1 maccabees,dating of |
Schwartz (2008), 2 Maccabees, 15 |
1 maccabees |
Schwartz (2008), 2 Maccabees, 41 |
alcimus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216 |
alexander jannaeus |
Gera (2014), Judith, 43 |
altar |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
ancestral language |
Schwartz (2008), 2 Maccabees, 456 |
angel |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84 |
anointed one |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
antioch(enes) in jerusalem,nature of |
Schwartz (2008), 2 Maccabees, 531 |
antioch(enes) in jerusalem |
Schwartz (2008), 2 Maccabees, 243, 531 |
antioch |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62 |
antiochic persecutions |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
antiochus,iii |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
antiochus,n. |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1068, 1076 |
antiochus syrian king,liberal toward jews |
Feldman (2006), Judaism and Hellenism Reconsidered, 76 |
antiochus iii |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
antiochus iii the great,privileges granted by |
Schwartz (2008), 2 Maccabees, 531 |
antiochus iii the great |
Schwartz (2008), 2 Maccabees, 141 |
antiochus invasion of judaea |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 328 |
antiochus iv |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62 |
antiochus iv epiphanes,attachment to athens |
Schwartz (2008), 2 Maccabees, 41 |
antiochus iv epiphanes,death of |
Schwartz (2008), 2 Maccabees, 41 |
antiochus iv epiphanes,syrian king,hellenization introduced by |
Feldman (2006), Judaism and Hellenism Reconsidered, 76 |
antiochus iv epiphanes |
Corley (2002), Ben Sira's Teaching on Friendship, 12; Schwartz (2008), 2 Maccabees, 14, 141, 243 |
apocalypse,genre of |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |
apocalyptic,idiom |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |
apocalyptic,literature |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |
apocalypticism |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |
apollonius,the mysarch |
Schwartz (2008), 2 Maccabees, 41 |
apollonius son of menestheus |
Schwartz (2008), 2 Maccabees, 289 |
aramaic |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 99; Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 24 |
aristobulus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212 |
aristocrat/aristocracy (upper class) |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
aristotle,said to have been impressed with a jew whom he met |
Feldman (2006), Judaism and Hellenism Reconsidered, 26 |
army,assyrian,infantry |
Gera (2014), Judith, 43 |
artaxerxes i |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1068 |
astibaras |
Gera (2014), Judith, 43 |
athens/athenians |
Schwartz (2008), 2 Maccabees, 41 |
attalids |
Schwartz (2008), 2 Maccabees, 531 |
author,of 2 maccabees,lack of interest in military details |
Schwartz (2008), 2 Maccabees, 456 |
author,of 2 maccabees,objective of |
Schwartz (2008), 2 Maccabees, 14 |
barbarism |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245 |
ben sira,hostility of to non-jews generally |
Feldman (2006), Judaism and Hellenism Reconsidered, 26 |
book of daniel |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
book of judith,date |
Gera (2014), Judith, 43 |
boulē |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
bradley,keith |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 233 |
brethren |
Schwartz (2008), 2 Maccabees, 6 |
butler,judith |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 233 |
caution |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
city/-ies (polis) |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
city of alexandria,great harbor |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
city of alexandria,gymnasium/gymnasia |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
city of alexandria,theater |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
city states |
Schwartz (2008), 2 Maccabees, 6 |
civil war |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 328 |
clearchus of soli,greek writer,cites aristotles meeting with a jew |
Feldman (2006), Judaism and Hellenism Reconsidered, 26 |
cleopatra iii |
Gera (2014), Judith, 43 |
council of elders |
Schwartz (2008), 2 Maccabees, 531 |
culture/cultural |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
customs |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
damascus |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
damnatio memoriae |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
daniel,book,lxx versions |
Gera (2014), Judith, 43 |
daniel,influence on judith |
Gera (2014), Judith, 43 |
dates (in 2 macc.) |
Schwartz (2008), 2 Maccabees, 15 |
diaspora |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214 |
dositheus |
Schwartz (2008), 2 Maccabees, 456 |
economic success |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |
editors,jerusalemite |
Schwartz (2008), 2 Maccabees, 14 |
egypt |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212 |
egyptian priests |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
eleazar,martyr,similarities to socrates |
Schwartz (2008), 2 Maccabees, 289 |
esther,in lxx / additions |
Gera (2014), Judith, 43 |
eumenes ii |
Schwartz (2008), 2 Maccabees, 41, 531 |
eupolemus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 218; Gera (2014), Judith, 43; Schwartz (2008), 2 Maccabees, 456 |
execution |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245 |
externality |
Schwartz (2008), 2 Maccabees, 6, 141 |
fraction |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
gaius caligula |
Schwartz (2008), 2 Maccabees, 243 |
galen of pergamum |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 233 |
gentiles |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225 |
gerousia |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
god,kingdom of |
Schwartz (2008), 2 Maccabees, 141 |
graecized |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
greek |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 59, 99 |
