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Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 14.6


nanThose of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquillity.'


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Exodus, 17.3 (9th cent. BCE - 3rd cent. BCE)

17.3. וַיִּצְמָא שָׁם הָעָם לַמַּיִם וַיָּלֶן הָעָם עַל־מֹשֶׁה וַיֹּאמֶר לָמָּה זֶּה הֶעֱלִיתָנוּ מִמִּצְרַיִם לְהָמִית אֹתִי וְאֶת־בָּנַי וְאֶת־מִקְנַי בַּצָּמָא׃ 17.3. And the people thirsted there for water; and the people murmured against Moses, and said: ‘Wherefore hast thou brought us up out of Egypt, to kill us and our children and our cattle with thirst?’"
2. Hebrew Bible, Genesis, 27.19, 50.15 (9th cent. BCE - 3rd cent. BCE)

27.19. וַיֹּאמֶר יַעֲקֹב אֶל־אָבִיו אָנֹכִי עֵשָׂו בְּכֹרֶךָ עָשִׂיתִי כַּאֲשֶׁר דִּבַּרְתָּ אֵלָי קוּם־נָא שְׁבָה וְאָכְלָה מִצֵּידִי בַּעֲבוּר תְּבָרֲכַנִּי נַפְשֶׁךָ׃ 50.15. וַיִּרְאוּ אֲחֵי־יוֹסֵף כִּי־מֵת אֲבִיהֶם וַיֹּאמְרוּ לוּ יִשְׂטְמֵנוּ יוֹסֵף וְהָשֵׁב יָשִׁיב לָנוּ אֵת כָּל־הָרָעָה אֲשֶׁר גָּמַלְנוּ אֹתוֹ׃ 27.19. And Jacob said unto his father: ‘I am Esau thy first-born; I have done according as thou badest me. Arise, I pray thee, sit and eat of my venison, that thy soul may bless me.’" 50.15. And when Joseph’s brethren saw that their father was dead, they said: ‘It may be that Joseph will hate us, and will fully requite us all the evil which we did unto him.’"
3. Hebrew Bible, Numbers, 11.1, 14.27 (9th cent. BCE - 3rd cent. BCE)

11.1. וַיְהִי הָעָם כְּמִתְאֹנְנִים רַע בְּאָזְנֵי יְהוָה וַיִּשְׁמַע יְהוָה וַיִּחַר אַפּוֹ וַתִּבְעַר־בָּם אֵשׁ יְהוָה וַתֹּאכַל בִּקְצֵה הַמַּחֲנֶה׃ 11.1. וַיִּשְׁמַע מֹשֶׁה אֶת־הָעָם בֹּכֶה לְמִשְׁפְּחֹתָיו אִישׁ לְפֶתַח אָהֳלוֹ וַיִּחַר־אַף יְהוָה מְאֹד וּבְעֵינֵי מֹשֶׁה רָע׃ 14.27. עַד־מָתַי לָעֵדָה הָרָעָה הַזֹּאת אֲשֶׁר הֵמָּה מַלִּינִים עָלָי אֶת־תְּלֻנּוֹת בְּנֵי יִשְׂרָאֵל אֲשֶׁר הֵמָּה מַלִּינִים עָלַי שָׁמָעְתִּי׃ 11.1. And the people were as murmurers, speaking evil in the ears of the LORD; and when the LORD heard it, His anger was kindled; and the fire of the LORD burnt among them, and devoured in the uttermost part of the camp." 14.27. ’How long shall I bear with this evil congregation, that keep murmuring against Me? I have heard the murmurings of the children of Israel, which they keep murmuring against Me."
4. Hebrew Bible, 1 Samuel, 4.9-4.10, 29.1-29.9 (8th cent. BCE - 5th cent. BCE)

