Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 23.10
NaN


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Song of Songs, 5.16 (9th cent. BCE - 3rd cent. BCE)

5.16. חִכּוֹ מַמְתַקִּים וְכֻלּוֹ מַחֲּמַדִּים זֶה דוֹדִי וְזֶה רֵעִי בְּנוֹת יְרוּשָׁלִָם׃ 5.16. His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.’
2. Hebrew Bible, Exodus, 20.7, 22.7 (9th cent. BCE - 3rd cent. BCE)

20.7. לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא יְנַקֶּה יְהוָה אֵת אֲשֶׁר־יִשָּׂא אֶת־שְׁמוֹ לַשָּׁוְא׃ 22.7. אִם־לֹא יִמָּצֵא הַגַּנָּב וְנִקְרַב בַּעַל־הַבַּיִת אֶל־הָאֱלֹהִים אִם־לֹא שָׁלַח יָדוֹ בִּמְלֶאכֶת רֵעֵהוּ׃ 20.7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain." 22.7. If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbour’s goods."
3. Hebrew Bible, Genesis, 26.3 (9th cent. BCE - 3rd cent. BCE)

26.3. גּוּר בָּאָרֶץ הַזֹּאת וְאֶהְיֶה עִמְּךָ וַאֲבָרְכֶךָּ כִּי־לְךָ וּלְזַרְעֲךָ אֶתֵּן אֶת־כָּל־הָאֲרָצֹת הָאֵל וַהֲקִמֹתִי אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם אָבִיךָ׃ 26.3. וַיַּעַשׂ לָהֶם מִשְׁתֶּה וַיֹּאכְלוּ וַיִּשְׁתּוּ׃ 26.3. Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I swore unto Abraham thy father;"
4. Hebrew Bible, Leviticus, 19.12 (9th cent. BCE - 3rd cent. BCE)

19.12. וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר וְחִלַּלְתָּ אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה׃ 19.12. And ye shall not swear by My name falsely, so that thou profane the name of thy God: I am the LORD."
5. Hebrew Bible, Numbers, 14.23 (9th cent. BCE - 3rd cent. BCE)

14.23. אִם־יִרְאוּ אֶת־הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לַאֲבֹתָם וְכָל־מְנַאֲצַי לֹא יִרְאוּהָ׃ 14.23. surely they shall not see the land which I swore unto their fathers, neither shall any of them that despised Me see it."
6. Hebrew Bible, Proverbs, 5.3, 7.27, 8.7, 11.7, 15.1 (9th cent. BCE - 3rd cent. BCE)

5.3. כִּי נֹפֶת תִּטֹּפְנָה שִׂפְתֵי זָרָה וְחָלָק מִשֶּׁמֶן חִכָּהּ׃ 7.27. דַּרְכֵי שְׁאוֹל בֵּיתָהּ יֹרְדוֹת אֶל־חַדְרֵי־מָוֶת׃ 8.7. כִּי־אֱמֶת יֶהְגֶּה חִכִּי וְתוֹעֲבַת שְׂפָתַי רֶשַׁע׃ 11.7. בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃ 15.1. מַעֲנֶה־רַּךְ יָשִׁיב חֵמָה וּדְבַר־עֶצֶב יַעֲלֶה־אָף׃ 15.1. מוּסָר רָע לְעֹזֵב אֹרַח שׂוֹנֵא תוֹכַחַת יָמוּת׃ 5.3. For the lips of a strange woman drop honey, And her mouth is smoother than oil;" 7.27. Her house is the way to the nether-world, Going down to the chambers of death." 8.7. For my mouth shall utter truth, And wickedness is an abomination to my lips." 11.7. When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth." 15.1. A soft answer turneth away wrath; But a grievous word stirreth up anger."
7. Hebrew Bible, Psalms, 9.19, 45.3 (9th cent. BCE - 3rd cent. BCE)

9.19. כִּי לֹא לָנֶצַח יִשָּׁכַח אֶבְיוֹן תִּקְוַת ענוים [עֲנִיִּים] תֹּאבַד לָעַד׃ 45.3. יָפְיָפִיתָ מִבְּנֵי אָדָם הוּצַק חֵן בְּשְׂפְתוֹתֶיךָ עַל־כֵּן בֵּרַכְךָ אֱלֹהִים לְעוֹלָם׃ 9.19. For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever." 45.3. Thou art fairer than the children of men; Grace is poured upon thy lips; Therefore God hath blessed thee for ever."
8. Hebrew Bible, Zephaniah, 1.5 (9th cent. BCE - 3rd cent. BCE)

