Tiresias: The Ancient Mediterranean Religions Source Database

661

Septuagint, 2 Maccabees, 3.1-3.3
nan While the holy city was inhabited in unbroken peace and the laws were very well observed because of the piety of the high priest Onias and his hatred of wickedness,'
nan While the holy city was inhabited in unbroken peace and the laws were very well observed because of the piety of the high priest Onias and his hatred of wickedness, 2 it came about that the kings themselves honored the place and glorified the temple with the finest presents, 3 so that even Seleucus, the king of Asia, defrayed from his own revenues all the expenses connected with the service of the sacrifices. 4 But a man named Simon, of the tribe of Benjamin, who had been made captain of the temple, had a disagreement with the high priest about the administration of the city market; 5 and when he could not prevail over Onias he went to Apollonius of Tarsus, who at that time was governor of Coele Syria and Phoenicia. 6 He reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices, but that it was possible for them to fall under the control of the king. 7 When Apollonius met the king, he told him of the money about which he had been informed. The king chose Heliodorus, who was in charge of his affairs, and sent him with commands to effect the removal of the aforesaid money. 8 Heliodorus at once set out on his journey, ostensibly to make a tour of inspection of the cities of Coele Syria and Phoenicia, but in fact to carry out the king's purpose. 9 When he had arrived at Jerusalem and had been kindly welcomed by the high priest of the city, he told about the disclosure that had been made and stated why he had come, and he inquired whether this really was the situation.
nan it came about that the kings themselves honored the place and glorified the temple with the finest presents,'
nan o that even Seleucus, the king of Asia, defrayed from his own revenues all the expenses connected with the service of the sacrifices.'

Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 7.5, 8.2, 9.16, 12.3, 17.20, 21.7, 25.9, 32.43 (9th cent. BCE - 3rd cent. BCE) 7.5. כִּי־אִם־כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ׃ 8.2. כַּגּוֹיִם אֲשֶׁר יְהוָה מַאֲבִיד מִפְּנֵיכֶם כֵּן תֹאבֵדוּן עֵקֶב לֹא תִשְׁמְעוּן בְּקוֹל יְהוָה אֱלֹהֵיכֶם׃ 8.2. וְזָכַרְתָּ אֶת־כָּל־הַדֶּרֶךְ אֲשֶׁר הֹלִיכֲךָ יְהוָה אֱלֹהֶיךָ זֶה אַרְבָּעִים שָׁנָה בַּמִּדְבָּר לְמַעַן עַנֹּתְךָ לְנַסֹּתְךָ לָדַעַת אֶת־אֲשֶׁר בִּלְבָבְךָ הֲתִשְׁמֹר מצותו [מִצְוֺתָיו] אִם־לֹא׃ 9.16. וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהוָה אֱלֹהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם׃ 12.3. הִשָּׁמֶר לְךָ פֶּן־תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן־תִּדְרֹשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת־אֱלֹהֵיהֶם וְאֶעֱשֶׂה־כֵּן גַּם־אָנִי׃ 12.3. וְנִתַּצְתֶּם אֶת־מִזְבּחֹתָם וְשִׁבַּרְתֶּם אֶת־מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת־שְׁמָם מִן־הַמָּקוֹם הַהוּא׃ 21.7. וְעָנוּ וְאָמְרוּ יָדֵינוּ לֹא שפכה [שָׁפְכוּ] אֶת־הַדָּם הַזֶּה וְעֵינֵינוּ לֹא רָאוּ׃ 25.9. וְנִגְּשָׁה יְבִמְתּוֹ אֵלָיו לְעֵינֵי הַזְּקֵנִים וְחָלְצָה נַעֲלוֹ מֵעַל רַגְלוֹ וְיָרְקָה בְּפָנָיו וְעָנְתָה וְאָמְרָה כָּכָה יֵעָשֶׂה לָאִישׁ אֲשֶׁר לֹא־יִבְנֶה אֶת־בֵּית אָחִיו 32.43. הַרְנִינוּ גוֹיִם עַמּוֹ כִּי דַם־עֲבָדָיו יִקּוֹם וְנָקָם יָשִׁיב לְצָרָיו וְכִפֶּר אַדְמָתוֹ עַמּוֹ׃ 7.5. But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire." 8.2. And thou shalt remember all the way which the LORD thy God hath led thee these forty years in the wilderness, that He might afflict thee, to prove thee, to know what was in thy heart, whether thou wouldest keep His commandments, or no." 9.16. And I looked, and, behold, ye had sinned against the LORD your God; ye had made you a molten calf; ye had turned aside quickly out of the way which the LORD had commanded you." 12.3. And ye shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and ye shall hew down the graven images of their gods; and ye shall destroy their name out of that place." 17.20. that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel." 21.7. And they shall speak and say: ‘Our hands have not shed this blood, neither have our eyes seen it." 25.9. then shall his brother’s wife draw nigh unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say: ‘So shall it be done unto the man that doth not build up his brother’s house.’" 32.43. Sing aloud, O ye nations, of His people; For He doth avenge the blood of His servants, And doth render vengeance to His adversaries, And doth make expiation for the land of His people."
