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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 14.17


nanAll living beings become old like a garment,for the decree from of old is, "You must surely die!


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Septuagint, Tobit, 13.2, 13.5, 14.10-14.11 (10th cent. BCE - 2nd cent. BCE)

13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 14.10. Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11. So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.
2. Hebrew Bible, Genesis, 1.27, 2.7, 2.17, 4.19, 7.15 (9th cent. BCE - 3rd cent. BCE)

1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.17. וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃ 4.19. וַיִּקַּח־לוֹ לֶמֶךְ שְׁתֵּי נָשִׁים שֵׁם הָאַחַת עָדָה וְשֵׁם הַשֵּׁנִית צִלָּה׃ 7.15. וַיָּבֹאוּ אֶל־נֹחַ אֶל־הַתֵּבָה שְׁנַיִם שְׁנַיִם מִכָּל־הַבָּשָׂר אֲשֶׁר־בּוֹ רוּחַ חַיִּים׃ 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.17. but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’" 4.19. And Lamech took unto him two wives; the name of one was Adah, and the name of the other Zillah." 7.15. And they went in unto Noah into the ark, two and two of all flesh wherein is the breath of life."
3. Hebrew Bible, Psalms, 10.1-10.2, 82.6 (9th cent. BCE - 3rd cent. BCE)

10.1. ודכה [יִדְכֶּה] יָשֹׁחַ וְנָפַל בַּעֲצוּמָיו חלכאים [חֵיל] [כָּאִים׃] 10.1. לָמָה יְהוָה תַּעֲמֹד בְּרָחוֹק תַּעְלִים לְעִתּוֹת בַּצָּרָה׃ 10.2. בְּגַאֲוַת רָשָׁע יִדְלַק עָנִי יִתָּפְשׂוּ בִּמְזִמּוֹת זוּ חָשָׁבוּ׃ 82.6. אֲ‍נִי־אָמַרְתִּי אֱלֹהִים אַתֶּם וּבְנֵי עֶלְיוֹן כֻּלְּכֶם׃ 10.1. Why standest Thou afar off, O LORD? Why hidest Thou Thyself in times of trouble?" 10.2. Through the pride of the wicked the poor is hotly pursued, They are taken in the devices that they have imagined." 82.6. I said: Ye are godlike beings, and all of you sons of the Most High."
4. Hebrew Bible, Isaiah, 22.13, 40.6 (8th cent. BCE - 5th cent. BCE)

22.13. וְהִנֵּה שָׂשׂוֹן וְשִׂמְחָה הָרֹג בָּקָר וְשָׁחֹט צֹאן אָכֹל בָּשָׂר וְשָׁתוֹת יָיִן אָכוֹל וְשָׁתוֹ כִּי מָחָר נָמוּת׃ 40.6. קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל־הַבָּשָׂר חָצִיר וְכָל־חַסְדּוֹ כְּצִיץ הַשָּׂדֶה׃ 22.13. And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine— 'Let us eat and drink, for tomorrow we shall die!’" 40.6. Hark! one saith: ‘Proclaim!’ And he saith: ‘What shall I proclaim?’ ’All flesh is grass, And all the goodliness thereof is as the flower of the field;"
5. Hebrew Bible, Ecclesiastes, 2.24, 3.13, 5.18, 8.15 (5th cent. BCE - 2nd cent. BCE)