4.9. הִתְחַזְּקוּ וִהְיוּ לַאֲנָשִׁים פְּלִשְׁתִּים פֶּן תַּעַבְדוּ לָעִבְרִים כַּאֲשֶׁר עָבְדוּ לָכֶם וִהְיִיתֶם לַאֲנָשִׁים וְנִלְחַמְתֶּם׃ 29.1. וַיִּקְבְּצוּ פְלִשְׁתִּים אֶת־כָּל־מַחֲנֵיהֶם אֲפֵקָה וְיִשְׂרָאֵל חֹנִים בַּעַיִן אֲשֶׁר בְּיִזְרְעֶאל׃ 29.1. וְעַתָּה הַשְׁכֵּם בַּבֹּקֶר וְעַבְדֵי אֲדֹנֶיךָ אֲשֶׁר־בָּאוּ אִתָּךְ וְהִשְׁכַּמְתֶּם בַּבֹּקֶר וְאוֹר לָכֶם וָלֵכוּ׃ 29.2. וְסַרְנֵי פְלִשְׁתִּים עֹבְרִים לְמֵאוֹת וְלַאֲלָפִים וְדָוִד וַאֲנָשָׁיו עֹבְרִים בָּאַחֲרֹנָה עִם־אָכִישׁ׃ 29.3. וַיֹּאמְרוּ שָׂרֵי פְלִשְׁתִּים מָה הָעִבְרִים הָאֵלֶּה וַיֹּאמֶר אָכִישׁ אֶל־שָׂרֵי פְלִשְׁתִּים הֲלוֹא־זֶה דָוִד עֶבֶד שָׁאוּל מֶלֶךְ־יִשְׂרָאֵל אֲשֶׁר הָיָה אִתִּי זֶה יָמִים אוֹ־זֶה שָׁנִים וְלֹא־מָצָאתִי בוֹ מְאוּמָה מִיּוֹם נָפְלוֹ עַד־הַיּוֹם הַזֶּה׃ 29.4. וַיִּקְצְפוּ עָלָיו שָׂרֵי פְלִשְׁתִּים וַיֹּאמְרוּ לוֹ שָׂרֵי פְלִשְׁתִּים הָשֵׁב אֶת־הָאִישׁ וְיָשֹׁב אֶל־מְקוֹמוֹ אֲשֶׁר הִפְקַדְתּוֹ שָׁם וְלֹא־יֵרֵד עִמָּנוּ בַּמִּלְחָמָה וְלֹא־יִהְיֶה־לָּנוּ לְשָׂטָן בַּמִּלְחָמָה וּבַמֶּה יִתְרַצֶּה זֶה אֶל־אֲדֹנָיו הֲלוֹא בְּרָאשֵׁי הָאֲנָשִׁים הָהֵם׃ 29.5. הֲלוֹא־זֶה דָוִד אֲשֶׁר יַעֲנוּ־לוֹ בַּמְּחֹלוֹת לֵאמֹר הִכָּה שָׁאוּל בַּאֲלָפָיו וְדָוִד ברבבתו [בְּרִבְבֹתָיו׃] 29.6. וַיִּקְרָא אָכִישׁ אֶל־דָּוִד וַיֹּאמֶר אֵלָיו חַי־יְהוָה כִּי־יָשָׁר אַתָּה וְטוֹב בְּעֵינַי צֵאתְךָ וּבֹאֲךָ אִתִּי בַּמַּחֲנֶה כִּי לֹא־מָצָאתִי בְךָ רָעָה מִיּוֹם בֹּאֲךָ אֵלַי עַד־הַיּוֹם הַזֶּה וּבְעֵינֵי הַסְּרָנִים לֹא־טוֹב אָתָּה׃ 29.7. וְעַתָּה שׁוּב וְלֵךְ בְּשָׁלוֹם וְלֹא־תַעֲשֶׂה רָע בְּעֵינֵי סַרְנֵי פְלִשְׁתִּים׃ 29.8. וַיֹּאמֶר דָּוִד אֶל־אָכִישׁ כִּי מֶה עָשִׂיתִי וּמַה־מָּצָאתָ בְעַבְדְּךָ מִיּוֹם אֲשֶׁר הָיִיתִי לְפָנֶיךָ עַד הַיּוֹם הַזֶּה כִּי לֹא אָבוֹא וְנִלְחַמְתִּי בְּאֹיְבֵי אֲדֹנִי הַמֶּלֶךְ׃ 29.9. וַיַּעַן אָכִישׁ וַיֹּאמֶר אֶל־דָּוִד יָדַעְתִּי כִּי טוֹב אַתָּה בְּעֵינַי כְּמַלְאַךְ אֱלֹהִים אַךְ שָׂרֵי פְלִשְׁתִּים אָמְרוּ לֹא־יַעֲלֶה עִמָּנוּ בַּמִּלְחָמָה׃ 4.9. Strengthen yourselves and act like men, O Pelishtim, lest you fall slaves to the Hebrews, as they have been slaves to you: quit yourselves like men, and fight." 4.10. And the Pelishtim fought, and Yisra᾽el was beaten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Yisra᾽el thirty thousand foot soldiers." 29.1. Now the Pelishtim gathered together all their camps to Afeq: and Yisra᾽el pitched by the spring which is in Yizre῾el." 29.2. And the lords of the Pelishtim passed on by hundreds, and by thousands: but David and his men passed on in the rear with Akhish." 29.3. Then said the princes of the Pelishtim, What are these Hebrews doing here? And Akhish said to the princes of the Pelishtim, Is not this David, the servant of Sha᾽ul the king of Yisra᾽el, who has been with me a year, or more, and I have found no fault in him since he came over to me to this day?" 29.4. And the princes of the Pelishtim were angry with him; and the princes of the Pelishtim said to him, Make this fellow return, that he may go back to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for with what might he reconcile himself to his master? could it not be with the heads of these men?" 29.5. Is not this David, of whom they sang one to another in dances, saying, Sha᾽ul has slain his thousands, and David his ten thousands?" 29.6. Then Akhish called David, and said to him, Surely, as the Lord lives, thou hast been upright, and thy going out and thy coming in with me in the camp is good in my sight: for I have not found evil in thee since the day of thy coming to me to this day: nevertheless the lords favour thee not." 29.7. And now return, and go in peace, that thou displease not the lords of the Pelishtim." 29.8. And David said to Akhish, But what have I done? and what thou found in thy servant so long as I have been with thee to this day, that I may not go and fight against the enemies of my lord the king?" 29.9. And Akhish answered and said to David, I know that thou art good in my sight, as an angel of God: but the princes of the Pelishtim have said, He shall not go up with us to the battle."
5. Hebrew Bible, Judges, 6.27 (8th cent. BCE - 5th cent. BCE)