1.5. וְאֶת־הַמִּשְׁתַּחֲוִים עַל־הַגַּגּוֹת לִצְבָא הַשָּׁמָיִם וְאֶת־הַמִּשְׁתַּחֲוִים הַנִּשְׁבָּעִים לַיהוָה וְהַנִּשְׁבָּעִים בְּמַלְכָּם׃ 1.5. And them that worship the host of heaven upon the housetops; And them that worship, that swear to the LORD And swear by Malcam;"
9. Hebrew Bible, 1 Kings, 1.30 (8th cent. BCE - 5th cent. BCE)

10. Hebrew Bible, 1 Samuel, 17.22, 25.5-25.6, 25.24-25.31, 25.39 (8th cent. BCE - 5th cent. BCE)

17.22. וַיִּטֹּשׁ דָּוִד אֶת־הַכֵּלִים מֵעָלָיו עַל־יַד שׁוֹמֵר הַכֵּלִים וַיָּרָץ הַמַּעֲרָכָה וַיָּבֹא וַיִּשְׁאַל לְאֶחָיו לְשָׁלוֹם׃ 25.5. וַיִּשְׁלַח דָּוִד עֲשָׂרָה נְעָרִים וַיֹּאמֶר דָּוִד לַנְּעָרִים עֲלוּ כַרְמֶלָה וּבָאתֶם אֶל־נָבָל וּשְׁאֶלְתֶּם־לוֹ בִשְׁמִי לְשָׁלוֹם׃ 25.6. וַאֲמַרְתֶּם כֹּה לֶחָי וְאַתָּה שָׁלוֹם וּבֵיתְךָ שָׁלוֹם וְכֹל אֲשֶׁר־לְךָ שָׁלוֹם׃ 25.24. וַתִּפֹּל עַל־רַגְלָיו וַתֹּאמֶר בִּי־אֲנִי אֲדֹנִי הֶעָוֺן וּתְדַבֶּר־נָא אֲמָתְךָ בְּאָזְנֶיךָ וּשְׁמַע אֵת דִּבְרֵי אֲמָתֶךָ׃ 25.25. אַל־נָא יָשִׂים אֲדֹנִי אֶת־לִבּוֹ אֶל־אִישׁ הַבְּלִיַּעַל הַזֶּה עַל־נָבָל כִּי כִשְׁמוֹ כֶּן־הוּא נָבָל שְׁמוֹ וּנְבָלָה עִמּוֹ וַאֲנִי אֲמָתְךָ לֹא רָאִיתִי אֶת־נַעֲרֵי אֲדֹנִי אֲשֶׁר שָׁלָחְתָּ׃ 25.26. וְעַתָּה אֲדֹנִי חַי־יְהוָה וְחֵי־נַפְשְׁךָ אֲשֶׁר מְנָעֲךָ יְהוָה מִבּוֹא בְדָמִים וְהוֹשֵׁעַ יָדְךָ לָךְ וְעַתָּה יִהְיוּ כְנָבָל אֹיְבֶיךָ וְהַמְבַקְשִׁים אֶל־אֲדֹנִי רָעָה׃ 25.27. וְעַתָּה הַבְּרָכָה הַזֹּאת אֲשֶׁר־הֵבִיא שִׁפְחָתְךָ לַאדֹנִי וְנִתְּנָה לַנְּעָרִים הַמִּתְהַלְּכִים בְּרַגְלֵי אֲדֹנִי׃ 25.28. שָׂא נָא לְפֶשַׁע אֲמָתֶךָ כִּי עָשֹׂה־יַעֲשֶׂה יְהוָה לַאדֹנִי בַּיִת נֶאֱמָן כִּי־מִלְחֲמוֹת יְהוָה אֲדֹנִי נִלְחָם וְרָעָה לֹא־תִמָּצֵא בְךָ מִיָּמֶיךָ׃ 25.29. וַיָּקָם אָדָם לִרְדָפְךָ וּלְבַקֵּשׁ אֶת־נַפְשֶׁךָ וְהָיְתָה נֶפֶשׁ אֲדֹנִי צְרוּרָה בִּצְרוֹר הַחַיִּים אֵת יְהוָה אֱלֹהֶיךָ וְאֵת נֶפֶשׁ אֹיְבֶיךָ יְקַלְּעֶנָּה בְּתוֹךְ כַּף הַקָּלַע׃ 25.31. וְלֹא תִהְיֶה זֹאת לְךָ לְפוּקָה וּלְמִכְשׁוֹל לֵב לַאדֹנִי וְלִשְׁפָּךְ־דָּם חִנָּם וּלְהוֹשִׁיעַ אֲדֹנִי לוֹ וְהֵיטִב יְהוָה לַאדֹנִי וְזָכַרְתָּ אֶת־אֲמָתֶךָ׃ 25.39. וַיִּשְׁמַע דָּוִד כִּי מֵת נָבָל וַיֹּאמֶר בָּרוּךְ יְהוָה אֲשֶׁר רָב אֶת־רִיב חֶרְפָּתִי מִיַּד נָבָל וְאֶת־עַבְדּוֹ חָשַׂךְ מֵרָעָה וְאֵת רָעַת נָבָל הֵשִׁיב יְהוָה בְּרֹאשׁוֹ וַיִּשְׁלַח דָּוִד וַיְדַבֵּר בַּאֲבִיגַיִל לְקַחְתָּהּ לוֹ לְאִשָּׁה׃ 17.22. And David left his baggage in the hand of the keeper of the baggage, and ran into the line of battle, and came and saluted his brethren." 