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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 23.18-23.20
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Hebrew Bible, Leviticus, 12.1-12.8, 19.15-19.18 (9th cent. BCE - 3rd cent. BCE)

12.1. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 12.2. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה זָכָר וְטָמְאָה שִׁבְעַת יָמִים כִּימֵי נִדַּת דְּוֺתָהּ תִּטְמָא׃ 12.3. וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עָרְלָתוֹ׃ 12.4. וּשְׁלֹשִׁים יוֹם וּשְׁלֹשֶׁת יָמִים תֵּשֵׁב בִּדְמֵי טָהֳרָה בְּכָל־קֹדֶשׁ לֹא־תִגָּע וְאֶל־הַמִּקְדָּשׁ לֹא תָבֹא עַד־מְלֹאת יְמֵי טָהֳרָהּ׃ 12.5. וְאִם־נְקֵבָה תֵלֵד וְטָמְאָה שְׁבֻעַיִם כְּנִדָּתָהּ וְשִׁשִּׁים יוֹם וְשֵׁשֶׁת יָמִים תֵּשֵׁב עַל־דְּמֵי טָהֳרָה׃ 12.6. וּבִמְלֹאת יְמֵי טָהֳרָהּ לְבֵן אוֹ לְבַת תָּבִיא כֶּבֶשׂ בֶּן־שְׁנָתוֹ לְעֹלָה וּבֶן־יוֹנָה אוֹ־תֹר לְחַטָּאת אֶל־פֶּתַח אֹהֶל־מוֹעֵד אֶל־הַכֹּהֵן׃ 12.7. וְהִקְרִיבוֹ לִפְנֵי יְהוָה וְכִפֶּר עָלֶיהָ וְטָהֲרָה מִמְּקֹר דָּמֶיהָ זֹאת תּוֹרַת הַיֹּלֶדֶת לַזָּכָר אוֹ לַנְּקֵבָה׃ 12.8. וְאִם־לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָקְחָה שְׁתֵּי־תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵרָה׃ 19.15. לֹא־תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט לֹא־תִשָּׂא פְנֵי־דָל וְלֹא תֶהְדַּר פְּנֵי גָדוֹל בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶךָ׃ 19.16. לֹא־תֵלֵךְ רָכִיל בְּעַמֶּיךָ לֹא תַעֲמֹד עַל־דַּם רֵעֶךָ אֲנִי יְהוָה׃ 19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 12.1. And the LORD spoke unto Moses, saying:" 12.2. Speak unto the children of Israel, saying: If a woman be delivered, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean." 12.3. And in the eighth day the flesh of his foreskin shall be circumcised." 12.4. And she shall continue in the blood of purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled." 12.5. But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of purification threescore and six days." 12.6. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest." 12.7. And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female." 12.8. And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean." 19.15. Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor favour the person of the mighty; but in righteousness shalt thou judge thy neighbour." 19.16. Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand idly by the blood of thy neighbour: I am the LORD." 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
2. Hebrew Bible, Proverbs, 3.12, 15.3, 24.25 (9th cent. BCE - 3rd cent. BCE)

3.12. כִּי אֶת אֲשֶׁר יֶאֱהַב יְהוָה יוֹכִיחַ וּכְאָב אֶת־בֵּן יִרְצֶה׃ 15.3. מְאוֹר־עֵינַיִם יְשַׂמַּח־לֵב שְׁמוּעָה טוֹבָה תְּדַשֶּׁן־עָצֶם׃ 15.3. בְּכָל־מָקוֹם עֵינֵי יְהוָה צֹפוֹת רָעִים וטוֹבִים׃ 24.25. וְלַמּוֹכִיחִים יִנְעָם וַעֲלֵיהֶם תָּבוֹא בִרְכַּת־טוֹב׃ 3.12. For whom the LORD loveth He correcteth, Even as a father the son in whom he delighteth." 15.3. The eyes of the LORD are in every place, Keeping watch upon the evil and the good." 24.25. But to them that decide justly shall be delight, And a good blessing shall come upon them."
3. Hebrew Bible, Psalms, 6.2-6.4, 51.5, 51.7, 58.3 (9th cent. BCE - 3rd cent. BCE)

