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Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 14.9


nanSince you are acquainted, O king, with the details of this matter, deign to take thought for our country and our hard-pressed nation with the gracious kindness which you show to all.'


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Exodus, 17.3 (9th cent. BCE - 3rd cent. BCE)

17.3. וַיִּצְמָא שָׁם הָעָם לַמַּיִם וַיָּלֶן הָעָם עַל־מֹשֶׁה וַיֹּאמֶר לָמָּה זֶּה הֶעֱלִיתָנוּ מִמִּצְרַיִם לְהָמִית אֹתִי וְאֶת־בָּנַי וְאֶת־מִקְנַי בַּצָּמָא׃ 17.3. And the people thirsted there for water; and the people murmured against Moses, and said: ‘Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?’"
2. Hebrew Bible, Numbers, 11.1, 14.27 (9th cent. BCE - 3rd cent. BCE)

11.1. וַיְהִי הָעָם כְּמִתְאֹנְנִים רַע בְּאָזְנֵי יְהוָה וַיִּשְׁמַע יְהוָה וַיִּחַר אַפּוֹ וַתִּבְעַר־בָּם אֵשׁ יְהוָה וַתֹּאכַל בִּקְצֵה הַמַּחֲנֶה׃ 11.1. וַיִּשְׁמַע מֹשֶׁה אֶת־הָעָם בֹּכֶה לְמִשְׁפְּחֹתָיו אִישׁ לְפֶתַח אָהֳלוֹ וַיִּחַר־אַף יְהוָה מְאֹד וּבְעֵינֵי מֹשֶׁה רָע׃ 14.27. עַד־מָתַי לָעֵדָה הָרָעָה הַזֹּאת אֲשֶׁר הֵמָּה מַלִּינִים עָלָי אֶת־תְּלֻנּוֹת בְּנֵי יִשְׂרָאֵל אֲשֶׁר הֵמָּה מַלִּינִים עָלַי שָׁמָעְתִּי׃ 11.1. And the people were as murmurers, speaking evil in the ears of the LORD; and when the LORD heard it, His anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp." 14.27. ’How long shall I bear with this evil congregation, that keep murmuring against Me? I have heard the murmurings of the children of Israel, which they keep murmuring against Me."
3. Hebrew Bible, 1 Samuel, 4.9-4.10, 29.1-29.9 (8th cent. BCE - 5th cent. BCE)

