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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 17.25


nanTurn to the Lord and forsake your sins;pray in his presence and lessen your offenses.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Septuagint, Tobit, 12.8-12.10 (10th cent. BCE - 2nd cent. BCE)

12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold. 12.9. For almsgiving delivers from death, and it will purge away every sin. Those who perform deeds of charity and of righteousness will have fulness of life; 12.10. but those who commit sin are the enemies of their own lives.
2. Hebrew Bible, Isaiah, 6.5, 46.8-46.9 (8th cent. BCE - 5th cent. BCE)

6.5. וָאֹמַר אוֹי־לִי כִי־נִדְמֵיתִי כִּי אִישׁ טְמֵא־שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם־טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת־הַמֶּלֶךְ יְהוָה צְבָאוֹת רָאוּ עֵינָי׃ 46.8. זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃ 46.9. זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃ 6.5. Then said I: Woe is me! for I am undone; Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For mine eyes have seen the King, The LORD of hosts." 46.8. Remember this, and stand fast; bring it to mind, O ye transgressors." 46.9. Remember the former things of old: That I am God, and there is none else; I am God, and there is none like Me;"
3. Septuagint, Tobit, 12.8-12.10 (4th cent. BCE - 2nd cent. BCE)

12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold. 12.9. For almsgiving delivers from death, and it will purge away every sin. Those who perform deeds of charity and of righteousness will have fulness of life; 12.10. but those who commit sin are the enemies of their own lives.
4. Anon., Testament of Joseph, 4.3 (2nd cent. BCE - 2nd cent. CE)

4.3. Owing to all these things I lay upon the ground, and besought God that the Lord would deliver me from her deceit.
5. Dead Sea Scrolls, Ben Sira, 34.1-34.7, 51.23-51.25 (2nd cent. BCE - 1st cent. CE)

6. Septuagint, Ecclesiasticus (Siracides), 2.10-2.12, 3.1-3.15, 4.6, 5.5-5.7, 15.9-15.10, 17.19-17.24, 17.26-17.29, 21.1-21.2, 21.5-21.6, 22.10-22.11, 23.1, 23.4, 24.1-24.30, 28.2-28.5, 34.1-34.7, 34.25-34.26, 36.1-36.22, 37.21, 38.9-38.24, 39.20-39.35, 45.5-45.8, 45.15-45.16, 51.1-51.30 (2nd cent. BCE - 2nd cent. BCE)