25.5. And David sent out ten young men, and David said to the young men, Go up to the Karmel, and go to Naval, and greet him in my name:" 25.6. and thus shall you say to him, A hearty greeting! Peace be both to thee, and peace to thy house, and peace to all that thou hast." 25.24. and fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thy handmaid, I pray thee, speak in thy ears, and hear the words of thy handmaid." 25.25. Let not my lord, I pray thee, take heed of this worthless fellow, Naval: for as his name is, so is he; Naval is his name, and folly is with him: but I thy handmaid did not see the young men of my lord, whom thou didst send." 25.26. Now therefore, my lord, as the Lord lives, and as thy soul lives, seeing the Lord has prevented thee from coming to shed blood, and from avenging thyself with thy own hand, now let thy enemies, and they that seek evil to my lord, be as Naval." 25.27. And now this blessing which thy handmaid has brought to my lord, let it be given to the young men that follow my lord." 25.28. I pray thee, forgive the trespass of thy handmaid: for the Lord will certainly make my lord a sure house; because my lord fights the battles of the Lord, and evil has not been found in thee all thy days." 25.29. Though a man rises to pursue thee, and to seek thy soul: yet the soul of my lord shall be bound in the bond of life with the Lord thy God; and the souls of thy enemies, them shall he sling out, as out of the hollow of a sling." 25.30. And it shall come to pass, when the Lord shall have done to my lord according to all the good that he has spoken concerning thee, and shall have appointed thee ruler over Yisra᾽el;" 25.31. that this shall not be a cause of stumbling to thee, nor offence of heart to my lord, that thou hast shed blood causelessly, or that my lord has avenged himself: and the Lord shall deal well with my lord, and thou shalt remember thy handmaid." 25.39. And when David heard that Naval was dead, he said, Blessed be the Lord, that has pleaded the cause of my reproach from the hand of Naval, and has kept his servant from evil: for the Lord has requited the wickedness of Naval upon his own head. And David sent and spoke with Avigayil, to take her to him to wife."
11. Hebrew Bible, Amos, 8.14 (8th cent. BCE - 6th cent. BCE)

8.14. הַנִּשְׁבָּעִים בְּאַשְׁמַת שֹׁמְרוֹן וְאָמְרוּ חֵי אֱלֹהֶיךָ דָּן וְחֵי דֶּרֶךְ בְּאֵר־שָׁבַע וְנָפְלוּ וְלֹא־יָקוּמוּ עוֹד׃ 8.14. They that swear by the sin of Samaria, And say: ‘As thy God, O Dan, liveth’; And: ‘As the way of Beer-sheba liveth’; Even they shall fall, and never rise up again."
12. Hebrew Bible, Jeremiah, 5.7 (8th cent. BCE - 5th cent. BCE)

