Tiresias: The Ancient Mediterranean Religions Source Database

661

Septuagint, 2 Maccabees, 3.35
nan Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king.'

Intertexts (texts cited often on the same page as the searched text):

26 results
1. Hebrew Bible, Deuteronomy, 8.2, 8.5, 9.16, 17.20 (9th cent. BCE - 3rd cent. BCE) 8.2. כַּגּוֹיִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם כֵּן תֹאבֵדוּן עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃ 8.2. וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הֹלִיכֲךָ יְהוָה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֺתָיו] אִם־לֹא׃ 8.5. וְיָדַעְתָּ עִם־לְבָבֶךָ כִּי כַּאֲשֶׁר יְיַסֵּר אִישׁ אֶת־בְּנוֹ יְהוָה אֱלֹהֶיךָ מְיַסְּרֶךָּ׃ 9.16. וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃ 8.2. And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no." 8.5. And thou shalt consider in thy heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee." 9.16. And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel."
2. Hebrew Bible, Esther, 9.27 (9th cent. BCE - 3rd cent. BCE) 9.27. קִיְּמוּ וקבל [וְקִבְּלוּ] הַיְּהוּדִים עֲלֵיהֶם וְעַל־זַרְעָם וְעַל כָּל־הַנִּלְוִים עֲלֵיהֶם וְלֹא יַעֲבוֹר לִהְיוֹת עֹשִׂים אֵת שְׁנֵי הַיָּמִים הָאֵלֶּה כִּכְתָבָם וְכִזְמַנָּם בְּכָל־שָׁנָה וְשָׁנָה׃ 9.27. the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;"
3. Hebrew Bible, Exodus, 14.31 (9th cent. BCE - 3rd cent. BCE) 14.31. וַיַּרְא יִשְׂרָאֵל אֶת־הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה יְהוָה בְּמִצְרַיִם וַיִּירְאוּ הָעָם אֶת־יְהוָה וַיַּאֲמִינוּ בַּיהוָה וּבְמֹשֶׁה עַבְדּוֹ׃ 14.31. And Israel saw the great work which the LORD did upon the Egyptians, and the people feared the LORD; and they believed in the LORD, and in His servant Moses."
4. Hebrew Bible, Genesis, 15.6, 17.11, 17.14, 17.24-17.25, 34.24 (9th cent. BCE - 3rd cent. BCE) 15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 17.11. וּנְמַלְתֶּם אֵת בְּשַׂר עָרְלַתְכֶם וְהָיָה לְאוֹת בְּרִית בֵּינִי וּבֵינֵיכֶם׃ 17.14. וְעָרֵל זָכָר אֲשֶׁר לֹא־יִמּוֹל אֶת־בְּשַׂר עָרְלָתוֹ וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ אֶת־בְּרִיתִי הֵפַר׃ 17.24. וְאַבְרָהָם בֶּן־תִּשְׁעִים וָתֵשַׁע שָׁנָה בְּהִמֹּלוֹ בְּשַׂר עָרְלָתוֹ׃ 17.25. וְיִשְׁמָעֵאל בְּנוֹ בֶּן־שְׁלֹשׁ עֶשְׂרֵה שָׁנָה בְּהִמֹּלוֹ אֵת בְּשַׂר עָרְלָתוֹ׃ 34.24. וַיִּשְׁמְעוּ אֶל־חֲמוֹר וְאֶל־שְׁכֶם בְּנוֹ כָּל־יֹצְאֵי שַׁעַר עִירוֹ וַיִּמֹּלוּ כָּל־זָכָר כָּל־יֹצְאֵי שַׁעַר עִירוֹ׃ 15.6. And he believed in the LORD; and He counted it to him for righteousness." 17.11. And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covet betwixt Me and you." 17.14. And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken My covet.’" 17.24. And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin." 17.25. And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin." 34.24. And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city."
5. Hebrew Bible, Jonah, 3.5 (9th cent. BCE - 3rd cent. BCE) 3.5. וַיַּאֲמִינוּ אַנְשֵׁי נִינְוֵה בֵּאלֹהִים וַיִּקְרְאוּ־צוֹם וַיִּלְבְּשׁוּ שַׂקִּים מִגְּדוֹלָם וְעַד־קְטַנָּם׃ 3.5. And the people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them."