2.11. For the Lord is compassionate and merciful;he forgives sins and saves in time of affliction. 2.12. Woe to timid hearts and to slack hands,and to the sinner who walks along two ways! 3.1. Listen to me your father, O children;and act accordingly, that you may be kept in safety. 3.1. Do not glorify yourself by dishonoring your father,for your fathers dishonor is no glory to you. 3.2. For the Lord honored the father above the children,and he confirmed the right of the mother over her sons. 3.2. For great is the might of the Lord;he is glorified by the humble. 3.3. Whoever honors his father atones for sins 3.3. Water extinguishes a blazing fire:so almsgiving atones for sin. 3.4. and whoever glorifies his mother is like one who lays up treasure. 3.5. Whoever honors his father will be gladdened by his own children,and when he prays he will be heard. 3.6. Whoever glorifies his father will have long life,and whoever obeys the Lord will refresh his mother; 3.7. he will serve his parents as his masters. 3.8. Honor your father by word and deed,that a blessing from him may come upon you. 3.9. For a fathers blessing strengthens the houses of the children,but a mothers curse uproots their foundations. 3.11. For a mans glory comes from honoring his father,and it is a disgrace for children not to respect their mother. 3.12. O son, help your father in his old age,and do not grieve him as long as he lives; 3.13. even if he is lacking in understanding, show forbearance;in all your strength do not despise him. 3.14. For kindness to a father will not be forgotten,and against your sins it will be credited to you; 3.15. in the day of your affliction it will be remembered in your favor;as frost in fair weather, your sins will melt away. 4.6. for if in bitterness of soul he calls down a curse upon you,his Creator will hear his prayer. 5.5. Do not be so confident of atonement that you add sin to sin. 5.5. A pleasant voice multiplies friends,and a gracious tongue multiplies courtesies. 5.6. Do not say, "His mercy is great,he will forgive the multitude of my sins," for both mercy and wrath are with him,and his anger rests on sinners. 5.6. Let those that are at peace with you be many,but let your advisers be one in a thousand. 5.7. Do not delay to turn to the Lord,nor postpone it from day to day;for suddenly the wrath of the Lord will go forth,and at the time of punishment you will perish. 5.7. When you gain a friend, gain him through testing,and do not trust him hastily. 15.9. A hymn of praise is not fitting on the lips of a sinner,for it has not been sent from the Lord. 17.19. All their works are as the sun before him,and his eyes are continually upon their ways. 17.22. A mans almsgiving is like a signet with the Lord and he will keep a persons kindness like the apple of his eye. 17.23. Afterward he will arise and requite them,and he will bring their recompense on their heads. 17.24. Yet to those who repent he grants a return,and he encourages those whose endurance is failing. 17.26. Return to the Most High and turn away from iniquity,and hate abominations intensely. 17.27. Who will sing praises to the Most High in Hades,as do those who are alive and give thanks? 17.28. From the dead, as from one who does not exist,thanksgiving has ceased;he who is alive and well sings the Lords praises. 17.29. How great is the mercy of the Lord,and his forgiveness for those who turn to him! 21.1. Have you sinned, my son? Do so no more,but pray about your former sins. 21.1. The way of sinners is smoothly paved with stones,but at its end is the pit of Hades. 21.2. Flee from sin as from a snake;for if you approach sin, it will bite you. Its teeth are lions teeth,and destroy the souls of men. 21.2. A fool raises his voice when he laughs,but a clever man smiles quietly. 21.5. The prayer of a poor man goes from his lips to the ears of God,and his judgment comes speedily. 21.6. Whoever hates reproof walks in the steps of the sinner,but he that fears the Lord will repent in his heart. 22.11. Weep for the dead, for he lacks the light;and weep for the fool, for he lacks intelligence;weep less bitterly for the dead, for he has attained rest;but the life of the fool is worse than death. 22.11. A man who swears many oaths will be filled with iniquity,and the scourge will not leave his house;if he offends, his sin remains on him,and if he disregards it, he sins doubly;if he has sworn needlessly, he will not be justified,for his house will be filled with calamities. 24.1. Wisdom will praise herself,and will glory in the midst of her people. 24.1. In the holy tabernacle I ministered before him,and so I was established in Zion. 24.2. In the assembly of the Most High she will open her mouth,and in the presence of his host she will glory: 24.2. For the remembrance of me is sweeter than honey,and my inheritance sweeter than the honeycomb. 24.3. I came forth from the mouth of the Most High,and covered the earth like a mist. 24.3. I went forth like a canal from a river and like a water channel into a garden. 24.4. I dwelt in high places,and my throne was in a pillar of cloud. 24.5. Alone I have made the circuit of the vault of heaven and have walked in the depths of the abyss. 24.6. In the waves of the sea, in the whole earth,and in every people and nation I have gotten a possession. 24.7. Among all these I sought a resting place;I sought in whose territory I might lodge. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance. 24.9. From eternity, in the beginning, he created me,and for eternity I shall not cease to exist. 24.11. In the beloved city likewise he gave me a resting place,and in Jerusalem was my dominion. 24.12. So I took root in an honored people,in the portion of the Lord, who is their inheritance. 24.13. I grew tall like a cedar in Lebanon,and like a cypress on the heights of Hermon. 24.14. I grew tall like a palm tree in En-gedi,and like rose plants in Jericho;like a beautiful olive tree in the field,and like a plane tree I grew tall. 24.15. Like cassia and camels thorn I gave forth the aroma of spices,and like choice myrrh I spread a pleasant odor,like galbanum, onycha, and stacte,and like the fragrance of frankincense in the tabernacle. 24.16. Like a terebinth I spread out my branches,and my branches are glorious and graceful. 24.17. Like a vine I caused loveliness to bud,and my blossoms became glorious and abundant fruit. 24.19. Come to me, you who desire me,and eat your fill of my produce. 24.21. Those who eat me will hunger for more,and those who drink me will thirst for more. 24.22. Whoever obeys me will not be put to shame,and those who work with my help will not sin. 24.23. All this is the book of the covet of the Most High God,the law which Moses commanded us as an inheritance for the congregations of Jacob. 24.25. It fills men with wisdom, like the Pishon,and like the Tigris at the time of the first fruits. 24.26. It makes them full of understanding, like the Euphrates,and like the Jordan at harvest time. 24.27. It makes instruction shine forth like light,like the Gihon at the time of vintage. 24.28. Just as the first man did not know her perfectly,the last one has not fathomed her; 24.29. for her thought is more abundant than the sea,and her counsel deeper than the great abyss. 28.2. Forgive your neighbor the wrong he has done,and then your sins will be pardoned when you pray. 28.2. for its yoke is a yoke of iron,and its fetters are fetters of bronze; 28.3. Does a man harbor anger against another,and yet seek for healing from the Lord? 28.4. Does he have no mercy toward a man like himself,and yet pray for his own sins? 28.5. If he himself, being flesh, maintains wrath,who will make expiation for his sins? 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 34.2. As one who catches at a shadow and pursues the wind,so is he who gives heed to dreams. 34.2. Like one who kills a son before his fathers eyes is the man who offers a sacrifice from the property of the poor. 34.3. The vision of dreams is this against that,the likeness of a face confronting a face. 34.4. From an unclean thing what will be made clean?And from something false what will be true? 34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 34.6. Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.7. For dreams have deceived many,and those who put their hope in them have failed. 34.25. If a man washes after touching a dead body,and touches it again,what has he gained by his washing? 34.26. So if a man fasts for his sins,and goes again and does the same things,who will listen to his prayer?And what has he gained by humbling himself? 36.1. Have mercy upon us, O Lord, the God of all, and look upon us 36.1. Crush the heads of the rulers of the enemy,who say, "There is no one but ourselves. 36.2. and cause the fear of thee to fall upon all the nations. 36.2. A perverse mind will cause grief,but a man of experience will pay him back. 36.3. Lift up thy hand against foreign nations and let them see thy might. 