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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 11.22
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Septuagint, Tobit, 14.10-14.11 (10th cent. BCE - 2nd cent. BCE)

14.10. Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11. So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.
2. Hebrew Bible, Song of Songs, 2.7, 3.5, 5.8 (9th cent. BCE - 3rd cent. BCE)

2.7. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִַם בִּצְבָאוֹת אוֹ בְּאַיְלוֹת הַשָּׂדֶה אִם־תָּעִירוּ וְאִם־תְּעוֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 3.5. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִַם בִּצְבָאוֹת אוֹ בְּאַיְלוֹת הַשָּׂדֶה אִם־תָּעִירוּ וְאִם־תְּעוֹרְרוּ אֶת־הָאַהֲבָה עַד שֶׁתֶּחְפָּץ׃ 5.8. הִשְׁבַּעְתִּי אֶתְכֶם בְּנוֹת יְרוּשָׁלִָם אִם־תִּמְצְאוּ אֶת־דּוֹדִי מַה־תַּגִּידוּ לוֹ שֶׁחוֹלַת אַהֲבָה אָנִי׃ 2.7. ’I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, until it please.’ 3.5. ’I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, Until it please.’ 5.8. ’I adjure you, O daughters of Jerusalem, If ye find my beloved, what will ye tell him? That I am love-sick.’
3. Hebrew Bible, Proverbs, 3.27, 11.7, 23.4-23.5 (9th cent. BCE - 3rd cent. BCE)

3.27. אַל־תִּמְנַע־טוֹב מִבְּעָלָיו בִּהְיוֹת לְאֵל ידיך [יָדְךָ] לַעֲשׂוֹת׃ 11.7. בְּמוֹת אָדָם רָשָׁע תֹּאבַד תִּקְוָה וְתוֹחֶלֶת אוֹנִים אָבָדָה׃ 23.4. אַל־תִּיגַע לְהַעֲשִׁיר מִבִּינָתְךָ חֲדָל׃ 23.5. התעוף [הֲתָעִיף] עֵינֶיךָ בּוֹ וְאֵינֶנּוּ כִּי עָשֹׂה יַעֲשֶׂה־לּוֹ כְנָפַיִם כְּנֶשֶׁר ועיף [יָעוּף] הַשָּׁמָיִם׃ 3.27. Withhold not good from him to whom it is due, When it is in the power of thy hand to do it. 11.7. When a wicked man dieth, his expectation shall perish, And the hope of strength perisheth." 23.4. Weary not thyself to be rich; Cease from thine own wisdom. ." 23.5. Wilt thou set thine eyes upon it? it is gone; For riches certainly make themselves wings, Like an eagle that flieth toward heaven."
4. Hebrew Bible, Psalms, 9.19 (9th cent. BCE - 3rd cent. BCE)

9.19. כִּי לֹא לָנֶצַח יִשָּׁכַח אֶבְיוֹן תִּקְוַת ענוים [עֲנִיִּים] תֹּאבַד לָעַד׃ 9.19. For the needy shall not alway be forgotten, Nor the expectation of the poor perish for ever."
5. Hebrew Bible, 1 Kings, 17.1, 17.14, 18.1, 18.41-18.45 (8th cent. BCE - 5th cent. BCE)

