison (2009), Filled with the Spirit, 126
christian scriptures,new testament Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
circumambulation Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
clement of alexandria Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 89
covenant,book of the Levison (2009), Filled with the Spirit, 122
creation Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 183, 184; Corley (2002), Ben Sira's Teaching on Friendship, 23
david,ethical model Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107
david,psalmist Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107
david,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107
david Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
dead sea scrolls Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
decalogue Corley (2002), Ben Sira's Teaching on Friendship, 33
deception/deceit Stuckenbruck (2007), 1 Enoch 91-108, 255
delphi Levison (2009), Filled with the Spirit, 126
dissimulation,didactic Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 235
dissimulation,socratic Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 235
divine speech,enigmatic Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 235
dreams/dream visions Stuckenbruck (2007), 1 Enoch 91-108, 255
dreams Levison (2009), Filled with the Spirit, 122, 126
elihu Levison (2009), Filled with the Spirit, 126
elijah,as prophet like moses DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
elijah,eschatological return of DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
elisha DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
enoch,mediator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
enoch,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
evil Corley (2002), Ben Sira's Teaching on Friendship, 179
exercises,student Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208, 210
expulsion narrative,allusions to Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 173
family,center of education Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
gihon,river or spring Levison (2009), Filled with the Spirit, 122
god,as helper Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 89
god,gift of Levison (2009), Filled with the Spirit, 126
god,most high Stuckenbruck (2007), 1 Enoch 91-108, 255
good Corley (2002), Ben Sira's Teaching on Friendship, 23
grandson of ben sira Corley (2002), Ben Sira's Teaching on Friendship, 32, 33
hellenistic Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
hermeneutical principles Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 173
homer Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
hybridity Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 265
hymn of praise Corley (2002), Ben Sira's Teaching on Friendship, 179
identity Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107
inspiration Levison (2009), Filled with the Spirit, 122, 126
instruction/teaching,by angels Stuckenbruck (2007), 1 Enoch 91-108, 255
interpretation,biblical Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
isaiah Levison (2009), Filled with the Spirit, 126
jerusalem,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 255
jerusalem,temple Stuckenbruck (2007), 1 Enoch 91-108, 255
jerusalem Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
jesus Corley (2002), Ben Sira's Teaching on Friendship, 33; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 122, 126
jewish scribe x Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
jordan river Levison (2009), Filled with the Spirit, 122
knowledge,spiritgiven' "151.0_122.0@law,god's" Levison (2009), Filled with the Spirit, 126
law,god's" '151.0_126.0@law,torah Levison (2009), Filled with the Spirit, 126
law,torah Levison (2009), Filled with the Spirit, 122
laws Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 64
life Corley (2002), Ben Sira's Teaching on Friendship, 179
literature Levison (2009), Filled with the Spirit, 122, 126
liturgy Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107
loans Corley (2002), Ben Sira's Teaching on Friendship, 179
moses,art Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
moses,example Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
moses,legislator Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
moses,qumran Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
moses,scribe Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 89; Levison (2009), Filled with the Spirit, 122
mystery/mysteries Stuckenbruck (2007), 1 Enoch 91-108, 255
natural Levison (2009), Filled with the Spirit, 122, 126
nile Levison (2009), Filled with the Spirit, 122
paradise,church and Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 173
paradise,greek translation of eden Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
paradise,in lukan corpus Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
paradise,nourishment in Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
paradise,rivers of Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
paradise,semantics of Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 173
parallelism Corley (2002), Ben Sira's Teaching on Friendship, 32
passion Levison (2009), Filled with the Spirit, 122
personified wisdom,teacher (or sage) images of Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 64
philip Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
prayer Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107; Levison (2009), Filled with the Spirit, 122, 126
priest Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
priestess Levison (2009), Filled with the Spirit, 126
private (collection,property,goods) Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
prophecy,eschatological return of DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
prophecy Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107; Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 64; Levison (2009), Filled with the Spirit, 122, 126
prophetic office DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
prophetic succession DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
prophets,as category of books Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, 265
ptolemy Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
quarreling Corley (2002), Ben Sira's Teaching on Friendship, 179
qumran,moses Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
qumran,scriptural traditions Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
qumran,songs Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107
reproof Corley (2002), Ben Sira's Teaching on Friendship, 23
revelation Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
rhyme Corley (2002), Ben Sira's Teaching on Friendship, 32
sabbath Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 183, 184
samuel Levison (2009), Filled with the Spirit, 126
schools Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
scribal education Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
scribes,scribalism Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
scripture DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
secrets/confidences,keeping/betraying Corley (2002), Ben Sira's Teaching on Friendship, 23
shekhina,re-written scripture Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
shmini aṣeret Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
sibyl Levison (2009), Filled with the Spirit, 126
siloam Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
sinai,qumran literature Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
sinai Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
slander Corley (2002), Ben Sira's Teaching on Friendship, 23
social relationships Corley (2002), Ben Sira's Teaching on Friendship, 179
speech Corley (2002), Ben Sira's Teaching on Friendship, 23
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 126
spirit,effects of,knowledge/understanding Levison (2009), Filled with the Spirit, 126
spirit,effects of,prophecy Levison (2009), Filled with the Spirit, 126
spirit,effects of,teaching Levison (2009), Filled with the Spirit, 126
spirit,effects of,wisdom Levison (2009), Filled with the Spirit, 126
spirit,modes of presence,endowment Levison (2009), Filled with the Spirit, 126
spirit,modes of presence,poured out upon Levison (2009), Filled with the Spirit, 122, 126
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 126
spirit DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 174
teacher,images (or sage-) of personified wisdom related to Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 64
teachers Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12
temple Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 107; Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
torah,prophecy Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
torah,teaching Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99
torah Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 183
torah focus Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208, 210
transmission of tradition Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 99, 107
tripartite (jewish) bible' Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 265
truth Stuckenbruck (2007), 1 Enoch 91-108, 255
two spirits treatise Stuckenbruck (2007), 1 Enoch 91-108, 255
virtue Corley (2002), Ben Sira's Teaching on Friendship, 179
visions,skepticism toward Stuckenbruck (2007), 1 Enoch 91-108, 255
visions Levison (2009), Filled with the Spirit, 122, 126; Stuckenbruck (2007), 1 Enoch 91-108, 255
water libation Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 89
way (church as),in lukan corpus Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
way (jesus as),allusion to expulsion narrative Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
way (jesus as),in lukan corpus Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
way (jesus as),semantics of Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 173
way (jesus as),to correlate church and paradise Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102
way (jesus as),way (ὁδός) Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 173
ways/paths,of wrongdoing/iniquity Stuckenbruck (2007), 1 Enoch 91-108, 255
wife Corley (2002), Ben Sira's Teaching on Friendship, 33
wine Corley (2002), Ben Sira's Teaching on Friendship, 179
wisdom,habitation in the temple Stuckenbruck (2007), 1 Enoch 91-108, 255
wisdom,perversion of by sinners Stuckenbruck (2007), 1 Enoch 91-108, 255
wisdom/wise Corley (2002), Ben Sira's Teaching on Friendship, 23, 179
wisdom Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12; Stuckenbruck (2007), 1 Enoch 91-108, 255
withdrawal/rejection of/without Stuckenbruck (2007), 1 Enoch 91-108, 255
word-pairs Corley (2002), Ben Sira's Teaching on Friendship, 32
zion Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages. 64; Stuckenbruck (2007), 1 Enoch 91-108, 255