5.7. אֵי לָזֹאת אסלוח־[אֶסְלַח־] לָךְ בָּנַיִךְ עֲזָבוּנִי וַיִּשָּׁבְעוּ בְּלֹא אֱלֹהִים וָאַשְׂבִּעַ אוֹתָם וַיִּנְאָפוּ וּבֵית זוֹנָה יִתְגֹּדָדוּ׃ 5.7. Wherefore should I pardon thee? The children have forsaken Me, And sworn by no-gods; And when I had fed them to the full, they committed adultery, And assembled themselves in troops at the harlots’houses."
13. Hebrew Bible, Judges, 21.1, 21.7 (8th cent. BCE - 5th cent. BCE)

21.1. וְאִישׁ יִשְׂרָאֵל נִשְׁבַּע בַּמִּצְפָּה לֵאמֹר אִישׁ מִמֶּנּוּ לֹא־יִתֵּן בִּתּוֹ לְבִנְיָמִן לְאִשָּׁה׃ 21.1. וַיִּשְׁלְחוּ־שָׁם הָעֵדָה שְׁנֵים־עָשָׂר אֶלֶף אִישׁ מִבְּנֵי הֶחָיִל וַיְצַוּוּ אוֹתָם לֵאמֹר לְכוּ וְהִכִּיתֶם אֶת־יוֹשְׁבֵי יָבֵשׁ גִּלְעָד לְפִי־חֶרֶב וְהַנָּשִׁים וְהַטָּף׃ 21.7. מַה־נַּעֲשֶׂה לָהֶם לַנּוֹתָרִים לְנָשִׁים וַאֲנַחְנוּ נִשְׁבַּעְנוּ בַיהוָה לְבִלְתִּי תֵּת־לָהֶם מִבְּנוֹתֵינוּ לְנָשִׁים׃ 21.1. Now the men of Yisra᾽el had sworn in Miżpe, saying, None of us shall give his daughter to Binyamin to wife." 21.7. How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives?"
14. Hebrew Bible, Lamentations, 3.29 (8th cent. BCE - 5th cent. BCE)

3.29. יִתֵּן בֶּעָפָר פִּיהוּ אוּלַי יֵשׁ תִּקְוָה׃ 3.29. Let him put his mouth in the dust, If so be there may be hope."
15. Hebrew Bible, Zechariah, 5.3-5.4, 9.12 (5th cent. BCE - 4th cent. BCE)

5.3. וַיֹּאמֶר אֵלַי זֹאת הָאָלָה הַיּוֹצֵאת עַל־פְּנֵי כָל־הָאָרֶץ כִּי כָל־הַגֹּנֵב מִזֶּה כָּמוֹהָ נִקָּה וְכָל־הַנִּשְׁבָּע מִזֶּה כָּמוֹהָ נִקָּה׃ 5.4. הוֹצֵאתִיהָ נְאֻם יְהוָה צְבָאוֹת וּבָאָה אֶל־בֵּית הַגַּנָּב וְאֶל־בֵּית הַנִּשְׁבָּע בִּשְׁמִי לַשָּׁקֶר וְלָנֶה בְּתוֹךְ בֵּיתוֹ וְכִלַּתּוּ וְאֶת־עֵצָיו וְאֶת־אֲבָנָיו׃ 9.12. שׁוּבוּ לְבִצָּרוֹן אֲסִירֵי הַתִּקְוָה גַּם־הַיּוֹם מַגִּיד מִשְׁנֶה אָשִׁיב לָךְ׃ 5.3. Then said he unto me: ‘This is the curse that goeth forth over the face of the whole land; for every one that stealeth shall be swept away on the one side like it; and every one that sweareth shall be swept away on the other side like it." 5.4. I cause it to go forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by My name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.’" 9.12. Return to the stronghold, Ye prisoners of hope; Even to-day do I declare That I will render double unto thee."
16. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

22a. —for I must speak the truth to you—this, I do declare, was my experience: those who had the most reputation seemed to me to be almost the most deficient, as I investigated at the god’s behest, and others who were of less repute seemed to be superior men in the matter of being sensible. So I must relate to you my wandering as I performed my Herculean labors, so to speak, in order that the oracle might be proved to be irrefutable. For after the public men I went to the poets, those of tragedies, and those of dithyrambs
17. Sophocles, Oedipus At Colonus, 650 (5th cent. BCE - 5th cent. BCE)

18. Dead Sea Scrolls, Damascus Covenant, 15.1-15.5 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.1-15.5 (2nd cent. BCE - 1st cent. CE)

