Tiresias: The Ancient Mediterranean Religions Source Database

661

Septuagint, 2 Maccabees, 3.31
nan Quickly some of Heliodorus' friends asked Onias to call upon the Most High and to grant life to one who was lying quite at his last breath.

Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Deuteronomy, 8.2, 9.16, 17.20 (9th cent. BCE - 3rd cent. BCE) 8.2. כַּגּוֹיִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם כֵּן תֹאבֵדוּן עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃ 8.2. וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הֹלִיכֲךָ יְהוָה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֺתָיו] אִם־לֹא׃ 9.16. וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃ 8.2. And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no." 9.16. And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel."
2. Hebrew Bible, Genesis, 18.20 (9th cent. BCE - 3rd cent. BCE) 18.20. And the LORD said: ‘Verily, the cry of Sodom and Gomorrah is great, and, verily, their sin is exceeding grievous."
3. Hebrew Bible, Psalms, 7.8, 17.14, 44.21 (9th cent. BCE - 3rd cent. BCE) 7.8. וַעֲדַת לְאֻמִּים תְּסוֹבְבֶךָּ וְעָלֶיהָ לַמָּרוֹם שׁוּבָה׃ 17.14. מִמְתִים יָדְךָ יְהוָה מִמְתִים מֵחֶלֶד חֶלְקָם בַּחַיִּים וצפינך [וּצְפוּנְךָ] תְּמַלֵּא בִטְנָם יִשְׂבְּעוּ בָנִים וְהִנִּיחוּ יִתְרָם לְעוֹלְלֵיהֶם׃ 44.21. אִם־שָׁכַחְנוּ שֵׁם אֱלֹהֵינוּ וַנִּפְרֹשׂ כַּפֵּינוּ לְאֵל זָר׃ 7.8. And let the congregation of the peoples compass Thee about, And over them return Thou on high." 17.14. From men, by Thy hand, O LORD, From men of the world, whose portion is in this life, And whose belly Thou fillest with Thy treasure; Who have children in plenty, And leave their abundance to their babes." 44.21. If we had forgotten the name of our God, or spread forth our hands to a strange god; ."
4. Hebrew Bible, 2 Samuel, 20.10 (8th cent. BCE - 5th cent. BCE)
5. Hebrew Bible, Jeremiah, 11.20, 17.10, 31.31-31.34 (8th cent. BCE - 5th cent. BCE) 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 11.20. But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause." 17.10. I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings." 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
6. Hebrew Bible, 1 Chronicles, 24.31, 28.9 (5th cent. BCE - 3rd cent. BCE) 24.31. וַיַּפִּילוּ גַם־הֵם גּוֹרָלוֹת לְעֻמַּת אֲחֵיהֶם בְּנֵי־אַהֲרֹן לִפְנֵי דָוִיד הַמֶּלֶךְ וְצָדוֹק וַאֲחִימֶלֶךְ וְרָאשֵׁי הָאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם אָבוֹת הָרֹאשׁ לְעֻמַּת אָחִיו הַקָּטָן׃ 28.9. וְאַתָּה שְׁלֹמֹה־בְנִי דַּע אֶת־אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל־לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל־יֵצֶר מַחֲשָׁבוֹת מֵבִין אִם־תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם־תַּעַזְבֶנּוּ יַזְנִיחֲךָ לָעַד׃ 24.31. These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’houses of the priests and of the Levites; the fathers’houses of the chief even as those of his younger brother." 28.9. And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever."
7. Cicero, Orator, 39 (2nd cent. BCE - 1st cent. BCE)
8. Hebrew Bible, Daniel, 11.14, 11.20 (2nd cent. BCE - 2nd cent. BCE) 11.14. וּבָעִתִּים הָהֵם רַבִּים יַעַמְדוּ עַל־מֶלֶךְ הַנֶּגֶב וּבְנֵי פָּרִיצֵי עַמְּךָ יִנַּשְּׂאוּ לְהַעֲמִיד חָזוֹן וְנִכְשָׁלוּ׃ 11.14. And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble." 11.20. Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle."
