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Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 3.25


nanFor there appeared to them a magnificently caparisoned horse, with a rider of frightening mien, and it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armor and weapons of gold.'


Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Deuteronomy, 8.2, 9.16, 17.20, 20.14 (9th cent. BCE - 3rd cent. BCE)

8.2. כַּגּוֹיִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם כֵּן תֹאבֵדוּן עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃ 8.2. וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הֹלִיכֲךָ יְהוָה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֺתָיו] אִם־לֹא׃ 9.16. וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃ 20.14. רַק הַנָּשִׁים וְהַטַּף וְהַבְּהֵמָה וְכֹל אֲשֶׁר יִהְיֶה בָעִיר כָּל־שְׁלָלָהּ תָּבֹז לָךְ וְאָכַלְתָּ אֶת־שְׁלַל אֹיְבֶיךָ אֲשֶׁר נָתַן יְהוָה אֱלֹהֶיךָ לָךְ׃ 8.2. And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no." 9.16. And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel." 20.14. but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee."
2. Hebrew Bible, Exodus, 13.22, 25.30 (9th cent. BCE - 3rd cent. BCE)

13.22. לֹא־יָמִישׁ עַמּוּד הֶעָנָן יוֹמָם וְעַמּוּד הָאֵשׁ לָיְלָה לִפְנֵי הָעָם׃ 13.22. the pillar of cloud by day, and the pillar of fire by night, departed not from before the people." 25.30. And thou shalt set upon the table showbread before Me always."
3. Hebrew Bible, Genesis, 38.1 (9th cent. BCE - 3rd cent. BCE)

38.1. וַיְהִי בָּעֵת הַהִוא וַיֵּרֶד יְהוּדָה מֵאֵת אֶחָיו וַיֵּט עַד־אִישׁ עֲדֻלָּמִי וּשְׁמוֹ חִירָה׃ 38.1. וַיֵּרַע בְּעֵינֵי יְהוָה אֲשֶׁר עָשָׂה וַיָּמֶת גַּם־אֹתוֹ׃ 38.1. And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah."
4. Hebrew Bible, Numbers, 4.7 (9th cent. BCE - 3rd cent. BCE)

4.7. וְעַל שֻׁלְחַן הַפָּנִים יִפְרְשׂוּ בֶּגֶד תְּכֵלֶת וְנָתְנוּ עָלָיו אֶת־הַקְּעָרֹת וְאֶת־הַכַּפֹּת וְאֶת־הַמְּנַקִּיֹּת וְאֵת קְשׂוֹת הַנָּסֶךְ וְלֶחֶם הַתָּמִיד עָלָיו יִהְיֶה׃ 4.7. And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the pans, and the bowls, and the jars wherewith to pour out; and the continual bread shall remain thereon."
5. Hebrew Bible, 2 Samuel, 20.10 (8th cent. BCE - 5th cent. BCE)

6. Hebrew Bible, Isaiah, 14.12 (8th cent. BCE - 5th cent. BCE)

14.12. אֵיךְ נָפַלְתָּ מִשָּׁמַיִם הֵילֵל בֶּן־שָׁחַר נִגְדַּעְתָּ לָאָרֶץ חוֹלֵשׁ עַל־גּוֹיִם׃ 14.12. How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, That didst cast lots over the nations!"
7. Hebrew Bible, Jeremiah, 11.20, 17.10 (8th cent. BCE - 5th cent. BCE)

11.20. But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause." 17.10. I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings."
8. Hebrew Bible, Joshua, 1.8 (8th cent. BCE - 5th cent. BCE)

1.8. לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃ 1.8. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success."
9. Homer, Iliad, 1.43-1.52 (8th cent. BCE - 7th cent. BCE)

