Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 14.36


nano now, O holy One, Lord of all holiness, keep undefiled for ever this house that has been so recently purified.'


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Deuteronomy, 28.15 (9th cent. BCE - 3rd cent. BCE)

28.15. וְהָיָה אִם־לֹא תִשְׁמַע בְּקוֹל יְהוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת־כָּל־מִצְוֺתָיו וְחֻקֹּתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּבָאוּ עָלֶיךָ כָּל־הַקְּלָלוֹת הָאֵלֶּה וְהִשִּׂיגוּךָ׃ 28.15. But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all His commandments and His statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee."
2. Hebrew Bible, Esther, 4.16 (9th cent. BCE - 3rd cent. BCE)

4.16. לֵךְ כְּנוֹס אֶת־כָּל־הַיְּהוּדִים הַנִּמְצְאִים בְּשׁוּשָׁן וְצוּמוּ עָלַי וְאַל־תֹּאכְלוּ וְאַל־תִּשְׁתּוּ שְׁלֹשֶׁת יָמִים לַיְלָה וָיוֹם גַּם־אֲנִי וְנַעֲרֹתַי אָצוּם כֵּן וּבְכֵן אָבוֹא אֶל־הַמֶּלֶךְ אֲשֶׁר לֹא־כַדָּת וְכַאֲשֶׁר אָבַדְתִּי אָבָדְתִּי׃ 4.16. ’Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast in like manner; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.’"
3. Hebrew Bible, Exodus, 8.18, 15.17 (9th cent. BCE - 3rd cent. BCE)

8.18. וְהִפְלֵיתִי בַיּוֹם הַהוּא אֶת־אֶרֶץ גֹּשֶׁן אֲשֶׁר עַמִּי עֹמֵד עָלֶיהָ לְבִלְתִּי הֱיוֹת־שָׁם עָרֹב לְמַעַן תֵּדַע כִּי אֲנִי יְהוָה בְּקֶרֶב הָאָרֶץ׃ 15.17. תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃ 8.18. And I will set apart in that day the land of Goshen, in which My people dwell, that no swarms of flies shall be there; to the end that thou mayest know that I am the LORD in the midst of the earth." 15.17. Thou bringest them in, and plantest them in the mountain of Thine inheritance, The place, O LORD, which Thou hast made for Thee to dwell in, The sanctuary, O Lord, which Thy hands have established."
4. Hebrew Bible, 2 Kings, 19.19 (8th cent. BCE - 5th cent. BCE)

19.19. וְעַתָּה יְהוָה אֱלֹהֵינוּ הוֹשִׁיעֵנוּ נָא מִיָּדוֹ וְיֵדְעוּ כָּל־מַמְלְכוֹת הָאָרֶץ כִּי אַתָּה יְהוָה אֱלֹהִים לְבַדֶּךָ׃ 19.19. Now therefore, O LORD our God, save Thou us, I beseech Thee, out of his hand, that all the kingdoms of the earth may know that Thou art the LORD God, even Thou only.’"
5. Hebrew Bible, Isaiah, 11.12, 37.20, 45.3, 49.7 (8th cent. BCE - 5th cent. BCE)

11.12. וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָרֶץ׃ 45.3. וְנָתַתִּי לְךָ אוֹצְרוֹת חֹשֶׁךְ וּמַטְמֻנֵי מִסְתָּרִים לְמַעַן תֵּדַע כִּי־אֲנִי יְהוָה הַקּוֹרֵא בְשִׁמְךָ אֱלֹהֵי יִשְׂרָאֵל׃ 49.7. כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃ 11.12. And He will set up an ensign for the nations, And will assemble the dispersed of Israel, And gather together the scattered of Judah From the four corners of the earth." 37.20. Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, even Thou only.’" 45.3. And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I am the LORD, who call thee by thy name, even the God of Israel." 49.7. Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee."
6. Septuagint, 1 Maccabees, 1.21-1.23, 3.17, 3.43-3.54, 5.54, 6.43-6.46, 7.26-7.50 (2nd cent. BCE - 2nd cent. BCE)