6.2. יְהוָה אַל־בְּאַפְּךָ תוֹכִיחֵנִי וְאַל־בַּחֲמָתְךָ תְיַסְּרֵנִי׃ 6.3. חָנֵּנִי יְהוָה כִּי אֻמְלַל אָנִי רְפָאֵנִי יְהוָה כִּי נִבְהֲלוּ עֲצָמָי׃ 6.4. וְנַפְשִׁי נִבְהֲלָה מְאֹד ואת [וְאַתָּה] יְהוָה עַד־מָתָי׃ 51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 58.3. אַף־בְּלֵב עוֹלֹת תִּפְעָלוּן בָּאָרֶץ חֲמַס יְדֵיכֶם תְּפַלֵּסוּן׃ 6.2. O LORD, rebuke me not in Thine anger, Neither chasten me in Thy wrath." 6.3. Be gracious unto me, O LORD, for I languish away; Heal me, O LORD, for my bones are affrighted." 6.4. My soul also is sore affrighted; And Thou, O LORD, how long?" 51.5. For I know my transgressions; And my sin is ever before me." 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me." 58.3. Yea, in heart ye work wickedness; Ye weigh out in the earth the violence of your hands."
4. Hebrew Bible, Isaiah, 2.4, 11.3-11.4 (8th cent. BCE - 5th cent. BCE)

2.4. וְשָׁפַט בֵּין הַגּוֹיִם וְהוֹכִיחַ לְעַמִּים רַבִּים וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת לֹא־יִשָּׂא גוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 2.4. And He shall judge between the nations, And shall decide for many peoples; And they shall beat their swords into plowshares, And their spears into pruninghooks; Nation shall not lift up sword against nation, Neither shall they learn war any more." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;" 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked."
5. Anon., 1 Enoch, 53.2 (3rd cent. BCE - 2nd cent. BCE)

53.2. And their hands commit lawless deeds, And the sinners devour all whom they lawlessly oppress: Yet the sinners shall be destroyed before the face of the Lord of Spirits, And they shall be banished from off the face of His earth, And they shall perish for ever and ever.
6. Anon., Psalms of Solomon, 9.4, 14.5 (2nd cent. BCE - 1st cent. BCE)

7. Septuagint, Ecclesiasticus (Siracides), 1.30, 2.1, 3.8, 4.2, 4.6, 4.11-4.19, 4.26, 5.14, 6.1-6.2, 6.4, 6.6-6.7, 6.9, 6.16-6.37, 7.11, 7.17, 8.5, 9.1-9.9, 10.29, 12.11, 15.11-15.20, 16.17, 17.19, 19.3-19.4, 19.8, 19.13-19.17, 19.20, 20.22, 21.1-21.2, 22.16, 22.19, 22.22-22.23, 23.1-23.6, 23.16-23.17, 23.19-23.21, 23.23, 23.26-23.27, 24.1, 25.2, 26.14-26.16, 27.8, 27.16, 29.15, 31.6, 31.19-31.20, 31.28-31.29, 31.31, 33.31, 34.6, 34.15, 37.8-37.9, 37.12, 37.19, 37.26-37.28, 39.1, 40.29, 41.5-41.14, 42.11-42.12, 42.20, 45.23 (2nd cent. BCE - 2nd cent. BCE)