17.1. וַיֹּאמֶר אֵלִיָּהוּ הַתִּשְׁבִּי מִתֹּשָׁבֵי גִלְעָד אֶל־אַחְאָב חַי־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר עָמַדְתִּי לְפָנָיו אִם־יִהְיֶה הַשָּׁנִים הָאֵלֶּה טַל וּמָטָר כִּי אִם־לְפִי דְבָרִי׃ 17.1. וַיָּקָם וַיֵּלֶךְ צָרְפַתָה וַיָּבֹא אֶל־פֶּתַח הָעִיר וְהִנֵּה־שָׁם אִשָּׁה אַלְמָנָה מְקֹשֶׁשֶׁת עֵצִים וַיִּקְרָא אֵלֶיהָ וַיֹּאמַר קְחִי־נָא לִי מְעַט־מַיִם בַּכְּלִי וְאֶשְׁתֶּה׃ 17.14. כִּי כֹה אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל כַּד הַקֶּמַח לֹא תִכְלָה וְצַפַּחַת הַשֶּׁמֶן לֹא תֶחְסָר עַד יוֹם תתן־[תֵּת־] יְהוָה גֶּשֶׁם עַל־פְּנֵי הָאֲדָמָה׃ 18.1. וַיְהִי יָמִים רַבִּים וּדְבַר־יְהוָה הָיָה אֶל־אֵלִיָּהוּ בַּשָּׁנָה הַשְּׁלִישִׁית לֵאמֹר לֵךְ הֵרָאֵה אֶל־אַחְאָב וְאֶתְּנָה מָטָר עַל־פְּנֵי הָאֲדָמָה׃ 18.1. חַי יְהוָה אֱלֹהֶיךָ אִם־יֶשׁ־גּוֹי וּמַמְלָכָה אֲשֶׁר לֹא־שָׁלַח אֲדֹנִי שָׁם לְבַקֶּשְׁךָ וְאָמְרוּ אָיִן וְהִשְׁבִּיעַ אֶת־הַמַּמְלָכָה וְאֶת־הַגּוֹי כִּי לֹא יִמְצָאֶכָּה׃ 18.41. וַיֹּאמֶר אֵלִיָּהוּ לְאַחְאָב עֲלֵה אֱכֹל וּשְׁתֵה כִּי־קוֹל הֲמוֹן הַגָּשֶׁם׃ 18.42. וַיַּעֲלֶה אַחְאָב לֶאֱכֹל וְלִשְׁתּוֹת וְאֵלִיָּהוּ עָלָה אֶל־רֹאשׁ הַכַּרְמֶל וַיִּגְהַר אַרְצָה וַיָּשֶׂם פָּנָיו בֵּין ברכו [בִּרְכָּיו׃] 18.43. וַיֹּאמֶר אֶל־נַעֲרוֹ עֲלֵה־נָא הַבֵּט דֶּרֶךְ־יָם וַיַּעַל וַיַּבֵּט וַיֹּאמֶר אֵין מְאוּמָה וַיֹּאמֶר שֻׁב שֶׁבַע פְּעָמִים׃ 18.44. וַיְהִי בַּשְּׁבִעִית וַיֹּאמֶר הִנֵּה־עָב קְטַנָּה כְּכַף־אִישׁ עֹלָה מִיָּם וַיֹּאמֶר עֲלֵה אֱמֹר אֶל־אַחְאָב אֱסֹר וָרֵד וְלֹא יַעַצָרְכָה הַגָּשֶׁם׃ 18.45. וַיְהִי עַד־כֹּה וְעַד־כֹּה וְהַשָּׁמַיִם הִתְקַדְּרוּ עָבִים וְרוּחַ וַיְהִי גֶּשֶׁם גָּדוֹל וַיִּרְכַּב אַחְאָב וַיֵּלֶךְ יִזְרְעֶאלָה׃ 17.1. And Elijah the Tishbite, who was of the settlers of Gilead, said unto Ahab: ‘As the LORD, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.’" 17.14. For thus saith the LORD, the God of Israel: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the land.’" 18.1. And it came to pass after many days, that the word of the LORD came to Elijah, in the third year, saying: ‘Go, show thyself unto Ahab, and I will send rain upon the land.’" 18.41. And Elijah said unto Ahab: ‘Get thee up, eat and drink; for there is the sound of abundance of rain.’" 18.42. So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees." 18.43. And he said to his servant: ‘Go up now, look toward the sea.’ And he went up, and looked, and said: ‘There is nothing.’ And he said: ‘Go again seven times.’" 18.44. And it came to pass at the seventh time, that he said: ‘Behold, there ariseth a cloud out of the sea, as small as a man’s hand.’ And he said: ‘Go up, say unto Ahab: Make ready thy chariot, and get thee down, that the rain stop thee not.’" 18.45. And it came to pass in a little while, that the heaven grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel."
6. Hebrew Bible, Isaiah, 9.16, 10.4, 24.16 (8th cent. BCE - 5th cent. BCE)