20. Septuagint, Ecclesiasticus (Siracides), 4.10, 6.1, 6.7, 6.9, 6.14-6.16, 7.1-7.9, 7.11-7.14, 7.16-7.19, 7.24-7.25, 7.27, 7.32, 7.34, 11.7-11.9, 11.14, 11.17-11.19, 11.21-11.28, 16.22, 19.3, 19.9, 19.13-19.17, 20.5-20.7, 20.18, 20.20, 20.24, 20.26-20.27, 20.29, 22.10, 22.12-22.13, 22.15-22.16, 22.22-22.23, 23.7-23.9, 23.11, 23.19, 23.26, 27.18, 28.12-28.15, 28.17-28.20, 28.25, 38.21, 39.11, 41.2, 44.1, 44.3-44.7, 44.10-44.15 (2nd cent. BCE - 2nd cent. BCE)

7.1. Do no evil, and evil will never befall you. 7.1. Do not be fainthearted in your prayer,nor neglect to give alms. 7.2. Stay away from wrong, and it will turn away from you. 7.2. Do not abuse a servant who performs his work faithfully,or a hired laborer who devotes himself to you. 7.3. My son, do not sow the furrows of injustice,and you will not reap a sevenfold crop. 7.3. With all your might love your Maker,and do not forsake his ministers. 7.4. Do not seek from the Lord the highest office,nor the seat of honor from the king. 7.5. Do not assert your righteousness before the Lord,nor display your wisdom before the king. 7.6. Do not seek to become a judge,lest you be unable to remove iniquity,lest you be partial to a powerful man,and thus put a blot on your integrity. 7.7. Do not offend against the public,and do not disgrace yourself among the people. 7.8. Do not commit a sin twice;even for one you will not go unpunished. 7.9. Do not say, "He will consider the multitude of my gifts,and when I make an offering to the Most High God he will accept it. 7.11. Do not ridicule a man who is bitter in soul,for there is One who abases and exalts. 7.12. Do not devise a lie against your brother,nor do the like to a friend. 7.13. Refuse to utter any lie,for the habit of lying serves no good. 7.14. Do not prattle in the assembly of the elders,nor repeat yourself in your prayer. 7.16. Do not count yourself among the crowd of sinners;remember that wrath does not delay. 7.17. Humble yourself greatly,for the punishment of the ungodly is fire and worms. 7.18. Do not exchange a friend for money,or a real brother for the gold of Ophir. 7.19. Do not deprive yourself of a wise and good wife,for her charm is worth more than gold. 7.24. Do you have daughters? Be concerned for their chastity,and do not show yourself too indulgent with them. 7.25. Give a daughter in marriage; you will have finished a great task. But give her to a man of understanding. 7.27. With all your heart honor your father,and do not forget the birth pangs of your mother. 7.32. Stretch forth your hand to the poor,so that your blessing may be complete. 7.34. Do not fail those who weep,but mourn with those who mourn. 16.22. Who will announce his acts of justice?Or who will await them? For the covet is far off. 19.3. Decay and worms will inherit him,and the reckless soul will be snatched away. 19.3. A mans attire and open-mouthed laughter,and a mans manner of walking, show what he is. 19.9. for some one has heard you and watched you,and when the time comes he will hate you. 19.13. Question a friend, perhaps he did not do it;but if he did anything, so that he may do it no more. 19.14. Question a neighbor, perhaps he did not say it;but if he said it, so that he may not say it again. 19.15. Question a friend, for often it is slander;so do not believe everything you hear. 19.16. A person may make a slip without intending it. Who has never sinned with his tongue? 19.17. Question your neighbor before you threaten him;and let the law of the Most High take its course. 20.5. There is one who by keeping silent is found wise,while another is detested for being too talkative. 20.6. There is one who keeps silent because he has no answer,while another keeps silent because he knows when to speak. 20.7. A wise man will be silent until the right moment,but a braggart and fool goes beyond the right moment. 20.24. A lie is an ugly blot on a man;it is continually on the lips of the ignorant. 20.26. The disposition of a liar brings disgrace,and his shame is ever with him. 20.27. He who speaks wisely will advance himself,and a sensible man will please great men. 20.29. Presents and gifts blind the eyes of the wise;like a muzzle on the mouth they avert reproofs. 