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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 24.14


nanI grew tall like a palm tree in En-gedi,and like rose plants in Jericho;like a beautiful olive tree in the field,and like a plane tree I grew tall.


Intertexts (texts cited often on the same page as the searched text):

25 results
1. Septuagint, Baruch, 4.1 (10th cent. BCE - 2nd cent. BCE)

2. Septuagint, Tobit, 4.19 (10th cent. BCE - 2nd cent. BCE)

4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
3. Hebrew Bible, Deuteronomy, 4.6, 29.29, 30.11-30.15, 30.19-30.20 (9th cent. BCE - 3rd cent. BCE)

4.6. וּשְׁמַרְתֶּם וַעֲשִׂיתֶם כִּי הִוא חָכְמַתְכֶם וּבִינַתְכֶם לְעֵינֵי הָעַמִּים אֲשֶׁר יִשְׁמְעוּן אֵת כָּל־הַחֻקִּים הָאֵלֶּה וְאָמְרוּ רַק עַם־חָכָם וְנָבוֹן הַגּוֹי הַגָּדוֹל הַזֶּה׃ 30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.15. רְאֵה נָתַתִּי לְפָנֶיךָ הַיּוֹם אֶת־הַחַיִּים וְאֶת־הַטּוֹב וְאֶת־הַמָּוֶת וְאֶת־הָרָע׃ 30.19. הַעִידֹתִי בָכֶם הַיּוֹם אֶת־הַשָּׁמַיִם וְאֶת־הָאָרֶץ הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ הַבְּרָכָה וְהַקְּלָלָה וּבָחַרְתָּ בַּחַיִּים לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ׃ 4.6. Observe therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, that, when they hear all these statutes, shall say: ‘Surely this great nation is a wise and understanding people.’" 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it." 30.15. See, I have set before thee this day life and good, and death and evil," 30.19. I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;" 30.20. to love the LORD thy God, to hearken to His voice, and to cleave unto Him; for that is thy life, and the length of thy days; that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them."
4. Hebrew Bible, Exodus, 25.31-25.37 (9th cent. BCE - 3rd cent. BCE)

25.31. וְעָשִׂיתָ מְנֹרַת זָהָב טָהוֹר מִקְשָׁה תֵּעָשֶׂה הַמְּנוֹרָה יְרֵכָהּ וְקָנָהּ גְּבִיעֶיהָ כַּפְתֹּרֶיהָ וּפְרָחֶיהָ מִמֶּנָּה יִהְיוּ׃ 25.32. וְשִׁשָּׁה קָנִים יֹצְאִים מִצִּדֶּיהָ שְׁלֹשָׁה קְנֵי מְנֹרָה מִצִּדָּהּ הָאֶחָד וּשְׁלֹשָׁה קְנֵי מְנֹרָה מִצִּדָּהּ הַשֵּׁנִי׃ 25.33. שְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפֶרַח וּשְׁלֹשָׁה גְבִעִים מְשֻׁקָּדִים בַּקָּנֶה הָאֶחָד כַּפְתֹּר וָפָרַח כֵּן לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃ 25.34. וּבַמְּנֹרָה אַרְבָּעָה גְבִעִים מְשֻׁקָּדִים כַּפְתֹּרֶיהָ וּפְרָחֶיהָ׃ 25.35. וְכַפְתֹּר תַּחַת שְׁנֵי הַקָּנִים מִמֶּנָּה וְכַפְתֹּר תַּחַת שְׁנֵי הַקָּנִים מִמֶּנָּה וְכַפְתֹּר תַּחַת־שְׁנֵי הַקָּנִים מִמֶּנָּה לְשֵׁשֶׁת הַקָּנִים הַיֹּצְאִים מִן־הַמְּנֹרָה׃ 25.36. כַּפְתֹּרֵיהֶם וּקְנֹתָם מִמֶּנָּה יִהְיוּ כֻּלָּהּ מִקְשָׁה אַחַת זָהָב טָהוֹר׃ 25.37. וְעָשִׂיתָ אֶת־נֵרֹתֶיהָ שִׁבְעָה וְהֶעֱלָה אֶת־נֵרֹתֶיהָ וְהֵאִיר עַל־עֵבֶר פָּנֶיהָ׃ 25.31. And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it." 25.32. And there shall be six branches going out of the sides thereof: three branches of the candlestick out of the one side thereof, and three branches of the candle-stick out of the other side thereof;" 25.33. three cups made like almond-blossoms in one branch, a knop and a flower; and three cups made like almond-blossoms in the other branch, a knop and a flower; so for the six branches going out of the candlestick." 25.34. And in the candlestick four cups made like almond-blossoms, the knops thereof, and the flowers thereof." 25.35. And a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of the candlestick." 25.36. Their knops and their branches shall be of one piece with it; the whole of it one beaten work of pure gold." 25.37. And thou shalt make the lamps thereof, seven; and they shall light the lamps thereof, to give light over against it."
5. Hebrew Bible, Genesis, 3.24 (9th cent. BCE - 3rd cent. BCE)