6.27. וַיִּקַּח גִּדְעוֹן עֲשָׂרָה אֲנָשִׁים מֵעֲבָדָיו וַיַּעַשׂ כַּאֲשֶׁר דִּבֶּר אֵלָיו יְהוָה וַיְהִי כַּאֲשֶׁר יָרֵא אֶת־בֵּית אָבִיו וְאֶת־אַנְשֵׁי הָעִיר מֵעֲשׂוֹת יוֹמָם וַיַּעַשׂ לָיְלָה׃ 6.27. Then Gid῾on took ten men of his servants, and did as the Lord had said to him: and since he feared his father’s household, and the men of the city, he could not do it by day, but he did it by night."
6. Septuagint, 1 Maccabees, 1.4-1.6, 2.42, 2.44, 5.65, 6.43-6.46, 7.6, 7.13, 10.14, 12.7-12.8, 12.19-12.20, 15.21 (2nd cent. BCE - 2nd cent. BCE)

1.4. He gathered a very strong army and ruled over countries, nations, and princes, and they became tributary to him. 1.5. After this he fell sick and perceived that he was dying. 1.6. So he summoned his most honored officers, who had been brought up with him from youth, and divided his kingdom among them while he was still alive. 2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 2.44. They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 5.65. Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about. 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 7.6. And they brought to the king this accusation against the people: "Judas and his brothers have destroyed all your friends, and have driven us out of our land. 7.13. The Hasideans were first among the sons of Israel to seek peace from them 10.14. Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge. 12.7. Already in time past a letter was sent to Onias the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows. 12.8. Onias welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship. 12.19. This is a copy of the letter which they sent to Onias: 12.20. Arius, king of the Spartans, to Onias the high priest, greeting. 15.21. Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law.
7. Septuagint, 2 Maccabees, 2.21, 2.22, 2.26, 2.27, 2.29, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.30, 4.36, 5, 5.2, 5.3, 5.4, 5.7, 5.11-6.11, 5.15, 5.16, 5.17, 5.18, 5.20, 5.22, 5.23, 5.25, 5.26, 5.27, 6, 6.1, 6.2, 6.7, 6.10, 6.12, 6.14, 6.15, 6.16, 6.17, 6.18, 6.18-7.42, 6.21, 6.28, 7.2, 7.18, 7.19, 7.32, 7.33, 7.42, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.28, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.29, 10.30, 11.8, 11.9, 11.10, 11.11, 11.13, 12.10, 12.11, 12.17, 12.21, 12.24, 12.25, 12.29, 12.31, 12.32, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36 (2nd cent. BCE - 2nd cent. BCE)

