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Tiresias: The Ancient Mediterranean Religions Source Database



673
Septuagint, Ecclesiasticus (Siracides), 10.31


nanA man honored in poverty, how much more in wealth!And a man dishonored in wealth, how much more in poverty!Sir.11


nanfor he lies in wait, turning good into evil,and to worthy actions he will attach blame.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, Exodus, 30.15 (9th cent. BCE - 3rd cent. BCE)

30.15. הֶעָשִׁיר לֹא־יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת־תְּרוּמַת יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃ 30.15. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls."
2. Hebrew Bible, Jeremiah, 17.11, 22.13 (8th cent. BCE - 5th cent. BCE)

17.11. קֹרֵא דָגַר וְלֹא יָלָד עֹשֶׂה עֹשֶׁר וְלֹא בְמִשְׁפָּט בַּחֲצִי ימו [יָמָיו] יַעַזְבֶנּוּ וּבְאַחֲרִיתוֹ יִהְיֶה נָבָל׃ 22.13. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא־צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן־לוֹ׃ 17.11. As the partridge that broodeth over young which she hath not brought forth, So is he that getteth riches, and not by right; In the midst of his days he shall leave them, And at his end he shall be a fool." 22.13. Woe unto him that buildeth his house by unrighteousness, And his chambers by injustice; That useth his neighbour’s service without wages, And giveth him not his hire;"
3. Anon., 1 Enoch, 91.13, 94.6-95.2, 94.8, 97.1, 97.7, 97.8, 101.3, 101.5, 101.7, 101.9, 102.3 (3rd cent. BCE - 2nd cent. BCE)

101.3. the dew from descending on the earth on your account, what will ye do then And if He sends His anger upon you because of your deeds, ye cannot petition Him; for ye spake proud and insolent
4. Septuagint, Ecclesiasticus (Siracides), 3.17, 3.30, 4.4, 5.1, 6.14, 8.2, 10.3-10.5, 10.9-10.18, 10.23, 10.26-10.27, 10.30, 11.1, 11.14, 11.18, 13.2-13.3, 13.17-13.24, 14.3, 17.22, 18.25, 29.12, 30.14, 31.1, 31.3-31.4, 35.21, 38.11, 40.13, 40.17-40.18, 40.23-40.24 (2nd cent. BCE - 2nd cent. BCE)