22.12. Mourning for the dead lasts seven days,but for a fool or an ungodly man it lasts all his life. 22.12. There is an utterance which is comparable to death;may it never be found in the inheritance of Jacob!For all these errors will be far from the godly,and they will not wallow in sins. 22.13. Do not talk much with a foolish man,and do not visit an unintelligent man;guard yourself from him to escape trouble,and you will not be soiled when he shakes himself off;avoid him and you will find rest,and you will never be wearied by his madness. 22.13. Do not accustom your mouth to lewd vulgarity,for it involves sinful speech. 22.15. Sand, salt, and a piece of iron are easier to bear than a stupid man. 22.15. A man accustomed to use insulting words will never become disciplined all his days. 22.16. A wooden beam firmly bonded into a building will not be torn loose by an earthquake;so the mind firmly fixed on a reasonable counsel will not be afraid in a crisis. 22.16. Two sorts of men multiply sins,and a third incurs wrath. The soul heated like a burning fire will not be quenched until it is consumed;a man who commits fornication with his near of kin will never cease until the fire burns him up. 22.22. If you have opened your mouth against your friend,do not worry, for reconciliation is possible;but as for reviling, arrogance, disclosure of secrets, or a treacherous blow -- in these cases any friend will flee. 22.22. So it is with a woman who leaves her husband and provides an heir by a stranger. 22.23. Gain the trust of your neighbor in his poverty,that you may rejoice with him in his prosperity;stand by him in time of affliction,that you may share with him in his inheritance. 22.23. For first of all, she has disobeyed the law of the Most High;second, she has committed an offense against her husband;and third, she has committed adultery through harlotry and brought forth children by another man. 27.18. For as a man destroys his enemy,so you have destroyed the friendship of your neighbor. 28.12. If you blow on a spark, it will glow;if you spit on it, it will be put out;and both come out of your mouth. 28.13. Curse the whisperer and deceiver,for he has destroyed many who were at peace. 28.14. Slander has shaken many,and scattered them from nation to nation,and destroyed strong cities,and overturned the houses of great men. 28.15. Slander has driven away courageous women,and deprived them of the fruit of their toil. 28.17. The blow of a whip raises a welt,but a blow of the tongue crushes the bones. 28.18. Many have fallen by the edge of the sword,but not so many as have fallen because of the tongue. 28.19. Happy is the man who is protected from it,who has not been exposed to its anger,who has not borne its yoke,and has not been bound with its fetters; 28.25. make balances and scales for your words,and make a door and a bolt for your mouth. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself. 39.11. if he lives long, he will leave a name greater than a thousand,and if he goes to rest, it is enough for him. 41.2. and of silence, before those who greet you;of looking at a woman who is a harlot 44.1. Let us now praise famous men,and our fathers in their generations. 44.1. But these were men of mercy,whose righteous deeds have not been forgotten; 44.3. There were those who ruled in their kingdoms,and were men renowned for their power,giving counsel by their understanding,and proclaiming prophecies; 44.4. leaders of the people in their deliberations and in understanding of learning for the people,wise in their words of instruction; 44.5. those who composed musical tunes,and set forth verses in writing; 44.6. rich men furnished with resources,living peaceably in their habitations -- 44.7. all these were honored in their generations,and were the glory of their times. 44.11. their prosperity will remain with their descendants,and their inheritance to their childrens children. 44.12. Their descendants stand by the covets;their children also, for their sake. 44.13. Their posterity will continue for ever,and their glory will not be blotted out. 44.14. Their bodies were buried in peace,and their name lives to all generations. 44.15. Peoples will declare their wisdom,and the congregation proclaims their praise.
21. Mishnah, Sanhedrin, 6.4 (1st cent. CE - 3rd cent. CE)