3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life."
6. Hebrew Bible, Job, 38.9 (9th cent. BCE - 3rd cent. BCE)

38.9. בְּשׂוּמִי עָנָן לְבֻשׁוֹ וַעֲרָפֶל חֲתֻלָּתוֹ׃ 38.9. When I made the cloud the garment thereof, And thick darkness a swaddlingband for it,"
7. Hebrew Bible, Proverbs, 1.10, 2.1, 3.1, 3.18, 4.4-4.6, 8.22-8.32, 8.35 (9th cent. BCE - 3rd cent. BCE)

2.1. כִּי־תָבוֹא חָכְמָה בְלִבֶּךָ וְדַעַת לְנַפְשְׁךָ יִנְעָם׃ 2.1. בְּנִי אִם־תִּקַּח אֲמָרָי וּמִצְוֺתַי תִּצְפֹּן אִתָּךְ׃ 3.1. וְיִמָּלְאוּ אֲסָמֶיךָ שָׂבָע וְתִירוֹשׁ יְקָבֶיךָ יִפְרֹצוּ׃ 3.1. בְּנִי תּוֹרָתִי אַל־תִּשְׁכָּח וּמִצְוֺתַי יִצֹּר לִבֶּךָ׃ 3.18. עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃ 4.4. וַיֹּרֵנִי וַיֹּאמֶר לִי יִתְמָךְ־דְּבָרַי לִבֶּךָ שְׁמֹר מִצְוֺתַי וֶחְיֵה׃ 4.5. קְנֵה חָכְמָה קְנֵה בִינָה אַל־תִּשְׁכַּח וְאַל־תֵּט מֵאִמְרֵי־פִי׃ 4.6. אַל־תַּעַזְבֶהָ וְתִשְׁמְרֶךָּ אֱהָבֶהָ וְתִצְּרֶךָּ׃ 8.22. יְהוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ קֶדֶם מִפְעָלָיו מֵאָז׃ 8.23. מֵעוֹלָם נִסַּכְתִּי מֵרֹאשׁ מִקַּדְמֵי־אָרֶץ׃ 8.24. בְּאֵין־תְּהֹמוֹת חוֹלָלְתִּי בְּאֵין מַעְיָנוֹת נִכְבַּדֵּי־מָיִם׃ 8.25. בְּטֶרֶם הָרִים הָטְבָּעוּ לִפְנֵי גְבָעוֹת חוֹלָלְתִּי׃ 8.26. עַד־לֹא עָשָׂה אֶרֶץ וְחוּצוֹת וְרֹאשׁ עָפְרוֹת תֵּבֵל׃ 8.27. בַּהֲכִינוֹ שָׁמַיִם שָׁם אָנִי בְּחוּקוֹ חוּג עַל־פְּנֵי תְהוֹם׃ 8.28. בְּאַמְּצוֹ שְׁחָקִים מִמָּעַל בַּעֲזוֹז עִינוֹת תְּהוֹם׃ 8.29. בְּשׂוּמוֹ לַיָּם חֻקּוֹ וּמַיִם לֹא יַעַבְרוּ־פִיו בְּחוּקוֹ מוֹסְדֵי אָרֶץ׃ 8.31. מְשַׂחֶקֶת בְּתֵבֵל אַרְצוֹ וְשַׁעֲשֻׁעַי אֶת־בְּנֵי אָדָם׃ 8.32. וְעַתָּה בָנִים שִׁמְעוּ־לִי וְאַשְׁרֵי דְּרָכַי יִשְׁמֹרוּ׃ 8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 1.10. My son, if sinners entice thee, Consent thou not." 2.1. My son, if thou wilt receive my words, And lay up my commandments with thee;" 3.1. My son, forget not my teaching; But let thy heart keep my commandments;" 3.18. She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast." 4.4. And he taught me, and said unto me: ‘Let thy heart hold fast my words, Keep my commandments, and live;" 4.5. Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;" 4.6. Forsake her not, and she will preserve thee; Love her, and she will keep thee." 8.22. The LORD made me as the beginning of His way, The first of His works of old." 8.23. I was set up from everlasting, from the beginning, Or ever the earth was." 8.24. When there were no depths, I was brought forth; When there were no fountains abounding with water." 8.25. Before the mountains were settled, Before the hills was I brought forth;" 8.26. While as yet He had not made the earth, nor the fields, Nor the beginning of the dust of the world." 8.27. When He established the heavens, I was there; When He set a circle upon the face of the deep," 8.28. When He made firm the skies above, When the fountains of the deep showed their might," 8.29. When He gave to the sea His decree, That the waters should not transgress His commandment, When He appointed the foundations of the earth;" 8.30. Then I was by Him, as a nursling; And I was daily all delight, Playing always before Him," 8.31. Playing in His habitable earth, And my delights are with the sons of men." 8.32. Now therefore, ye children, hearken unto me; For happy are they that keep my ways." 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD."
8. Hebrew Bible, Isaiah, 5.20-5.21 (8th cent. BCE - 5th cent. BCE)