3.17. My son, perform your tasks in meekness;then you will be loved by those whom God accepts. 4.4. Do not reject an afflicted suppliant,nor turn your face away from the poor. 5.1. Do not set your heart on your wealth,nor say, "I have enough. 5.1. Be steadfast in your understanding,and let your speech be consistent. 5.1. and do not become an enemy instead of a friend;for a bad name incurs shame and reproach:so fares the double-tongued sinner. 5.1. And there is a friend who is a table companion,but will not stand by you in your day of trouble. 8.2. Do not quarrel with a rich man,lest his resources outweigh yours;for gold has ruined many,and has perverted the minds of kings. 10.3. An undisciplined king will ruin his people,but a city will grow through the understanding of its rulers. 10.3. A poor man is honored for his knowledge,while a rich man is honored for his wealth. 10.3. The bee is small among flying creatures,but her product is the best of sweet things. 10.3. Like a decoy partridge in a cage, so is the mind of a proud man,and like a spy he observes your weakness; 10.4. The government of the earth is in the hands of the Lord,and over it he will raise up the right man for the time. 10.4. Do not boast about wearing fine clothes,nor exalt yourself in the day that you are honored;for the works of the Lord are wonderful,and his works are concealed from men. 10.5. The success of a man is in the hands of the Lord,and he confers his honor upon the person of the scribe. 10.5. Many kings have had to sit on the ground,but one who was never thought of has worn a crown. 10.9. How can he who is dust and ashes be proud?for even in life his bowels decay. 10.9. Do not argue about a matter which does not concern you,nor sit with sinners when they judge a case. 10.11. For when a man is dead,he will inherit creeping things, and wild beasts, and worms. 10.11. There is a man who works, and toils, and presses on,but is so much the more in want. 10.12. The beginning of mans pride is to depart from the Lord;his heart has forsaken his Maker. 10.12. There is another who is slow and needs help,who lacks strength and abounds in poverty;but the eyes of the Lord look upon him for his good;he lifts him out of his low estate 10.13. For the beginning of pride is sin,and the man who clings to it pours out abominations. Therefore the Lord brought upon them extraordinary afflictions,and destroyed them utterly. 10.13. and raises up his head,so that many are amazed at him. 10.14. The Lord has cast down the thrones of rulers,and has seated the lowly in their place. 10.14. Good things and bad, life and death,poverty and wealth, come from the Lord. 10.15. The Lord has plucked up the roots of the nations,and has planted the humble in their place. 10.16. The Lord has overthrown the lands of the nations,and has destroyed them to the foundations of the earth. 10.17. He has removed some of them and destroyed them,and has extinguished the memory of them from the earth. 10.17. The gift of the Lord endures for those who are godly,and what he approves will have lasting success. 10.18. Pride was not created for men,nor fierce anger for those born of women. 10.18. There is a man who is rich through his diligence and self-denial,and this is the reward allotted to him: 10.23. It is not right to despise an intelligent poor man,nor is it proper to honor a sinful man. 10.23. Do not say, "What do I need,and what prosperity could be mine in the future? 10.26. Do not make a display of your wisdom when you do your work,nor glorify yourself at a time when you are in want. 10.26. For it is easy in the sight of the Lord to reward a man on the day of death according to his conduct. 10.27. Better is a man who works and has an abundance of everything,than one who goes about boasting, but lacks bread. 10.27. The misery of an hour makes one forget luxury,and at the close of a mans life his deeds will be revealed. 13.2. Do not lift a weight beyond your strength,nor associate with a man mightier and richer than you. How can the clay pot associate with the iron kettle?The pot will strike against it, and will itself be broken. 13.2. Humility is an abomination to a proud man;likewise a poor man is an abomination to a rich one. 13.3. A rich man does wrong, and he even adds reproaches;a poor man suffers wrong, and he must add apologies. 13.17. What fellowship has a wolf with a lamb?No more has a sinner with a godly man. 13.18. What peace is there between a hyena and a dog?And what peace between a rich man and a poor man? 13.19. Wild asses in the wilderness are the prey of lions;likewise the poor are pastures for the rich. 13.21. When a rich man totters, he is steadied by friends,but when a humble man falls, he is even pushed away by friends. 13.22. If a rich man slips, his helpers are many;he speaks unseemly words, and they justify him. If a humble man slips, they even reproach him;he speaks sensibly, and receives no attention. 13.23. When the rich man speaks all are silent,and they extol to the clouds what he says. When the poor man speaks they say, "Who is this fellow?" And should he stumble, they even push him down. 13.24. Riches are good if they are free from sin,and poverty is evil in the opinion of the ungodly. 14.3. Riches are not seemly for a stingy man;and of what use is property to an envious man? 17.22. A mans almsgiving is like a signet with the Lord and he will keep a persons kindness like the apple of his eye. 18.25. In the time of plenty think of the time of hunger;in the days of wealth think of poverty and need. 29.12. Store up almsgiving in your treasury,and it will rescue you from all affliction; 30.14. Better off is a poor man who is well and strong in constitution than a rich man who is severely afflicted in body. 31.1. Wakefulness over wealth wastes away ones flesh,and anxiety about it removes sleep. 31.1. Who has been tested by it and been found perfect?Let it be for him a ground for boasting. Who has had the power to transgress and did not transgress,and to do evil and did not do it? 31.3. The rich man toils as his wealth accumulates,and when he rests he fills himself with his dainties. 31.3. Drunkenness increases the anger of a fool to his injury,reducing his strength and adding wounds. 31.4. The poor man toils as his livelihood diminishes,and when he rests he becomes needy. 38.11. offer a sweet-smelling sacrifice, and a memorial portion of fine flour,and pour oil on your offering, as much as you can afford. 40.13. The wealth of the unjust will dry up like a torrent,and crash like a loud clap of thunder in a rain. 40.17. Kindness is like a garden of blessings,and almsgiving endures for ever. 40.18. Life is sweet for the self-reliant and the worker,but he who finds treasure is better off than both. 40.23. A friend or a companion never meets one amiss,but a wife with her husband is better than both. 40.24. Brothers and help are for a time of trouble,but almsgiving rescues better than both.
5. Anon., 2 Baruch, 13.11 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 322
age/era, of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 322
apocrypha Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 78
ben sira Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 78
build/building activity, by the wicked Stuckenbruck, 1 Enoch 91-108 (2007) 322
caesar Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 78
christians Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 78
david Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007) 78
deeds, wicked of humans Stuckenbruck, 1 Enoch 91-108 (2007) 322
dishonesty Stuckenbruck, 1 Enoch 91-108 (2007) 322
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 322
gold Stuckenbruck, 1 Enoch 91-108 (2007) 322
house Stuckenbruck, 1 Enoch 91-108 (2007) 322
justice, petitions for Stuckenbruck, 1 Enoch 91-108 (2007) 322
petitions / prayers, by the oppressed Stuckenbruck, 1 Enoch 91-108 (2007) 322
poor, the, as prey for the rich Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 65
poor, the, as social class Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 65
prayers, of the righteous ones Stuckenbruck, 1 Enoch 91-108 (2007) 322
satan, scribe, retainer class of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 70
silver Stuckenbruck, 1 Enoch 91-108 (2007) 322
suffering of the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 322
theology, of retribution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 70
wealth/prosperity, for the righteous Stuckenbruck, 1 Enoch 91-108 (2007) 322
wealth/prosperity, unjust gain of' Stuckenbruck, 1 Enoch 91-108 (2007) 322
wealth Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 65, 70