36.4. As in us thou hast been sanctified before them,so in them be thou magnified before us; 36.5. and let them know thee, as we have known that there is not God but thee, O Lord. 36.6. Show signs anew, and work further wonders;make thy hand and thy right arm glorious. 36.7. Rouse thy anger and pour out thy wrath;destroy the adversary and wipe out the enemy. 36.8. Hasten the day, and remember the appointed time,and let people recount thy mighty deeds. 36.9. Let him who survives be consumed in the fiery wrath,and may those who harm thy people meet destruction. 36.11. Gather all the tribes of Jacob,and give them their inheritance, as at the beginning. 36.12. Have mercy, O Lord, upon the people called by thy name,upon Israel, whom thou hast likened to a first-born son. 36.13. Have pity on the city of thy sanctuary,Jerusalem, the place of thy rest. 36.14. Fill Zion with the celebration of thy wondrous deeds,and thy temple with thy glory. 36.15. Bear witness to those whom thou didst create in the beginning,and fulfil the prophecies spoken in thy name. 36.16. Reward those who wait for thee,and let thy prophets be found trustworthy. 36.17. Hearken, O Lord, to the prayer of thy servants,according to the blessing of Aaron for thy people,and all who are on the earth will know that thou art the Lord, the God of the ages. 36.18. The stomach will take any food,yet one food is better than another. 36.19. As the palate tastes the kinds of game,so an intelligent mind detects false words. 36.21. A woman will accept any man,but one daughter is better than another. 36.22. A womans beauty gladdens the countece,and surpasses every human desire. 37.21. for grace was not given him by the Lord,since he is lacking in all wisdom. 38.9. My son, when you are sick do not be negligent,but pray to the Lord, and he will heal you. 38.11. offer a sweet-smelling sacrifice, and a memorial portion of fine flour,and pour oil on your offering, as much as you can afford. 38.12. And give the physician his place, for the Lord created him;let him not leave you, for there is need of him. 38.13. There is a time when success lies in the hands of physicians 38.14. for they too will pray to the Lord that he should grant them success in diagnosis and in healing, for the sake of preserving life. 38.15. He who sins before his Maker,may he fall into the care of a physician. 38.16. My son, let your tears fall for the dead,and as one who is suffering grievously begin the lament. Lay out his body with the honor due him,and do not neglect his burial. 38.17. Let your weeping be bitter and your wailing fervent;observe the mourning according to his merit,for one day, or two, to avoid criticism;then be comforted for your sorrow. 38.18. For sorrow results in death,and sorrow of heart saps ones strength. 38.19. In calamity sorrow continues,and the life of the poor man weighs down his heart. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself. 38.22. Remember my doom, for yours is like it:yesterday it was mine, and today it is yours. 38.23. When the dead is at rest, let his remembrance cease,and be comforted for him when his spirit is departed. 38.24. The wisdom of the scribe depends on the opportunity of leisure;and he who has little business may become wise. 39.21. No one can say, "What is this?" "Why is that?" for everything has been created for its use. 39.22. His blessing covers the dry land like a river,and drenches it like a flood. 39.23. The nations will incur his wrath,just as he turns fresh water into salt. 39.24. To the holy his ways are straight,just as they are obstacles to the wicked. 39.25. From the beginning good things were created for good people,just as evil things for sinners. 39.26. Basic to all the needs of mans life are water and fire and iron and salt and wheat flour and milk and honey,the blood of the grape, and oil and clothing. 39.27. All these are for good to the godly,just as they turn into evils for sinners. 39.28. There are winds that have been created for vengeance,and in their anger they scourge heavily;in the time of consummation they will pour out their strength and calm the anger of their Maker. 39.29. Fire and hail and famine and pestilence,all these have been created for vengeance; 39.31. they will rejoice in his commands,and be made ready on earth for their service,and when their times come they will not transgress his word. 39.32. Therefore from the beginning I have been convinced,and have thought this out and left it in writing: 39.33. The works of the Lord are all good,and he will supply every need in its hour. 39.34. And no one can say, "This is worse than that," for all things will prove good in their season. 39.35. So now sing praise with all your heart and voice,and bless the name of the Lord. 45.5. He made him hear his voice,and led him into the thick darkness,and gave him the commandments face to face,the law of life and knowledge,to teach Jacob the covet,and Israel his judgments. 45.6. He exalted Aaron, the brother of Moses,a holy man like him, of the tribe of Levi. 45.7. He made an everlasting covet with him,and gave him the priesthood of the people. He blessed him with splendid vestments,and put a glorious robe upon him. 45.8. He clothed him with superb perfection,and strengthened him with the symbols of authority,the linen breeches, the long robe, and the ephod. 45.15. Moses ordained him,and anointed him with holy oil;it was an everlasting covet for him and for his descendants all the days of heaven,to minister to the Lord and serve as priest and bless his people in his name. 45.16. He chose him out of all the living to offer sacrifice to the Lord,incense and a pleasing odor as a memorial portion,to make atonement for the people. 51.1. I will give thanks to thee, O Lord and King,and will praise thee as God my Savior. I give thanks to thy name 51.1. I appealed to the Lord, the Father of my lord,not to forsake me in the days of affliction,at the time when there is no help against the proud. 51.2. for thou hast been my protector and helper and hast delivered my body from destruction and from the snare of a slanderous tongue,from lips that utter lies. Before those who stood by thou wast my helper 51.2. I directed my soul to her,and through purification I found her. I gained understanding with her from the first,therefore I will not be forsaken. 51.3. and didst deliver me,in the greatness of thy mercy and of thy name,from the gnashings of teeth about to devour me,from the hand of those who sought my life,from the many afflictions that I endured 51.3. Do your work before the appointed time,and in Gods time he will give you your reward. 51.4. from choking fire on every side and from the midst of fire which I did not kindle 51.5. from the depths of the belly of Hades,from an unclean tongue and lying words -- 51.6. the slander of an unrighteous tongue to the king. My soul drew near to death,and my life was very near to Hades beneath. 51.7. They surrounded me on every side,and there was no one to help me;I looked for the assistance of men,and there was none. 51.8. Then I remembered thy mercy, O Lord,and thy work from of old,that thou dost deliver those who wait for thee and dost save them from the hand of their enemies. 51.9. And I sent up my supplication from the earth,and prayed for deliverance from death. 51.11. I will praise thy name continually,and will sing praise with thanksgiving. My prayer was heard 51.12. for thou didst save me from destruction and rescue me from an evil plight. Therefore I will give thanks to thee and praise thee,and I will bless the name of the Lord. 51.13. While I was still young, before I went on my travels,I sought wisdom openly in my prayer. 51.14. Before the temple I asked for her,and I will search for her to the last. 51.15. From blossom to ripening grape my heart delighted in her;my foot entered upon the straight path;from my youth I followed her steps. 51.16. I inclined my ear a little and received her,and I found for myself much instruction. 51.17. I made progress therein;to him who gives wisdom I will give glory. 51.18. For I resolved to live according to wisdom,and I was zealous for the good;and I shall never be put to shame. 51.19. My soul grappled with wisdom,and in my conduct I was strict;I spread out my hands to the heavens,and lamented my ignorance of her. 51.21. My heart was stirred to seek her,therefore I have gained a good possession. 51.22. The Lord gave me a tongue as my reward,and I will praise him with it. 51.23. Draw near to me, you who are untaught,and lodge in my school. 51.24. Why do you say you are lacking in these things,and why are your souls very thirsty? 51.25. I opened my mouth and said,Get these things for yourselves without money. 51.26. Put your neck under the yoke,and let your souls receive instruction;it is to be found close by. 51.27. See with your eyes that I have labored little and found myself much rest. 51.28. Get instruction with a large sum of silver,and you will gain by it much gold. 51.29. May your soul rejoice in his mercy,and may you not be put to shame when you praise him.
7. Mishnah, Avot, 2.1, 2.16 (1st cent. CE - 3rd cent. CE)