2.24. אֵין־טוֹב בָּאָדָם שֶׁיֹּאכַל וְשָׁתָה וְהֶרְאָה אֶת־נַפְשׁוֹ טוֹב בַּעֲמָלוֹ גַּם־זֹה רָאִיתִי אָנִי כִּי מִיַּד הָאֱלֹהִים הִיא׃ 3.13. וְגַם כָּל־הָאָדָם שֶׁיֹּאכַל וְשָׁתָה וְרָאָה טוֹב בְּכָל־עֲמָלוֹ מַתַּת אֱלֹהִים הִיא׃ 5.18. גַּם כָּל־הָאָדָם אֲשֶׁר נָתַן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְהִשְׁלִיטוֹ לֶאֱכֹל מִמֶּנּוּ וְלָשֵׂאת אֶת־חֶלְקוֹ וְלִשְׂמֹחַ בַּעֲמָלוֹ זֹה מַתַּת אֱלֹהִים הִיא׃ 8.15. וְשִׁבַּחְתִּי אֲנִי אֶת־הַשִּׂמְחָה אֲשֶׁר אֵין־טוֹב לָאָדָם תַּחַת הַשֶּׁמֶשׁ כִּי אִם־לֶאֱכוֹל וְלִשְׁתּוֹת וְלִשְׂמוֹחַ וְהוּא יִלְוֶנּוּ בַעֲמָלוֹ יְמֵי חַיָּיו אֲשֶׁר־נָתַן־לוֹ הָאֱלֹהִים תַּחַת הַשָּׁמֶשׁ׃ 2.24. There is nothing better for a man than that he should eat and drink, and make his soul enjoy pleasure for his labour. This also I saw, that it is from the hand of God." 3.13. But also that every man should eat and drink, and enjoy pleasure for all his labour, is the gift of God." 5.18. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God." 8.15. So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun."
6. Septuagint, Tobit, 13.2, 13.5, 14.10-14.11 (4th cent. BCE - 2nd cent. BCE)

13.2. For he afflicts, and he shows mercy;he leads down to Hades, and brings up again,and there is no one who can escape his hand. 13.5. He will afflict us for our iniquities;and again he will show mercy,and will gather us from all the nations among whom you have been scattered. 14.10. Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11. So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.
7. Anon., 1 Enoch, 9.3, 9.10, 22.3, 91.12-91.13, 96.4, 96.7, 97.3, 97.5, 99.3, 100.6, 102.4, 103.3, 104.3, 104.7 (3rd cent. BCE - 2nd cent. BCE)

9.3. And now to you, the holy ones of heaven, the souls of men make their suit, saying, 'Bring our cause 22.3. Then Raphael answered, one of the holy angels who was with me, and said unto me: 'These hollow places have been created for this very purpose, that the spirits of the souls of the dead should 91.12. And after that there shall be another, the eighth week, that of righteousness, And a sword shall be given to it that a righteous judgement may be executed on the oppressors, And sinners shall be delivered into the hands of the righteous. 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 96.7. Woe to you who work unrighteousness And deceit and blasphemy: It shall be a memorial against you for evil. 97.3. What will ye do, ye sinners, And whither will ye flee on that day of judgement, When ye hear the voice of the prayer of the righteou 97.5. And in those days the prayer of the righteous shall reach unto the Lord, And for you the days of your judgement shall come. 99.3. In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High. 100.6. And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins. 102.4. Fear ye not, ye souls of the righteous, And be hopeful ye that have died in righteousness. 103.3. That all goodness and joy and glory are prepared for them, And written down for the spirits of those who have died in righteousness, And that manifold good shall be given to you in recompense for your labours, And that your lot is abundantly beyond the lot of the living. 104.3. ye shall shine and ye shall be seen, and the portals of heaven shall be opened to you. And in your cry, cry for judgement, and it shall appear to you; for all your tribulation shall be visited on the 104.7. but keep afar from their violence; for ye shall become companions of the hosts of heaven. And, although ye sinners say: ' All our sins shall not be searched out and be written down, nevertheless
8. Septuagint, 1 Maccabees, 2.49-2.70 (2nd cent. BCE - 2nd cent. BCE)