9.16. עַל־כֵּן עַל־בַּחוּרָיו לֹא־יִשְׂמַח אֲדֹנָי וְאֶת־יְתֹמָיו וְאֶת־אַלְמְנֹתָיו לֹא יְרַחֵם כִּי כֻלּוֹ חָנֵף וּמֵרַע וְכָל־פֶּה דֹּבֵר נְבָלָה בְּכָל־זֹאת לֹא־שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָה׃ 10.4. בִּלְתִּי כָרַע תַּחַת אַסִּיר וְתַחַת הֲרוּגִים יִפֹּלוּ בְּכָל־זֹאת לֹא־שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָה׃ 24.16. מִכְּנַף הָאָרֶץ זְמִרֹת שָׁמַעְנוּ צְבִי לַצַּדִּיק וָאֹמַר רָזִי־לִי רָזִי־לִי אוֹי לִי בֹּגְדִים בָּגָדוּ וּבֶגֶד בּוֹגְדִים בָּגָדוּ׃ 9.16. Therefore the Lord shall have no joy in their young men, neither shall He have compassion on their fatherless and widows; For every one is ungodly and an evil-doer, And every mouth speaketh wantonness. For all this His anger is not turned away, but His hand is stretched out still." 10.4. They can do nought except crouch under the captives, And fall under the slain. For all this His anger is not turned away, But His hand is stretched out still." 24.16. From the uttermost part of the earth have we heard songs: ‘Glory to the righteous.’ But I say: I waste away, I waste away, woe is me! The treacherous deal treacherously; Yea, the treacherous deal very treacherously."
7. Hebrew Bible, Lamentations, 3.29 (8th cent. BCE - 5th cent. BCE)

3.29. יִתֵּן בֶּעָפָר פִּיהוּ אוּלַי יֵשׁ תִּקְוָה׃ 3.29. Let him put his mouth in the dust, If so be there may be hope."
8. Hebrew Bible, Ecclesiastes, 5.11 (5th cent. BCE - 2nd cent. BCE)

5.11. מְתוּקָה שְׁנַת הָעֹבֵד אִם־מְעַט וְאִם־הַרְבֵּה יֹאכֵל וְהַשָּׂבָע לֶעָשִׁיר אֵינֶנּוּ מַנִּיחַ לוֹ לִישׁוֹן׃ 5.11. Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep."
9. Hebrew Bible, Zechariah, 9.12 (5th cent. BCE - 4th cent. BCE)

9.12. שׁוּבוּ לְבִצָּרוֹן אֲסִירֵי הַתִּקְוָה גַּם־הַיּוֹם מַגִּיד מִשְׁנֶה אָשִׁיב לָךְ׃ 9.12. Return to the stronghold, Ye prisoners of hope; Even to-day do I declare That I will render double unto thee."
10. Septuagint, Tobit, 14.10-14.11 (4th cent. BCE - 2nd cent. BCE)

14.10. Bury me properly, and your mother with me. And do not live in Nineveh any longer. See, my son, what Nadab did to Ahikar who had reared him, how he brought him from light into darkness, and with what he repaid him. But Ahikar was saved, and the other received repayment as he himself went down into the darkness. Ahikar gave alms and escaped the deathtrap which Nadab had set for him; but Nadab fell into the trap and perished. 14.11. So now, my children, consider what almsgiving accomplishes and how righteousness delivers." As he said this he died in his bed. He was a hundred and fifty-eight years old; and Tobias gave him a magnificent funeral.
11. Septuagint, 2 Maccabees, 1.35, 4.28, 8.33 (2nd cent. BCE - 2nd cent. BCE)