1.43. /fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.44. /fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.45. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.46. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.47. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.48. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.49. /The arrows rattled on the shoulders of the angry god as he moved, and his coming was like the night. Then he sat down apart from the ships and let fly an arrow: terrible was the twang of the silver bow. The mules he assailed first and the swift dogs 1.50. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.51. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart 1.52. /but then on the men themselves he let fly his stinging shafts, and struck; and constantly the pyres of the dead burned thick.For nine days the missiles of the god ranged among the host, but on the tenth Achilles called the people to assembly, for the goddess, white-armed Hera, had put it in his heart
10. Anon., Jubilees, 41.24 (2nd cent. BCE - 2nd cent. BCE)

41.24. And Judah acknowledged that the deed which he had done was evil, for he had lain with his daughter-in-law, and he esteemed it hateful in his eyes, and he acknowledged that he had transgressed and gone astray; for he had uncovered the skirt of his son
11. Anon., Testament of Joseph, 19.1-19.2, 19.6 (2nd cent. BCE - 2nd cent. CE)

19.1. Hear ye, therefore, me vision which I saw. 19.2. I saw twelve harts feeding. And nine of them were dispersed. 19.6. And the horns of the fourth bull went up unto heaven and became as a wall for the flocks, and in the midst of the two horns there grew another horn.
12. Anon., Testament of Levi, 2.5-5.7, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19 (2nd cent. BCE - 2nd cent. CE)

13. Anon., Testament of Naphtali, 5.8 (2nd cent. BCE - 2nd cent. CE)

5.8. And I saw, for I was there, and behold a holy writing appeared to us, saying: Assyrians, Medes, Persians, [Chaldeans,] Syrians, shall possess in captivity the twelve tribes of Israel.
14. Dead Sea Scrolls, Testament of Levi, 2.5-5.7, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19 (2nd cent. BCE - 1st cent. CE)

15. Hebrew Bible, Daniel, 11.14, 11.20 (2nd cent. BCE - 2nd cent. BCE)

11.14. וּבָעִתִּים הָהֵם רַבִּים יַעַמְדוּ עַל־מֶלֶךְ הַנֶּגֶב וּבְנֵי פָּרִיצֵי עַמְּךָ יִנַּשְּׂאוּ לְהַעֲמִיד חָזוֹן וְנִכְשָׁלוּ׃ 11.14. And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble." 11.20. Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle."
16. Septuagint, 1 Maccabees, 3.50, 9.27, 16.3 (2nd cent. BCE - 2nd cent. BCE)

3.50. and they cried aloud to Heaven, saying, "What shall we do with these?Where shall we take them? 9.27. Thus there was great distress in Israel, such as had not been since the time that prophets ceased to appear among them. 16.3. But now I have grown old, and you by His mercy are mature in years. Take my place and my brothers, and go out and fight for our nation, and may the help which comes from Heaven be with you.
17. Septuagint, 2 Maccabees, 1.1-2.18, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.21, 1.32, 2.4, 2.5, 2.6, 2.7, 2.8, 2.17, 2.18, 2.20, 2.21, 2.22, 3, 3.1, 3.1-4.6, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.38, 4.39, 5.2, 5.3, 5.4, 5.5, 5.8, 5.9, 5.10, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.26, 6.1, 6.5, 6.8, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18-7.42, 6.21, 6.27, 6.28, 6.30, 7.1, 7.2, 7.3, 7.4, 7.5, 7.7, 7.9, 7.10, 7.11, 7.14, 7.23, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.41, 7.42, 8.2, 8.5, 8.11, 8.18, 8.19, 8.20, 8.21, 8.23, 8.24, 8.34, 8.35, 8.36, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.2, 10.4, 10.6, 10.9, 10.10, 10.17, 10.29, 10.30, 10.35, 10.38, 11.1, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.28, 11.33, 11.38, 12.11, 12.15, 12.16, 12.20, 12.22, 12.26, 12.28, 12.45, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.14, 13.17, 13.23, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.18, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15.1, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.37 (2nd cent. BCE - 2nd cent. BCE)

18. Septuagint, Ecclesiasticus (Siracides), 6.6-6.7, 41.8 (2nd cent. BCE - 2nd cent. BCE)

41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God!
19. Dionysius of Halycarnassus, Roman Antiquities, 6.13.1 (1st cent. BCE - 1st cent. BCE)