4.9. הִתְחַזְּקוּ וִהְיוּ לַאֲנָשִׁים פְּלִשְׁתִּים פֶּן תַּעַבְדוּ לָעִבְרִים כַּאֲשֶׁר עָבְדוּ לָכֶם וִהְיִיתֶם לַאֲנָשִׁים וְנִלְחַמְתֶּם׃ 29.1. וַיִּקְבְּצוּ פְלִשְׁתִּים אֶת־כָּל־מַחֲנֵיהֶם אֲפֵקָה וְיִשְׂרָאֵל חֹנִים בַּעַיִן אֲשֶׁר בְּיִזְרְעֶאל׃ 29.1. וְעַתָּה הַשְׁכֵּם בַּבֹּקֶר וְעַבְדֵי אֲדֹנֶיךָ אֲשֶׁר־בָּאוּ אִתָּךְ וְהִשְׁכַּמְתֶּם בַּבֹּקֶר וְאוֹר לָכֶם וָלֵכוּ׃ 29.2. וְסַרְנֵי פְלִשְׁתִּים עֹבְרִים לְמֵאוֹת וְלַאֲלָפִים וְדָוִד וַאֲנָשָׁיו עֹבְרִים בָּאַחֲרֹנָה עִם־אָכִישׁ׃ 29.3. וַיֹּאמְרוּ שָׂרֵי פְלִשְׁתִּים מָה הָעִבְרִים הָאֵלֶּה וַיֹּאמֶר אָכִישׁ אֶל־שָׂרֵי פְלִשְׁתִּים הֲלוֹא־זֶה דָוִד עֶבֶד שָׁאוּל מֶלֶךְ־יִשְׂרָאֵל אֲשֶׁר הָיָה אִתִּי זֶה יָמִים אוֹ־זֶה שָׁנִים וְלֹא־מָצָאתִי בוֹ מְאוּמָה מִיּוֹם נָפְלוֹ עַד־הַיּוֹם הַזֶּה׃ 29.4. וַיִּקְצְפוּ עָלָיו שָׂרֵי פְלִשְׁתִּים וַיֹּאמְרוּ לוֹ שָׂרֵי פְלִשְׁתִּים הָשֵׁב אֶת־הָאִישׁ וְיָשֹׁב אֶל־מְקוֹמוֹ אֲשֶׁר הִפְקַדְתּוֹ שָׁם וְלֹא־יֵרֵד עִמָּנוּ בַּמִּלְחָמָה וְלֹא־יִהְיֶה־לָּנוּ לְשָׂטָן בַּמִּלְחָמָה וּבַמֶּה יִתְרַצֶּה זֶה אֶל־אֲדֹנָיו הֲלוֹא בְּרָאשֵׁי הָאֲנָשִׁים הָהֵם׃ 29.5. הֲלוֹא־זֶה דָוִד אֲשֶׁר יַעֲנוּ־לוֹ בַּמְּחֹלוֹת לֵאמֹר הִכָּה שָׁאוּל בַּאֲלָפָיו וְדָוִד ברבבתו [בְּרִבְבֹתָיו׃] 29.6. וַיִּקְרָא אָכִישׁ אֶל־דָּוִד וַיֹּאמֶר אֵלָיו חַי־יְהוָה כִּי־יָשָׁר אַתָּה וְטוֹב בְּעֵינַי צֵאתְךָ וּבֹאֲךָ אִתִּי בַּמַּחֲנֶה כִּי לֹא־מָצָאתִי בְךָ רָעָה מִיּוֹם בֹּאֲךָ אֵלַי עַד־הַיּוֹם הַזֶּה וּבְעֵינֵי הַסְּרָנִים לֹא־טוֹב אָתָּה׃ 29.7. וְעַתָּה שׁוּב וְלֵךְ בְּשָׁלוֹם וְלֹא־תַעֲשֶׂה רָע בְּעֵינֵי סַרְנֵי פְלִשְׁתִּים׃ 29.8. וַיֹּאמֶר דָּוִד אֶל־אָכִישׁ כִּי מֶה עָשִׂיתִי וּמַה־מָּצָאתָ בְעַבְדְּךָ מִיּוֹם אֲשֶׁר הָיִיתִי לְפָנֶיךָ עַד הַיּוֹם הַזֶּה כִּי לֹא אָבוֹא וְנִלְחַמְתִּי בְּאֹיְבֵי אֲדֹנִי הַמֶּלֶךְ׃ 29.9. וַיַּעַן אָכִישׁ וַיֹּאמֶר אֶל־דָּוִד יָדַעְתִּי כִּי טוֹב אַתָּה בְּעֵינַי כְּמַלְאַךְ אֱלֹהִים אַךְ שָׂרֵי פְלִשְׁתִּים אָמְרוּ לֹא־יַעֲלֶה עִמָּנוּ בַּמִּלְחָמָה׃ 4.9. Strengthen yourselves and act like men, O Pelishtim, lest you fall slaves to the Hebrews, as they have been slaves to you: quit yourselves like men, and fight." 4.10. And the Pelishtim fought, and Yisra᾽el was beaten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Yisra᾽el thirty thousand foot soldiers." 29.1. Now the Pelishtim gathered together all their camps to Afeq: and Yisra᾽el pitched by the spring which is in Yizre῾el." 29.2. And the lords of the Pelishtim passed on by hundreds, and by thousands: but David and his men passed on in the rear with Akhish." 29.3. Then said the princes of the Pelishtim, What are these Hebrews doing here? And Akhish said to the princes of the Pelishtim, Is not this David, the servant of Sha᾽ul the king of Yisra᾽el, who has been with me a year, or more, and I have found no fault in him since he came over to me to this day?" 29.4. And the princes of the Pelishtim were angry with him; and the princes of the Pelishtim said to him, Make this fellow return, that he may go back to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for with what might he reconcile himself to his master? could it not be with the heads of these men?" 29.5. Is not this David, of whom they sang one to another in dances, saying, Sha᾽ul has slain his thousands, and David his ten thousands?" 29.6. Then Akhish called David, and said to him, Surely, as the Lord lives, thou hast been upright, and thy going out and thy coming in with me in the camp is good in my sight: for I have not found evil in thee since the day of thy coming to me to this day: nevertheless the lords favour thee not." 29.7. And now return, and go in peace, that thou displease not the lords of the Pelishtim." 29.8. And David said to Akhish, But what have I done? and what thou found in thy servant so long as I have been with thee to this day, that I may not go and fight against the enemies of my lord the king?" 29.9. And Akhish answered and said to David, I know that thou art good in my sight, as an angel of God: but the princes of the Pelishtim have said, He shall not go up with us to the battle."
4. Septuagint, 1 Maccabees, 6.43-6.46 (2nd cent. BCE - 2nd cent. BCE)