1.35. And with those persons whom the king favored he exchanged many excellent gifts. 4.28. When Sostratus the captain of the citadel kept requesting payment, for the collection of the revenue was his responsibility, the two of them were summoned by the king on account of this issue.' 8.33. While they were celebrating the victory in the city of their fathers, they burned those who had set fire to the sacred gates, Callisthenes and some others, who had fled into one little house; so these received the proper recompense for their impiety.'
12. Septuagint, Ecclesiasticus (Siracides), 1.30, 3.30, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 5.1, 5.6, 6, 6.8, 6.16, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 6.24, 6.25, 6.26, 6.27, 6.28, 6.29, 6.30, 6.31, 6.32, 6.33, 6.34, 6.35, 6.36, 6.37, 7, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.24, 7.25, 7.27, 7.29, 7.30, 7.31, 7.32, 7.34, 8.1, 8.2, 8.5, 8.9, 8.13, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.22, 10.23, 10.27, 10.30, 11.7, 11.8, 11.9, 11.10, 11.12, 11.14, 11.17, 11.18, 11.19, 11.20, 11.21, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.30, 12.1, 12.2, 12.3, 12.4, 12.5, 12.10, 12.11, 12.12, 12.14, 13.1, 13.2, 13.3, 13.4, 13.7, 13.9, 13.10, 13.11, 13.12, 13.13, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 14.3, 14.5, 14.8, 14.9, 14.10, 14.11, 14.16, 14.17, 16.13, 16.22, 19.3, 19.9, 19.13, 19.14, 19.15, 19.16, 19.17, 20.5, 20.6, 20.7, 20.18, 20.20, 20.24, 20.26, 20.27, 20.29, 22.19, 22.23, 23.7, 23.8, 23.9, 23.10, 23.11, 25.7, 25.8, 25.9, 25.10, 25.11, 26.29-27.3, 27.1, 27.8, 27.13, 27.14, 27.18, 27.26, 27.29, 28.1, 28.7, 28.12, 28.13, 28.14, 28.15, 28.17, 28.18, 28.25, 29.10, 29.11, 29.12, 31.1, 31.2, 31.3, 31.4, 31.5, 31.6, 31.7, 31.8, 31.9, 31.10, 31.11, 31.15, 33.14, 34.24, 34.25, 34.26, 34.27, 36.18, 36.19, 37.12, 38.21, 38.34, 39.11, 40.18, 40.23, 40.24, 40.25, 40.26, 41.1, 41.2, 41.3, 41.4, 41.14, 41.15, 44.1, 44.3, 44.4, 44.5, 44.6, 44.7, 44.10, 44.11, 44.12, 44.13, 44.14, 44.15 (2nd cent. BCE - 2nd cent. BCE)

13. Septuagint, Judith, 7.30-7.31, 8.8, 8.11, 8.24-8.28, 9.1-9.14, 11.17 (2nd cent. BCE - 0th cent. CE)

7.30. And Uzziah said to them, "Have courage, my brothers! Let us hold out for five more days; by that time the Lord our God will restore to us his mercy, for he will not forsake us utterly. 7.31. But if these days pass by, and no help comes for us, I will do what you say. 8.8. No one spoke ill of her, for she feared God with great devotion. 8.11. They came to her, and she said to them, "Listen to me, rulers of the people of Bethulia! What you have said to the people today is not right; you have even sworn and pronounced this oath between God and you, promising to surrender the city to our enemies unless the Lord turns and helps us within so many days. 8.24. Now therefore, brethren, let us set an example to our brethren, for their lives depend upon us, and the sanctuary and the temple and the altar rest upon us. 8.25. In spite of everything let us give thanks to the Lord our God, who is putting us to the test as he did our forefathers. 8.26. Remember what he did with Abraham, and how he tested Isaac, and what happened to Jacob in Mesopotamia in Syria, while he was keeping the sheep of Laban, his mother's brother. 8.27. For he has not tried us with fire, as he did them, to search their hearts, nor has he taken revenge upon us; but the Lord scourges those who draw near to him, in order to admonish them. 8.28. Then Uzziah said to her, "All that you have said has been spoken out of a true heart, and there is no one who can deny your words. 9.1. Then Judith fell upon her face, and put ashes on her head, and uncovered the sackcloth she was wearing; and at the very time when that evening's incense was being offered in the house of God in Jerusalem, Judith cried out to the Lord with a loud voice, and said 9.2. O Lord God of my father Simeon, to whom thou gavest a sword to take revenge on the strangers who had loosed the girdle of a virgin to defile her, and uncovered her thigh to put her to shame, and polluted her womb to disgrace her; for thou hast said, `It shall not be done' -- yet they did it. 9.3. So thou gavest up their rulers to be slain, and their bed, which was ashamed of the deceit they had practiced, to be stained with blood, and thou didst strike down slaves along with princes, and princes on their thrones; 9.4. and thou gavest their wives for a prey and their daughters to captivity, and all their booty to be divided among thy beloved sons, who were zealous for thee, and abhorred the pollution of their blood, and called on thee for help -- O God, my God, hear me also, a widow. 9.5. For thou hast done these things and those that went before and those that followed; thou hast designed the things that are now, and those that are to come. Yea, the things thou didst intend came to pass 9.6. and the things thou didst will presented themselves and said, `Lo, we are here'; for all they ways are prepared in advance, and thy judgment is with foreknowledge. 9.7. Behold now, the Assyrians are increased in their might; they are exalted, with their horses and riders; they glory in the strength of their foot soldiers; they trust in shield and spear, in bow and sling, and know not that thou art the Lord who crushest wars; the Lord is thy name. 9.8. Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword. 9.9. Behold their pride, and send thy wrath upon their heads; give to me, a widow, the strength to do what I plan. 9.10. By the deceit of my lips strike down the slave with the prince and the prince with his servant; crush their arrogance by the hand of a woman. 9.11. For thy power depends not upon numbers, nor thy might upon men of strength; for thou art God of the lowly, helper of the oppressed, upholder of the weak, protector of the forlorn, savior of those without hope. 9.12. Hear, O hear me, God of my father, God of the inheritance of Israel, Lord of heaven and earth, Creator of the waters, King of all thy creation, hear my prayer! 9.13. Make my deceitful words to be their wound and stripe, for they have planned cruel things against thy covet, and against thy consecrated house, and against the top of Zion, and against the house possessed by thy children. 9.14. And cause thy whole nation and every tribe to know and understand that thou art God, the God of all power and might, and that there is no other who protects the people of Israel but thou alone! 11.17. For your servant is religious, and serves the God of heaven day and night; therefore, my lord, I will remain with you, and every night your servant will go out into the valley, and I will pray to God and he will tell me when they have committed their sins.
14. Septuagint, Wisdom of Solomon, 2.22, 5.15 (2nd cent. BCE - 1st cent. BCE)