6. Hebrew Bible, Leviticus, 12.3 (9th cent. BCE - 3rd cent. BCE) 12.3. וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עָרְלָתוֹ׃ 12.3. And in the eighth day the flesh of his foreskin shall be circumcised."
7. Hebrew Bible, Psalms, 44.21 (9th cent. BCE - 3rd cent. BCE) 44.21. אִם־שָׁכַחְנוּ שֵׁם אֱלֹהֵינוּ וַנִּפְרֹשׂ כַּפֵּינוּ לְאֵל זָר׃ 44.21. If we had forgotten the name of our God, or spread forth our hands to a strange god; ."
8. Hebrew Bible, 2 Samuel, 20.10 (8th cent. BCE - 5th cent. BCE)
9. Hebrew Bible, Amos, 4.4 (8th cent. BCE - 6th cent. BCE) 4.4. בֹּאוּ בֵית־אֵל וּפִשְׁעוּ הַגִּלְגָּל הַרְבּוּ לִפְשֹׁעַ וְהָבִיאוּ לַבֹּקֶר זִבְחֵיכֶם לִשְׁלֹשֶׁת יָמִים מַעְשְׂרֹתֵיכֶם׃ 4.4. Come to Beth-el, and transgress, To Gilgal, and multiply transgression; And bring your sacrifices in the morning, And your tithes after three days;"
10. Hebrew Bible, Isaiah, 14.1 (8th cent. BCE - 5th cent. BCE) 14.1. כֻּלָּם יַעֲנוּ וְיֹאמְרוּ אֵלֶיךָ גַּם־אַתָּה חֻלֵּיתָ כָמוֹנוּ אֵלֵינוּ נִמְשָׁלְתָּ׃ 14.1. כִּי יְרַחֵם יְהוָה אֶת־יַעֲקֹב וּבָחַר עוֹד בְּיִשְׂרָאֵל וְהִנִּיחָם עַל־אַדְמָתָם וְנִלְוָה הַגֵּר עֲלֵיהֶם וְנִסְפְּחוּ עַל־בֵּית יַעֲקֹב׃ 14.1. For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land; and the stranger shall join himself with them, and they shall cleave to the house of Jacob."
11. Hebrew Bible, Jeremiah, 11.20, 17.10 (8th cent. BCE - 5th cent. BCE) 11.20. But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause." 17.10. I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings."
12. Hebrew Bible, 1 Chronicles, 24.31, 28.9 (5th cent. BCE - 3rd cent. BCE) 24.31. וַיַּפִּילוּ גַם־הֵם גּוֹרָלוֹת לְעֻמַּת אֲחֵיהֶם בְּנֵי־אַהֲרֹן לִפְנֵי דָוִיד הַמֶּלֶךְ וְצָדוֹק וַאֲחִימֶלֶךְ וְרָאשֵׁי הָאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם אָבוֹת הָרֹאשׁ לְעֻמַּת אָחִיו הַקָּטָן׃ 28.9. וְאַתָּה שְׁלֹמֹה־בְנִי דַּע אֶת־אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל־לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל־יֵצֶר מַחֲשָׁבוֹת מֵבִין אִם־תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם־תַּעַזְבֶנּוּ יַזְנִיחֲךָ לָעַד׃ 24.31. These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’houses of the priests and of the Levites; the fathers’houses of the chief even as those of his younger brother." 28.9. And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever."
13. Anon., Jubilees, 4.1 (2nd cent. BCE - 2nd cent. BCE) 4.1. And in the third week in the second jubilee she gave birth to Cain, and in the fourth she gave birth to Abel, and in the fifth she gave birth to her daughter ’Âwân.
14. Hebrew Bible, Daniel, 11.14, 11.20 (2nd cent. BCE - 2nd cent. BCE) 11.14. וּבָעִתִּים הָהֵם רַבִּים יַעַמְדוּ עַל־מֶלֶךְ הַנֶּגֶב וּבְנֵי פָּרִיצֵי עַמְּךָ יִנַּשְּׂאוּ לְהַעֲמִיד חָזוֹן וְנִכְשָׁלוּ׃ 11.14. And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble." 11.20. Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle."