6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died.
5. Septuagint, 2 Maccabees, 2.21, 2.22, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 5, 5.2, 5.3, 5.4, 5.7, 5.11-6.11, 5.15, 5.16, 5.17, 5.22, 5.23, 5.25, 5.27, 6, 6.1, 6.2, 6.7, 6.10, 6.12, 6.14, 6.15, 6.16, 6.18, 6.18-7.42, 6.21, 6.24, 6.28, 7.2, 7.18, 7.25, 7.26, 7.27, 7.28, 7.29, 7.32, 7.33, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.27, 9.28, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.29, 10.30, 11.8, 11.9, 11.10, 11.11, 11.13, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36 (2nd cent. BCE - 2nd cent. BCE)

10.1. Now Maccabeus and his followers, the Lord leading them on, recovered the temple and the city;'
6. Septuagint, Judith, 8.22, 11.1, 11.7, 11.23, 14.19 (2nd cent. BCE - 0th cent. CE)

8.22. And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance -- all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offense and a reproach in the eyes of those who acquire us. 11.1. Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth. 11.7. Nebuchadnezzar the king of the whole earth lives, and as his power endures, who had sent you to direct every living soul, not only do men serve him because of you, but also the beasts of the field and the cattle and the birds of the air will live by your power under Nebuchadnezzar and all his house. 11.23. You are not only beautiful in appearance, but wise in speech; and if you do as you have said, your God shall be my God, and you shall live in the house of King Nebuchadnezzar and be renowned throughout the whole world. 14.19. When the leaders of the Assyrian army heard this, they rent their tunics and were greatly dismayed, and their loud cries and shouts arose in the midst of the camp.
7. Philo of Alexandria, On The Creation of The World, 88, 71 (1st cent. BCE - missingth cent. CE)

71. and perceiving in that, the original models and ideas of those things intelligible by the external senses which it saw here full of surpassing beauty, it becomes seized with a sort of sober intoxication like the zealots engaged in the Corybantian festivals, and yields to enthusiasm, becoming filled with another desire, and a more excellent longing, by which it is conducted onwards to the very summit of such things as are perceptible only to the intellect, till it appears to be reaching the great King himself. And while it is eagerly longing to behold him pure and unmingled, rays of divine light are poured forth upon it like a torrent, so as to bewilder the eyes of its intelligence by their splendour. But as it is not every image that resembles its archetypal model, since many are unlike, Moses has shown this by adding to the words "after his image," the expression, "in his likeness," to prove that it means an accurate impression, having a clear and evident resemblance in form. XXIV.
8. Diogenes Laertius, Lives of The Philosophers, 2.140 (3rd cent. CE - 3rd cent. CE)