2.22. and they did not know the secret purposes of God,nor hope for the wages of holiness,nor discern the prize for blameless souls; 5.15. But the righteous live for ever,and their reward is with the Lord;the Most High takes care of them.
15. Septuagint, 4 Maccabees, 16.14 (2nd cent. BCE - 2nd cent. BCE)

16.14. O mother, soldier of God in the cause of religion, elder and woman! By steadfastness you have conquered even a tyrant, and in word and deed you have proved more powerful than a man.
16. New Testament, Acts, 1.15-1.26 (1st cent. CE - 2nd cent. CE)

1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
17. Ps.-Philo, Biblical Antiquities, 33.1, 33.6 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
acrostic, nonalphabetic Corley, Ben Sira's Teaching on Friendship (2002) 92, 125, 126, 180
allegorical reading of biblical law (leviticus rabba), and metaphor, as opposed to metonymy Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
animal imagery Corley, Ben Sira's Teaching on Friendship (2002) 188
antithesis Corley, Ben Sira's Teaching on Friendship (2002) 125, 126
apocrypha and pseudepigrapha, maccabees, books of Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
balaam Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 332
bethulia, elders Gera, Judith (2014) 290
biblical women, close to god Gera, Judith (2014) 290
book of judith, original language Gera, Judith (2014) 290
chiasm Corley, Ben Sira's Teaching on Friendship (2002) 25
community, faithful Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
death Corley, Ben Sira's Teaching on Friendship (2002) 25, 85, 180, 188; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
deborah, and judith Gera, Judith (2014) 290
deborah, of l.a.b. Gera, Judith (2014) 290
elijah, prophet Gera, Judith (2014) 290
elites, under seleucids Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
enemies Corley, Ben Sira's Teaching on Friendship (2002) 188
evil Corley, Ben Sira's Teaching on Friendship (2002) 125, 180
faithfulness Corley, Ben Sira's Teaching on Friendship (2002) 188
fear of god Corley, Ben Sira's Teaching on Friendship (2002) 25, 85
five-day moratorium Gera, Judith (2014) 290
folklore studies Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
gender roles Gera, Judith (2014) 290
god Corley, Ben Sira's Teaching on Friendship (2002) 25, 85, 92, 125, 140, 188
good Corley, Ben Sira's Teaching on Friendship (2002) 125, 188
halakha, and scripture Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
hannah Gera, Judith (2014) 290
hasmonean revolt Hayes, The Literature of the Sages: A Re-Visioning (2022) 15, 65
heart Corley, Ben Sira's Teaching on Friendship (2002) 140
hellenism/hellenization Corley, Ben Sira's Teaching on Friendship (2002) 140
high priesthood Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
hope Corley, Ben Sira's Teaching on Friendship (2002) 188
humility Corley, Ben Sira's Teaching on Friendship (2002) 125
inclusio Corley, Ben Sira's Teaching on Friendship (2002) 25, 92, 126, 180
iv maccabees Gera, Judith (2014) 290
jerusalem, as polis Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
jerusalem Corley, Ben Sira's Teaching on Friendship (2002) 140
judas, death of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 332
judith, chastises elders Gera, Judith (2014) 290
judith, piety and asceticism Gera, Judith (2014) 290
key word Corley, Ben Sira's Teaching on Friendship (2002) 25, 92
language and style, book of judith, septuagint influence Gera, Judith (2014) 290
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 25, 85, 180, 188
link word Corley, Ben Sira's Teaching on Friendship (2002) 126, 180
logocentrism, maccabees, books of Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
lukes hermeneutic, biblical typology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 332
metonymy, of midrash, as opposed to metaphor Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
midrash, as metonymic Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
midrash, polysemy Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
mother of seven sons Gera, Judith (2014) 290
mourning Gera, Judith (2014) 290
neighbors Corley, Ben Sira's Teaching on Friendship (2002) 92, 180
oaths Gera, Judith (2014) 290