6.4. The place of stoning was twice a man's height. One of the witnesses pushed him by the hips, [so that] he was overturned on his heart. He was then turned on his back. If that caused his death, he had fulfilled [his duty]; but if not, the second witness took a stone and threw it on his chest. If he died thereby, he had done [his duty]; but if not, he [the criminal] was stoned by all Israel, for it is says: “The hand of the witnesses shall be first upon him to put him to death, and afterwards the hand of all the people” (Deut. 17:7). All who are stoned are [afterwards] hanged, according to Rabbi Eliezer. But the sages say: “Only the blasphemer and the idolater are hanged.” A man is hanged with his face towards the spectators, but a woman with her face towards the gallows, according to Rabbi Eliezer. But the sages say: a man is hanged, but not a woman. Rabbi Eliezer said to them: “But did not Shimon ben Shetah hang women at ashkelon?” They said: “[On that occasion] he hanged eighty women, even though two must not be tried on the same day. How is he hanged? The post is sunk into the ground with a [cross-] piece branching off [at the top] and he brings his hands together one over the other and hangs him up [thereby]. R. Jose said: the post is leaned against the wall, and he hangs him up the way butchers do. He is immediately let down. If he is left [hanging] over night, a negative command is thereby transgressed, for it says, “You shall not let his corpse remain all night upon the tree, but you must bury him the same day because a hanged body is a curse against god” (Deut. 21:23). As if to say why was he hanged? because he cursed the name [of god]; and so the name of Heaven [God] is profaned."
22. New Testament, Matthew, 5.33-5.37 (1st cent. CE - 1st cent. CE)

5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one.
23. Plutarch, Roman Questions, 44, 14 (1st cent. CE - 2nd cent. CE)

14. Why do sons cover their heads when they escort their parents to the grave, while daughters go with uncovered heads and hair unbound? Is it because fathers should be honoured as gods by their male offspring, but mourned as dead by their daughters, that custom has assigned to each sex its proper part and has produced a fitting result from both? Or is it that the unusual is proper in mourning, and it is more usual for women to go forth in public with their heads covered and men with their heads uncovered? So in Greece, whenever any misfortune comes, the women cut off their hair and the men let it grow, for it is usual for men to have their hair cut and for women to let it grow. Or is it that it has become customary for sons to cover their heads for the reason already given? The first reason above: The father should be honoured as a god. For they turn about at the graves, as Varro relates, thus honouring the tombs of their fathers even as they do the shrines of the gods: and when they have cremated their parents, they declare that the dead person has become a god at the moment when first they find a bone. Cf. Cicero, De Legibus, ii. 22 (57). But formerly women were not allowed to cover the head at all. At least it is recorded that Spurius Carvilius Cf. 278 e, infra ; Comparison of Lycurgus and Numa, iii. (77 c); Comparison of Theseus and Romulus, vi. (39 b); Dionysius of Halicarnassus, Roman Antiquities, ii. 25. 7; Valerius Maximus, ii. 1. 4; Aulus Gellius, iv. 3. 2; xvii. 21. 44; Tertullian, Apol. vi., De Monogamia, ix. was the first man to divorce his wife and the reason was her barrenness: the second was Sulpicius Gallus, because he saw his wife pull her cloak over her head: and the third was Publius Sempronius, because his wife had been present as a spectator at funeral games. Cf. Valerius Maximus, vi. 3. 10. 14. Why do sons cover their heads when they escort their parents to the grave, while daughters go with uncovered heads and hair unbound? Is it because fathers should be honoured as gods by their male offspring, but mourned as dead by their daughters, that custom has assigned to each sex its proper part and has produced a fitting result from both? Or is it that the unusual is proper in mourning, and it is more usual for women to go forth in public with their heads covered and men with their heads uncovered? So in Greece, whenever any misfortune comes, the women cut off their hair and the men let it grow, for it is usual for men to have their hair cut and for women to let it grow. Or is it that it has become customary for sons to cover their heads for the reason already given? For they turn about at the graves, as Varro relates, thus honouring the tombs of their fathers even as they do the shrines of the gods; and when they have cremated their parents, they declare that the dead person has become a god at the moment when first they find a bone. But formerly women were not allowed to cover the head at all. At least it is recorded that Spurius Carvilius was the first man to divorce his wife and the reason was her barrenness; the second was Sulpicius Gallus, because he saw his wife pull her cloak over her head; and the third was Publius Sempronius, because his wife had been present as a spectator at funeral games.


