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Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 3.13


nanBut Heliodorus, because of the king's commands which he had, said that this money must in any case be confiscated for the king's treasury.'


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Septuagint, Tobit, 1.14, 5.3, 9.6 (th cent. BCE - 2nd cent. BCE)

1.14. So I used to go into Media, and once at Rages in Media I left ten talents of silver in trust with Gabael, the brother of Gabrias. 5.3. Then Tobit gave him the receipt, and said to him, "Find a man to go with you and I will pay him wages as long as I live; and go and get the money. 9.6. In the morning they both got up early and came to the wedding feast. And Gabael blessed Tobias and his wife.
2. Hebrew Bible, Deuteronomy, 8.2, 9.16, 17.20 (9th cent. BCE - 3rd cent. BCE)

8.2. כַּגּוֹיִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם כֵּן תֹאבֵדוּן עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃ 8.2. וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הֹלִיכֲךָ יְהוָה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֺתָיו] אִם־לֹא׃ 9.16. וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃ 8.2. And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no." 9.16. And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel."
3. Hebrew Bible, Exodus, 13.22, 25.30 (9th cent. BCE - 3rd cent. BCE)

13.22. לֹא־יָמִישׁ עַמּוּד הֶעָנָן יוֹמָם וְעַמּוּד הָאֵשׁ לָיְלָה לִפְנֵי הָעָם׃ 13.22. the pillar of cloud by day, and the pillar of fire by night, departed not from before the people." 25.30. And thou shalt set upon the table showbread before Me always."
4. Hebrew Bible, Numbers, 4.7 (9th cent. BCE - 3rd cent. BCE)

4.7. וְעַל שֻׁלְחַן הַפָּנִים יִפְרְשׂוּ בֶּגֶד תְּכֵלֶת וְנָתְנוּ עָלָיו אֶת־הַקְּעָרֹת וְאֶת־הַכַּפֹּת וְאֶת־הַמְּנַקִּיֹּת וְאֵת קְשׂוֹת הַנָּסֶךְ וְלֶחֶם הַתָּמִיד עָלָיו יִהְיֶה׃ 4.7. And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the pans, and the bowls, and the jars wherewith to pour out; and the continual bread shall remain thereon."
5. Hebrew Bible, Psalms, 44.21 (9th cent. BCE - 3rd cent. BCE)

44.21. אִם־שָׁכַחְנוּ שֵׁם אֱלֹהֵינוּ וַנִּפְרֹשׂ כַּפֵּינוּ לְאֵל זָר׃ 44.21. If we had forgotten the name of our God, or spread forth our hands to a strange god; ."
6. Hebrew Bible, 2 Samuel, 20.10 (8th cent. BCE - 5th cent. BCE)

7. Hebrew Bible, Jeremiah, 11.20, 17.10 (8th cent. BCE - 5th cent. BCE)

11.20. But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause." 17.10. I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings."
8. Hebrew Bible, Joshua, 1.8 (8th cent. BCE - 5th cent. BCE)

1.8. לֹא־יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה לְמַעַן תִּשְׁמֹר לַעֲשׂוֹת כְּכָל־הַכָּתוּב בּוֹ כִּי־אָז תַּצְלִיחַ אֶת־דְּרָכֶךָ וְאָז תַּשְׂכִּיל׃ 1.8. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein; for then thou shalt make thy ways prosperous, and then thou shalt have good success."
9. Hebrew Bible, 1 Chronicles, 24.31, 28.9 (5th cent. BCE - 3rd cent. BCE)

24.31. וַיַּפִּילוּ גַם־הֵם גּוֹרָלוֹת לְעֻמַּת אֲחֵיהֶם בְּנֵי־אַהֲרֹן לִפְנֵי דָוִיד הַמֶּלֶךְ וְצָדוֹק וַאֲחִימֶלֶךְ וְרָאשֵׁי הָאָבוֹת לַכֹּהֲנִים וְלַלְוִיִּם אָבוֹת הָרֹאשׁ לְעֻמַּת אָחִיו הַקָּטָן׃ 28.9. וְאַתָּה שְׁלֹמֹה־בְנִי דַּע אֶת־אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל־לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל־יֵצֶר מַחֲשָׁבוֹת מֵבִין אִם־תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם־תַּעַזְבֶנּוּ יַזְנִיחֲךָ לָעַד׃ 24.31. These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers’houses of the priests and of the Levites; the fathers’houses of the chief even as those of his younger brother." 28.9. And thou, Solomon my son, know thou the God of thy father, and serve Him with a whole heart and with a willing mind; for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts; if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off for ever."
10. Septuagint, Tobit, 1.14, 5.3, 9.6 (4th cent. BCE - 2nd cent. BCE)

1.14. So I used to go into Media, and once at Rages in Media I left ten talents of silver in trust with Gabael, the brother of Gabrias. 5.3. Then Tobit gave him the receipt, and said to him, "Find a man to go with you and I will pay him wages as long as I live; and go and get the money. 9.6. In the morning they both got up early and came to the wedding feast. And Gabael blessed Tobias and his wife.
11. Hebrew Bible, Daniel, 11.14, 11.20 (2nd cent. BCE - 2nd cent. BCE)

