Tiresias: The Ancient Mediterranean Religions Source Database

661

Septuagint, 2 Maccabees, 3.5
nan and when he could not prevail over Onias he went to Apollonius of Tarsus, who at that time was governor of Coelesyria and Phoenicia.'

Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Deuteronomy, 8.2, 9.16, 17.20 (9th cent. BCE - 3rd cent. BCE) 8.2. כַּגּוֹיִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם כֵּן תֹאבֵדוּן עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃ 8.2. וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הֹלִיכֲךָ יְהוָה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֺתָיו] אִם־לֹא׃ 9.16. וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃ 8.2. And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no." 9.16. And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel."
2. Hebrew Bible, Psalms, 44.21 (9th cent. BCE - 3rd cent. BCE) 44.21. אִם־שָׁכַחְנוּ שֵׁם אֱלֹהֵינוּ וַנִּפְרֹשׂ כַּפֵּינוּ לְאֵל זָר׃ 44.21. If we had forgotten the name of our God, or spread forth our hands to a strange god; ."
3. Hebrew Bible, 2 Samuel, 20.10 (8th cent. BCE - 5th cent. BCE)
4. Hebrew Bible, Jeremiah, 11.20, 17.10 (8th cent. BCE - 5th cent. BCE) 11.20. But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause." 17.10. I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings."
5. Hebrew Bible, 1 Chronicles, 24.31, 28.9 (5th cent. BCE - 3rd cent. BCE) 24.31. וַיַּפִּילוּ גַם־הֵם גּוֹרָלוֹת לְעֻמַּת אֲחֵיהֶם בְּנֵי־אַהֲרֹן לִפְנֵי דָוִיד הַמֶּלֶךְ וְצָדוֹק וַאֲחִימֶלֶךְ וְרָאשֵׁי הָאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם אָבוֹת הָרֹאשׁ לְעֻמַּת אָחִיו הַקָּטָן׃ 28.9. וְאַתָּה שְׁלֹמֹה־בְנִי דַּע אֶת־אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל־לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל־יֵצֶר מַחֲשָׁבוֹת מֵבִין אִם־תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם־תַּעַזְבֶנּוּ יַזְנִיחֲךָ לָעַד׃ 24.31. These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’houses of the priests and of the Levites; the fathers’houses of the chief even as those of his younger brother." 28.9. And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever."
6. Hebrew Bible, Daniel, 11.14, 11.20 (2nd cent. BCE - 2nd cent. BCE) 11.14. וּבָעִתִּים הָהֵם רַבִּים יַעַמְדוּ עַל־מֶלֶךְ הַנֶּגֶב וּבְנֵי פָּרִיצֵי עַמְּךָ יִנַּשְּׂאוּ לְהַעֲמִיד חָזוֹן וְנִכְשָׁלוּ׃ 11.14. And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble." 11.20. Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle."
7. Septuagint, 1 Maccabees, 1.11, 1.21-1.24, 1.30, 1.43, 1.52, 2.16, 6.12, 6.21, 6.62, 7.5, 7.18, 7.22, 9.23, 9.58, 9.69, 10.14, 10.61, 10.65, 11.25, 13.37 (2nd cent. BCE - 2nd cent. BCE) 1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us. 1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.22. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 1.23. He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 1.24. Taking them all, he departed to his own land. He committed deeds of murder,and spoke with great arrogance. 1.30. Deceitfully he spoke peaceable words to them, and they believed him; but he suddenly fell upon the city, dealt it a severe blow, and destroyed many people of Israel. 1.43. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath. 1.52. Many of the people, every one who forsook the law, joined them, and they did evil in the land; 2.16. Many from Israel came to them; and Mattathias and his sons were assembled. 6.12. But now I remember the evils I did in Jerusalem. I seized all her vessels of silver and gold; and I sent to destroy the inhabitants of Judah without good reason. 6.21. But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 6.62. But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around. 7.5. Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest. 7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore. 7.22. and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 9.23. After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared. 9.58. Then all the lawless plotted and said, "See! Jonathan and his men are living in quiet and confidence. So now let us bring Bacchides back, and he will capture them all in one night. 9.69. So he was greatly enraged at the lawless men who had counseled him to come into the country, and he killed many of them. Then he decided to depart to his own land. 10.14. Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge. 10.61. A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them. 10.65. Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province. 11.25. Although certain lawless men of his nation kept making complaints against him 13.37. We have received the gold crown and the palm branch which you sent, and we are ready to make a general peace with you and to write to our officials to grant you release from tribute.