10.1. Now Maccabeus and his followers, the Lord leading them on, recovered the temple and the city;'
8. Septuagint, Judith, 7.7, 8.22, 8.30, 11.1, 11.7, 11.23, 14.19 (2nd cent. BCE - 0th cent. CE)

7.7. and examined the approaches to the city, and visited the springs that supplied their water, and seized them and set guards of soldiers over them, and then returned to his army. 8.22. And the slaughter of our brethren and the captivity of the land and the desolation of our inheritance -- all this he will bring upon our heads among the Gentiles, wherever we serve as slaves; and we shall be an offense and a reproach in the eyes of those who acquire us. 8.30. But the people were very thirsty, and they compelled us to do for them what we have promised, and made us take an oath which we cannot break. 11.1. Then Holofernes said to her, "Take courage, woman, and do not be afraid in your heart, for I have never hurt any one who chose to serve Nebuchadnezzar, the king of all the earth. 11.7. Nebuchadnezzar the king of the whole earth lives, and as his power endures, who had sent you to direct every living soul, not only do men serve him because of you, but also the beasts of the field and the cattle and the birds of the air will live by your power under Nebuchadnezzar and all his house. 11.23. You are not only beautiful in appearance, but wise in speech; and if you do as you have said, your God shall be my God, and you shall live in the house of King Nebuchadnezzar and be renowned throughout the whole world. 14.19. When the leaders of the Assyrian army heard this, they rent their tunics and were greatly dismayed, and their loud cries and shouts arose in the midst of the camp.
9. Septuagint, 3 Maccabees, 3.23, 6.24 (2nd cent. BCE - 2nd cent. BCE)

3.23. they not only spurn the priceless citizenship, but also both by speech and by silence they abominate those few among them who are sincerely disposed toward us; in every situation, in accordance with their infamous way of life, they secretly suspect that we may soon alter our policy. 6.24. You are committing treason and surpassing tyrants in cruelty; and even me, your benefactor, you are now attempting to deprive of dominion and life by secretly devising acts of no advantage to the kingdom.
10. Josephus Flavius, Against Apion, 2.49, 2.112-2.114 (1st cent. CE - 1st cent. CE)

2.49. and as for Ptolemy Philometor and his wife Cleopatra, they committed their whole kingdom to Jews, when Onias and Dositheus, both Jews, whose names are laughed at by Apion, were the generals of their whole army; but certainly instead of reproaching them, he ought to admire their actions, and return them thanks for saving Alexandria, whose citizen he pretends to be; 2.112. 10. Nay, this miracle of piety derides us farther, and adds the following pretended facts to his former fable; for he says that this man related how, “while the Jews were once in a long war with the Idumeans, there came a man out of one of the cities of the Idumeans, who there had worshipped Apollo. This man, whose name is said to have been Zabidus, came to the Jews, and promised that he would deliver Apollo, the god of Dora into their hands, and that he would come to our temple, if they would all come up with him 2.113. and bring the whole multitude of the Jews with them; that Zabidus made him a certain wooden instrument, and put it round about him, and set three rows of lamps therein, and walked after such a manner, that he appeared to those that stood a great way off him, to be a kind of star walking upon the earth: 2.114. that the Jews were terribly frightened at so surprising an appearance, and stood very quiet at a distance; and that Zabidus, while they continued so very quiet, went into the holy house, and carried off that golden head of an ass (for so facetiously does he write), and then went his way back again to Dora in great haste.”
11. New Testament, Acts, 12.1 (1st cent. CE - 2nd cent. CE)