6.13.1.  It is said that in this battle two men on horseback, far excelling in both beauty and stature those our human stock produces, and just growing their first beard, appeared to Postumius, the dictator, and to those arrayed about him, and charged at the head of the Roman horse, striking with their spears all the Latins they encountered and driving them headlong before them. And after the flight of the Latins and the capture of their camp, the battle having come to an end in the late afternoon, two youths are said to have appeared in the same manner in the Roman Forum attired in military garb, very tall and beautiful and of the same age, themselves retaining on their counteces as having come from a battle, the look of combatants, and the horses they led being all in a sweat.
20. Dionysius of Halycarnassus, On Lysias, 7 (1st cent. BCE - 1st cent. BCE)

21. Philo of Alexandria, On The Special Laws, 1.72 (1st cent. BCE - 1st cent. CE)

1.72. And in the centre was the temple itself, beautiful beyond all possible description, as one may conjecture from what is now seen around on the outside; for what is innermost is invisible to every human creature except the high priest alone, and even he is enjoined only to enter that holy place once in each year. Everything then is invisible. For he carries in a brasier full of coals and frankincense; and then, when a great smoke proceeds from it, as is natural, and when everything all around is enveloped in it, then the sight of men is clouded, and checked, and prevented from penetrating in, being wholly unable to pierce the cloud.
22. Philo of Alexandria, That The Worse Attacks The Better, 95 (1st cent. BCE - 1st cent. CE)

95. Now here, if we look merely at the words, the expression does not appear to be reasonable; but if we have regard to the faculties in the soul, then its consistency is discovered. For as long as he who scatters abroad and dissipates the opinions about good things, namely, Pharaoh, is vigorous in us, and appears in a sound and healthy state, if indeed we can say that any wicked man is in such a condition, we receive pleasure, driving temperance away from our borders. But when he loses his strength, and in a manner dies, he who has been the cause of men's living in a filthy and lascivious manner, then we, fixing our eyes on modesty of life, bewail and groan over ourselves on account of our former way of living; because the, honouring pleasure before virtue, we joined a mortal life to an immortal one; and the law taking pity on our continued lamentation, gently receives our suppliant souls, and easily drives away the Egyptian calamities which are brought upon them by the passions. XXVI.
23. Vergil, Aeneis, 7.415-7.466 (1st cent. BCE - 1st cent. BCE)

7.415. the womb of Hecuba with burning brand 7.416. and brought forth nuptial fires; but Venus, too 7.417. uch offspring bore, a second Paris, who 7.419. So saying, with aspect terrible she sped 7.420. earthward her way; and called from gloom of hell 7.421. Alecto, woeful power, from cloudy throne 7.422. among the Furies, where her heart is fed 7.423. with horrid wars, wrath, vengeance, treason foul 7.424. and fatal feuds. Her father Pluto loathes 7.425. the creature he engendered, and with hate 7.426. her hell-born sister-fiends the monster view. 7.427. A host of shapes she wears, and many a front 7.428. of frowning black brows viper-garlanded. 7.429. Juno to her this goading speech addressed: 7.430. “O daughter of dark Night, arouse for me 7.431. thy wonted powers and our task begin! 7.432. Lest now my glory fail, my royal name 7.433. be vanquished, while Aeneas and his crew 7.434. cheat with a wedlock bond the Latin King 7.435. and seize Italia 's fields. Thou canst thrust on 7.436. two Ioving brothers to draw sword and slay 7.437. and ruin homes with hatred, calling in 7.438. the scourge of Furies and avenging fires. 7.439. A thousand names thou bearest, and thy ways 7.440. of ruin multiply a thousand-fold. 7.441. Arouse thy fertile breast! Go, rend in twain 7.442. this plighted peace! Breed calumnies and sow 7.443. causes of battle, till yon warrior hosts 7.445. Straightway Alecto, through whose body flows 7.446. the Gorgon poison, took her viewless way 7.447. to Latium and the lofty walls and towers 7.448. of the Laurentian King. Crouching she sate 7.449. in silence on the threshold of the bower 7.450. where Queen Amata in her fevered soul 7.451. pondered, with all a woman's wrath and fear 7.452. upon the Trojans and the marriage-suit 7.453. of Turnus. From her Stygian hair the fiend 7.454. a single serpent flung, which stole its way 7.455. to the Queen's very heart, that, frenzy-driven 7.456. he might on her whole house confusion pour. 7.457. Betwixt her smooth breast and her robe it wound 7.458. unfelt, unseen, and in her wrathful mind 7.459. instilled its viper soul. Like golden chain 7.460. around her neck it twined, or stretched along 7.461. the fillets on her brow, or with her hair 7.462. enwrithing coiled; then on from limb to limb 7.463. lipped tortuous. Yet though the venom strong 7.464. thrilled with its first infection every vein 7.465. and touched her bones with fire, she knew it not 7.466. nor yielded all her soul, but made her plea
24. Anon., 2 Baruch, 6.7-6.9, 80.2 (1st cent. CE - 2nd cent. CE)