15. Septuagint, 1 Maccabees, 4.53 (2nd cent. BCE - 2nd cent. BCE) 4.53. they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built.
16. Septuagint, 2 Maccabees, 1.1-2.18, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.21, 2.4, 2.5, 2.6, 2.7, 2.17, 2.18, 2.20, 2.21, 2.22, 3, 3.1, 3.1-4.6, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.22, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 5.2, 5.3, 5.4, 5.8, 5.15, 5.16, 5.18, 5.21, 5.23, 5.26, 6.1, 6.9, 6.12, 6.13, 6.14, 6.15, 6.16, 6.18-7.42, 6.28, 6.30, 7.2, 7.8, 7.9, 7.11, 7.12, 7.23, 7.30, 7.34, 7.36, 7.37, 7.42, 8.5, 8.11, 8.17, 8.18, 8.19, 8.20, 8.21, 8.24, 8.34, 8.35, 8.36, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.3, 10.4, 10.9, 10.10, 10.29, 10.30, 10.34, 10.38, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.33, 11.38, 12.11, 12.15, 12.16, 12.22, 12.23, 12.28, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.14, 13.17, 13.25, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15.6, 15.12, 15.13, 15.14, 15.15, 15.16, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.29, 15.32, 15.34, 15.35, 15.37 (2nd cent. BCE - 2nd cent. BCE)
17. Septuagint, Ecclesiasticus (Siracides), 6.7, 41.8, 50.1-50.4 (2nd cent. BCE - 2nd cent. BCE) 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God! 50.1. The leader of his brethren and the pride of his people was Simon the high priest, son of Onias,who in his life repaired the house,and in his time fortified the temple. 50.1. like an olive tree putting forth its fruit,and like a cypress towering in the clouds. 50.2. He laid the foundations for the high double walls,the high retaining walls for the temple enclosure. 50.2. Then Simon came down, and lifted up his hands over the whole congregation of the sons of Israel,to pronounce the blessing of the Lord with his lips,and to glory in his name; 50.3. In his days a cistern for water was quarried out,a reservoir like the sea in circumference. 50.4. He considered how to save his people from ruin,and fortified the city to withstand a seige.
18. Septuagint, Judith, 2.3, 5.6-5.9, 14.7 (2nd cent. BCE - 0th cent. CE) 2.3. and it was decided that every one who had not obeyed his command should be destroyed. 5.6. This people is descended from the Chaldeans. 5.7. At one time they lived in Mesopotamia, because they would not follow the gods of their fathers who were in Chaldea. 5.8. For they had left the ways of their ancestors, and they worshiped the God of heaven, the God they had come to know; hence they drove them out from the presence of their gods; and they fled to Mesopotamia, and lived there for a long time. 5.9. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and prospered, with much gold and silver and very many cattle. 14.7. And when they raised him up he fell at Judith's feet, and knelt before her, and said, "Blessed are you in every tent of Judah! In every nation those who hear your name will be alarmed.
19. Septuagint, 3 Maccabees, 1.9, 6.33 (2nd cent. BCE - 2nd cent. BCE) 1.9. After he had arrived in Jerusalem, he offered sacrifice to the supreme God and made thank-offerings and did what was fitting for the holy place. Then, upon entering the place and being impressed by its excellence and its beauty 6.33. Likewise also the king, after convening a great banquet to celebrate these events, gave thanks to heaven unceasingly and lavishly for the unexpected rescue which he had experienced.
20. Anon., 2 Baruch, 6.7-6.9, 80.2 (1st cent. CE - 2nd cent. CE)
21. Josephus Flavius, Jewish Antiquities, 11.76, 20.237 (1st cent. CE - 1st cent. CE) 11.76. He then built the altar on the same place it had formerly been built, that they might offer the appointed sacrifices upon it to God, according to the laws of Moses. But while they did this, they did not please the neighboring nations, who all of them bare an ill-will to them. 20.237. but as for that temple which was built in Egypt, we have spoken of it frequently already. Now when Jacimus had retained the priesthood three years, he died, and there was no one that succeeded him, but the city continued seven years without a high priest.