2.140. All of these facts are mentioned by Lycophron in his satiric drama entitled Menedemus, which was composed as a tribute to him. Here is a specimen of it:And after a temperate feast the modest cup was passed round with discretion, and their dessert was temperate discourse for such as cared to listen.At first he was despised, being called a cynic and a humbug by the Eretrians. But afterwards he was greatly admired, so much so that they entrusted him with the government of the state. He was sent as envoy to Ptolemy and to Lysimachus, being honoured wherever he went. He was, moreover, envoy to Demetrius, and he caused the yearly tribute of two hundred talents which the city used to pay Demetrius to be reduced by fifty talents. And when he was accused to Demetrius of intriguing to hand over the city to Ptolemy, he defended himself in a letter which commences thus:


Subjects of this text:

subject book bibliographic info
achior,talks to holophernes Gera (2014), Judith, 217
achior,theology Gera (2014), Judith, 217
achior Gera (2014), Judith, 217
achish Gera (2014), Judith, 217
agatharchides vi Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 311
alcimus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Gera (2014), Judith, 217
alexander the great Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
ammon and ammonites Gera (2014), Judith, 217
antiochus epiphanes Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiochus iv epiphanes Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 311
antiochus v eupator Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antipater Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 311
apollonius son of menestheus Schwartz (2008), 2 Maccabees, 289
army,assyrian,camp Gera (2014), Judith, 217
army,assyrian,officers Gera (2014), Judith, 217
assyrians,court talesnan Gera (2014), Judith, 217
beth- zechariah,battle of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
coastal cities and people Gera (2014), Judith, 217
councils and conferences Gera (2014), Judith, 217
crying out Gera (2014), Judith, 217
david Gera (2014), Judith, 217
demetrius,son of seleucus iv philopater Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
demetrius i soter Gera (2014), Judith, 217
deuternomistic theology Gera (2014), Judith, 217
devotio Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
dionysus,dionysiac cult Schwartz (2008), 2 Maccabees, 18
earth,entire Gera (2014), Judith, 217
eleazar,martyr,similarities to socrates Schwartz (2008), 2 Maccabees, 289
eleazar Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eleazar avaran Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
enteuxeis Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 311
fear Gera (2014), Judith, 217
gentiles Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
gods,philo of alexandria on Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
heliodorus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,antiochus iv epiphanes Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,nicanor Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
jason (high priest) Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
judaism,and death Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
judaism Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
judas maccabeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225; Gera (2014), Judith, 217
letter of aristeas Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 311
martyrdom Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
martyrs Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
menedemus of eretria Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
menelaus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
moab and moabites Gera (2014), Judith, 217
mother and seven sons,as martyrs Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
mother and seven sons Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
motifs (thematic),martyrs as heroes Schwartz (2008), 2 Maccabees, 289
mount gerizim (argarizin) Schwartz (2008), 2 Maccabees, 18
nicanor Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40; Schwartz (2008), 2 Maccabees, 18
onias iii Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 18
pathetic historiography Schwartz (2008), 2 Maccabees, 18
philistines Gera (2014), Judith, 217
philo of alexandria,and hellenistic judaism Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
philo of alexandria,on god Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
philo of alexandria Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
predestination (προόρισις),in the septuagint Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
predestination (προόρισις),providence (πρόνοια,providentia) Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
priests Gera (2014), Judith, 217
sabbath,exploitation of Schwartz (2008), 2 Maccabees, 18
seleucid empire Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
seleucus iv philopater Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
septuagint Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71
shame and disgrace,and ridicule Gera (2014), Judith, 217
shame and disgrace Gera (2014), Judith, 217
socrates,see also under eleazar Schwartz (2008), 2 Maccabees, 289
sources of 2 maccabees Schwartz (2008), 2 Maccabees, 18
struggles Schwartz (2008), 2 Maccabees, 82
style,linguistic and literary,of characters Schwartz (2008), 2 Maccabees, 82
style,linguistic and literary,staccato Schwartz (2008), 2 Maccabees, 18
style,linguistic and literary Schwartz (2008), 2 Maccabees, 82
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
temple (second),cult of' Schwartz (2008), 2 Maccabees, 18
temple (second) Schwartz (2008), 2 Maccabees, 18
temporal language Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
tents,holophernes Gera (2014), Judith, 217
torah,ancestral laws Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216