2.1. My son, if you come forward to serve the Lord,prepare yourself for temptation. 2.1. Consider the ancient generations and see:who ever trusted in the Lord and was put to shame?Or who ever persevered in the fear of the Lord and was forsaken?Or who ever called upon him and was overlooked? 3.8. Honor your father by word and deed,that a blessing from him may come upon you. 4.2. Do not grieve the one who is hungry,nor anger a man in want. 4.2. Observe the right time, and beware of evil;and do not bring shame on yourself. 4.6. for if in bitterness of soul he calls down a curse upon you,his Creator will hear his prayer. 4.11. Wisdom exalts her sons and gives help to those who seek her. 4.12. Whoever loves her loves life,and those who seek her early will be filled with joy. 4.13. Whoever holds her fast will obtain glory,and the Lord will bless the place she enters. 4.14. Those who serve her will minister to the Holy One;the Lord loves those who love her. 4.15. He who obeys her will judge the nations,and whoever gives heed to her will dwell secure. 4.16. If he has faith in her he will obtain her;and his descendants will remain in possession of her. 4.17. For at first she will walk with him on tortuous paths,she will bring fear and cowardice upon him,and will torment him by her discipline until she trusts him,and she will test him with her ordices. 4.18. Then she will come straight back to him and gladden him,and will reveal her secrets to him. 4.19. If he goes astray she will forsake him,and hand him over to his ruin. 4.26. Do not be ashamed to confess your sins,and do not try to stop the current of a river. 5.14. Do not be called a slanderer,and do not lie in ambush with your tongue;for shame comes to the thief,and severe condemnation to the double-tongued. 5.14. A faithful friend is a sturdy shelter:he that has found one has found a treasure. 7.11. Do not ridicule a man who is bitter in soul,for there is One who abases and exalts. 7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 8.5. Do not reproach a man who is turning away from sin;remember that we all deserve punishment. 9.1. Do not be jealous of the wife of your bosom,and do not teach her an evil lesson to your own hurt. 9.1. Forsake not an old friend,for a new one does not compare with him. A new friend is like new wine;when it has aged you will drink it with pleasure. 9.2. Do not give yourself to a woman so that she gains mastery over your strength. 9.3. Do not go to meet a loose woman,lest you fall into her snares. 9.4. Do not associate with a woman singer,lest you be caught in her intrigues. 9.5. Do not look intently at a virgin,lest you stumble and incur penalties for her. 9.6. Do not give yourself to harlots lest you lose your inheritance. 9.7. Do not look around in the streets of a city,nor wander about in its deserted sections. 9.8. Turn away your eyes from a shapely woman,and do not look intently at beauty belonging to another;many have been misled by a womans beauty,and by it passion is kindled like a fire. 9.9. Never dine with another mans wife,nor revel with her at wine;lest your heart turn aside to her,and in blood you be plunged into destruction. 10.29. Who will justify the man that sins against himself?And who will honor the man that dishonors his own life? 10.29. Do not bring every man into your home,for many are the wiles of the crafty. 12.11. Even if he humbles himself and goes about cringing,watch yourself, and be on your guard against him;and you will be to him like one who has polished a mirror,and you will know that it was not hopelessly tarnished. 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 15.13. The Lord hates all abominations,and they are not loved by those who fear him. 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.15. If you will, you can keep the commandments,and to act faithfully is a matter of your own choice. 15.16. He has placed before you fire and water:stretch out your hand for whichever you wish. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 15.18. For great is the wisdom of the Lord;he is mighty in power and sees everything; 15.19. his eyes are on those who fear him,and he knows every deed of man. 16.17. Do not say, "I shall be hidden from the Lord,and who from on high will remember me?Among so many people I shall not be known,for what is my soul in the boundless creation? 17.19. All their works are as the sun before him,and his eyes are continually upon their ways. 19.3. Decay and worms will inherit him,and the reckless soul will be snatched away. 19.3. A mans attire and open-mouthed laughter,and a mans manner of walking, show what he is. 19.4. One who trusts others too quickly is lightminded,and one who sins does wrong to himself. 19.8. With friend or foe do not report it,and unless it would be a sin for you, do not disclose it; 19.13. Question a friend, perhaps he did not do it;but if he did anything, so that he may do it no more. 19.14. Question a neighbor, perhaps he did not say it;but if he said it, so that he may not say it again. 19.15. Question a friend, for often it is slander;so do not believe everything you hear. 19.16. A person may make a slip without intending it. Who has never sinned with his tongue? 19.17. Question your neighbor before you threaten him;and let the law of the Most High take its course. 20.22. A man may lose his life through shame,or lose it because of his foolish look. 21.1. Have you sinned, my son? Do so no more,but pray about your former sins. 21.1. The way of sinners is smoothly paved with stones,but at its end is the pit of Hades. 21.2. Flee from sin as from a snake;for if you approach sin, it will bite you. Its teeth are lions teeth,and destroy the souls of men. 21.2. A fool raises his voice when he laughs,but a clever man smiles quietly. 22.16. A wooden beam firmly bonded into a building will not be torn loose by an earthquake;so the mind firmly fixed on a reasonable counsel will not be afraid in a crisis. 