22. Josephus Flavius, Jewish War, 7.453 (1st cent. CE - 1st cent. CE) 7.453. This his distemper grew still a great deal worse and worse continually, and his very entrails were so corroded, that they fell out of his body, and in that condition he died. Thus he became as great an instance of Divine Providence as ever was, and demonstrated that God punishes wicked men.
23. New Testament, 1 Peter, 2.5 (1st cent. CE - 1st cent. CE) 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
24. New Testament, Acts, 1.15-1.26 (1st cent. CE - 2nd cent. CE) 1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
25. New Testament, Hebrews, 7.27, 13.5 (1st cent. CE - 1st cent. CE) 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 13.5. Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you.
26. Anon., 4 Baruch, 6.17, 7.2, 8.6-8.8, 9.1-9.2 6.17. He who is not separated from Babylon will not enter into the city; and I will punish them by keeping them from being received back by the Babylonians, says the Lord. 7.2. And the eagle said to him in a human voice: Hail, Baruch, steward of the faith. 8.6. So they crossed the Jordan and came to Jerusalem. 8.7. And Jeremiah and Baruch and Abimelech stood up and said: No man joined with Babylonians shall enter this city! 8.8. And they said to one another: Let us arise and return to Babylon to our place --And they departed. 9.1. Now those who were with Jeremiah were rejoicing and offeringsacrifices on behalf of the people for nine days. 9.2. But on the tenth, Jeremiah alone offered sacrifice.

Subjects of this text:

subject	book bibliographic info
3 maccabees	Schwartz (2008), 2 Maccabees, 185
abraham,isaac,and jacob/patriarchs,abraham,testament of	Allison (2018), 4 Baruch, 402
abraham	Gera (2014), Judith, 421
achior,conversion	Gera (2014), Judith, 421
achior,manhandled	Gera (2014), Judith, 421
alcimus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
alexander the great	Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iii	Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iv	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
antiochus iv epiphanes	Corley (2002), Ben Sira's Teaching on Friendship, 14; Gera (2014), Judith, 421; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
apocalypse/apocalyptic	Allison (2018), 4 Baruch, 402
apollonius son of thraseas	Schwartz (2008), 2 Maccabees, 185
banquets	Corley (2002), Ben Sira's Teaching on Friendship, 14
beth-zur,battle of	Schwartz (2008), 2 Maccabees, 402
book of judith,chronology	Gera (2014), Judith, 421
book of judith,criticizes hasmoneans?	Gera (2014), Judith, 421
book of judith,fictionality	Gera (2014), Judith, 421
catullus,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
circumcision	Gera (2014), Judith, 421
clarke,w.k.l.,septuagint use in acts	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
dead sea scrolls	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
diaspora	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
divine plan/βουλή	Crabb (2020), Luke/Acts and the End of History, 173
dorymenes	Schwartz (2008), 2 Maccabees, 185
dreams	Crabb (2020), Luke/Acts and the End of History, 173
gentiles	Gera (2014), Judith, 421
glosses	Schwartz (2008), 2 Maccabees, 402
god,belief in	Gera (2014), Judith, 421
greek	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
hasmonean	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
hasmoneans,attitude towards religious benefaction of non-judeans	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
hasmoneans,influence on judith	Gera (2014), Judith, 421
heliodorus,seleucid official	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
heliodorus,story of	Schwartz (2008), 2 Maccabees, 185
heliodorus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Corley (2002), Ben Sira's Teaching on Friendship, 14; Gera (2014), Judith, 421; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
heliodorus affair	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
hellenism/hellenization	Corley (2002), Ben Sira's Teaching on Friendship, 14
hellenistic kings/rulers,antiochus iv epiphanes	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
hellenistic kings/rulers,antiochus v eupator	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,demetrius i soter	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,nicanor	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,seleucus iv philopater	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
herod	Gera (2014), Judith, 421
high priest/high priesthood	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 372
high priesthood,as municipal position	Schwartz (2008), 2 Maccabees, 193
historical setting	Corley (2002), Ben Sira's Teaching on Friendship, 14
history	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
humor	Schwartz (2008), 2 Maccabees, 347
hyrcanus son of tobias	Schwartz (2008), 2 Maccabees, 185
inscriptions	Schwartz (2008), 2 Maccabees, 185
intersacerdotium	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
irony	Schwartz (2008), 2 Maccabees, 347
israel/israelite	Corley (2002), Ben Sira's Teaching on Friendship, 14
jason (high priest)	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
jason (of cyrene)	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
jason of cyrene	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
jerusalem,temple	Crabb (2020), Luke/Acts and the End of History, 173
jerusalem	Corley (2002), Ben Sira's Teaching on Friendship, 14