2. Hebrew Bible, 2 Samuel, 20.10 (8th cent. BCE - 5th cent. BCE)
3. Hebrew Bible, Jeremiah, 7.16, 11.14, 11.20, 17.10, 29.5-29.7, 31.31-31.34 (8th cent. BCE - 5th cent. BCE) 7.16. וְאַתָּה אַל־תִּתְפַּלֵּל בְּעַד־הָעָם הַזֶּה וְאַל־תִּשָּׂא בַעֲדָם רִנָּה וּתְפִלָּה וְאַל־תִּפְגַּע־בִּי כִּי־אֵינֶנִּי שֹׁמֵעַ אֹתָךְ׃ 11.14. וְאַתָּה אַל־תִּתְפַּלֵּל בְּעַד־הָעָם הַזֶּה וְאַל־תִּשָּׂא בַעֲדָם רִנָּה וּתְפִלָּה כִּי אֵינֶנִּי שֹׁמֵעַ בְּעֵת קָרְאָם אֵלַי בְּעַד רָעָתָם׃ 29.5. בְּנוּ בָתִּים וְשֵׁבוּ וְנִטְעוּ גַנּוֹת וְאִכְלוּ אֶת־פִּרְיָן׃ 29.6. קְחוּ נָשִׁים וְהוֹלִידוּ בָּנִים וּבָנוֹת וּקְחוּ לִבְנֵיכֶם נָשִׁים וְאֶת־בְּנוֹתֵיכֶם תְּנוּ לַאֲנָשִׁים וְתֵלַדְנָה בָּנִים וּבָנוֹת וּרְבוּ־שָׁם וְאַל־תִּמְעָטוּ׃ 29.7. וְדִרְשׁוּ אֶת־שְׁלוֹם הָעִיר אֲשֶׁר הִגְלֵיתִי אֶתְכֶם שָׁמָּה וְהִתְפַּלְלוּ בַעֲדָהּ אֶל־יְהוָה כִּי בִשְׁלוֹמָהּ יִהְיֶה לָכֶם שָׁלוֹם׃ 31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 7.16. Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to Me; for I will not hear thee." 11.14. Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto Me for their trouble.’" 11.20. But, O LORD of hosts, that judgest righteously, That triest the reins and the heart, Let me see Thy vengeance on them; For unto Thee have I revealed my cause." 17.10. I the LORD search the heart, I try the reins, Even to give every man according to his ways, According to the fruit of his doings." 29.5. Build ye houses, and dwell in them, and plant gardens, and eat the fruit of them;" 29.6. take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply ye there, and be not diminished." 29.7. And seek the peace of the city whither I have caused you to be carried away captive, and pray unto the LORD for it; for in the peace thereof shall ye have peace." 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
4. Hebrew Bible, 2 Chronicles, 7.1-7.2 (5th cent. BCE - 3rd cent. BCE) 7.1. וּבְיוֹם עֶשְׂרִים וּשְׁלֹשָׁה לַחֹדֶשׁ הַשְּׁבִיעִי שִׁלַּח אֶת־הָעָם לְאָהֳלֵיהֶם שְׂמֵחִים וְטוֹבֵי לֵב עַל־הַטּוֹבָה אֲשֶׁר עָשָׂה יְהוָה לְדָוִיד וְלִשְׁלֹמֹה וּלְיִשְׂרָאֵל עַמּוֹ׃ 7.1. וּכְכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל וְהָאֵשׁ יָרְדָה מֵהַשָּׁמַיִם וַתֹּאכַל הָעֹלָה וְהַזְּבָחִים וּכְבוֹד יְהוָה מָלֵא אֶת־הַבָּיִת׃ 7.2. וְלֹא יָכְלוּ הַכֹּהֲנִים לָבוֹא אֶל־בֵּית יְהוָה כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 7.2. וּנְתַשְׁתִּים מֵעַל אַדְמָתִי אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת הַזֶּה אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אַשְׁלִיךְ מֵעַל פָּנָי וְאֶתְּנֶנּוּ לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 7.1. Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house." 7.2. And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house."
5. Hebrew Bible, Ezra, 7.1 (5th cent. BCE - 4th cent. BCE) 7.1. כִּי עֶזְרָא הֵכִין לְבָבוֹ לִדְרוֹשׁ אֶת־תּוֹרַת יְהוָה וְלַעֲשֹׂת וּלְלַמֵּד בְּיִשְׂרָאֵל חֹק וּמִשְׁפָּט׃ 7.1. וְאַחַר הַדְּבָרִים הָאֵלֶּה בְּמַלְכוּת אַרְתַּחְשַׁסְתְּא מֶלֶךְ־פָּרָס עֶזְרָא בֶּן־שְׂרָיָה בֶּן־עֲזַרְיָה בֶּן־חִלְקִיָּה׃ 7.1. Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,"
6. Septuagint, 1 Maccabees, 1.20-1.23, 1.29, 1.47, 1.54, 1.60-1.63, 2.17, 2.25, 2.29-2.41, 2.45, 3.43-3.54, 5.54, 5.68, 7.12-7.18, 9.3, 16.14 (2nd cent. BCE - 2nd cent. BCE) 1.20. After subduing Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came to Jerusalem with a strong force. 1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.22. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 1.23. He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 1.29. Two years later the king sent to the cities of Judah a chief collector of tribute, and he came to Jerusalem with a large force. 1.47. to build altars and sacred precincts and shrines for idols, to sacrifice swine and unclean animals 1.54. Now on the fifteenth day of Chislev, in the one hundred and forty-fifth year, they erected a desolating sacrilege upon the altar of burnt offering. They also built altars in the surrounding cities of Judah 1.60. According to the decree, they put to death the women who had their children circumcised 1.61. and their families and those who circumcised them; and they hung the infants from their mothers necks. 1.62. But many in Israel stood firm and were resolved in their hearts not to eat unclean food. 1.63. They chose to die rather than to be defiled by food or to profane the holy covet; and they did die. 2.17. Then the kings officers spoke to Mattathias as follows: "You are a leader, honored and great in this city, and supported by sons and brothers. 2.25. At the same time he killed the kings officer who was forcing them to sacrifice, and he tore down the altar. 2.29. Then many who were seeking righteousness and justice went down to the wilderness to dwell there 2.30. they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. 2.32. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 2.33. And they said to them, "Enough of this! Come out and do what the king commands, and you will live. 2.34. But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day. 2.35. Then the enemy hastened to attack them. 2.36. But they did not answer them or hurl a stone at them or block up their hiding places 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly. 2.38. So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons. 2.39. When Mattathias and his friends learned of it, they mourned for them deeply. 2.40. And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordices, they will quickly destroy us from the earth. 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places. 2.45. And Mattathias and his friends went about and tore down the altars; 3.43. But they said to one another, "Let us repair the destruction of our people, and fight for our people and the sanctuary. 3.44. And the congregation assembled to be ready for battle, and to pray and ask for mercy and compassion. 3.45. Jerusalem was uninhabited like a wilderness;not one of her children went in or out. The sanctuary was trampled down,and the sons of aliens held the citadel;it was a lodging place for the Gentiles. Joy was taken from Jacob;the flute and the harp ceased to play. 3.46. So they assembled and went to Mizpah, opposite Jerusalem, because Israel formerly had a place of prayer in Mizpah. 3.47. They fasted that day, put on sackcloth and sprinkled ashes on their heads, and rent their clothes. 3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols. 3.49. They also brought the garments of the priesthood and the first fruits and the tithes, and they stirred up the Nazirites who had completed their days; 3.50. and they cried aloud to Heaven, saying, "What shall we do with these?Where shall we take them? 3.51. Thy sanctuary is trampled down and profaned,and thy priests mourn in humiliation. 3.52. And behold, the Gentiles are assembled against us to destroy us;thou knowest what they plot against us. 3.53. How will we be able to withstand them,if thou dost not help us? 3.54. Then they sounded the trumpets and gave a loud shout. 5.54. So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety. 5.68. But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah. 7.12. Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 7.13. The Hasideans were first among the sons of Israel to seek peace from them 7.14. for they said, "A priest of the line of Aaron has come with the army, and he will not harm us. 7.15. And he spoke peaceable words to them and swore this oath to them, "We will not seek to injure you or your friends. 7.16. So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word which was written 7.17. The flesh of thy saints and their blood they poured out round about Jerusalem,and there was none to bury them. 7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore. 9.3. In the first month of the one hundred and fifty-second year they encamped against Jerusalem; 16.14. Now Simon was visiting the cities of the country and attending to their needs, and he went down to Jericho with Mattathias and Judas his sons, in the one hundred and seventy-seventh year, in the eleventh month, which is the month of Shebat.