22.16. Two sorts of men multiply sins,and a third incurs wrath. The soul heated like a burning fire will not be quenched until it is consumed;a man who commits fornication with his near of kin will never cease until the fire burns him up. 22.19. A man who pricks an eye will make tears fall,and one who pricks the heart makes it show feeling. 22.19. His fear is confined to the eyes of men,and he does not realize that the eyes of the Lord are ten thousand times brighter than the sun;they look upon all the ways of men,and perceive even the hidden places. 22.22. If you have opened your mouth against your friend,do not worry, for reconciliation is possible;but as for reviling, arrogance, disclosure of secrets, or a treacherous blow -- in these cases any friend will flee. 22.22. So it is with a woman who leaves her husband and provides an heir by a stranger. 22.23. Gain the trust of your neighbor in his poverty,that you may rejoice with him in his prosperity;stand by him in time of affliction,that you may share with him in his inheritance. 22.23. For first of all, she has disobeyed the law of the Most High;second, she has committed an offense against her husband;and third, she has committed adultery through harlotry and brought forth children by another man. 24.1. Wisdom will praise herself,and will glory in the midst of her people. 24.1. In the holy tabernacle I ministered before him,and so I was established in Zion. 25.2. My soul hates three kinds of men,and I am greatly offended at their life:a beggar who is proud, a rich man who is a liar,and an adulterous old man who lacks good sense. 26.14. A silent wife is a gift of the Lord,and there is nothing so precious as a disciplined soul. 26.15. A modest wife adds charm to charm,and no balance can weigh the value of a chaste soul. 26.16. Like the sun rising in the heights of the Lord,so is the beauty of a good wife in her well-ordered home. 27.8. If you pursue justice, you will attain it and wear it as a glorious robe. 27.16. Whoever betrays secrets destroys confidence,and he will never find a congenial friend. 29.15. Do not forget all the kindness of your surety,for he has given his life for you. 31.6. Many have come to ruin because of gold,and their destruction has met them face to face. 31.19. How ample a little is for a well-disciplined man!He does not breathe heavily upon his bed. 31.28. Wine drunk in season and temperately is rejoicing of heart and gladness of soul. 31.29. Wine drunk to excess is bitterness of soul,with provocation and stumbling. 31.31. Do not reprove your neighbor at a banquet of wine,and do not despise him in his merrymaking;speak no word of reproach to him,and do not afflict him by making demands of him. 33.31. If you have a servant, treat him as a brother,for as your own soul you will need him. 34.6. Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.15. Blessed is the soul of the man who fears the Lord!To whom does he look? And who is his support? 37.8. Be wary of a counselor,and learn first what is his interest -- for he will take thought for himself -- lest he cast the lot against you 37.9. and tell you, "Your way is good," and then stand aloof to see what will happen to you. 37.12. But stay constantly with a godly man whom you know to be a keeper of the commandments,whose soul is in accord with your soul,and who will sorrow with you if you fail. 37.19. A man may be shrewd and the teacher of many,and yet be unprofitable to himself. 37.26. He who is wise among his people will inherit confidence,and his name will live for ever. 37.27. My son, test your soul while you live;see what is bad for it and do not give it that. 37.28. For not everything is good for every one,and not every person enjoys everything. 39.1. On the other hand he who devotes himself to the study of the law of the Most High will seek out the wisdom of all the ancients,and will be concerned with prophecies; 39.1. Nations will declare his wisdom,and the congregation will proclaim his praise; 40.29. When a man looks to the table of another,his existence cannot be considered as life. He pollutes himself with another mans food,but a man who is intelligent and well instructed guards against that. 41.5. The children of sinners are abominable children,and they frequent the haunts of the ungodly. 41.6. The inheritance of the children of sinners will perish,and on their posterity will be a perpetual reproach. 41.7. Children will blame an ungodly father,for they suffer reproach because of him. 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God! 41.11. The mourning of men is about their bodies,but the evil name of sinners will be blotted out. 41.12. Have regard for your name, since it will remain for you longer than a thousand great stores of gold. 41.13. The days of a good life are numbered,but a good name endures for ever. 41.14. My children, observe instruction and be at peace;hidden wisdom and unseen treasure,what advantage is there in either of them? 42.11. Keep strict watch over a headstrong daughter,lest she make you a laughingstock to your enemies,a byword in the city and notorious among the people,and put you to shame before the great multitude. 42.11. Look upon the rainbow, and praise him who made it,exceedingly beautiful in its brightness. 42.12. Do not look upon any one for beauty,and do not sit in the midst of women; 42.12. It encircles the heaven with its glorious arc;the hands of the Most High have stretched it out. 45.23. Phinehas the son of Eleazar is the third in glory,for he was zealous in the fear of the Lord,and stood fast, when the people turned away,in the ready goodness of his soul,and made atonement for Israel.
8. Septuagint, Wisdom of Solomon, 9.1-9.2, 9.4, 9.8, 14.5, 15.11-15.20, 16.17, 17.19, 21.2, 23.1, 23.4, 23.18-23.20, 26.16, 27.8 (2nd cent. BCE - 1st cent. BCE)