9. Septuagint, 1 Maccabees, 1.21-1.23, 3.43-3.54, 3.58-3.59, 5.54 (2nd cent. BCE - 2nd cent. BCE) 1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.22. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 1.23. He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 3.43. But they said to one another, "Let us repair the destruction of our people, and fight for our people and the sanctuary. 3.44. And the congregation assembled to be ready for battle, and to pray and ask for mercy and compassion. 3.45. Jerusalem was uninhabited like a wilderness;not one of her children went in or out. The sanctuary was trampled down,and the sons of aliens held the citadel;it was a lodging place for the Gentiles. Joy was taken from Jacob;the flute and the harp ceased to play. 3.46. So they assembled and went to Mizpah, opposite Jerusalem, because Israel formerly had a place of prayer in Mizpah. 3.47. They fasted that day, put on sackcloth and sprinkled ashes on their heads, and rent their clothes. 3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols. 3.49. They also brought the garments of the priesthood and the first fruits and the tithes, and they stirred up the Nazirites who had completed their days; 3.50. and they cried aloud to Heaven, saying, "What shall we do with these?Where shall we take them? 3.51. Thy sanctuary is trampled down and profaned,and thy priests mourn in humiliation. 3.52. And behold, the Gentiles are assembled against us to destroy us;thou knowest what they plot against us. 3.53. How will we be able to withstand them,if thou dost not help us? 3.54. Then they sounded the trumpets and gave a loud shout. 3.58. And Judas said, "Gird yourselves and be valiant. Be ready early in the morning to fight with these Gentiles who have assembled against us to destroy us and our sanctuary. 3.59. It is better for us to die in battle than to see the misfortunes of our nation and of the sanctuary. 5.54. So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety.
10. Septuagint, 2 Maccabees, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.21, 1.27, 1.28, 1.29, 2.4, 2.5, 2.6, 2.7, 2.17, 2.18, 2.20, 2.21, 2.22, 3, 3.1, 3.1-4.6, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.34, 4.35, 4.38, 4.45, 4.47, 4.48, 4.49, 4.50, 5.2, 5.3, 5.4, 5.8, 5.15, 5.16, 5.18, 5.19, 5.20, 6, 6.1, 6.3, 6.4, 6.12, 6.13, 6.14, 6.15, 6.16, 6.18-7.42, 6.21, 6.26, 6.28, 6.30, 7, 7.1, 7.2, 7.9, 7.11, 7.23, 7.28, 7.30, 7.31, 7.33, 7.37, 7.42, 8.2, 8.3, 8.4, 8.5, 8.9, 8.11, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.24, 8.29, 8.34, 8.35, 8.36, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.4, 10.7, 10.9, 10.10, 10.16, 10.25, 10.26, 10.29, 10.30, 10.38, 11, 11.6, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.31, 11.33, 11.38, 12.1, 12.2, 12.6, 12.8, 12.11, 12.15, 12.16, 12.19, 12.22, 12.28, 12.30, 12.31, 12.36, 12.41, 12.42, 12.43, 12.44, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.12, 13.14, 13.17, 13.23, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15.1, 15.12, 15.13, 15.14, 15.15, 15.16, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.29, 15.34, 15.35, 15.37 (2nd cent. BCE - 2nd cent. BCE)
11. Septuagint, Ecclesiasticus (Siracides), 6.7, 41.8 (2nd cent. BCE - 2nd cent. BCE) 41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God!
12. Septuagint, 3 Maccabees, 7.9 (2nd cent. BCE - 2nd cent. BCE) 7.9. For you should know that if we devise any evil against them or cause them any grief at all, we always shall have not man but the Ruler over every power, the Most High God, in everything and inescapably as an antagonist to avenge such acts. Farewell.
13. Philo of Alexandria, Against Flaccus, 78 (1st cent. BCE - missingth cent. CE) 78. Now, though I desire to mention a circumstance which took place at that time, I am in doubt whether to do so or not, lest if it should be looked upon as unimportant, it may appear to take off from the enormity of these great iniquities; but even if it is unimportant in itself, it is nevertheless an indication of no trifling wickedness of disposition. There are different kinds of scourges used in the city, distinguished with reference to the deserts or crimes of those who are about to be scourged. Accordingly, it is usual for the Egyptians of the country themselves to be scourged with a different kind of scourge, and by a different class of executioners, but for the Alexandrians in the city to be scourged with rods by the Alexandrian lictors
14. Philo of Alexandria, On The Embassy To Gaius, 135-149, 134 (1st cent. BCE - missingth cent. CE) 134. and, as they wished to curry favour with him by a novel kind of flattery, so as to allow, and for the future to give the rein to, every sort of ill treatment of us without ever being called to account, what did they proceed to do? All the synagogues that they were unable to destroy by burning and razing them to the ground, because a great number of Jews lived in a dense mass in the neighbourhood, they injured and defaced in another manner, simultaneously with a total overthrow of their laws and customs; for they set up in every one of them images of Gaius, and in the greatest, and most conspicuous, and most celebrated of them they erected a brazen statue of him borne on a four-horse chariot.