25. Anon., The Life of Adam And Eve, 21.1-21.5 (1st cent. CE - 5th cent. CE)

26. Josephus Flavius, Jewish Antiquities, 12.145, 15.419-15.420 (1st cent. CE - 1st cent. CE)

12.145. 4. And these were the contents of this epistle. He also published a decree through all his kingdom in honor of the temple, which contained what follows: “It shall be lawful for no foreigner to come within the limits of the temple round about; which thing is forbidden also to the Jews, unless to those who, according to their own custom, have purified themselves. 15.419. but the temple further inward in that gate was not allowed to the women; but still more inward was there a third [court of the] temple, whereinto it was not lawful for any but the priests alone to enter. The temple itself was within this; and before that temple was the altar, upon which we offer our sacrifices and burnt-offerings to God.
27. Josephus Flavius, Jewish War, 7.453 (1st cent. CE - 1st cent. CE)

7.453. This his distemper grew still a great deal worse and worse continually, and his very entrails were so corroded, that they fell out of his body, and in that condition he died. Thus he became as great an instance of Divine Providence as ever was, and demonstrated that God punishes wicked men.
28. New Testament, 2 Timothy, 1.8-1.10, 4.1 (1st cent. CE - 1st cent. CE)

1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 1.9. who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal 1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel. 4.1. I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom:
29. New Testament, Acts, 1.15-1.26, 9.7 (1st cent. CE - 2nd cent. CE)

1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles. 9.7. The men who traveled with him stood speechless, hearing the voice, but seeing no one.
30. New Testament, Luke, 24.13-24.35 (1st cent. CE - 1st cent. CE)

24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
31. Plutarch, On The Glory of The Athenians, None (1st cent. CE - 2nd cent. CE)

32. Ps.-Philo, Biblical Antiquities, 9.10, 28.7-28.8 (1st cent. CE - 2nd cent. CE)

33. Anon., Sifre Deuteronomy, 328, 306 (2nd cent. CE - 4th cent. CE)

34. Apuleius, The Golden Ass, 2.25-2.30 (2nd cent. CE - 2nd cent. CE)

35. Lucian, How To Write History, 51 (2nd cent. CE - 2nd cent. CE)

36. Jerome, Commentaria In Danielem, 11.44-11.45 (5th cent. CE - 5th cent. CE)

37. Anon., Joseph And Aseneth, 15-17, 14

38. Anon., Letter of Aristeas, 316, 315

315. a little, he besought God to make it clear to him why the misfortune had befallen him. And it was revealed to him in a dream, that from idle curiosity he was wishing to communicate sacred truths to common men, and that if he desisted he would recover his health. I have heard, too, from the lip