2.1. Rabbi Said: which is the straight path that a man should choose for himself? One which is an honor to the person adopting it, and [on account of which] honor [accrues] to him from others. And be careful with a light commandment as with a grave one, for you did know not the reward for the fulfillment of the commandments. Also, reckon the loss [that may be sustained through the fulfillment] of a commandment against the reward [accruing] thereby, and the gain [that may be obtained through the committing] of a transgression against the loss [entailed] thereby. Apply your mind to three things and you will not come into the clutches of sin: Know what there is above you: an eye that sees, an ear that hears, and all your deeds are written in a book." 2.16. He [Rabbi Tarfon] used to say: It is not your duty to finish the work, but neither are you at liberty to neglect it; If you have studied much Torah, you shall be given much reward. Faithful is your employer to pay you the reward of your labor; And know that the grant of reward unto the righteous is in the age to come."
8. Mishnah, Peah, 1.1 (1st cent. CE - 3rd cent. CE)

1.1. These are the things that have no definite quantity: The corners [of the field]. First-fruits; [The offerings brought] on appearing [at the Temple on the three pilgrimage festivals]. The performance of righteous deeds; And the study of the torah. The following are the things for which a man enjoys the fruits in this world while the principal remains for him in the world to come: Honoring one’s father and mother; The performance of righteous deeds; And the making of peace between a person and his friend; And the study of the torah is equal to them all."
9. Mishnah, Yoma, 8.8 (1st cent. CE - 3rd cent. CE)