5.21. הוֹי חֲכָמִים בְּעֵינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִים׃ 5.20. Woe unto them that call evil good, And good evil; That change darkness into light, And light into darkness; That change bitter into sweet, And sweet into bitter!" 5.21. Woe unto them that are wise in their own eyes, And prudent in their own sight!"
9. Hebrew Bible, Ezekiel, 41-48, 40 (6th cent. BCE - 5th cent. BCE)

10. Hebrew Bible, Ecclesiastes, 5.7 (5th cent. BCE - 2nd cent. BCE)

5.7. אִם־עֹשֶׁק רָשׁ וְגֵזֶל מִשְׁפָּט וָצֶדֶק תִּרְאֶה בַמְּדִינָה אַל־תִּתְמַהּ עַל־הַחֵפֶץ כִּי גָבֹהַּ מֵעַל גָּבֹהַ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶם׃ 5.7. If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they."
11. Septuagint, Tobit, 4.19 (4th cent. BCE - 2nd cent. BCE)

4.19. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes. "So, my son, remember my commands, and do not let them be blotted out of your mind.
12. Anon., 1 Enoch, 94.5, 104.10, 104.12 (3rd cent. BCE - 2nd cent. BCE)

94.5. And hold fast my words in the thoughts of your hearts, And suffer them not to be effaced from your hearts;For I know that sinners will tempt men to evilly-entreat wisdom, So that no place may be found for her, And no manner of temptation may minish. 104.12. concerning them. Then, I know another mystery, that books will be given to the righteous and the
13. Dead Sea Scrolls, 4Q418, 0 (2nd cent. BCE - 1st cent. CE)

14. Dead Sea Scrolls, Instructionb, 0 (2nd cent. BCE - 1st cent. CE)

15. Septuagint, 1 Maccabees, 2.29-2.38 (2nd cent. BCE - 2nd cent. BCE)

2.29. Then many who were seeking righteousness and justice went down to the wilderness to dwell there 2.30. they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. 2.32. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 2.33. And they said to them, "Enough of this! Come out and do what the king commands, and you will live. 2.34. But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day. 2.35. Then the enemy hastened to attack them. 2.36. But they did not answer them or hurl a stone at them or block up their hiding places 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly. 2.38. So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons.
16. Septuagint, 2 Maccabees, 15.1 (2nd cent. BCE - 2nd cent. BCE)