olson, daniel, ophir, gold of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68
palestine Corley, Ben Sira's Teaching on Friendship (2002) 140
pharisees, as predecessors of rabbis Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
politai Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
poor Corley, Ben Sira's Teaching on Friendship (2002) 92, 125, 126, 140
prayer Corley, Ben Sira's Teaching on Friendship (2002) 188
pride Corley, Ben Sira's Teaching on Friendship (2002) 92, 140
priesthood Corley, Ben Sira's Teaching on Friendship (2002) 140
ptolemies Corley, Ben Sira's Teaching on Friendship (2002) 140
quarreling Corley, Ben Sira's Teaching on Friendship (2002) 188
qumran texts, continuity from pharisees Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
rabbis, on prayer Gera, Judith (2014) 290
rain and rainmakers Gera, Judith (2014) 290
repetition Corley, Ben Sira's Teaching on Friendship (2002) 25
reproof Corley, Ben Sira's Teaching on Friendship (2002) 188
rhetorical question Corley, Ben Sira's Teaching on Friendship (2002) 126
rhyme, final Corley, Ben Sira's Teaching on Friendship (2002) 25, 85
rhyme, internal Corley, Ben Sira's Teaching on Friendship (2002) 25
rhyme Corley, Ben Sira's Teaching on Friendship (2002) 25, 126
rich, the, as sinners Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 72
rich, the, as wicked Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
rich Corley, Ben Sira's Teaching on Friendship (2002) 92, 125, 126, 140
righteousness Corley, Ben Sira's Teaching on Friendship (2002) 125, 126
rulers Corley, Ben Sira's Teaching on Friendship (2002) 92, 140
sacrifice Corley, Ben Sira's Teaching on Friendship (2002) 140
sapiential (wisdom) literature Corley, Ben Sira's Teaching on Friendship (2002) 140
scribe Corley, Ben Sira's Teaching on Friendship (2002) 25
scripture, and tradition Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
scripture, pharisaic attitudes to Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
second temple Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
second temple period Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
secrets/confidences, keeping/betraying Corley, Ben Sira's Teaching on Friendship (2002) 180, 188
seleucid empire Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
seleucids Corley, Ben Sira's Teaching on Friendship (2002) 140
septuagint, lukes use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 332
sin/sinners Corley, Ben Sira's Teaching on Friendship (2002) 92, 180
slander Corley, Ben Sira's Teaching on Friendship (2002) 180
social injustice Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 76
social relationships Corley, Ben Sira's Teaching on Friendship (2002) 92, 126
song Corley, Ben Sira's Teaching on Friendship (2002) 25
speech, imputed Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68
speech Corley, Ben Sira's Teaching on Friendship (2002) 180, 188
taxation Corley, Ben Sira's Teaching on Friendship (2002) 140
temple state Hayes, The Literature of the Sages: A Re-Visioning (2022) 15
theodicy Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 76, 79
theology, deuteronomistic Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
theology, of retribution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
tobiads Corley, Ben Sira's Teaching on Friendship (2002) 140
torah, faithfulness to Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68
tradition (extra-scriptural), for pharisees Hayes, The Literature of the Sages: A Re-Visioning (2022) 65
trust (in god) Corley, Ben Sira's Teaching on Friendship (2002) 92, 125
uzziah, weak Gera, Judith (2014) 290
uzziah Gera, Judith (2014) 290
virtue Corley, Ben Sira's Teaching on Friendship (2002) 180
vulgate judith Gera, Judith (2014) 290
water shortage Gera, Judith (2014) 290
wealth, devotion to Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 76
wealth, just Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 79
wealth, pursuit of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 76
wealth, unjust' Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 72
wealth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 68, 72
wisdom/wise Corley, Ben Sira's Teaching on Friendship (2002) 92
wound Corley, Ben Sira's Teaching on Friendship (2002) 180, 188