8. Septuagint, 2 Maccabees, 1.1-2.18, 1.5, 1.7, 1.13, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 3, 3.1, 3.1-4.6, 3.2, 3.3, 3.4, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.17, 4.22, 4.23, 4.25, 4.27, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.45, 4.46, 5.1, 5.2, 5.3, 5.4, 5.8, 5.11, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.27, 6.1, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18-7.42, 6.28, 7.2, 7.9, 7.11, 7.23, 7.30, 7.37, 7.42, 8.2, 8.3, 8.4, 8.8, 8.17, 8.21, 8.34, 8.35, 8.36, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.3, 10.4, 10.9, 10.10, 10.15, 10.29, 10.30, 11.3, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.33, 11.38, 12.2, 12.15, 12.42, 12.43, 12.44, 12.45, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.13, 13.14, 13.23, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15.12, 15.13, 15.14, 15.15, 15.16, 15.33, 15.37 (2nd cent. BCE - 2nd cent. BCE)
9. Septuagint, Ecclesiasticus (Siracides), 6.7, 41.8, 50.1-50.4 (2nd cent. BCE - 2nd cent. BCE) 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God! 50.1. The leader of his brethren and the pride of his people was Simon the high priest, son of Onias,who in his life repaired the house,and in his time fortified the temple. 50.1. like an olive tree putting forth its fruit,and like a cypress towering in the clouds. 50.2. He laid the foundations for the high double walls,the high retaining walls for the temple enclosure. 50.2. Then Simon came down, and lifted up his hands over the whole congregation of the sons of Israel,to pronounce the blessing of the Lord with his lips,and to glory in his name; 50.3. In his days a cistern for water was quarried out,a reservoir like the sea in circumference. 50.4. He considered how to save his people from ruin,and fortified the city to withstand a seige.
10. Septuagint, 3 Maccabees, 2, 1 (2nd cent. BCE - 2nd cent. BCE)
11. Josephus Flavius, Jewish Antiquities, 12.387, 20.235, 20.237 (1st cent. CE - 1st cent. CE) 12.387. Now as to Onias, the son of the high priest, who, as we before informed you, was left a child when his father died, when he saw that the king had slain his uncle Menelaus, and given the high priesthood to Alcimus, who was not of the high priest stock, but was induced by Lysias to translate that dignity from his family to another house, he fled to Ptolemy, king of Egypt; 20.235. and then the forementioned Antiochus, and Lysias the general of his army, deprived Onias, who was also called Menelaus, of the high priesthood, and slew him at Berea; and driving away the son [of Onias the third], put Jacimus into the place of the high priest, one that was indeed of the stock of Aaron, but not of the family of Onias. 20.237. but as for that temple which was built in Egypt, we have spoken of it frequently already. Now when Jacimus had retained the priesthood three years, he died, and there was no one that succeeded him, but the city continued seven years without a high priest.
12. Josephus Flavius, Jewish War, 2.53, 2.305, 2.315, 7.453 (1st cent. CE - 1st cent. CE) 2.53. Now the Jews persevered in the siege, and tried to break downthe walls of the fortress, and cried out to Sabinus and his party, that they should go their ways, and not prove a hinderance to them, now they hoped, after a long time, to recover that ancient liberty which their forefathers had enjoyed. 2.53. But when Cestius was come into the city, he set the part called Bezetha, which is also called Cenopolis, [or the new city,] on fire; as he did also to the timber market; after which he came into the upper city, and pitched his camp over against the royal palace; 2.305. 9. Florus was more provoked at this, and called out aloud to the soldiers to plunder that which was called the Upper Market-place, and to slay such as they met with. So the soldiers, taking this exhortation of their commander in a sense agreeable to their desire of gain, did not only plunder the place they were sent to, but forcing themselves into every house, they slew its inhabitants; 2.315. 2. This happened upon the sixteenth day of the month Artemisius [Jyar]. Now, on the next day, the multitude, who were in a great agony, ran together to the Upper Marketplace, and made the loudest lamentations for those that had perished; and the greatest part of the cries were such as reflected on Florus; 7.453. This his distemper grew still a great deal worse and worse continually, and his very entrails were so corroded, that they fell out of his body, and in that condition he died. Thus he became as great an instance of Divine Providence as ever was, and demonstrated that God punishes wicked men.