15.1. When Nicanor heard that Judas and his men were in the region of Samaria, he made plans to attack them with complete safety on the day of rest.'
17. Septuagint, Ecclesiasticus (Siracides), 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.19, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.17, 3.21, 3.22, 3.23, 3.24, 4.1, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 6.6, 6.7, 6.9, 6.16, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 7.18, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.14, 9.15, 9.16, 10.1, 10.2, 10.3, 10.4, 10.5, 13.15, 13.16, 13.19, 14.20-15.10, 15.9, 15.10, 17.12, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 19.13, 19.14, 19.15, 19.16, 19.17, 19.20, 21.1, 21.2, 21.6, 22.10, 22.11, 22.22, 22.23, 23.27, 24, 24.1, 24.2, 24.3, 24.4, 24.5, 24.6, 24.7, 24.8, 24.9, 24.10, 24.11, 24.12, 24.13, 24.15, 24.16, 24.17, 24.18, 24.19, 24.20, 24.21, 24.22, 24.23, 24.24, 24.25, 24.26, 24.27, 24.28, 24.29, 24.30, 24.31, 24.32, 24.33, 24.34, 25.1, 25.2, 25.3, 25.4, 25.5, 25.6, 25.7, 25.8, 25.9, 25.10, 25.11, 25.15, 25.21, 27.8, 27.9, 27.16, 27.17, 27.18, 27.21, 27.25, 27.26, 27.27, 28.1, 28.2, 28.3, 28.4, 28.5, 28.11, 28.14, 28.19, 28.20, 28.25, 29.9, 29.10, 29.11, 29.12, 29.13, 29.15, 29.20, 30.1, 30.2, 30.3, 30.4, 30.5, 30.6, 30.7, 30.8, 30.9, 30.10, 30.11, 30.12, 30.13, 31.12-32.13, 34.1, 34.2, 34.3, 34.4, 34.5, 34.6, 34.7, 34.8, 36.1, 36.2, 36.3, 36.4, 36.5, 36.6, 36.7, 36.8, 36.9, 36.10, 36.11, 36.12, 36.13, 36.14, 36.15, 36.16, 36.17, 36.18, 36.19, 36.20, 36.21, 36.22, 36.24, 36.28, 36.29, 36.31, 37.7, 37.8, 37.9, 37.11, 37.12, 37.18, 37.19, 37.20, 37.21, 37.26, 37.27, 37.28, 37.29, 37.30, 37.31, 38.3, 38.9, 38.10, 38.11, 38.12, 38.13, 38.14, 38.15, 38.16, 38.17, 38.18, 38.19, 38.20, 38.21, 38.22, 38.23, 38.24, 38.24-39.11, 39.20, 39.21, 39.22, 39.23, 39.24, 39.25, 39.26, 39.27, 39.28, 39.29, 39.30, 39.31, 39.32, 39.33, 39.34, 39.35, 42.9, 42.10, 42.11, 42.12, 42.13, 42.14, 42.15-43.33, 44.1, 45.5, 45.6, 45.7, 45.8, 50.1, 50.2, 50.3, 50.4, 50.5, 50.6, 50.7, 50.8, 50.9, 50.10, 50.11, 50.12, 50.13, 50.14, 50.15, 50.16, 50.17, 50.18, 50.19, 50.20, 50.21, 50.22, 50.23, 50.24, 51.14, 51.23, 51.24, 51.25, 51.26, 51.27, 51.28, 51.29, 51.30 (2nd cent. BCE - 2nd cent. BCE)

1.1. All wisdom comes from the Lord and is with him for ever. 1.1. The fear of the Lord delights the heart,and gives gladness and joy and long life.
18. Septuagint, Wisdom of Solomon, 7.24-7.27, 24.8-24.11, 24.21, 24.23, 34.3, 50.12, 50.17-50.21 (2nd cent. BCE - 1st cent. BCE)

7.24. For wisdom is more mobile than any motion;because of her pureness she pervades and penetrates all things. 7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her. 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 7.27. Though she is but one, she can do all things,and while remaining in herself, she renews all things;in every generation she passes into holy souls and makes them friends of God, and prophets;
19. Diodorus Siculus, Historical Library, 2.48.9 (1st cent. BCE - 1st cent. BCE)

2.48.9.  Yet the land is good for the growing of palms, wherever it happens to be traversed by rivers with usable water or to be supplied with springs which can irrigate it. And there is also found in these regions in a certain valley the balsam tree, as it is called, from which they receive a substantial revenue, since this tree is found nowhere else in the inhabited world and the use of it for medicinal purposes is most highly valued by physicians. •  That part of Arabia which borders upon the waterless and desert country is so different from it that, because both of the multitude of fruits which grow therein and of its other good things, it has been called Arabia Felix.
20. Josephus Flavius, Jewish War, 4.468 (1st cent. CE - 1st cent. CE)

4.468. There are in it many sorts of palm trees that are watered by it, different from each other in taste and name; the better sort of them, when they are pressed, yield an excellent kind of honey, not much inferior in sweetness to other honey.
21. New Testament, Hebrews, 4.14 (1st cent. CE - 1st cent. CE)

4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
22. New Testament, John, 10.6 (1st cent. CE - 1st cent. CE)

23. New Testament, Luke, 7.28, 8.15 (1st cent. CE - 1st cent. CE)

7.28. For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he. 8.15. That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
24. Seneca The Younger, Letters, 4.1 (1st cent. CE - 1st cent. CE)