7. Septuagint, 2 Maccabees, 1.1, 1.1-2.18, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.10-2.18, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.25, 1.27, 1.28, 1.29, 1.31, 1.32, 1.33, 1.34, 1.35, 1.36, 2.4, 2.9, 2.10, 2.12, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 3, 3.1-4.6, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 4.40, 4.45, 4.47, 4.48, 4.49, 4.50, 5.2, 5.3, 5.4, 5.5, 5.6, 5.8, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.22, 5.23, 5.24, 5.26, 5.27, 6, 6.1, 6.3, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18-7.42, 6.24, 6.25, 6.26, 6.27, 6.28, 6.30, 6.31, 7, 7.2, 7.5, 7.9, 7.10, 7.11, 7.14, 7.23, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.41, 7.42, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.23, 8.29, 8.34, 8.35, 8.36, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 9.28, 9.29, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.15, 10.16, 10.17, 10.25, 10.26, 10.27, 10.29, 10.30, 10.35, 10.38, 11.2, 11.3, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.31, 11.33, 11.38, 12.1, 12.2, 12.6, 12.15, 12.16, 12.20, 12.22, 12.27, 12.28, 12.30, 12.31, 12.32, 12.36, 12.41, 12.42, 12.43, 12.44, 12.45, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 13.14, 13.21, 13.23, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.18, 14.23, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15.1, 15.2, 15.6, 15.7, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.29, 15.30, 15.32, 15.33, 15.34, 15.36, 15.37 (2nd cent. BCE - 2nd cent. BCE) 1.1. The Jewish brethren in Jerusalem and those in the land of Judea, To their Jewish brethren in Egypt, Greeting, and good peace.'
8. Septuagint, Ecclesiasticus (Siracides), 50.1-50.4 (2nd cent. BCE - 2nd cent. BCE) 50.1. The leader of his brethren and the pride of his people was Simon the high priest, son of Onias,who in his life repaired the house,and in his time fortified the temple. 50.1. like an olive tree putting forth its fruit,and like a cypress towering in the clouds. 50.2. He laid the foundations for the high double walls,the high retaining walls for the temple enclosure. 50.2. Then Simon came down, and lifted up his hands over the whole congregation of the sons of Israel,to pronounce the blessing of the Lord with his lips,and to glory in his name; 50.3. In his days a cistern for water was quarried out,a reservoir like the sea in circumference. 50.4. He considered how to save his people from ruin,and fortified the city to withstand a seige.
9. Septuagint, Judith, 8.1 (2nd cent. BCE - 0th cent. CE) 8.1. At that time Judith heard about these things: she was the daughter of Merari the son of Ox, son of Joseph, son of Oziel, son of Elkiah, son of Aias, son of Gideon, son of Raphaim, son of Ahitub, son of Elijah, son of Hilkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Israel.
10. Septuagint, 3 Maccabees, 4.6, 5.43 (2nd cent. BCE - 2nd cent. BCE) 4.6. And young women who had just entered the bridal chamber to share married life exchanged joy for wailing, their myrrh-perfumed hair sprinkled with ashes, and were carried away unveiled, all together raising a lament instead of a wedding song, as they were torn by the harsh treatment of the heathen. 5.43. and would also march against Judea and rapidly level it to the ground with fire and spear, and by burning to the ground the temple inaccessible to him would quickly render it forever empty of those who offered sacrifices there.
11. Philo of Alexandria, On The Embassy To Gaius, 198, 303, 191 (1st cent. BCE - 1st cent. CE) 191. And will it be allowed to us to approach him or to open our mouth on the subject of the synagogues before this insulter of our holy and glorious temple? For it is quite evident that he will pay no regard whatever to things of less importance and which are held in inferior estimation, when he behaves with insolence and contempt towards our most beautiful and renowned temple, which is respected by all the east and by all the west, and regarded like the sun which shines everywhere.
12. Josephus Flavius, Jewish Antiquities, 12.136, 12.145, 12.412, 13.77, 20.237 (1st cent. CE - 1st cent. CE) 12.136. He also saith, in the same book, that “when Seopas was conquered by Antiochus, Antiochus received Batanea, and Samaria, and Abila, and Gadara; and that, a while afterwards, there came in to him those Jews that inhabited near that temple which was called Jerusalem; concerning which, although I have more to say, and particularly concerning the presence of God about that temple, yet do I put off that history till another opportunity.” 12.145. 4. And these were the contents of this epistle. He also published a decree through all his kingdom in honor of the temple, which contained what follows: “It shall be lawful for no foreigner to come within the limits of the temple round about; which thing is forbidden also to the Jews, unless to those who, according to their own custom, have purified themselves. 12.412. This victory happened to fall on the thirteenth day of that month which by the Jews is called Adar and by the Macedonians Dystrus; and the Jews thereon celebrate this victory every year, and esteem it as a festival day. After which the Jewish nation were, for a while, free from wars, and enjoyed peace; but afterward they returned into their former state of wars and hazards. 13.77. Now the Jews that were at Alexandria were in great concern for those men, whose lot it was to contend for the temple at Jerusalem; for they took it very ill that any should take away the reputation of that temple, which was so ancient and so celebrated all over the habitable earth. 20.237. but as for that temple which was built in Egypt, we have spoken of it frequently already. Now when Jacimus had retained the priesthood three years, he died, and there was no one that succeeded him, but the city continued seven years without a high priest.