9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 9.2. and by thy wisdom hast formed man,to have dominion over the creatures thou hast made 9.4. give me the wisdom that sits by thy throne,and do not reject me from among thy servants. 9.8. Thou hast given command to build a temple on thy holy mountain,and an altar in the city of thy habitation,a copy of the holy tent which thou didst prepare from the beginning. 14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 15.11. because he failed to know the one who formed him and inspired him with an active soul and breathed into him a living spirit. 15.12. But he considered our existence an idle game,and life a festival held for profit,for he says one must get money however one can, even by base means. 15.13. For this man, more than all others, knows that he sins when he makes from earthy matter fragile vessels and graven images. 15.14. But most foolish, and more miserable than an infant,are all the enemies who oppressed thy people. 15.15. For they thought that all their heathen idols were gods,though these have neither the use of their eyes to see with,nor nostrils with which to draw breath,nor ears with which to hear,nor fingers to feel with,and their feet are of no use for walking. 15.16. For a man made them,and one whose spirit is borrowed formed them;for no man can form a god which is like himself. 15.17. He is mortal, and what he makes with lawless hands is dead,for he is better than the objects he worships,since he has life, but they never have. 15.18. The enemies of thy people worship even the most hateful animals,which are worse than all others, when judged by their lack of intelligence; 15.19. and even as animals they are not so beautiful in appearance that one would desire them,but they have escaped both the praise of God and his blessing. 16.17. For -- most incredible of all -- in the water,which quenches all things,the fire had still greater effect,for the universe defends the righteous. 17.19. or the harsh crash of rocks hurled down,or the unseen running of leaping animals,or the sound of the most savage roaring beasts,or an echo thrown back from a hollow of the mountains,it paralyzed them with terror.
9. Philo of Alexandria, On The Creation of The World, 21, 7, 20 (1st cent. BCE - 1st cent. CE)