25. Irenaeus, Refutation of All Heresies, 5.20.1 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 64, 179
adam Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
advisors Corley, Ben Sira's Teaching on Friendship (2002) 64
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 254
afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 254
age/era, present Stuckenbruck, 1 Enoch 91-108 (2007) 255
agency, all things McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
alexandria Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
alliteration Corley, Ben Sira's Teaching on Friendship (2002) 32
angels, instruction from Stuckenbruck, 1 Enoch 91-108 (2007) 255
animal imagery Corley, Ben Sira's Teaching on Friendship (2002) 33
apocalypse of baruch Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
apocalyptic narratives Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
aratus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
assonance Corley, Ben Sira's Teaching on Friendship (2002) 32
banquets Corley, Ben Sira's Teaching on Friendship (2002) 179
behemoth Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
ben sira Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12; Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
benedictions/blessings Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
bible Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
blenkinsopp, joseph Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126
body (human), xv Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
book access Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
boundaries Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
byzantine anchorites, callirhoe kallirrhoë Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
cairo genizah, medical texts of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
cairo genizah Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
callirhoe kallirrhoë, date palms in Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
children/offspring, humanity Stuckenbruck, 1 Enoch 91-108 (2007) 254
church, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
church, preaching of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
church, universality of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
classical world Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
conzelmann, h. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126
covenant McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 183, 184; Corley, Ben Sira's Teaching on Friendship (2002) 23; Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
critical spatiality Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
date palms, and date honey Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
date palms, and essenes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
date palms, as judaean symbol Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
date palms, as medicinal plants Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
dead sea and area, dead sea and healing Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
dead sea and area, medicinal products of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
decalogue Corley, Ben Sira's Teaching on Friendship (2002) 33
deception/deceit Stuckenbruck, 1 Enoch 91-108 (2007) 254, 255
didactic poem Corley, Ben Sira's Teaching on Friendship (2002) 16
dissimulation, didactic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 235
dissimulation, socratic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 235
divine speech, enigmatic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 235
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 255
en gedi, date palms in Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
endzeit Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
esoteric and exoteric wisdom Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
evil Corley, Ben Sira's Teaching on Friendship (2002) 179
experience, post-mortality, smell Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
fear of god Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
feast of the righteous Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
flesh Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
glory McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
god, most high Stuckenbruck, 1 Enoch 91-108 (2007) 255
god Corley, Ben Sira's Teaching on Friendship (2002) 16, 64
good Corley, Ben Sira's Teaching on Friendship (2002) 23
grandson of ben sira Corley, Ben Sira's Teaching on Friendship (2002) 32, 33
hadassa hospital natural medicine research center Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
health Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
hearts Stuckenbruck, 1 Enoch 91-108 (2007) 254
heaven, place of divinities, paradise Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
hellenistic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
high priest Corley, Ben Sira's Teaching on Friendship (2002) 16
historical setting Corley, Ben Sira's Teaching on Friendship (2002) 16
homer Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
hymn Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
hymn of praise Corley, Ben Sira's Teaching on Friendship (2002) 16, 179
image, of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
imagery Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 64
instruction/teaching, by angels Stuckenbruck, 1 Enoch 91-108 (2007) 255
instruction/teaching, by enoch Stuckenbruck, 1 Enoch 91-108 (2007) 254
israel, sacred spaces (see also tabernacle, temple) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
israel/israelite Corley, Ben Sira's Teaching on Friendship (2002) 16
israel Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
jerusalem, eschatological role of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
jerusalem, heavenly Stuckenbruck, 1 Enoch 91-108 (2007) 255
jerusalem, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
jerusalem, temple Stuckenbruck, 1 Enoch 91-108 (2007) 255
jerusalem Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12; Corley, Ben Sira's Teaching on Friendship (2002) 16; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
jesus Corley, Ben Sira's Teaching on Friendship (2002) 33
jewish discourse Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
jewish scribe x Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
judgement, osiris, sin Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
judgment, hades, last judgment, end of time Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
key word Corley, Ben Sira's Teaching on Friendship (2002) 64
law of moses/torah McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
leviathan Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
life Corley, Ben Sira's Teaching on Friendship (2002) 64, 179
life / afterlife Stuckenbruck, 1 Enoch 91-108 (2007) 254
light McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
loans Corley, Ben Sira's Teaching on Friendship (2002) 179
logos, in wisdom of solomon' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 80
logos Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
madaba mosaic Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