13. Josephus Flavius, Jewish War, 5.194, 7.453 (1st cent. CE - 1st cent. CE) 5.194. upon it stood pillars, at equal distances from one another, declaring the law of purity, some in Greek, and some in Roman letters, that “no foreigner should go within that sanctuary;” for that second [court of the] temple was called “the Sanctuary;” 7.453. This his distemper grew still a great deal worse and worse continually, and his very entrails were so corroded, that they fell out of his body, and in that condition he died. Thus he became as great an instance of Divine Providence as ever was, and demonstrated that God punishes wicked men.
14. Mishnah, Sanhedrin, 4.5 (1st cent. CE - 3rd cent. CE) 4.5. How did they admonish witnesses in capital cases? They brought them in and admonished them, [saying], “Perhaps you will say something that is only a supposition or hearsay or secondhand, or even from a trustworthy man. Or perhaps you do not know that we shall check you with examination and inquiry? Know, moreover, that capital cases are not like non-capital cases: in non-capital cases a man may pay money and so make atonement, but in capital cases the witness is answerable for the blood of him [that is wrongfully condemned] and the blood of his descendants [that should have been born to him] to the end of the world.” For so have we found it with Cain that murdered his brother, for it says, “The bloods of your brother cry out” (Gen. 4:10). It doesn’t say, “The blood of your brother”, but rather “The bloods of your brother” meaning his blood and the blood of his descendants. Another saying is, “The bloods of your brother” that his blood was cast over trees and stones. Therefore but a single person was created in the world, to teach that if any man has caused a single life to perish from Israel, he is deemed by Scripture as if he had caused a whole world to perish; and anyone who saves a single soul from Israel, he is deemed by Scripture as if he had saved a whole world. Again [but a single person was created] for the sake of peace among humankind, that one should not say to another, “My father was greater than your father”. Again, [but a single person was created] against the heretics so they should not say, “There are many ruling powers in heaven”. Again [but a single person was created] to proclaim the greatness of the Holy Blessed One; for humans stamp many coins with one seal and they are all like one another; but the King of kings, the Holy Blessed One, has stamped every human with the seal of the first man, yet not one of them are like another. Therefore everyone must say, “For my sake was the world created.” And if perhaps you [witnesses] would say, “Why should we be involved with this trouble”, was it not said, “He, being a witness, whether he has seen or known, [if he does not speak it, then he shall bear his iniquity] (Lev. 5:1). And if perhaps you [witnesses] would say, “Why should we be guilty of the blood of this man?, was it not said, “When the wicked perish there is rejoicing” (Proverbs 11:10).]"
15. New Testament, Acts, 1.15-1.26 (1st cent. CE - 2nd cent. CE) 1.15. In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said 1.16. Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus. 1.17. For he was numbered with us, and received his portion in this ministry. 1.18. Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out. 1.19. It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.' 1.20. For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.' 1.21. of the men therefore who have accompanied us all the time that the Lord Jesus went in and went out among us 1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection. 1.23. They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias. 1.24. They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen 1.25. to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place. 1.26. They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
16. Babylonian Talmud, Yoma, None (3rd cent. CE - 6th cent. CE) 5a. אמר רב יוסף סמיכה איכא בינייהו למ"ד כל הכתוב בהן מעכב בהן סמיכה מעכבא למ"ד דבר שאין מעכב לדורות אין מעכב בהן סמיכה לא מעכבא,ולדורות מנא לן דלא מעכבא דתניא (ויקרא א, ד) וסמך ונרצה וכי סמיכה מכפרת והלא אין כפרה אלא בדם שנאמר (ויקרא יז, יא) כי הדם הוא בנפש יכפר,ומה ת"ל וסמך ונרצה שאם עשאה לסמיכה שירי מצוה מעלה עליו הכתוב כאילו לא כפר וכפר,רב נחמן בר יצחק אמר תנופה איכא בינייהו למ"ד כל הכתוב בהן מעכב בהן מעכבא ולמ"ד דבר שאין מעכב לדורות אין מעכב בהן לא מעכבא,ולדורות מנא לן דלא מעכבא דתניא (ויקרא יד, כא) לתנופה לכפר וכי תנופה מכפרת והלא אין כפרה אלא בדם שנאמר כי הדם הוא בנפש יכפר ומה ת"ל לתנופה לכפר שאם עשאה לתנופה שירי מצוה מעלה עליו הכתוב כאילו לא כפר וכפר,רב פפא אמר פרישת שבעה איכא בינייהו למ"ד כל הכתוב בהן מעכב בהן מעכבא למ"ד דבר שאינו מעכב לדורות אינו מעכב בהן לא מעכבא,ולדורות מנא לן דלא מעכבא מדקא תני מתקינין ולא קתני מפרישין,רבינא אמר ריבוי שבעה ומשיחה שבעה איכא בינייהו למ"ד כל הכתוב בהן מעכב בהן מעכבא למ"ד דבר שאין מעכב לדורות אין מעכב בהן לא מעכבא,ולדורות מנא לן דלא מעכבא דתניא (ויקרא טז, לב) וכפר הכהן אשר ימשח אותו ואשר ימלא את ידו לכהן תחת אביו מה תלמוד לומר,לפי שנאמר (שמות כט, ל) שבעת ימים ילבשם הכהן תחתיו מבניו אין לי אלא נתרבה שבעה ונמשח שבעה נתרבה שבעה ונמשח יום אחד נתרבה יום אחד ונמשח שבעה מניין תלמוד לומר אשר ימשח אותו ואשר ימלא את ידו מ"מ,אשכחן ריבוי שבעה לכתחלה משיחה שבעה לכתחלה מנא לן,איבעית אימא מדאיצטריך קרא למעוטה ואיבעית אימא דאמר קרא (שמות כט, כט) ובגדי הקדש אשר לאהרן יהיו לבניו אחריו למשחה בהם ולמלא בם את ידם איתקש משיחה לריבוי מה ריבוי שבעה אף משיחה שבעה,מאי טעמא דמ"ד כל הכתוב בהן מעכב אמר רבי יצחק בר ביסנא אמר קרא (שמות כט, לה) ועשית לאהרן ולבניו ככה ככה עיכובא הוא תינח כל 5a. bRav Yosef said:The practical difference bbetween themrelates to the question of bplacing handson the head of an animal brought as an offering. According bto the one who said:Failure to perform ballthe details bthat are written in itsregard, including details that do not invalidate offerings throughout the generations, binvalidatesthe inauguration, failure to perform the bplacingof bhandson the head of the animal balso invalidatesthe inauguration. According bto the one who said: A matter that does not invalidateofferings bthroughout the generations does not invalidatethe inauguration, failure to perform the bplacingof bhandson the head of the animal bdoes not invalidatethe inauguration., bAndwith regard to the ihalakhotof offerings that apply bthroughout the generationsthe Gemara asks: bFrom where do we derivethat failure to place hands on the head of the animal bdoes not invalidatethe offering? The Gemara answers: bAs it was taughtin a ibaraitathat the verse states: b“And he shall placehis hand on the head of the burnt-offering, band it shall be acceptedfor him to atone on his behalf” (Leviticus 1:4). bDoesthe bplacingof bhands atonefor one’s sins? bIsn’t atonementaccomplished bonly bythe sprinkling of bthe blood, as it is stated: “For it is the blood that makes atonement by reason of the life”(Leviticus 17:11)?, bAndfor bwhatpurpose, then, bdoes the verse state: “And he shall place…and it shall be accepted”?It teaches that if bone deemedthe ritual of bplacing handsto be ba peripheral aspect of the mitzvaand consequently failed to perform it, bthe verse ascribes to himstatus bas though he did not achieveoptimal batonement; andnevertheless, the offering batonesfor his sins. Apparently, failure to lay hands on the head of the offering does not invalidate the offering throughout the generations, as