halicarnassus |
Schwartz (2008), 2 Maccabees, 531 |
hanukkah,holiday of |
Schwartz (2008), 2 Maccabees, 14 |
hasmonean |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
hasmonean dynasty |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
hebrew |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59, 99 |
hegemonides |
Schwartz (2008), 2 Maccabees, 41 |
heliodorus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 41 |
hellenism/hellenistic period |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 220 |
hellenism/hellenization |
Corley (2002), Ben Sira's Teaching on Friendship, 12, 105 |
hellenism |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
hellenistic,writings |
Gera (2014), Judith, 43 |
hellenistic kings/rulers,antiochus iv epiphanes |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214, 215, 216, 218, 220 |
hellenistic kings/rulers,antiochus v eupator |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 218 |
hellenistic kings/rulers,demetrius i soter |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
hellenistic kings/rulers,nicanor |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 215, 216 |
hellenistic kings/rulers,ptolemy vi philopater |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212 |
hellenistic kings/rulers,seleucus iv philopater |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214 |
hellenistic period |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
hellenized/hellenization |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
high priest/high priesthood |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 59, 129, 328 |
high priest |
Corley (2002), Ben Sira's Teaching on Friendship, 12, 105 |
high priesthood,as municipal position |
Schwartz (2008), 2 Maccabees, 6 |
historical setting |
Corley (2002), Ben Sira's Teaching on Friendship, 12 |
historicity |
Schwartz (2008), 2 Maccabees, 41 |
history |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
hybridity |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 254, 258 |
identity,jewish |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215 |
inscriptions |
Schwartz (2008), 2 Maccabees, 41, 531 |
jason (high priest) |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216, 220, 225; Schwartz (2008), 2 Maccabees, 141, 336, 531 |
jason of cyrene |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214, 218; Schwartz (2008), 2 Maccabees, 15 |
jerusalem,as polis |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38; Schwartz (2008), 2 Maccabees, 6, 531 |
jerusalem,as subject of |
Schwartz (2008), 2 Maccabees, 6 |
jerusalem,focus on |
Schwartz (2008), 2 Maccabees, 6 |
jerusalem,gymnasium |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
jerusalem,urban development |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
jerusalem,vs. holy land |
Schwartz (2008), 2 Maccabees, 6, 141 |
jerusalem |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
jerusalem temple,defiled / desecration |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
jerusalem temple,destruction |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
jerusalem temple,purification and rededication |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
jerusalem temple |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 59, 129, 328 |
jews in alexandria,education at the gymnasium |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
johanan (father of eupolemus) |
Schwartz (2008), 2 Maccabees, 14 |
john hyrcanus |
Schwartz (2008), 2 Maccabees, 15 |
jonachim |
Gera (2014), Judith, 43 |
joppe,on jerusalem |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
josephus,on jerusalem |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
judaean war |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
judaism,law |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 220 |
judas maccabeus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 216, 225; Corley (2002), Ben Sira's Teaching on Friendship, 105; Gera (2014), Judith, 43 |
judea/judah |
Gera (2014), Judith, 43 |
julius caesar |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
land |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
laws,jewish,ancestral |
Schwartz (2008), 2 Maccabees, 531 |
laws,jewish,compared to laws of cities |
Schwartz (2008), 2 Maccabees, 6, 174 |
leontopolis source |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
letter of aristeas,author of |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
life |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
list of high priests |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
lysias |
Schwartz (2008), 2 Maccabees, 41 |
maccabees,revolt,course of events |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1068, 1076 |
maccabees/maccabean,maccabean/hasmonean revolt |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 99 |
maccabees/maccabean |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 99 |
maccabees (books) |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1068, 1076 |
marks of scripture,memorization,indicators of |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258 |
martyr and martyrdom, maccabean |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245 |
martyr and martyrdom |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245 |
martyrdom |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216 |
martyrs |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 220, 225 |
medes and media |
Gera (2014), Judith, 43 |
menelaus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216, 220, 225; Schwartz (2008), 2 Maccabees, 141 |
menelaus source |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59, 99 |
military,army |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
military,troops/forces |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129 |
military |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
modein |
Schwartz (2008), 2 Maccabees, 456 |
motifs (thematic),gentile kings are well-meaning |
Schwartz (2008), 2 Maccabees, 243 |
motifs (thematic),martyrs as heroes |
Schwartz (2008), 2 Maccabees, 289 |