15. Anon., 2 Baruch, 6.7-6.9, 80.2 (1st cent. CE - 2nd cent. CE)
16. Josephus Flavius, Jewish Antiquities, 13.67, 13.74-13.76 (1st cent. CE - 1st cent. CE) 13.67. I desire therefore that you will grant me leave to purge this holy place, which belongs to no master, and is fallen down, and to build there a temple to Almighty God, after the pattern of that in Jerusalem, and of the same dimensions, that may be for the benefit of thyself, and thy wife and children, that those Jews which dwell in Egypt may have a place whither they may come and meet together in mutual harmony one with another, and he subservient to thy advantages; 13.74. 4. Now it came to pass that the Alexandrian Jews, and those Samaritans who paid their worship to the temple that was built in the days of Alexander at Mount Gerizzim, did now make a sedition one against another, and disputed about their temples before Ptolemy himself; the Jews saying that, according to the laws of Moses, the temple was to be built at Jerusalem; and the Samaritans saying that it was to be built at Gerizzim. 13.75. They desired therefore the king to sit with his friends, and hear the debates about these matters, and punish those with death who were baffled. Now Sabbeus and Theodosius managed the argument for the Samaritans, and Andronicus, the son of Messalamus, for the people of Jerusalem; 13.76. and they took an oath by God and the king to make their demonstrations according to the law; and they desired of Ptolemy, that whomsoever he should find that transgressed what they had sworn to, he would put him to death. Accordingly, the king took several of his friends into the council, and sat down, in order to hear what the pleaders said.
17. Josephus Flavius, Jewish War, 7.453 (1st cent. CE - 1st cent. CE) 7.453. This his distemper grew still a great deal worse and worse continually, and his very entrails were so corroded, that they fell out of his body, and in that condition he died. Thus he became as great an instance of Divine Providence as ever was, and demonstrated that God punishes wicked men.
18. New Testament, Acts, 1.15-1.26, 17.21 (1st cent. CE - 2nd cent. CE) 1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. 17.21. Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
19. Pausanias, Description of Greece, 7.25.7 (2nd cent. CE - 2nd cent. CE) 7.25.7. In Ceryneia is a sanctuary of the Eumenides, which they say was established by Orestes. Whosoever enters with the desire to see the sights, if he be guilty of bloodshed, defilement or impiety, is said at once to become insane with fright, and for this reason the right to enter is not given to all and sundry. The images made of wood . . . they are not very large in size, and at the entrance to the sanctuary are statues of women, made of stone and of artistic workmanship. The natives said that the women are portraits of the former priestesses of the Eumenides.
20. Diogenes Laertius, Lives of The Philosophers, 6.5.90 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
1 maccabees,martyrdom in	Schwartz (2008), 2 Maccabees, 48
1 maccabees	Schwartz (2008), 2 Maccabees, 61
3 maccabees	Schwartz (2008), 2 Maccabees, 185
alcimus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
alexander the great	Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iii	Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iv epiphanes	Corley (2002), Ben Sira's Teaching on Friendship, 14; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329; Schwartz (2008), 2 Maccabees, 228
apocryphal books	Schwartz (2008), 2 Maccabees, 61
apollonius son of thraseas	Schwartz (2008), 2 Maccabees, 185
archisynagogue,nakoros	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
associations,jewish	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
atonement	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 456
author,of 2 maccabees,lack of interest in details of temple cult	Schwartz (2008), 2 Maccabees, 46, 48
banquets	Corley (2002), Ben Sira's Teaching on Friendship, 14
ben-sira	Schwartz (2008), 2 Maccabees, 61
biblical nature,see also deuteronomy,allusions	Schwartz (2008), 2 Maccabees, 61
biblical nature,see also deuteronomy,quotations	Schwartz (2008), 2 Maccabees, 61
burial,societies	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
calvin,j.	Schwartz (2008), 2 Maccabees, 61
canonical status	Schwartz (2008), 2 Maccabees, 61
catholic church	Schwartz (2008), 2 Maccabees, 61
catullus,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
christians,interest in 2 macc.	Schwartz (2008), 2 Maccabees, 61
city	Schwartz (2008), 2 Maccabees, 46
clarke,w.k.l.,septuagint use in acts	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
diaspora	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 231
diasporan historiography	Schwartz (2008), 2 Maccabees, 46, 48
divine plan/βουλή	Crabb (2020), Luke/Acts and the End of History, 173
dorymenes	Schwartz (2008), 2 Maccabees, 185
dreams	Crabb (2020), Luke/Acts and the End of History, 173
egypt	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
eschatology	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
eucheion	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
externality	Schwartz (2008), 2 Maccabees, 46
gentiles	Schwartz (2008), 2 Maccabees, 48
god,of heaven	Schwartz (2008), 2 Maccabees, 48
god	Schwartz (2008), 2 Maccabees, 48
heliodorus,seleucid official	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
heliodorus,story of	Schwartz (2008), 2 Maccabees, 185
heliodorus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Corley (2002), Ben Sira's Teaching on Friendship, 14
hellenism/hellenization	Corley (2002), Ben Sira's Teaching on Friendship, 14
hellenistic kings/rulers,antiochus iv epiphanes	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 231
hellenistic kings/rulers,antiochus v eupator	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,demetrius i soter	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,nicanor	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 231