atonement can be achieved without it. Nevertheless, according to the opinion of Rabbi Yoḥa, failure to lay hands on the offering invalidates the offerings brought during the inauguration., bRav Naḥman bar Yitzḥak said:The issue of bwavingthe offering is the practical difference bbetweenthe opinions of Rabbi Yoḥa and Rabbi Ḥanina. According bto the one who said:Failure to perform ballthe details bthat are written in itsregard binvalidatesthe inauguration, failure to wave the offering also binvalidatesthe inauguration. bAndaccording bto the one who said: A matter that does not invalidateofferings bthroughout the generations does not invalidatethe inauguration, failure to wave the offering bdoes not invalidatethe inauguration., bAndwith regard to the ihalakhotof offerings bthroughout the generations,the Gemara asks: bFrom where do wederive that failure to wave the offering bdoes not invalidatethe offering? The Gemara answers: bAs it was taughtin a ibaraitathat the verse says: “He shall take one male lamb as a guilt-offering bto be waved to make atonementfor him” (Leviticus 14:21). bDoes wavingthe offering batonefor one’s sins? bIsn’t atonementaccomplished bonly bythe sprinkling of bthe blood, as it is stated: “For it is the blood that makes atonement by reason of the life”(Leviticus 17:11)? bAndfor bwhatpurpose, then, bdoes the verse state: To be waved to make atonement?It teaches that if bone deemedthe ritual of bwavingto be ba peripheral aspect of the mitzvaand therefore failed to perform it, bthe verse ascribes to himstatus bas though he did not achieveoptimal batonement; andnevertheless, the offering batonesfor his sins on his behalf., bRav Pappa said:The issue of bsequesteringthe priest for bsevendays is the practical difference bbetweenthe opinions of Rabbi Yoḥa and Rabbi Ḥanina. According bto the one who said:Failure to perform ballthe details bthat are written in itsregard binvalidatesthe inauguration, failure to sequester the priest for seven days also binvalidatesthe inauguration. bAndaccording bto the one who said: A matter that does not invalidateofferings bthroughout the generations does not invalidatethe inauguration, failure to sequester the priest for seven days bdoes not invalidatethe inauguration., bAndwith regard to the ihalakhotof offerings bthroughout the generations,the Gemara asks: bFrom where do wederive that failure to sequester the priest for seven days bdoes not invalidatethe offering? The Gemara answers: It is derived bfrom the fact that it is taughtin the mishna: And btheywould bdesignateanother priest in his stead, band it is not taught:The Sages bremovethe designated priest from his house, despite the possibility that ultimately he might replace the High Priest and perform the Yom Kippur service. Apparently, sequestering is not essential., bRavina said:The issue of the priest performing the service with the bmultiplegarments of the High Priest for bsevendays and serving with banointmentfor bsevendays is the practical difference bbetweenthe opinions of Rabbi Yoḥa and Rabbi Ḥanina. According bto the one who said:Failure to perform ballthe details bthat are written in itsregard binvalidatesthe inauguration, failure to serve with multiple garments and anointment for seven days also binvalidatesthe inauguration. bAndaccording bto the one who said: A matter that does not invalidateofferings bthroughout the generations does not invalidatethe inauguration, failure to serve with multiple garments and anointment for seven days bdoes not invalidatethe inauguration., bAndwith regard to the ihalakhotof offerings bthroughout the generations,the Gemara asks: bFrom where do wederive that failure to serve with multiple garments and anointment for seven days bdoes not invalidatethe offering? The Gemara answers: bAs it was taughtin a ibaraita /i: For bwhatpurpose bdoes the verse state: “And the priest who shall be anointed and who shall be consecrated to serve in his father’s stead shall make the atonement”(Leviticus 16:32)? If it comes to teach that all service must be performed by the High Priest, it is already written with regard to the Yom Kippur service that it must be performed by Aaron, the High Priest., bSince it is stated: “Seven days shall the son that is priest in his stead don them”(Exodus 29:30), bIderive bonlythat one who donned the bmultiplegarments of the High Priest for bsevendays band was anointed sevendays assumes the position of High Priest and may perform the service on Yom Kippur. However, with regard to whether one who donned the bmultiplegarments for bsevendays band was anointedfor boneday, or one who donned the bmultiplegarments for boneday band was anointedfor bsevendays is thereby inaugurated as High Priest, bfrom whereare those cases derived? Therefore, bthe verse states: “Who shall be anointed and who shall be consecrated”; in any casehe is appointed High Priest, even if either anointment or donning the garments did not continue for seven days.,The Gemara asks: bWe founda source for the fact that when the High Priest is appointed, there is a requirement of donning bmultiplegarments for bsevendays iab initio /i;however, bfrom where do wederive the requirement of banointmentfor bsevendays iab initio /i?According to Ravina, there is a requirement to anoint the priest on each of the seven days iab initio /i, even though failure to do so does not invalidate the offering throughout the generations. From where is that requirement derived?, bIf you wish, say:It is derived bfromthe fact bthat the verse:“And the priest who shall be anointed and who shall be consecrated to serve in his father’s stead shall make the atonement,” bis necessary to excluderequirements derived from other sources, i.e., that both donning multiple garments and anointment must be for seven days. Apparently, anointment for seven days is required iab initio /i. bAnd if you wish, sayinstead that it is derived from bthatwhich bthe verse states: “And the sacred garments of Aaron shall be for his sons after him, to be anointed in them and to be consecrated in them”(Exodus 29:29). bAnointment is juxtaposedin this verse btodonning bmultiplegarments: bJust asdonning bmultiplegarments is required bfor sevendays iab initio /i, bso too, anointmentis required bfor sevendays iab initio /i.,§ After ascertaining the halakhic distinctions between the opinions of Rabbi Yoḥa and Rabbi Ḥanina with regard to the inauguration, the Gemara proceeds to analyze the rationales for those opinions. bWhat is the reasonfor the opinion bof the one who said:Failure to perform ballthe details bthat are written in itsregard binvalidatesthe inauguration? bRabbi Yitzḥak bar Bisna saidthat bthe verse states: “And so shall you do to Aaron and to his sonsaccording to all that I have commanded you, seven days shall you consecrate them” (Exodus 29:35). The term: bSo,teaches that failure to perform the ritual precisely in this manner binvalidatesthe inauguration. The Gemara asks: That works out bwellas a source that ball /b
17. Epigraphy, Ogis, 598

Subjects of this text:

subject	book bibliographic info
1 maccabees, contrasting presentation of events	Schwartz, 2 Maccabees (2008) 482
1 maccabees, martyrdom in	Schwartz, 2 Maccabees (2008) 48, 50
1 maccabees	Schwartz, 2 Maccabees (2008) 250
3 maccabees	Schwartz, 2 Maccabees (2008) 185
4 maccabees	Schwartz, 2 Maccabees (2008) 70
alcimus	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