Subjects of this text:

subject book bibliographic info
4 maccabees Schwartz, 2 Maccabees (2008) 70
alcimus Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
alexander the great Corley, Ben Sira's Teaching on Friendship (2002) 14
ancestral language' Schwartz, 2 Maccabees (2008) 431
angels Schwartz, 2 Maccabees (2008) 202
antiochos iv epiphanes, his desecration of the temple Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
antiochos iv epiphanes, his prohibition of the jewish customs Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
antiochus, iv, persecution Bickerman and Tropper, Studies in Jewish and Christian History (2007) 462
antiochus, n. Bickerman and Tropper, Studies in Jewish and Christian History (2007) 462
antiochus iii Corley, Ben Sira's Teaching on Friendship (2002) 14
antiochus iv epiphanes, campaign to egypt Schwartz, 2 Maccabees (2008) 251
antiochus iv epiphanes Corley, Ben Sira's Teaching on Friendship (2002) 14; Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
apparitions Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 444
audience de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
banquets Corley, Ben Sira's Teaching on Friendship (2002) 14
body de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
catullus, death of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
causality Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
characterization de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
clarke, w.k.l., septuagint use in acts Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
dahl, influence, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
deuteronomic view of history Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
deuteronomy, book of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
diaspora Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
divine plan/βουλή Crabb, Luke/Acts and the End of History (2020) 173
doran, robert Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
dreams Crabb, Luke/Acts and the End of History (2020) 173
dreams and visions, dream/reality confusion Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 444
dreams and visions, examples, apocrypha and non-apocalyptic pseudepigrapha Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 442, 443, 444
eleazar (jewish martyr) Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 190
elephant mosaic Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 190
emotional restraint de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
emotions, disgust de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
enargeia (ἐνάργεια) de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
epiphany, divine intervention Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
epiphany, salvific Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
externality Schwartz, 2 Maccabees (2008) 172
forbidden foods Schwartz, 2 Maccabees (2008) 356
hanukkah festival Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78, 79
heliodoros (seleukos ivs chief minister) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
heliodoros story Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
heliodorus, seleucid official Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
heliodorus Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216; Corley, Ben Sira's Teaching on Friendship (2002) 14
hellenism/hellenization Corley, Ben Sira's Teaching on Friendship (2002) 14
hellenistic kings/rulers, antiochus iv epiphanes Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216
hellenistic kings/rulers, antiochus v eupator Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
hellenistic kings/rulers, demetrius i soter Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
hellenistic kings/rulers, nicanor Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
hellenistic kings/rulers, seleucus iv philopater Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
hellenization, of jerusalem Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
henten, jan willem van Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78
historical setting Corley, Ben Sira's Teaching on Friendship (2002) 14
history Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
i maccabees, compositional structure Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
idolatry Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
ii maccabees, author of, his pro-hasmonean bias Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
ii maccabees, author of, his religiousness Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
ii maccabees, compositional structure Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
ii maccabees, literary genre Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
ii maccabees, purpose Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
ii maccabees, subject matter Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
interpolations Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
interpretation—see also midrash Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 530
intertextuality, of the narratee/reader de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
irony Schwartz, 2 Maccabees (2008) 172
isaiah Schwartz, 2 Maccabees (2008) 356
israel/israelite Corley, Ben Sira's Teaching on Friendship (2002) 14
jason Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
jason (high priest) Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
jason of cyrene Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
jerusalem, temple Crabb, Luke/Acts and the End of History (2020) 173
jerusalem Corley, Ben Sira's Teaching on Friendship (2002) 14; Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 530
jews (and judaism), nationalists/traditionalists Schwartz, 2 Maccabees (2008) 251
josephus Schwartz, 2 Maccabees (2008) 172
judas, death of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
judas maccabee, his subsequent victories Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
judas maccabeus Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216
language, see also under style Schwartz, 2 Maccabees (2008) 70
law of moses Corley, Ben Sira's Teaching on Friendship (2002) 14
letter, letters, festal letters Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
luke-acts, septuagintal style Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
lukes hermeneutic, maccabean sources Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
lukes hermeneutic, septuagintalisms Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
maccabean martyrs Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 190
maccabees (rulers) Corley, Ben Sira's Teaching on Friendship (2002) 14
manuscript corrections, interpolations and revisions Bickerman and Tropper, Studies in Jewish and Christian History (2007) 447, 448