jethro	Gera (2014), Judith, 421
jewish law	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
jonathan maccabee	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
judas,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
judas maccabeus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
julius africanus	Gera (2014), Judith, 421
language,see also under style	Schwartz (2008), 2 Maccabees, 69
law of moses	Corley (2002), Ben Sira's Teaching on Friendship, 14
laws,jewish,compared to royal decrees	Schwartz (2008), 2 Maccabees, 347
luke-acts,septuagintal style	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,maccabean sources	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,septuagintalisms	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
maccabees (rulers)	Corley (2002), Ben Sira's Teaching on Friendship, 14
manuscript corrections,interpolations and revisions	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447
martyrdom	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
menelaus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
military	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
minor,catulluss death	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
moab and moabites	Gera (2014), Judith, 421
moses	Allison (2018), 4 Baruch, 402
motifs (thematic),god turns away in anger	Schwartz (2008), 2 Maccabees, 69
nicanor,governor of judea	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
nineveh	Gera (2014), Judith, 421
obedience and disobedience	Allison (2018), 4 Baruch, 402
olympiodorus	Schwartz (2008), 2 Maccabees, 185
oniad authorship,genealogy (high priestly succession)	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
onias community,death / murder	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 372
onias community,flight / arrival to egypt	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
onias iii	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222; Schwartz (2008), 2 Maccabees, 185, 193
oral tradition	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
pagan	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
palestine	Corley (2002), Ben Sira's Teaching on Friendship, 14
papyri/papyrology	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
pious/piety	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
portents	Crabb (2020), Luke/Acts and the End of History, 173
priest / priestly	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
priest and high priest	Allison (2018), 4 Baruch, 402
priesthood	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
psalter,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
ptolemais (akko)	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
ptolemies	Corley (2002), Ben Sira's Teaching on Friendship, 14
ptolemy iv philopator	Gera (2014), Judith, 421
qumran,community	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
rabbis	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
rulers	Corley (2002), Ben Sira's Teaching on Friendship, 14
ruth	Gera (2014), Judith, 421
sabbath	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
sacrifice	Allison (2018), 4 Baruch, 402
samaria/samaritans	Allison (2018), 4 Baruch, 402
scrolls	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
sect/sectarian'	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
seleucid empire	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222
seleucids,and temple administration	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
seleucids	Corley (2002), Ben Sira's Teaching on Friendship, 14
seleucus iv philopator	Schwartz (2008), 2 Maccabees, 185
septuagint,lukes use,clarke,w.k.l.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
septuagint,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
septuagint/septuagintism	Allison (2018), 4 Baruch, 402
shechemites	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447
sons of zadok	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
style,linguistic and literary,repetition of terms	Schwartz (2008), 2 Maccabees, 69
style,linguistic and literary,variety of vocabulary	Schwartz (2008), 2 Maccabees, 69
style,linguistic and literary,word play	Schwartz (2008), 2 Maccabees, 347
taxation	Corley (2002), Ben Sira's Teaching on Friendship, 14
teacher of righteousness	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
temple,in jerusalem	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137
temple	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447
temple (jerusalem)	Corley (2002), Ben Sira's Teaching on Friendship, 14
temple in jerusalem	Allison (2018), 4 Baruch, 402; Gera (2014), Judith, 421
testaments of the twelve patriarchs	Allison (2018), 4 Baruch, 402
theomachus,god-fighter	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
time,chronological	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
time,concepts of	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,ancestral laws	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,obedience to	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 222
tree of life	Allison (2018), 4 Baruch, 402
tyrants death,literary topos	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
visions	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
war	Corley (2002), Ben Sira's Teaching on Friendship, 14
zadokite,(high) priests/priesthood	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372
zadokite	Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372