alkimos, paired with demetrios i	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
alkimos	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
alkimoss time unit	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
ancestral language	Schwartz, 2 Maccabees (2008) 482
antioch(enes) in jerusalem	Schwartz, 2 Maccabees (2008) 250
antiochos iii	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
antiochos iv epiphanes, and the wicked high priests	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
antiochos iv epiphanes, his death	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 219
antiochos iv epiphanes, his desecration of the temple	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
antiochos iv epiphanes, his plunder of the jerusalem temple	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62, 219
antiochos iv epiphanes, his prohibition of the jewish customs	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
antiochos iv epiphanes, impious and wicked	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
antiochos iv epiphanes, paired with jason and menelaos	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
antiochos iv epiphanes	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
antiochos ivs time unit	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
antiochos v eupator, and the end of the crisis	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
antiochos v eupator	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
antiochos vs time unit	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
antiochus iii the great	Schwartz, 2 Maccabees (2008) 195
antiochus iv epiphanes, campaign to egypt	Schwartz, 2 Maccabees (2008) 250
antiochus iv epiphanes	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329; Schwartz, 2 Maccabees (2008) 4
apollonius, the mysarch	Schwartz, 2 Maccabees (2008) 250
apollonius son of menestheus	Schwartz, 2 Maccabees (2008) 4
apollonius son of thraseas	Schwartz, 2 Maccabees (2008) 4, 185
author, of 2 maccabees, lack of interest in details of temple cult	Schwartz, 2 Maccabees (2008) 48
author, of 2 maccabees, objective of	Schwartz, 2 Maccabees (2008) 3
biblical nature, see also deuteronomy, allusions	Schwartz, 2 Maccabees (2008) 502
blood	Schwartz, 2 Maccabees (2008) 50
brethren	Schwartz, 2 Maccabees (2008) 6
catullus, death of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
causality	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
chronology of events, in ii maccabees	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 89
city	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68; Schwartz, 2 Maccabees (2008) 50, 375
city states	Schwartz, 2 Maccabees (2008) 6
clarke, w.k.l., septuagint use in acts	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
crimes and sacrileges of nabû-šuma-iškun	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
demetrios i, paired with alkimos	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
deuteronomic view of history	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
deuteronomy, book of	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
deuteronomy 32	Schwartz, 2 Maccabees (2008) 327
diaspora, jews of hellenistic	Schwartz, 2 Maccabees (2008) 50
diaspora	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 228, 231
diasporan historiography	Schwartz, 2 Maccabees (2008) 48, 50, 184, 482
disruption, cycles of, and time of	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
doran, robert	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
dorymenes	Schwartz, 2 Maccabees (2008) 185
egypt	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231
eleazar (jewish martyr)	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 190
elephant mosaic	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 190
eschatology	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231
esther, book of	Schwartz, 2 Maccabees (2008) 512
externality	Schwartz, 2 Maccabees (2008) 4, 6
ezra-nehemiah, book of	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
faith	Schwartz, 2 Maccabees (2008) 200
festivals	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 228
gentiles	Schwartz, 2 Maccabees (2008) 48
god, of heaven	Schwartz, 2 Maccabees (2008) 48, 184
god, titles of	Schwartz, 2 Maccabees (2008) 200
god	Schwartz, 2 Maccabees (2008) 48
greek	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
hanukkah festival	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78, 79, 88
hanukkah narrative, distinctiveness	Schwartz, 2 Maccabees (2008) 375
hanukkah narrative, semitic vorlage	Schwartz, 2 Maccabees (2008) 375
hasidim	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
hasmonean dynasty, hasmoneans, onias iiis legitimate heirs	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
hasmoneans, state	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
hebrew (language)	Schwartz, 2 Maccabees (2008) 375
heliodoros (seleukos ivs chief minister)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79, 89
heliodoros story	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79, 88, 89
heliodorus, seleucid official	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
heliodorus, story of	Schwartz, 2 Maccabees (2008) 184, 185
heliodorus	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216; Schwartz, 2 Maccabees (2008) 4
heliodorus affair	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
hellenistic kings/rulers, antiochus iv epiphanes	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 231
hellenistic kings/rulers, antiochus v eupator	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
hellenistic kings/rulers, demetrius i soter	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
hellenistic kings/rulers, nicanor	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216, 231
hellenistic kings/rulers, seleucus iv philopater	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
hellenization, institutionalized	Schwartz, 2 Maccabees (2008) 3
hellenization, of jerusalem	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
henten, jan willem van	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78
high priest/high priesthood	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
high priesthood, as municipal position	Schwartz, 2 Maccabees (2008) 6, 7, 184, 193
high priests, appointment of (in jerusalem)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
high priests, of jerusalem, acquired royal prerogatives	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
high priests, of jerusalem, and priestly vs. royal functions	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
high priests, of jerusalem, paired with kings	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 89
high priests, of jerusalem, their sins as forerunners of antiochos ivs	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
history	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
holy vessels	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62, 219
hyrcanus son of tobias	Schwartz, 2 Maccabees (2008) 185
i maccabees, compositional structure	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
i and ii maccabees, their value for historical reconstruction, compositional montages in ii maccabees	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 89
i and ii maccabees, their value for historical reconstruction, ii maccabees	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
identity, jewish	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 228
