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Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 8.12


nanWord came to Judas concerning Nicanor's invasion; and when he told his companions of the arrival of the army,'


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Septuagint, 1 Maccabees, 2.2-2.5, 2.44, 3.25, 3.42, 4.36, 4.59, 5.10, 5.34, 5.55, 5.61, 5.63, 5.65, 6.43-6.46, 7.6, 7.10, 7.27, 8.20, 9.19, 9.31, 10.14, 13.8, 14.8, 15.21 (2nd cent. BCE - 2nd cent. BCE)

2.2. He had five sons, John surnamed Gaddi 2.3. Simon called Thassi 2.4. Judas called Maccabeus 2.5. Eleazar called Avaran, and Jonathan called Apphus. 2.44. They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 3.25. Then Judas and his brothers began to be feared, and terror fell upon the Gentiles round about them. 3.42. Now Judas and his brothers saw that misfortunes had increased and that the forces were encamped in their territory. They also learned what the king had commanded to do to the people to cause their final destruction. 4.36. Then said Judas and his brothers, "Behold, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it. 4.59. Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Chislev. 5.10. and sent to Judas and his brothers a letter which said, "The Gentiles around us have gathered together against us to destroy us. 5.34. And when the army of Timothy realized that it was Maccabeus, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day. 5.55. Now while Judas and Jonathan were in Gilead and Simon his brother was in Galilee before Ptolemais 5.61. Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers. 5.63. The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard. 5.65. Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about. 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 7.6. And they brought to the king this accusation against the people: "Judas and his brothers have destroyed all your friends, and have driven us out of our land. 7.10. So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 7.27. So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message 8.20. Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends. 9.19. Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Modein 9.31. And Jonathan at that time accepted the leadership and took the place of Judas his brother. 10.14. Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge. 15.21. Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law.
2. Septuagint, 2 Maccabees, 2.19, 2.20, 2.21, 2.22, 2.23, 4.11, 4.17, 5.11-6.11, 5.17, 5.18, 5.19, 5.20, 5.27, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.18-7.42, 7.22, 7.23, 7.32, 7.33, 7.36, 7.37, 7.38, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.16, 10.19, 10.21, 10.25, 10.30, 10.33, 10.35, 11.6, 11.7, 11.9, 11.10, 11.13, 11.15, 12.19, 12.20, 12.24, 12.27, 12.30, 12.32, 13.12, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36 (2nd cent. BCE - 2nd cent. BCE)

10.1. Now Maccabeus and his followers, the Lord leading them on, recovered the temple and the city;'
3. Septuagint, 3 Maccabees, 3.23 (2nd cent. BCE - 2nd cent. BCE)

3.23. they not only spurn the priceless citizenship, but also both by speech and by silence they abominate those few among them who are sincerely disposed toward us; in every situation, in accordance with their infamous way of life, they secretly suspect that we may soon alter our policy.
4. Josephus Flavius, Against Apion, 2.112-2.114 (1st cent. CE - 1st cent. CE)

2.112. 10. Nay, this miracle of piety derides us farther, and adds the following pretended facts to his former fable; for he says that this man related how, “while the Jews were once in a long war with the Idumeans, there came a man out of one of the cities of the Idumeans, who there had worshipped Apollo. This man, whose name is said to have been Zabidus, came to the Jews, and promised that he would deliver Apollo, the god of Dora into their hands, and that he would come to our temple, if they would all come up with him 2.113. and bring the whole multitude of the Jews with them; that Zabidus made him a certain wooden instrument, and put it round about him, and set three rows of lamps therein, and walked after such a manner, that he appeared to those that stood a great way off him, to be a kind of star walking upon the earth: 2.114. that the Jews were terribly frightened at so surprising an appearance, and stood very quiet at a distance; and that Zabidus, while they continued so very quiet, went into the holy house, and carried off that golden head of an ass (for so facetiously does he write), and then went his way back again to Dora in great haste.”


Subjects of this text:

subject book bibliographic info
antiochus epiphanes Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiochus iv epiphanes,death of Schwartz (2008), 2 Maccabees, 382
antiochus v eupator Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
author,of 2 maccabees,lack of interest in military details Schwartz (2008), 2 Maccabees, 73
beth- zechariah,battle of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
death Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221
devotio Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
diasporan historiography Schwartz (2008), 2 Maccabees, 382
eleazar Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eleazar avaran Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eschatology Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221
eupolemus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218
hasmonean dynasty Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218
hellenistic kings/rulers,antiochus iv epiphanes Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221
hellenistic kings/rulers,antiochus v eupator Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218
jason of cyrene Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218
judaism,and death Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
judaism,law Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218
judas maccabeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221
martyrdom Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221
martyrologies,as secondary source Schwartz (2008), 2 Maccabees, 330
menelaus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221; Schwartz (2008), 2 Maccabees, 382
mnasaes Schwartz (2008), 2 Maccabees, 382
mother and seven sons,as martyrs Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
mother and seven sons Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
nicanor Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
ptolemy macron Schwartz (2008), 2 Maccabees, 330
restoration,temple cult Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218
seleucid empire Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221
style,linguistic and literary,abbreviation,see also epitomizing Schwartz (2008), 2 Maccabees, 73
style,linguistic and literary,participles Schwartz (2008), 2 Maccabees, 73
style,linguistic and literary,personification Schwartz (2008), 2 Maccabees, 330
style,linguistic and literary,sammelbericht Schwartz (2008), 2 Maccabees, 330
style,linguistic and literary Schwartz (2008), 2 Maccabees, 73
suicide,see also razis' Schwartz (2008), 2 Maccabees, 382
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221
temporal language Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221