2.49. Now the days drew near for Mattathias to die, and he said to his sons: "Arrogance and reproach have now become strong; it is a time of ruin and furious anger. 2.50. Now, my children, show zeal for the law, and give your lives for the covet of our fathers. 2.51. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 2.53. Joseph in the time of his distress kept the commandment, and became lord of Egypt. 2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.55. Joshua, because he fulfilled the command, became a judge in Israel. 2.56. Caleb, because he testified in the assembly, received an inheritance in the land. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 2.58. Elijah because of great zeal for the law was taken up into heaven. 2.59. Haniah, Azariah, and Mishael believed and were saved from the flame. 2.60. Daniel because of his innocence was delivered from the mouth of the lions. 2.61. And so observe, from generation to generation, that none who put their trust in him will lack strength. 2.62. Do not fear the words of a sinner, for his splendor will turn into dung and worms. 2.63. Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans will perish. 2.64. My children, be courageous and grow strong in the law, for by it you will gain honor. 2.65. Now behold, I know that Simeon your brother is wise in counsel; always listen to him; he shall be your father. 2.66. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people. 2.68. Pay back the Gentiles in full, and heed what the law commands. 2.69. Then he blessed them, and was gathered to his fathers. 2.70. He died in the one hundred and forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation.
9. Septuagint, 2 Maccabees, 1.35, 4.28, 7.6 (2nd cent. BCE - 2nd cent. BCE)

1.35. And with those persons whom the king favored he exchanged many excellent gifts. 4.28. When Sostratus the captain of the citadel kept requesting payment, for the collection of the revenue was his responsibility, the two of them were summoned by the king on account of this issue.' 7.6. The Lord God is watching over us and in truth has compassion on us, as Moses declared in his song which bore witness against the people to their faces, when he said, `And he will have compassion on his servants.''
10. Septuagint, Ecclesiasticus (Siracides), 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 7.3, 7.7, 7.8, 7.10, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.24, 7.27, 7.29, 7.30, 7.31, 7.32, 8.1, 8.2, 8.5, 8.9, 8.13, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.14, 9.15, 9.16, 10.22, 10.23, 11.7, 11.8, 11.9, 11.10, 11.12, 11.14, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.24, 11.25, 11.26, 11.27, 11.28, 12.10, 12.11, 12.12, 13.1, 13.2, 13.3, 13.4, 13.7, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 14.3, 14.5, 14.8, 14.9, 14.10, 14.11, 14.14, 14.15, 14.16, 14.18, 15.17, 17.2, 17.27, 17.28, 26.29-27.3, 27.1, 29.10, 29.11, 29.12, 31.1, 31.2, 31.3, 31.4, 31.5, 31.6, 31.7, 31.8, 31.9, 31.10, 31.11, 31.15, 34.27, 38.21, 38.22, 38.23, 40.8, 40.18, 40.25, 40.26, 41.1, 41.2, 41.3, 41.4, 44.6, 44.7, 44.10, 44.11, 44.12, 44.13, 44.14, 44.15, 44.18, 45.4, 50.17 (2nd cent. BCE - 2nd cent. BCE)

10.22. The rich, and the eminent, and the poor -- their glory is the fear of the Lord. 10.22. The blessing of the Lord is the reward of the godly,and quickly God causes his blessing to flourish.
11. Septuagint, Wisdom of Solomon, 1.12, 1.16, 2.1-2.5, 3.1, 3.4, 4.16, 5.2, 5.8, 6.18, 7.1, 7.6 (2nd cent. BCE - 1st cent. BCE)

1.12. Do not invite death by the error of your life,nor bring on destruction by the works of your hands; 1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 2.1. For they reasoned unsoundly, saying to themselves,"Short and sorrowful is our life,and there is no remedy when a man comes to his end,and no one has been known to return from Hades. 2.2. Because we were born by mere chance,and hereafter we shall be as though we had never been;because the breath in our nostrils is smoke,and reason is a spark kindled by the beating of our hearts. 2.3. When it is extinguished, the body will turn to ashes,and the spirit will dissolve like empty air. 2.4. Our name will be forgotten in time and no one will remember our works;our life will pass away like the traces of a cloud,and be scattered like mist that is chased by the rays of the sun and overcome by its heat. 2.5. For our allotted time is the passing of a shadow,and there is no return from our death,because it is sealed up and no one turns back. 3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.4. For though in the sight of men they were punished,their hope is full of immortality. 4.16. The righteous man who had died will condemn the ungodly who are living,and youth that is quickly perfected will condemn the prolonged old age of the unrighteous man. 5.8. What has our arrogance profited us?And what good has our boasted wealth brought us? 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 7.1. I also am mortal, like all men,a descendant of the first-formed child of earth;and in the womb of a mother I was molded into flesh 7.6. there is for all mankind one entrance into life, and a common departure.
12. New Testament, 1 Corinthians, 15.21, 15.50 (1st cent. CE - 1st cent. CE)