martyr/martyrdom de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
martyrdom Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
martyrologies Schwartz, 2 Maccabees (2008) 356
measure-for-measure Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
menelaos, hellenizer Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
menelaos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
menelaus Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
mikon Bickerman and Tropper, Studies in Jewish and Christian History (2007) 451
minor, catulluss death Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
motifs (thematic), celebrating of enemies defeats Schwartz, 2 Maccabees (2008) 202
motifs (thematic), games with epiphanes Schwartz, 2 Maccabees (2008) 172
narratee de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
nicanor, governor of judea Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
nikanor (demetrios is general) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
nikanors day festival Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
nikanors day story Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
onias Bickerman and Tropper, Studies in Jewish and Christian History (2007) 462
onias iii Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 222; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
pagans/paganism Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 530
painting de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
palestine Corley, Ben Sira's Teaching on Friendship (2002) 14
parousia, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
parthenon Bickerman and Tropper, Studies in Jewish and Christian History (2007) 451
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
pathetic historiography Schwartz, 2 Maccabees (2008) 401
persecuted faithful judeans Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
persecution, religious, persecution accounts Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
philanthropa basilika (royal concession) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
philo Schwartz, 2 Maccabees (2008) 172
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
portents Crabb, Luke/Acts and the End of History (2020) 173; Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 443
prayer Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 530
priests/priesthood Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 530
proem (of ii maccabees) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
psalter, lukes use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
ptolemies Corley, Ben Sira's Teaching on Friendship (2002) 14
punishment de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
rationalism Bickerman and Tropper, Studies in Jewish and Christian History (2007) 462
rebellion, etiology Schwartz, 2 Maccabees (2008) 251
reconciliation (between deity and people) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78
religion, religious, as a discrete semantic category Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
religion, religious, modern conceptions of, and impact on historical interpretation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
religion, religious, revised delineation of its semantic field Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
rhetoric, and comparison or competition Keener, First-Second Corinthians (2005) 124
rulers Corley, Ben Sira's Teaching on Friendship (2002) 14
sabbath Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
sacrifices Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
salvation, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
second maccabees de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
seleucid empire Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 222
seleucids Corley, Ben Sira's Teaching on Friendship (2002) 14
seleucus iv Bickerman and Tropper, Studies in Jewish and Christian History (2007) 453
seleucus iv philopator Schwartz, 2 Maccabees (2008) 172
septuagint, lukes use, clarke, w.k.l. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
septuagint, lukes use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
shechemites Bickerman and Tropper, Studies in Jewish and Christian History (2007) 447, 448, 450, 451, 453, 462
simon (of heliodorus story) Bickerman and Tropper, Studies in Jewish and Christian History (2007) 462
sin-retribution Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78
soteriology, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 436
style, linguistic and literary, greek terminology Schwartz, 2 Maccabees (2008) 172
style, linguistic and literary, pedantic Schwartz, 2 Maccabees (2008) 356
style, linguistic and literary, variety of vocabulary Schwartz, 2 Maccabees (2008) 70
taxation Corley, Ben Sira's Teaching on Friendship (2002) 14
temple, holy vessels of; the sancta Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011) 530
temple, purification of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
temple Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 222; Bickerman and Tropper, Studies in Jewish and Christian History (2007) 447, 448, 450, 451, 453, 462
temple (jerusalem) Corley, Ben Sira's Teaching on Friendship (2002) 14
temple desecration, accounts of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
temple foundation (refoundation) accounts Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
temple liberation accounts, greek Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
temple liberation accounts, in ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
temple propaganda Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
theomachus, god-fighter Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
thucydides de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022) 513
time, chronological Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
time, concepts of Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 222
torah, ancestral laws Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 222
torah, obedience to Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216, 222
torture Schwartz, 2 Maccabees (2008) 70
tyrants death, literary topos Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
victory, victories, entitling v. and temple foundation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
victory, victories, sign of divine approval Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
visions Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
war, warfare, judass w. and antiochos vs time unit Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
war Corley, Ben Sira's Teaching on Friendship (2002) 14
women Schwartz, 2 Maccabees (2008) 431
zealotry Schwartz, 2 Maccabees (2008) 214