13. New Testament, Acts, 1.15-1.26, 28.19 (1st cent. CE - 2nd cent. CE) 1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. 28.19. But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
14. New Testament, John, 2.13-2.22 (1st cent. CE - 1st cent. CE) 2.13. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 2.14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 2.15. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables. 2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace! 2.17. His disciples remembered that it was written, "Zeal for your house will eat me up. 2.18. The Jews therefore answered him, "What sign do you show us, seeing that you do these things? 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

Subjects of this text:

subject	book bibliographic info
1 maccabees,contrasting presentation of events	Schwartz (2008), 2 Maccabees, 469
1 maccabees	Schwartz (2008), 2 Maccabees, 49
3 maccabees	Schwartz (2008), 2 Maccabees, 185
achaemenid empire	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45
agoranomoi	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
alcimus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 49
alexander the great	Corley (2002), Ben Sira's Teaching on Friendship, 14
ancestral language	Schwartz (2008), 2 Maccabees, 469
antioch	Schwartz (2008), 2 Maccabees, 49
antiochus,n.	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072
antiochus iii	Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iv epiphanes	Corley (2002), Ben Sira's Teaching on Friendship, 14; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329; Schwartz (2008), 2 Maccabees, 4
apollonius son of menestheus	Schwartz (2008), 2 Maccabees, 4
apollonius son of thraseas	Schwartz (2008), 2 Maccabees, 4, 185
aramaic	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
aramaic levi document	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254
auranus	Schwartz (2008), 2 Maccabees, 49
azariah de rossi	Schwartz (2008), 2 Maccabees, 49
banquets	Corley (2002), Ben Sira's Teaching on Friendship, 14
baraita/baraitot	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
bavli	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
boulē	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
catullus,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
clarke,w.k.l.,septuagint use in acts	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
damascus document	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254
demetrius i	Schwartz (2008), 2 Maccabees, 49
diaspora	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
diasporan historiography	Schwartz (2008), 2 Maccabees, 49, 216
dorymenes	Schwartz (2008), 2 Maccabees, 185
elites	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
externality	Schwartz (2008), 2 Maccabees, 4
four- (or five‐) kingdom paradigm	Crabb (2020), Luke/Acts and the End of History, 93
fratricidal (struggle/war)	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
general	Crabb (2020), Luke/Acts and the End of History, 93
gentiles	Schwartz (2008), 2 Maccabees, 49
greek	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155
hebrew	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
heliodorus,seleucid official	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
heliodorus,story of	Schwartz (2008), 2 Maccabees, 185
heliodorus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Corley (2002), Ben Sira's Teaching on Friendship, 14; Schwartz (2008), 2 Maccabees, 4
heliodorus affair	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
hellenism/hellenization	Corley (2002), Ben Sira's Teaching on Friendship, 14
hellenistic kings/rulers,antiochus iv epiphanes	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
hellenistic kings/rulers,antiochus v eupator	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,demetrius i soter	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,nicanor	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,seleucus iv philopater	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings	Schwartz (2008), 2 Maccabees, 49
high priest/high priesthood	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155
high priesthood,as municipal position	Schwartz (2008), 2 Maccabees, 193
high priesthood,succession of	Schwartz (2008), 2 Maccabees, 469
historical setting	Corley (2002), Ben Sira's Teaching on Friendship, 14
historicity	Crabb (2020), Luke/Acts and the End of History, 93
history	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
house of onias (beth ḥonio)	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
hyrcanus son of tobias	Schwartz (2008), 2 Maccabees, 185
inscriptions	Schwartz (2008), 2 Maccabees, 185, 216
israel/israelite	Corley (2002), Ben Sira's Teaching on Friendship, 14
jason (high priest)	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 4, 49
jason of cyrene	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
jerusalem	Corley (2002), Ben Sira's Teaching on Friendship, 14; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
jerusalem temple	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
jewish law	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