20. As therefore the city, when previously shadowed out in the mind of the man of architectural skill had no external place, but was stamped solely in the mind of the workman, so in the same manner neither can the world which existed in ideas have had any other local position except the divine reason which made them; for what other place could there be for his powers which should be able to receive and contain, I do not say all, but even any single one of them whatever, in its simple form?
10. Anon., 2 Baruch, 54.15-54.19 (1st cent. CE - 2nd cent. CE)

11. Lucan, Pharsalia, 5.174-5.175, 5.221-5.225 (1st cent. CE - 1st cent. CE)

12. New Testament, Apocalypse, 2.22 (1st cent. CE - 1st cent. CE)

2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
13. New Testament, Luke, 5.18, 9.58, 17.34 (1st cent. CE - 1st cent. CE)

5.18. Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. 9.58. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head. 17.34. I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.
14. New Testament, Matthew, 8.20, 9.2 (1st cent. CE - 1st cent. CE)

8.20. Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head. 9.2. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, "Son, cheer up! Your sins are forgiven you.
15. Eusebius of Caesarea, Preparation For The Gospel, 13.12 (3rd cent. CE - 4th cent. CE)

16. Anon., Letter of Aristeas, 17-18, 255, 133

133. Him. Working out these truths carefully and having made them plain he showed that even if a man should think of doing evil - to say nothing of actually effecting it -


Subjects of this text:

subject book bibliographic info
acrostic, alphabetic Corley, Ben Sira's Teaching on Friendship (2002) 160
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 44, 160
adultery Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
anima/soul Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
antithesis Corley, Ben Sira's Teaching on Friendship (2002) 44, 160
apocrypha Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
apollo Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 58
aristeas (narrator) Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
aristobulus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
babylon Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54, 58
ben sira/sirach Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
ben sira Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
billy graham rule Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
borders v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
delphi Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 58
desires Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
determinism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
divine judgment Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54, 58
door Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
enemies Corley, Ben Sira's Teaching on Friendship (2002) 44
eusebius of caesarea Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
evil Corley, Ben Sira's Teaching on Friendship (2002) 44
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 44
fate/fatalism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 44, 160
fool Corley, Ben Sira's Teaching on Friendship (2002) 160
foreknowledge Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
free choice/free will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
god, of the jews Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
god Corley, Ben Sira's Teaching on Friendship (2002) 44
good Corley, Ben Sira's Teaching on Friendship (2002) 44
good name Corley, Ben Sira's Teaching on Friendship (2002) 44
guilt, and reatus, sin nature/propensity/principle Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
heart Corley, Ben Sira's Teaching on Friendship (2002) 160, 161
heaven Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
hellenism/hellenization Corley, Ben Sira's Teaching on Friendship (2002) 161
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
idolatry Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 160
inner room Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
jeremiah Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 58
judaism, second temple/apocrypha Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
judaism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
judges Corley, Ben Sira's Teaching on Friendship (2002) 161
key word Corley, Ben Sira's Teaching on Friendship (2002) 161
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 160, 161
legislation, jewish/moses Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
libido Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
link word Corley, Ben Sira's Teaching on Friendship (2002) 44, 160
living creature Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123
lordship of god Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
moses Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 161
omniscience, gods Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
original sin, augustinian Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
original sin Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
orpheus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
passion Corley, Ben Sira's Teaching on Friendship (2002) 44, 161
pence, mike Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
philo of alexandria Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
piety Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
prayer Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
prayer (see also lords prayer) Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
priestesses Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 58
providence, judaeo-christian type Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
ps.-aristeas Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
ptolemy ii philadelphus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
pythia (see priestesses) Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 58
reproof Corley, Ben Sira's Teaching on Friendship (2002) 161
self-determination Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
self Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123
sexuality Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 180
shame Corley, Ben Sira's Teaching on Friendship (2002) 44; Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123
sin, adams sin/fall Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
sin/sinners Corley, Ben Sira's Teaching on Friendship (2002) 160
slaves/enslavement' Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 254
son of man Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54
soul Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
sovereignty of god, judaeo-christian view Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
sovereignty of god Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
speech Corley, Ben Sira's Teaching on Friendship (2002) 44, 160, 161
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 248
temple Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
temptation Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123
theodicy Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
total depravity/incapacity, residual capacity Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 22
violence) Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 58
violence, divine violence Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54, 58
violence, sexual violence Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54, 58
violence Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018) 54, 58
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 44, 160, 161
woman Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 123