12.1. Now about that time, Herod the king stretched out his hands to oppress some of the assembly.


Subjects of this text:

subject book bibliographic info
achior,talks to holophernes Gera (2014), Judith, 217
achior,theology Gera (2014), Judith, 217
achior Gera (2014), Judith, 217
achish Gera (2014), Judith, 217
advice and advisers Gera (2014), Judith, 242
alcimus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 95; Gera (2014), Judith, 217
alexander the great Schwartz (2008), 2 Maccabees, 353
ammon and ammonites Gera (2014), Judith, 217, 242
antiochus epiphanes Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiochus iv epiphanes,death of Schwartz (2008), 2 Maccabees, 382
antiochus v eupator Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
army,assyrian,camp Gera (2014), Judith, 217, 242
army,assyrian,officers Gera (2014), Judith, 217, 242
army,assyrian Gera (2014), Judith, 242
assyrians,court talesnan Gera (2014), Judith, 217
beth- zechariah,battle of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
book of judith,geography and movement Gera (2014), Judith, 242
chusi Gera (2014), Judith, 242
coastal cities and people Gera (2014), Judith, 217, 242
conversion,rhetoric/language/linguistic aspects Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 91
councils and conferences Gera (2014), Judith, 217
crying out Gera (2014), Judith, 217
david Gera (2014), Judith, 217
demetrius i soter Gera (2014), Judith, 217
deuternomistic theology Gera (2014), Judith, 217
devotio Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
diaspora Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
diasporan historiography Schwartz (2008), 2 Maccabees, 382
dionysus,dionysiac cult Schwartz (2008), 2 Maccabees, 18
earth,entire Gera (2014), Judith, 217
edom and edomites Gera (2014), Judith, 242
egrebel Gera (2014), Judith, 242
egyptian,diaspora Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
eleazar Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eleazar avaran Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eupolemus Schwartz (2008), 2 Maccabees, 538
fear Gera (2014), Judith, 217
gentiles Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
hasidim Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
hasmonean-oniad relations Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
hasmonean Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
heliodorus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,antiochus iv epiphanes Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,nicanor Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
jason (high priest) Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
jerusalem Schwartz (2008), 2 Maccabees, 353
jews Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 91
judaism,and death Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
judas maccabeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225; Gera (2014), Judith, 217
kingship/kingdom Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
language,see also under style Schwartz (2008), 2 Maccabees, 68
language and style,book of judith,infinitive absolute Gera (2014), Judith, 242
language and style,book of judith,key words and internal echoes Gera (2014), Judith, 242
law divine/mosaic/jewish Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 91
martyrdom Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
martyrs Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
menelaus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225; Schwartz (2008), 2 Maccabees, 382
military,army Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
military Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
mnasaes Schwartz (2008), 2 Maccabees, 382
moab and moabites Gera (2014), Judith, 217, 242
mother and seven sons,as martyrs Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
mother and seven sons Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
motifs (thematic),god turns away in anger Schwartz (2008), 2 Maccabees, 68
mount gerizim (argarizin),residents of Schwartz (2008), 2 Maccabees, 538
mount gerizim (argarizin) Schwartz (2008), 2 Maccabees, 18
nicanor Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40; Schwartz (2008), 2 Maccabees, 18
onias iii Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 18
onias temple,history of Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
pathetic historiography Schwartz (2008), 2 Maccabees, 18
peaceful attitudes Gera (2014), Judith, 242
philistines Gera (2014), Judith, 217
priests Gera (2014), Judith, 217
propaganda' Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
ptolemaic Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
qumran,community Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
sabbath,exploitation of Schwartz (2008), 2 Maccabees, 18
second temple judaism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 91
seleucid empire Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
shame and disgrace,and ridicule Gera (2014), Judith, 217
shame and disgrace Gera (2014), Judith, 217
sieges Gera (2014), Judith, 242
slaves,and servants Gera (2014), Judith, 242
sources of 2 maccabees Schwartz (2008), 2 Maccabees, 18
spartan Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
style,linguistic and literary,change of terminology in successive verses Schwartz (2008), 2 Maccabees, 68
style,linguistic and literary,staccato Schwartz (2008), 2 Maccabees, 18
suicide,see also razis Schwartz (2008), 2 Maccabees, 382
teacher of righteousness Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 352
temple,jerusalem,second Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 95
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
temple (second),cult of Schwartz (2008), 2 Maccabees, 18
temple (second) Schwartz (2008), 2 Maccabees, 18
temporal language Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
tents,holophernes Gera (2014), Judith, 217
torah,ancestral laws Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 225
torah Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 91
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
wadi mochmur Gera (2014), Judith, 242
water shortage Gera (2014), Judith, 242