identity, jewish diasporic	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
idolatry	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
idyll	Schwartz, 2 Maccabees (2008) 3, 7, 482, 512
ii maccabees, author of, disingenuous	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89, 219
ii maccabees, author of, his pro-hasmonean bias	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78, 219
ii maccabees, author of, his religiousness	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
ii maccabees, compositional structure	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79, 88
ii maccabees, literary genre	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
ii maccabees, purpose	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 89
ii maccabees, subject matter	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
index of subjects\nabraham"	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231
inscriptions	Schwartz, 2 Maccabees (2008) 185
interpolations	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
isaac	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231
jacob	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231
jason, and onias iiis deposition	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
jason, paired with antiochos iv	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
jason	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78, 88
jason (high priest)	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216; Schwartz, 2 Maccabees (2008) 3, 4
jason of cyrene	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
jeremiah	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231; Schwartz, 2 Maccabees (2008) 482
jerusalem, as polis	Schwartz, 2 Maccabees (2008) 6
jerusalem, as subject of	Schwartz, 2 Maccabees (2008) 3, 6
jerusalem, focus on	Schwartz, 2 Maccabees (2008) 6, 7, 50, 184
jerusalem, primacy vs. temple	Schwartz, 2 Maccabees (2008) 375
jerusalem, vs. holy land	Schwartz, 2 Maccabees (2008) 6, 7
jerusalem	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68; Schwartz, 2 Maccabees (2008) 3, 7
jewish law	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
jews (and judaism)	Schwartz, 2 Maccabees (2008) 48, 50
josephus	Schwartz, 2 Maccabees (2008) 195, 375
judas, death of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
judas maccabaeus	Schwartz, 2 Maccabees (2008) 3, 7, 250
judas maccabee, and rival high priests	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
judas maccabee, heir to onias iii	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
judas maccabee, his first appearance	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
judas maccabee, his piety and righteousness	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
judas maccabee, his subsequent victories	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
judas maccabeus	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 228, 231
king, kings, and temples	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
king (representation of), and temple	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
king (representation of), his sphere of powers	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
king (representation of), pious or righteous and wicked	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62, 89, 219
king (representation of)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
land	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
language, see also under style	Schwartz, 2 Maccabees (2008) 70
laws, ancestral	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
laws, jewish, compared to laws of cities	Schwartz, 2 Maccabees (2008) 6, 7, 174
letter, letters, festal letters	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
letters, distinctiveness, see also hanukkah narrative	Schwartz, 2 Maccabees (2008) 4
luke-acts, septuagintal style	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
lukes hermeneutic, maccabean sources	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
lukes hermeneutic, septuagintalisms	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
lysimachos	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
maccabean martyrs	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 190
maccabees, family, clan, maccabees, family, clan, and parties	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
martyrdom	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34; Schwartz, 2 Maccabees (2008) 48, 50
martyrologies, as secondary source	Schwartz, 2 Maccabees (2008) 328
measure-for-measure	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
menelaos, hellenizer	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
menelaos, his appointment	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
menelaos, his death	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
menelaos, his genealogy and family ties	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
menelaos, his impiety	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
menelaos, his measure-for-measure retribution	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
menelaos, paired with jason	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
menelaos, stole temple vessels	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62, 219
menelaos	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
menelaus	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216, 231
minor, catulluss death	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
modein	Schwartz, 2 Maccabees (2008) 7
mordechai	Schwartz, 2 Maccabees (2008) 512
moses	Schwartz, 2 Maccabees (2008) 502
motifs (thematic), by gentiles	Schwartz, 2 Maccabees (2008) 48
motifs (thematic), concealing divisiveness	Schwartz, 2 Maccabees (2008) 50
motifs (thematic), gentiles are gods tools for punishing sinners	Schwartz, 2 Maccabees (2008) 250
motifs (thematic), god rules history	Schwartz, 2 Maccabees (2008) 250
motifs (thematic), hatred of evil	Schwartz, 2 Maccabees (2008) 238
motifs (thematic), martyrdom catalyzes reconciliation (and redemption)	Schwartz, 2 Maccabees (2008) 48, 50
motifs (thematic), martyrs as heroes	Schwartz, 2 Maccabees (2008) 50
motifs (thematic), officials	Schwartz, 2 Maccabees (2008) 482
motifs (thematic), poetic justice	Schwartz, 2 Maccabees (2008) 239
motifs (thematic), problems are caused by misunderstanding	Schwartz, 2 Maccabees (2008) 48, 250
motifs (thematic), prominence of the city	Schwartz, 2 Maccabees (2008) 50
motifs (thematic), sinning causes suffering	Schwartz, 2 Maccabees (2008) 48, 250
motifs (thematic), willingness to die	Schwartz, 2 Maccabees (2008) 50
mount gerizim (argarizin)	Schwartz, 2 Maccabees (2008) 174
nehemiah	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 228
nicanor, governor of judea	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
nicanor	Schwartz, 2 Maccabees (2008) 3
nikanor (demetrios is general)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
nikanors day festival	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
nikanors day story	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
of the holy sepulcher, temple	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
olympiodorus	Schwartz, 2 Maccabees (2008) 185
onias community, death / murder	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
onias iii, and heliodoros	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
onias iii, and simon the temple prostatēs	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
