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Tiresias: The Ancient Mediterranean Religions Source Database



5833
Septuagint, 4 Maccabees, 6.28-6.29


nanBe merciful to your people, and let our punishment suffice for them.


nanMake my blood their purification, and take my life in exchange for theirs.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Septuagint, 1 Maccabees, 2.58 (2nd cent. BCE - 2nd cent. BCE)

2.58. Elijah because of great zeal for the law was taken up into heaven.
2. Septuagint, 4 Maccabees, 6.29, 9.6, 9.9, 10.11, 11.24, 12.12, 13.12, 13.14-13.15, 13.17, 15.29, 17.6, 18.11-18.19 (2nd cent. BCE - 2nd cent. BCE)

6.29. Make my blood their purification, and take my life in exchange for theirs. 9.6. And if the aged men of the Hebrews because of their religion lived piously while enduring torture, it would be even more fitting that we young men should die despising your coercive tortures, which our aged instructor also overcame. 9.9. but you, because of your bloodthirstiness toward us, will deservedly undergo from the divine justice eternal torment by fire. 10.11. but you, because of your impiety and bloodthirstiness, will undergo unceasing torments. 11.24. We six boys have paralyzed your tyranny! 12.12. Because of this, justice has laid up for you intense and eternal fire and tortures, and these throughout all time will never let you go. 13.12. and another reminded them, "Remember whence you came, and the father by whose hand Isaac would have submitted to being slain for the sake of religion. 13.14. Let us not fear him who thinks he is killing us 13.15. for great is the struggle of the soul and the danger of eternal torment lying before those who transgress the commandment of God. 13.17. For if we so die, Abraham and Isaac and Jacob will welcome us, and all the fathers will praise us. 15.29. O mother of the nation, vindicator of the law and champion of religion, who carried away the prize of the contest in your heart! 17.6. For your children were true descendants of father Abraham. 18.11. He read to you about Abel slain by Cain, and Isaac who was offered as a burnt offering, and of Joseph in prison. 18.12. He told you of the zeal of Phineas, and he taught you about Haiah, Azariah, and Mishael in the fire. 18.13. He praised Daniel in the den of the lions and blessed him. 18.14. He reminded you of the scripture of Isaiah, which says, `Even though you go through the fire, the flame shall not consume you.' 18.15. He sang to you songs of the psalmist David, who said, `Many are the afflictions of the righteous.' 18.16. He recounted to you Solomon's proverb, `There is a tree of life for those who do his will.' 18.17. He confirmed the saying of Ezekiel, `Shall these dry bones live?' 18.18. For he did not forget to teach you the song that Moses taught, which says 18.19. `I kill and I make alive: this is your life and the length of your days.'
3. Septuagint, 3 Maccabees, 2.19, 6.4 (2nd cent. BCE - 2nd cent. BCE)

2.19. Wipe away our sins and disperse our errors, and reveal your mercy at this hour. 6.4. Pharaoh with his abundance of chariots, the former ruler of this Egypt, exalted with lawless insolence and boastful tongue, you destroyed together with his arrogant army by drowning them in the sea, manifesting the light of your mercy upon the nation of Israel. 6.4. Then they feasted, provided with everything by the king, until the fourteenth day, on which also they made the petition for their dismissal.
4. Philo of Alexandria, On The Life of Moses, 2.291 (1st cent. BCE - 1st cent. CE)

2.291. For when he was now on the point of being taken away, and was standing at the very starting-place, as it were, that he might fly away and complete his journey to heaven, he was once more inspired and filled with the Holy Spirit, and while still alive, he prophesied admirably what should happen to himself after his death, relating, that is, how he had died when he was not as yet dead, and how he was buried without any one being present so as to know of his tomb, because in fact he was entombed not by mortal hands, but by immortal powers, so that he was not placed in the tomb of his forefathers, having met with particular grace which no man ever saw; and mentioning further how the whole nation mourned for him with tears a whole month, displaying the individual and general sorrow on account of his unspeakable benevolence towards each individual and towards the whole collective host, and of the wisdom with which he had ruled them.
5. Josephus Flavius, Jewish Antiquities, 6.25, 17.195 (1st cent. CE - 1st cent. CE)