Subjects of this text:

subject book bibliographic info
abigail Corley, Ben Sira's Teaching on Friendship (2002) 46
abraham Levison, The Greek Life of Adam and Eve (2023) 559
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 44
alliteration Corley, Ben Sira's Teaching on Friendship (2002) 46
animal imagery Corley, Ben Sira's Teaching on Friendship (2002) 188
antithesis Corley, Ben Sira's Teaching on Friendship (2002) 44
blasphemy Schiffman, Testimony and the Penal Code (1983) 139
court Schiffman, Testimony and the Penal Code (1983) 139
courtesy Corley, Ben Sira's Teaching on Friendship (2002) 46
curse Schiffman, Testimony and the Penal Code (1983) 139
daughters, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 559
david Corley, Ben Sira's Teaching on Friendship (2002) 46; Levison, The Greek Life of Adam and Eve (2023) 559
death Corley, Ben Sira's Teaching on Friendship (2002) 188, 198
death penalty Schiffman, Testimony and the Penal Code (1983) 139
divine name, profanation of Schiffman, Testimony and the Penal Code (1983) 139
divine name, swearing by the Schiffman, Testimony and the Penal Code (1983) 139
enemies Corley, Ben Sira's Teaching on Friendship (2002) 44, 188
essenes Schiffman, Testimony and the Penal Code (1983) 139
evil Corley, Ben Sira's Teaching on Friendship (2002) 44, 198
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 44, 188
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 44
fool Corley, Ben Sira's Teaching on Friendship (2002) 198
fruit Levison, The Greek Life of Adam and Eve (2023) 559
god, holy one, as Levison, The Greek Life of Adam and Eve (2023) 559
god Corley, Ben Sira's Teaching on Friendship (2002) 44, 188
good Corley, Ben Sira's Teaching on Friendship (2002) 44, 46, 188
good name Corley, Ben Sira's Teaching on Friendship (2002) 44
greetings Corley, Ben Sira's Teaching on Friendship (2002) 46
heart Corley, Ben Sira's Teaching on Friendship (2002) 46, 161, 198
hebrew, qumran Schiffman, Testimony and the Penal Code (1983) 139
hellenism/hellenization Corley, Ben Sira's Teaching on Friendship (2002) 161
helping friends Corley, Ben Sira's Teaching on Friendship (2002) 198
herod Schiffman, Testimony and the Penal Code (1983) 139
hope Corley, Ben Sira's Teaching on Friendship (2002) 188
israel Levison, The Greek Life of Adam and Eve (2023) 559
jesus Levison, The Greek Life of Adam and Eve (2023) 559
josephus Schiffman, Testimony and the Penal Code (1983) 139
judges Corley, Ben Sira's Teaching on Friendship (2002) 161
key word Corley, Ben Sira's Teaching on Friendship (2002) 161
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 161, 188
liability Schiffman, Testimony and the Penal Code (1983) 139
link word Corley, Ben Sira's Teaching on Friendship (2002) 44, 198
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 161
oath, avoidance of Schiffman, Testimony and the Penal Code (1983) 139
oath, eve, of' Levison, The Greek Life of Adam and Eve (2023) 559
oath, false (shevu'at sheqer)" Schiffman, Testimony and the Penal Code (1983) 139
oath, of allegiance Schiffman, Testimony and the Penal Code (1983) 139
oath, of initiation Schiffman, Testimony and the Penal Code (1983) 139
oath Levison, The Greek Life of Adam and Eve (2023) 559; Schiffman, Testimony and the Penal Code (1983) 139
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 46
passion Corley, Ben Sira's Teaching on Friendship (2002) 44, 161
perjury Schiffman, Testimony and the Penal Code (1983) 139
pharisees Schiffman, Testimony and the Penal Code (1983) 139
philo Schiffman, Testimony and the Penal Code (1983) 139
prayer Corley, Ben Sira's Teaching on Friendship (2002) 188, 198
punishment, penalty Schiffman, Testimony and the Penal Code (1983) 139
quarreling Corley, Ben Sira's Teaching on Friendship (2002) 188
rabbis, rabbinic literature Schiffman, Testimony and the Penal Code (1983) 139
reproof Corley, Ben Sira's Teaching on Friendship (2002) 161, 188
sapiential (wisdom) literature Corley, Ben Sira's Teaching on Friendship (2002) 46
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 188, 198
shame Corley, Ben Sira's Teaching on Friendship (2002) 44, 198
slander Corley, Ben Sira's Teaching on Friendship (2002) 198
song Corley, Ben Sira's Teaching on Friendship (2002) 46
speech Corley, Ben Sira's Teaching on Friendship (2002) 44, 46, 161, 188, 198
stripes Schiffman, Testimony and the Penal Code (1983) 139
swearer (of an oath) Schiffman, Testimony and the Penal Code (1983) 139
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 44, 161, 198
wound Corley, Ben Sira's Teaching on Friendship (2002) 188
zadokite fragments Schiffman, Testimony and the Penal Code (1983) 139