1.21. He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 1.22. He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 1.23. He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 3.17. But when they saw the army coming to meet them, they said to Judas, "How can we, few as we are, fight against so great and strong a multitude? And we are faint, for we have eaten nothing today. 3.43. But they said to one another, "Let us repair the destruction of our people, and fight for our people and the sanctuary. 3.44. And the congregation assembled to be ready for battle, and to pray and ask for mercy and compassion. 3.45. Jerusalem was uninhabited like a wilderness;not one of her children went in or out. The sanctuary was trampled down,and the sons of aliens held the citadel;it was a lodging place for the Gentiles. Joy was taken from Jacob;the flute and the harp ceased to play. 3.46. So they assembled and went to Mizpah, opposite Jerusalem, because Israel formerly had a place of prayer in Mizpah. 3.47. They fasted that day, put on sackcloth and sprinkled ashes on their heads, and rent their clothes. 3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols. 3.49. They also brought the garments of the priesthood and the first fruits and the tithes, and they stirred up the Nazirites who had completed their days; 3.50. and they cried aloud to Heaven, saying, "What shall we do with these?Where shall we take them? 3.51. Thy sanctuary is trampled down and profaned,and thy priests mourn in humiliation. 3.52. And behold, the Gentiles are assembled against us to destroy us;thou knowest what they plot against us. 3.53. How will we be able to withstand them,if thou dost not help us? 3.54. Then they sounded the trumpets and gave a loud shout. 5.54. So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety. 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 7.26. Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people. 7.27. So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message 7.28. Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace. 7.29. So he came to Judas, and they greeted one another peaceably. But the enemy were ready to seize Judas. 7.30. It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again. 7.31. When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama. 7.32. About five hundred men of the army of Nicanor fell, and the rest fled into the city of David. 7.33. After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king. 7.34. But he mocked them and derided them and defiled them and spoke arrogantly 7.35. and in anger he swore this oath, "Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house." And he went out in great anger. 7.36. Then the priests went in and stood before the altar and the temple, and they wept and said 7.37. Thou didst choose this house to be called by thy name,and to be for thy people a house of prayer and supplication. 7.38. Take vengeance on this man and on his army,and let them fall by the sword;remember their blasphemies,and let them live no longer. 7.39. Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 7.40. And Judas encamped in Adasa with three thousand men. Then Judas prayed and said 7.41. When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians. 7.42. So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness. 7.43. So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 7.44. When his army saw that Nicanor had fallen, they threw down their arms and fled. 7.45. The Jews pursued them a days journey, from Adasa as far as Gazara, and as they followed kept sounding the battle call on the trumpets. 7.46. And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left. 7.47. Then the Jews seized the spoils and the plunder, and they cut off Nicanors head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 7.48. The people rejoiced greatly and celebrated that day as a day of great gladness. 7.49. And they decreed that this day should be celebrated each year on the thirteenth day of Adar. 7.50. So the land of Judah had rest for a few days.
7. Septuagint, 2 Maccabees, 2, 2.19, 2.21, 2.22, 2.23, 3.1, 3.2, 3.3, 3.15, 3.18, 3.20, 3.22, 3.30, 3.31, 3.32, 3.34, 3.36, 3.37, 3.38, 3.39, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.34, 4.35, 4.45, 4.49, 5.4, 5.11-6.11, 5.16, 5.17, 5.19, 5.21, 5.27, 6, 6.2, 6.7, 6.8, 6.12, 6.14, 6.15, 6.16, 6.18, 6.18-7.42, 6.21, 7, 7.1, 7.13, 7.15, 7.18, 7.32, 7.33, 7.37, 7.42, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.20, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.16, 10.25, 10.26, 10.29, 10.38, 11.6, 11.10, 11.13, 12.1, 12.2, 12.6, 12.15, 12.28, 12.30, 12.31, 12.36, 12.41, 12.42, 12.43, 12.44, 13.7, 13.10, 13.12, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.46, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.37 (2nd cent. BCE - 2nd cent. BCE)