hellenistic kings/rulers,seleucus iv philopater	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
historical setting	Corley (2002), Ben Sira's Teaching on Friendship, 14
history	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hyrcanus son of tobias	Schwartz (2008), 2 Maccabees, 185
index of subjects\nabraham"	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
inscriptions	Schwartz (2008), 2 Maccabees, 185
isaac	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
israel/israelite	Corley (2002), Ben Sira's Teaching on Friendship, 14
jacob	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
jason (high priest)	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
jason of cyrene	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
jeremiah	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
jerusalem,temple	Crabb (2020), Luke/Acts and the End of History, 173
jerusalem	Corley (2002), Ben Sira's Teaching on Friendship, 14
jews (and judaism)	Schwartz (2008), 2 Maccabees, 48
judas,death of	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
judas maccabeus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 231
language,see also under style	Schwartz (2008), 2 Maccabees, 71
law of moses	Corley (2002), Ben Sira's Teaching on Friendship, 14
leontopolis,temples	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
literature of	Schwartz (2008), 2 Maccabees, 71
luke-acts,septuagintal style	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,maccabean sources	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,septuagintalisms	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
luther,martin	Schwartz (2008), 2 Maccabees, 61
maccabees (rulers)	Corley (2002), Ben Sira's Teaching on Friendship, 14
manuscript corrections,interpolations and revisions	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447
martyrdom	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 48
menelaus	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 231
minor,catulluss death	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
motifs (thematic),by gentiles	Schwartz (2008), 2 Maccabees, 48
motifs (thematic),martyrdom catalyzes reconciliation (and redemption)	Schwartz (2008), 2 Maccabees, 48
motifs (thematic),problems are caused by misunderstanding	Schwartz (2008), 2 Maccabees, 48
motifs (thematic),sinning causes suffering	Schwartz (2008), 2 Maccabees, 48
nakoros	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
nicanor,governor of judea	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
olympiodorus	Schwartz (2008), 2 Maccabees, 185
onias	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 456
onias iii	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222; Schwartz (2008), 2 Maccabees, 185
onias iv	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
pagan,pagans,and synagogue	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
pagan,pagans,deities	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
palestine	Corley (2002), Ben Sira's Teaching on Friendship, 14
papyrological evidence,proseuche/eucheion	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
philo	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
polybius	Schwartz (2008), 2 Maccabees, 228
portents	Crabb (2020), Luke/Acts and the End of History, 173
prayer	Schwartz (2008), 2 Maccabees, 46, 48
proseuche (prayer house),diaspora,egypt	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
proseuche (prayer house)	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
psalter,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
ptolemies	Corley (2002), Ben Sira's Teaching on Friendship, 14
ptolemy vi philometor	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
rulers	Corley (2002), Ben Sira's Teaching on Friendship, 14
sabbath	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
sacrifice	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 456
sacrifices	Schwartz (2008), 2 Maccabees, 46, 48
sanctity,synagogue/proseuche	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
seleucid empire	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222
seleucids	Corley (2002), Ben Sira's Teaching on Friendship, 14
seleucus iv philopator	Schwartz (2008), 2 Maccabees, 185, 228
septuagint,lukes use,clarke,w.k.l.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
septuagint,lukes use	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
septuagint,theos hypsistos	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
shechemites	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 456
style,linguistic and literary,variety of vocabulary	Schwartz (2008), 2 Maccabees, 71
synagoge	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
taxation	Corley (2002), Ben Sira's Teaching on Friendship, 14
temple	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, 231; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 456
temple (jerusalem)	Corley (2002), Ben Sira's Teaching on Friendship, 14
temple (second),cult of	Schwartz (2008), 2 Maccabees, 46, 48
temple (second),temple vessels'	Schwartz (2008), 2 Maccabees, 46
theomachus,god-fighter	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
theos hypsistos	Levine (2005), The Ancient Synagogue, The First Thousand Years, 85
time,chronological	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
time,concepts of	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
time,construction of	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231
torah,ancestral laws	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,obedience to	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 222, 231
tyrants death,literary topos	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
visions	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
war	Corley (2002), Ben Sira's Teaching on Friendship, 14