judas,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
judas maccabeus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
judgement,final	Crabb (2020), Luke/Acts and the End of History, 93
law of moses	Corley (2002), Ben Sira's Teaching on Friendship, 14
laws,jewish,compared to laws of cities	Schwartz (2008), 2 Maccabees, 216
letters,distinctiveness,see also hanukkah narrative	Schwartz (2008), 2 Maccabees, 4
luke-acts,septuagintal style	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,maccabean sources	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,septuagintalisms	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lysimachus	Schwartz (2008), 2 Maccabees, 49
maccabees,revolt,course of events	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072
maccabees (books)	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072
maccabees (rulers)	Corley (2002), Ben Sira's Teaching on Friendship, 14
magnesia,battle of	Schwartz (2008), 2 Maccabees, 333
martyrdom	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
menelaus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 49, 469
minor,catulluss death	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
motifs (thematic),officials	Schwartz (2008), 2 Maccabees, 333
motifs (thematic),problems are caused by misunderstanding	Schwartz (2008), 2 Maccabees, 216
motifs (thematic),villains as acting alone	Schwartz (2008), 2 Maccabees, 49
name/named/unnamed,greek	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
name/named/unnamed,hebrew	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
nicanor,governor of judea	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
olympiodorus	Schwartz (2008), 2 Maccabees, 185
onias	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072
onias community,death / murder	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
onias community,flight / arrival to egypt	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
onias iii	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222; Schwartz (2008), 2 Maccabees, 4, 185, 193, 469
onias temple,building of / foundation	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
oral tradition	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
pagan	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
palestine	Corley (2002), Ben Sira's Teaching on Friendship, 14
paul	Schwartz (2008), 2 Maccabees, 469
periodisation of history	Crabb (2020), Luke/Acts and the End of History, 93
pious/piety	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
politai	Schwartz (2008), 2 Maccabees, 216
post-mortem reward or punishment	Crabb (2020), Luke/Acts and the End of History, 93
prayer,qumran priests	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254
priest / priestly	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
psalter,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
ptolemaic empire	van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45
ptolemies	Corley (2002), Ben Sira's Teaching on Friendship, 14
publicani	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
rabbinic,literature and texts	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
rabbis	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
rome,seleucus iv philopator	Schwartz (2008), 2 Maccabees, 4
rulers	Corley (2002), Ben Sira's Teaching on Friendship, 14
sabbath	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
scale weights'	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
second temple	Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254
seleucid empire	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222
seleucids	Corley (2002), Ben Sira's Teaching on Friendship, 14
seleucus iv philopator	Schwartz (2008), 2 Maccabees, 185
septuagint,lukes use,clarke,w.k.l.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
septuagint,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
simon	Schwartz (2008), 2 Maccabees, 49, 469
talmudic	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 155
taxation	Corley (2002), Ben Sira's Teaching on Friendship, 14
teleology\n,view of history	Crabb (2020), Luke/Acts and the End of History, 93
temple	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222
temple (jerusalem)	Corley (2002), Ben Sira's Teaching on Friendship, 14
temple mount,jerusalem temple	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
temporal terminology\n,καιρός	Crabb (2020), Luke/Acts and the End of History, 93
temporal terminology\n,χρόνος	Crabb (2020), Luke/Acts and the End of History, 93
theomachus,god-fighter	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
time,chronological	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
time,concepts of	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,ancestral laws	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,obedience to	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 222
treaty of apamaea	Schwartz (2008), 2 Maccabees, 333
tyrants death,literary topos	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
tyropoeon valley	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
visions	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
war	Corley (2002), Ben Sira's Teaching on Friendship, 14