10.1. Now Maccabeus and his followers, the Lord leading them on, recovered the temple and the city;'
8. Septuagint, Ecclesiasticus (Siracides), 36.11 (2nd cent. BCE - 2nd cent. BCE)

36.11. Gather all the tribes of Jacob,and give them their inheritance, as at the beginning.
9. Septuagint, Judith, 4.3 (2nd cent. BCE - 0th cent. CE)

4.3. For they had only recently returned from the captivity, and all the people of Judea were newly gathered together, and the sacred vessels and the altar and the temple had been consecrated after their profanation.


Subjects of this text:

subject book bibliographic info
1 maccabees,martyrdom in Schwartz (2008), 2 Maccabees, 48
ancestral language' Schwartz (2008), 2 Maccabees, 452
antiochus epiphanes Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiochus iv epiphanes Schwartz (2008), 2 Maccabees, 156
antiochus v eupator Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiquities (josephus),insertions Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 32
author,of 2 maccabees,lack of interest in details of temple cult Schwartz (2008), 2 Maccabees, 48
author,of 2 maccabees Schwartz (2008), 2 Maccabees, 17
beth- zechariah,battle of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
chislev Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223
devotio Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
diaspora Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223; Schwartz (2008), 2 Maccabees, 156
diasporan historiography Schwartz (2008), 2 Maccabees, 48
eleazar Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eleazar avaran Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
epitomator,see also author Schwartz (2008), 2 Maccabees, 17
esther,book of Schwartz (2008), 2 Maccabees, 452
festivals Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223
gentiles Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225; Schwartz (2008), 2 Maccabees, 48
god,of heaven Schwartz (2008), 2 Maccabees, 48, 156
god Schwartz (2008), 2 Maccabees, 48
hellenistic kings/rulers,nicanor Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223
history Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85
isaiah Schwartz (2008), 2 Maccabees, 156
jason (high priest) Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
jews (and judaism) Schwartz (2008), 2 Maccabees, 48
judaism,and death Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
judas maccabeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223, 225
martyrdom Schwartz (2008), 2 Maccabees, 17, 48
martyrs Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
menelaus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
mother and seven sons,as martyrs Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
mother and seven sons Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
motifs (thematic),by gentiles Schwartz (2008), 2 Maccabees, 48
motifs (thematic),despised nation Schwartz (2008), 2 Maccabees, 156
motifs (thematic),martyrdom catalyzes reconciliation (and redemption) Schwartz (2008), 2 Maccabees, 48
motifs (thematic),problems are caused by misunderstanding Schwartz (2008), 2 Maccabees, 48
motifs (thematic),sinning causes suffering Schwartz (2008), 2 Maccabees, 48
nicanor Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 32; Schwartz (2008), 2 Maccabees, 17
prayer Schwartz (2008), 2 Maccabees, 48
razis Schwartz (2008), 2 Maccabees, 17
sacrifice Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223
sacrifices Schwartz (2008), 2 Maccabees, 48
seleucid empire Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223
solomon Schwartz (2008), 2 Maccabees, 452
sources of 2 maccabees Schwartz (2008), 2 Maccabees, 17
space/spatiality Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85
struggles Schwartz (2008), 2 Maccabees, 84
style,linguistic and literary,unity Schwartz (2008), 2 Maccabees, 84
style,linguistic and literary,word play Schwartz (2008), 2 Maccabees, 510
style,linguistic and literary Schwartz (2008), 2 Maccabees, 84
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 223, 225
temple (second),cult of Schwartz (2008), 2 Maccabees, 48
temporal language Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
time,linear Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85
torah,ancestral laws Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225
zeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85