onias iii, his assassination	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
onias iii, his deposition	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
onias iii, his piety	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62, 89
onias iii, paired with seleukos iv	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 89
onias iii	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 222, 228; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78; Schwartz, 2 Maccabees (2008) 4, 6, 185, 193
onias iiis time unit	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89, 219
oral tradition	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
pagan	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
persecuted faithful judeans	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
persecution, religious, persecution accounts	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
petasos	Schwartz, 2 Maccabees (2008) 224
philanthropa basilika (royal concession)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
philip (governor of jerusalem)	Schwartz, 2 Maccabees (2008) 7
piety, and cognate notions	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
piety, and impiety	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
pious/piety'	Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019) 115
polis	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
politai	Schwartz, 2 Maccabees (2008) 6, 50
polybius	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
prayer	Schwartz, 2 Maccabees (2008) 48
proem (of ii maccabees)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
psalter, lukes use	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
ptolemy ii philadelphus	Schwartz, 2 Maccabees (2008) 502
ptolemy v epiphanes	Schwartz, 2 Maccabees (2008) 195
purim	Schwartz, 2 Maccabees (2008) 512
r. eleazar b. shammua	Schwartz, 2 Maccabees (2008) 327
razis	Schwartz, 2 Maccabees (2008) 7
readers of 2 maccabees	Schwartz, 2 Maccabees (2008) 174
rebellion, etiology	Schwartz, 2 Maccabees (2008) 250
reconciliation (between deity and people)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78
religion, religious, as a discrete semantic category	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
religion, religious, modern conceptions of, and impact on historical interpretation	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
religion, religious, revised delineation of its semantic field	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 62
religion, religious	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
righteousness	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
ritual purity	Schwartz, 2 Maccabees (2008) 327
rome, seleucus iv philopator	Schwartz, 2 Maccabees (2008) 4
royal ideology	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
sabbath, self-defense on	Schwartz, 2 Maccabees (2008) 50
sabbath	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
sacrifice	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 228
sacrifices, neglect of	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
sacrifices	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 89; Schwartz, 2 Maccabees (2008) 48
seleucid empire	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 222
seleucus iv philopator	Schwartz, 2 Maccabees (2008) 185
seleukos iv, paired with onias iii	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 89
septuagint, lukes use, clarke, w.k.l.	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
septuagint, lukes use	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
simon	Schwartz, 2 Maccabees (2008) 6
simon (hasmonean)	Schwartz, 2 Maccabees (2008) 482
simon (simeon) the just (high priest)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
simon (temple prostatēs), impious	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
simon (temple prostatēs)	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
simon maccabee, his justice and piety	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
sin-retribution	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78
slaughter	Schwartz, 2 Maccabees (2008) 250
solomon	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 228
space, shaping identity	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
spoils of war	Schwartz, 2 Maccabees (2008) 174
style, linguistic and literary, abbreviation, see also epitomizing	Schwartz, 2 Maccabees (2008) 74, 75
style, linguistic and literary, asyndetic	Schwartz, 2 Maccabees (2008) 75
style, linguistic and literary, conjugations	Schwartz, 2 Maccabees (2008) 75
style, linguistic and literary, oppositional constructions	Schwartz, 2 Maccabees (2008) 75
style, linguistic and literary, participles	Schwartz, 2 Maccabees (2008) 74
style, linguistic and literary, passive verbs	Schwartz, 2 Maccabees (2008) 74, 75
style, linguistic and literary, staccato	Schwartz, 2 Maccabees (2008) 482
style, linguistic and literary, variety of vocabulary	Schwartz, 2 Maccabees (2008) 70
style, linguistic and literary	Schwartz, 2 Maccabees (2008) 74, 75
taxes	Schwartz, 2 Maccabees (2008) 195
temple, purification of	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
temple	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214, 216, 222, 228, 231
temple (second), cult of	Schwartz, 2 Maccabees (2008) 48
temple (second), status as city	Schwartz, 2 Maccabees (2008) 6, 7
temple (second)	Schwartz, 2 Maccabees (2008) 7, 174
temple desecration, accounts of	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
temple foundation (refoundation), of jerusalem temple	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88
temple foundation (refoundation) accounts	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
temple liberation accounts, greek	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
temple liberation accounts, in ii maccabees	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34, 78, 79
temple propaganda	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 34
territory, national	Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 68
theomachus, god-fighter	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
time, chronological	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 214
time, concepts of	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 222
time, construction of	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 231; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 88, 89
torah, ancestral laws	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 222
torah, obedience to	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216, 222, 231
torture	Schwartz, 2 Maccabees (2008) 70
tribute increase, and menelaos	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 219
tyrants death, literary topos	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 329
universalism	Schwartz, 2 Maccabees (2008) 238
uruk prophecy	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 89
victory, victories, entitling v. and temple foundation	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
victory, victories, sign of divine approval	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 78
visions	Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 216
war, warfare, judass w. and antiochos vs time unit	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 79
wicked, king	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62, 89, 219
wickedness	Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 62
zealotry	Schwartz, 2 Maccabees (2008) 214