marböck, j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
mari Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
masada Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
medicinal plants, in pliny Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
monsters Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
moses Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
mouth Stuckenbruck, 1 Enoch 91-108 (2007) 254
mystery/mysteries Stuckenbruck, 1 Enoch 91-108 (2007) 255
organization Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
oriental ideas Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
orpheus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
orthodox judaism Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
paradise, church and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
paradise, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 32
particularism Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
perception Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
philosophy, and ancient judaism Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
pliny (gaius plinius secundus), medicinal plants, description of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
post-mortality belief, representation of, egyptian context Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
prayer Corley, Ben Sira's Teaching on Friendship (2002) 16, 64; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
priest, high Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
priest Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
priesthood Corley, Ben Sira's Teaching on Friendship (2002) 16
private (collection, property, goods) Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
ptolemy Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
quarreling Corley, Ben Sira's Teaching on Friendship (2002) 179
qumran Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
remember Stuckenbruck, 1 Enoch 91-108 (2007) 254
repentance/penitence Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
reproof Corley, Ben Sira's Teaching on Friendship (2002) 23
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 32
righteous dead Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
ritual Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
rose/rosette Estes, The Tree of Life (2020) 173
sabbath Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 183, 184
sacred Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
sacrifice Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
sacrifices/cult Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
sallon, s.' "187.0_314.0@solinus' essenes, dates, use of" Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
schnabel, eckhard, j. Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
school Corley, Ben Sira's Teaching on Friendship (2002) 16
schools Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
schüssler fiorenza, elisabeth Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126
scribal education Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 23
seleucids Stuckenbruck, 1 Enoch 91-108 (2007) 254
seven-branched lampstand (ἑπτάμυξος, λυχνία) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
simeon ii (high priest) Corley, Ben Sira's Teaching on Friendship (2002) 16
sirach, book of Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
sirach, on esoteric and exoteric wisdom Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126, 127
sirach, on universalism and particularism Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126, 127
slander Corley, Ben Sira's Teaching on Friendship (2002) 23
social relationships Corley, Ben Sira's Teaching on Friendship (2002) 179
solowey, e. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314
space Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
speech Corley, Ben Sira's Teaching on Friendship (2002) 23
status Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
stoics Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
tabernacle Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
teacher Corley, Ben Sira's Teaching on Friendship (2002) 16
teachers Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12
temple Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
temple (jerusalem) Corley, Ben Sira's Teaching on Friendship (2002) 16
terebinth Estes, The Tree of Life (2020) 173
thirst, drink, post-mortality Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
torah, and wisdom Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
torah Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 183
tradition Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
tree of knowledge, eschatological reality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
tree of knowledge, scripture and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
tree of life Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
trees, cypress Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
truth Stuckenbruck, 1 Enoch 91-108 (2007) 255
two spirits treatise Stuckenbruck, 1 Enoch 91-108 (2007) 255
universalism Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 127
urzeit Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016) 173
virtue Corley, Ben Sira's Teaching on Friendship (2002) 179
visions, skepticism toward Stuckenbruck, 1 Enoch 91-108 (2007) 255
visions Stuckenbruck, 1 Enoch 91-108 (2007) 255
way, jerusalem and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
way (jesus as), to correlate church and paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 143
ways/paths, of wrongdoing/iniquity Stuckenbruck, 1 Enoch 91-108 (2007) 255
wife Corley, Ben Sira's Teaching on Friendship (2002) 33, 64
wine Corley, Ben Sira's Teaching on Friendship (2002) 179
wisdom, and torah Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
wisdom, belonging to a collective Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
wisdom, enochic Stuckenbruck, 1 Enoch 91-108 (2007) 254
wisdom, esoteric and exoteric Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126, 127
wisdom, finding Stuckenbruck, 1 Enoch 91-108 (2007) 254
wisdom, habitation in the temple Stuckenbruck, 1 Enoch 91-108 (2007) 255
wisdom, in sirach Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 126, 127; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
wisdom, personified Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
wisdom, perversion of by sinners Stuckenbruck, 1 Enoch 91-108 (2007) 255
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 16, 23, 64, 179
wisdom Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 12; Stuckenbruck, 1 Enoch 91-108 (2007) 254, 255
wisdom of solomon, book of Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
withdrawal/rejection of/without Stuckenbruck, 1 Enoch 91-108 (2007) 255
woman wisdom Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191
word-pairs Corley, Ben Sira's Teaching on Friendship (2002) 32
zeus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 199
zion Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 191; Stuckenbruck, 1 Enoch 91-108 (2007) 255
zoara (of arabia) Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 314