8.8. The sin-offering and the certain guilt-offering effect atonement. Death and Yom HaKippurim effect atonement together with repentance. Repentance effects atonement for light transgressions: [the transgression of] positive commandments and negative commandments. And for severer transgressions [repentance] suspends [the divine punishment], until Yom HaKippurim arrives and effects atonement."
10. New Testament, Luke, 18.5, 18.7-18.8, 18.13 (1st cent. CE - 1st cent. CE)

18.5. yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.' 18.7. Won't God avenge his elect, who are crying out to him day and night, and yet he exercises patience with them? 18.8. I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth? 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
11. New Testament, Matthew, 6.1-6.6, 6.8, 6.16-6.18 (1st cent. CE - 1st cent. CE)

6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.


Subjects of this text:

subject book bibliographic info
aiteomai Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
all men Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
almsgiving, charity Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
angel, angelology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
ash(es) Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
atonement Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
ben sira Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78; Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
benedictions/blessings Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
biblical Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
classical world Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
creation Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
deesis Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
dust Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
eschatological prophet, non-eschatological Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
eschatological prophet, not yet eschatology Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
ethereal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
ethical Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
faith, on earth Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
fasting Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
father Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
forgiveness, of sins Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
forgiveness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
god, relationship to Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
health Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
heaven Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
heavenly, retinue Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
hymn Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
idol food Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
immortal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
immortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
jerusalem Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
jesus, divine status Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
jesus Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
lords prayer Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
mercy Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
metanoia Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
moral formation, adaptation in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
moral formation, protocol of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
moral formation, via meals Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
mortal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
mortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
obedient, to god Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
orthodox judaism Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
penitence Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
piety, deeds of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
pistis, vocabulary Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
pistis Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
prayer, focus of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
prayer, instructions about Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
prayer, petitionary Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
prayer, teaching of Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
prayer Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197; Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
proseuche Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
psalm Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
punishment Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
qumran, qumranic, anti-qumranic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
qumran Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
rabbinic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
remorse Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
repentance, return to god Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
repentance/penitence Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
repentance Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
reward Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
righteous, righteousness Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
sacrifices/cult' Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006) 66
scribe, scribal sage Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
second temple period, jewry, tradition Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
shalom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
sins, transgressions, sinners, forgiveness of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
spirit, of death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
spirit Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
taxes, tax collector Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 197
teacher, teaching Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
temple, sacrificial cult (in jerusalem) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116
temporal Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
tobit Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
vision, dreams Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
watchers Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
weakness, of corinthian believers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
wisdom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 78
woman Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 118
world to come Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 116