15.21. For since death came byman, the resurrection of the dead also came by man. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption.
13. New Testament, Galatians, 1.16 (1st cent. CE - 1st cent. CE)

1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood
14. New Testament, Hebrews, 2.4 (1st cent. CE - 1st cent. CE)

2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
15. New Testament, Romans, 5.12, 6.23 (1st cent. CE - 1st cent. CE)

5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
16. New Testament, Matthew, 16.17 (1st cent. CE - 1st cent. CE)

16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
17. Tosefta, Sanhedrin, 8.9 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 92
adam Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 40; Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 162
afterlife, resurrection Stuckenbruck, 1 Enoch 91-108 (2007) 498
afterlife Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 123
alexander janneus Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 123
animal imagery Corley, Ben Sira's Teaching on Friendship (2002) 128
aristotle Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 39
arrogance Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 123
auerbach, erich Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 39
collective humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117
community, faithful Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
complaint Stuckenbruck, 1 Enoch 91-108 (2007) 498
creation Corley, Ben Sira's Teaching on Friendship (2002) 128
death Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 78, 79
earth Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 498
eve Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 40
evil Corley, Ben Sira's Teaching on Friendship (2002) 128
flesh Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117
general humanity Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117
giants Stuckenbruck, 1 Enoch 91-108 (2007) 498
god Corley, Ben Sira's Teaching on Friendship (2002) 92
good Corley, Ben Sira's Teaching on Friendship (2002) 128
guilt Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 123
hope/hopelessness Stuckenbruck, 1 Enoch 91-108 (2007) 498
human being, views of, dual nature of Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 40
immortality Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 40
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 92
judgement, final Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 123
justice, execution of Stuckenbruck, 1 Enoch 91-108 (2007) 498
key word Corley, Ben Sira's Teaching on Friendship (2002) 92, 128
link word Corley, Ben Sira's Teaching on Friendship (2002) 128
mankind Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117
mortality Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 92
noah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 161
olson, daniel, ophir, gold of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68
oppressors Stuckenbruck, 1 Enoch 91-108 (2007) 498
parallelism Corley, Ben Sira's Teaching on Friendship (2002) 128
persecution Stuckenbruck, 1 Enoch 91-108 (2007) 498
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 498
philo Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 40
poor Corley, Ben Sira's Teaching on Friendship (2002) 92, 128
pride Corley, Ben Sira's Teaching on Friendship (2002) 92, 128
priestly tradition Corley, Ben Sira's Teaching on Friendship (2002) 128
reversal of fortunes Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 78
rhyme, final Corley, Ben Sira's Teaching on Friendship (2002) 128
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 128
rich, the, as wicked Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
rich Corley, Ben Sira's Teaching on Friendship (2002) 92, 128
rulers Corley, Ben Sira's Teaching on Friendship (2002) 92
sin/sinners Corley, Ben Sira's Teaching on Friendship (2002) 92
social relationships Corley, Ben Sira's Teaching on Friendship (2002) 92
speech, imputed Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68, 123
speech Corley, Ben Sira's Teaching on Friendship (2002) 128
theodicy Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
theology, deuteronomistic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
theology, of retribution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
torah, faithfulness to Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68
trust (in god) Corley, Ben Sira's Teaching on Friendship (2002) 92
typology, greek terms for' Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 39
varro Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015) 39
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 498
wealth, just Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
wealth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68, 123
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 92
womb Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021) 117