mount gerizim (argarizin) |
Schwartz (2008), 2 Maccabees, 174 |
name/named/unnamed,aramaic |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 99 |
name/named/unnamed,greek |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59, 99 |
name/named/unnamed,hebrew |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59, 99 |
name/named/unnamed |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59, 99 |
nicanors day |
Schwartz (2008), 2 Maccabees, 14 |
oikoumene |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
oniad authorship,dynasty |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 99, 129 |
oniad authorship,genealogy (high priestly succession) |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 99 |
onias,temple of |
Schwartz (2008), 2 Maccabees, 14 |
onias |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1076 |
onias community,flight / arrival to egypt |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
onias iii |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214, 216, 222; Schwartz (2008), 2 Maccabees, 6 |
onias temple,history of |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
philo,greek education |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
pious/piety |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
politai |
Schwartz (2008), 2 Maccabees, 6 |
priest / priestly |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 59, 99 |
priesthood |
Corley (2002), Ben Sira's Teaching on Friendship, 12, 105 |
propaganda |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
ptolemaic |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129 |
ptolemais |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
ptolemy,seleucid governor |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
ptolemy ix |
Gera (2014), Judith, 43 |
ptolemy macron |
Schwartz (2008), 2 Maccabees, 243 |
rabbi eleazar b. r. yose,4 ezra |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245 |
readers of 2 maccabees |
Schwartz (2008), 2 Maccabees, 174 |
religion/religious |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
restoration,temple cult |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
rival/rivalry |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 328 |
roman |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
rome,delegations to |
Schwartz (2008), 2 Maccabees, 14 |
rome,seleucus iv philopator |
Schwartz (2008), 2 Maccabees, 41 |
rulers |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
sabbath |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214; Schwartz (2008), 2 Maccabees, 531; Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84 |
sacrifices/sacrificial |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
sapiential (wisdom) literature |
Corley (2002), Ben Sira's Teaching on Friendship, 12, 105 |
scribe |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
seed |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84 |
seleucid |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328 |
seleucid empire |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214, 216, 222; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
seleucid kingdom |
Schwartz (2008), 2 Maccabees, 141 |
seleucid monarchy |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
seleucids,administration |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
seleucids,privileges granted jews |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
seleucids |
Corley (2002), Ben Sira's Teaching on Friendship, 12 |
septuagint |
Gera (2014), Judith, 43 |
service (temple/divine) |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
shechem |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84 |
simeon ii (high priest) |
Corley (2002), Ben Sira's Teaching on Friendship, 12, 105 |
simon |
Schwartz (2008), 2 Maccabees, 6 |
simon maccabeus |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212 |
social elite,greek |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 40 |
socrates,see also under eleazar |
Schwartz (2008), 2 Maccabees, 289 |
sosipater |
Schwartz (2008), 2 Maccabees, 456 |
spiritual |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1 |
spoils of war |
Schwartz (2008), 2 Maccabees, 174 |
stasis |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
style,linguistic and literary,staccato |
Schwartz (2008), 2 Maccabees, 456 |
syrian war,sixth |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
temple,desecration of |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220 |
temple,royal contribution |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
temple |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 216, 218, 220, 222, 225 |
temple (archive) |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 59 |
temple (jerusalem) |
Corley (2002), Ben Sira's Teaching on Friendship, 105 |
temple (second),status as city |
Schwartz (2008), 2 Maccabees, 6 |
temple (second) |
Schwartz (2008), 2 Maccabees, 14, 174 |
temporal language |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, 225 |
theology,of retribution |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |
tiberias |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
time,chronological |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
time,concepts of |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222 |
tobiads (sons of) |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 328 |
torah,ancestral laws |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222, 225 |
torah,obedience to |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216, 220, 222, 225 |
torah |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62 |
tripoli |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
urban development,of jerusalem' |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38 |
van henten,willem |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 233 |
visions |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216 |
war,x |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245 |
wealth,as gods favour |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37 |