11.14. וּבָעִתִּים הָהֵם רַבִּים יַעַמְדוּ עַל־מֶלֶךְ הַנֶּגֶב וּבְנֵי פָּרִיצֵי עַמְּךָ יִנַּשְּׂאוּ לְהַעֲמִיד חָזוֹן וְנִכְשָׁלוּ׃ 11.14. And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble." 11.20. Then shall stand up in his place one that shall cause an exactor to pass through the glory of the kingdom; but within few days he shall be destroyed, neither in anger, nor in battle."
12. Septuagint, 2 Maccabees, 1.1-2.18, 2.20, 2.22, 3, 3.1, 3.1-4.6, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.17, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 5.2, 5.3, 5.4, 5.8, 5.15, 5.16, 6.1, 6.12, 6.13, 6.14, 6.15, 6.16, 6.18-7.42, 6.28, 7.2, 7.9, 7.11, 7.23, 7.30, 7.37, 7.42, 8.21, 8.34, 8.35, 8.36, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.4, 10.9, 10.10, 10.29, 10.30, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.33, 11.38, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.14, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15.12, 15.13, 15.14, 15.15, 15.16, 15.37 (2nd cent. BCE - 2nd cent. BCE)

13. Septuagint, Ecclesiasticus (Siracides), 6.7, 41.8 (2nd cent. BCE - 2nd cent. BCE)

41.8. Woe to you, ungodly men,who have forsaken the law of the Most High God!
14. Philo of Alexandria, On The Special Laws, 1.72 (1st cent. BCE - missingth cent. CE)

1.72. And in the centre was the temple itself, beautiful beyond all possible description, as one may conjecture from what is now seen around on the outside; for what is innermost is invisible to every human creature except the high priest alone, and even he is enjoined only to enter that holy place once in each year. Everything then is invisible. For he carries in a brasier full of coals and frankincense; and then, when a great smoke proceeds from it, as is natural, and when everything all around is enveloped in it, then the sight of men is clouded, and checked, and prevented from penetrating in, being wholly unable to pierce the cloud.
15. Josephus Flavius, Jewish Antiquities, 12.145, 15.419-15.420 (1st cent. CE - 1st cent. CE)

12.145. 4. And these were the contents of this epistle. He also published a decree through all his kingdom in honor of the temple, which contained what follows: “It shall be lawful for no foreigner to come within the limits of the temple round about; which thing is forbidden also to the Jews, unless to those who, according to their own custom, have purified themselves. 15.419. but the temple further inward in that gate was not allowed to the women; but still more inward was there a third [court of the] temple, whereinto it was not lawful for any but the priests alone to enter. The temple itself was within this; and before that temple was the altar, upon which we offer our sacrifices and burnt-offerings to God.
16. Josephus Flavius, Jewish War, 7.453 (1st cent. CE - 1st cent. CE)

7.453. This his distemper grew still a great deal worse and worse continually, and his very entrails were so corroded, that they fell out of his body, and in that condition he died. Thus he became as great an instance of Divine Providence as ever was, and demonstrated that God punishes wicked men.
17. New Testament, Acts, 1.15-1.26 (1st cent. CE - 2nd cent. CE)

1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
18. Anon., Sifre Deuteronomy, 328, 306 (2nd cent. CE - 4th cent. CE)

19. Septuagint, 4 Maccabees, 4



Subjects of this text:

subject book bibliographic info
alcimus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
alexander the great Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iii Corley (2002), Ben Sira's Teaching on Friendship, 14
antiochus iv epiphanes Corley (2002), Ben Sira's Teaching on Friendship, 14; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
banquets Corley (2002), Ben Sira's Teaching on Friendship, 14
catullus,death of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
clarke,w.k.l.,septuagint use in acts Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
diaspora Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
greek Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
heliodorus,seleucid official Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
heliodorus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Corley (2002), Ben Sira's Teaching on Friendship, 14
heliodorus affair Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
hellenism/hellenization Corley (2002), Ben Sira's Teaching on Friendship, 14
hellenistic kings/rulers,antiochus iv epiphanes Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
hellenistic kings/rulers,antiochus v eupator Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,demetrius i soter Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,nicanor Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,seleucus iv philopater Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
high priest/high priesthood Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
historical setting Corley (2002), Ben Sira's Teaching on Friendship, 14
history Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
interpretation—see also midrash Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530
israel/israelite Corley (2002), Ben Sira's Teaching on Friendship, 14
jason (high priest) Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
jason of cyrene Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
jerusalem Corley (2002), Ben Sira's Teaching on Friendship, 14; Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530
jewish law Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
judas,death of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
judas maccabeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
law of moses Corley (2002), Ben Sira's Teaching on Friendship, 14
luke-acts,septuagintal style Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,maccabean sources Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
lukes hermeneutic,septuagintalisms Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
maccabees (books) Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444
maccabees (rulers) Corley (2002), Ben Sira's Teaching on Friendship, 14
manuscript corrections,interpolations and revisions Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444, 447
martyrdom Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
menelaus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
minor,catulluss death Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
nicanor,governor of judea Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
onias Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444
onias community,death / murder Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
onias iii Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222
oral tradition Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
pagan Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
pagans/paganism Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530
palestine Corley (2002), Ben Sira's Teaching on Friendship, 14
pious/piety' Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115
prayer Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530
priests/priesthood Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530
psalter,lukes use Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
ptolemies Corley (2002), Ben Sira's Teaching on Friendship, 14
rulers Corley (2002), Ben Sira's Teaching on Friendship, 14
sabbath Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
seleucid empire Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222
seleucids Corley (2002), Ben Sira's Teaching on Friendship, 14
septuagint,lukes use,clarke,w.k.l. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
septuagint,lukes use Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
shechemites Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444, 447
taxation Corley (2002), Ben Sira's Teaching on Friendship, 14
temple,holy vessels of; the sancta Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444, 447
temple (jerusalem) Corley (2002), Ben Sira's Teaching on Friendship, 14
theomachus,god-fighter Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
time,chronological Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
time,concepts of Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,ancestral laws Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 222
transjordan Schwartz (2008), 2 Maccabees, 232
treasury Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444
tyrants death,literary topos Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
war Corley (2002), Ben Sira's Teaching on Friendship, 14