6.25. Hereupon Samuel bade them be of good cheer, and promised them that God would assist them; and taking a sucking lamb, he sacrificed it for the multitude, and besought God to hold his protecting hand over them when they should fight with the Philistines, and not to overlook them, nor suffer them to come under a second misfortune. Accordingly God hearkened to his prayers, and accepting their sacrifice with a gracious intention, and such as was disposed to assist them, he granted them victory and power over their enemies. 6.25. Now when Saul heard that David had been seen with a multitude about him, he fell into no small disturbance and trouble; but as he knew that David was a bold and courageous man, he suspected that somewhat extraordinary would appear from him, and that openly also, which would make him weep and put him into distress; 17.195. After which Ptolemy, who had the king’s seal intrusted to him, read the king’s testament, which was to be of force no otherwise than as it should stand when Caesar had inspected it; so there was presently an acclamation made to Archelaus, as king; and the soldiers came by bands, and their commanders with them, and promised the same good-will to him, and readiness to serve him, which they had exhibited to Herod; and they prayed God to be assistant to him.
6. New Testament, 2 Corinthians, 12.8 (1st cent. CE - 1st cent. CE)

7. New Testament, Acts, 5.41 (1st cent. CE - 2nd cent. CE)

5.41. They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name.
8. New Testament, Colossians, 2.15 (1st cent. CE - 1st cent. CE)

2.15. having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
9. New Testament, John, 8.39, 19.25-19.27 (1st cent. CE - 1st cent. CE)

8.39. They answered him, "Our father is Abraham."Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 19.25. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 19.26. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son! 19.27. Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
10. New Testament, Luke, 1.50, 2.35, 3.8, 18.13, 24.44 (1st cent. CE - 1st cent. CE)

1.50. His mercy is for generations of generations on those who fear him. 2.35. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed. 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!' 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
11. New Testament, Matthew, 26.53 (1st cent. CE - 1st cent. CE)

26.53. Or do you think that I couldn't ask my Father, and he would even now send me more than twelve legions of angels?
12. Plutarch, Alexander The Great, 33 (1st cent. CE - 2nd cent. CE)

13. Justin, Dialogue With Trypho, 80.4 (2nd cent. CE - 2nd cent. CE)

14. Anon., 4 Baruch, 9.3, 9.16-9.18

9.3. And he prayed a prayer, saying: Holy, holy, holy, fragrant aroma of the living trees, true light that enlightens me until I ascend to you; 9.16. And the tree of life planted in the midst of paradise will cause all the unfruitful trees to bear fruit, and will grow and sprout forth. 9.17. And the trees that had sprouted and became haughty and said:"We have supplied our power (?) to the air," he will cause them to wither, with the grandeur of their branches, and he will cause them to be judged -- that firmly rooted tree! 9.18. And what is crimson will become white as wool -- the snow will be blackened -- the sweet waters will become salty, and the salty sweet, in the intense light of the joy of God.


Subjects of this text:

subject book bibliographic info
abraham Allison, 4 Baruch (2018) 411; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
antiochus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206
desilva, david Legaspi, Wisdom in Classical and Biblical Tradition (2018) 207
eleazar Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206, 207
jesus Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206, 207
life after death Allison, 4 Baruch (2018) 411
liturgical expressions/elements Allison, 4 Baruch (2018) 411
moses Allison, 4 Baruch (2018) 411
new testament Legaspi, Wisdom in Classical and Biblical Tradition (2018) 206, 207
paul Legaspi, Wisdom in Classical and Biblical Tradition (2018) 207
prayer Allison, 4 Baruch (2018) 411
resurrection Allison, 4 Baruch (2018) 411
seraphim Allison, 4 Baruch (2018) 411
stoning Allison, 4 Baruch (2018) 411
wisdom, in 4 maccabees' Legaspi, Wisdom in Classical and Biblical Tradition (2018) 207