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Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 14.27


nanThe king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.'


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Polybius, Histories, 10.11.7-10.11.8 (2nd cent. BCE - 2nd cent. BCE)

10.11.7.  Finally he told them that it was Neptune who had first suggested this plan to him, appearing to him in his sleep, and promising that when the time for the action came he would render such conspicuous aid that his intervention would be manifest to the whole army.
2. Septuagint, 1 Maccabees, 1.20, 2.41, 6.43-6.46, 7.1, 7.8-7.50, 14.5, 14.34 (2nd cent. BCE - 2nd cent. BCE)

1.20. After subduing Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came to Jerusalem with a strong force. 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places. 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 7.1. In the one hundred and fifty-first year Demetrius the son of Seleucus set forth from Rome, sailed with a few men to a city by the sea, and there began to reign. 7.8. So the king chose Bacchides, one of the kings friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king. 7.9. And he sent him, and with him the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the sons of Israel. 7.10. So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 7.11. But they paid no attention to their words, for they saw that they had come with a large force. 7.12. Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 7.13. The Hasideans were first among the sons of Israel to seek peace from them 7.14. for they said, "A priest of the line of Aaron has come with the army, and he will not harm us. 7.15. And he spoke peaceable words to them and swore this oath to them, "We will not seek to injure you or your friends. 7.16. So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word which was written 7.17. The flesh of thy saints and their blood they poured out round about Jerusalem,and there was none to bury them. 7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore. 7.19. Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit. 7.20. He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king. 7.21. Alcimus strove for the high priesthood 7.22. and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 7.23. And Judas saw all the evil that Alcimus and those with him had done among the sons of Israel; it was more than the Gentiles had done. 7.24. So Judas went out into all the surrounding parts of Judea, and took vengeance on the men who had deserted, and he prevented those in the city from going out into the country. 7.25. When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought wicked charges against them. 7.26. Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people. 7.27. So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message 7.28. Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace. 7.29. So he came to Judas, and they greeted one another peaceably. But the enemy were ready to seize Judas. 7.30. It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again. 7.31. When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama. 7.32. About five hundred men of the army of Nicanor fell, and the rest fled into the city of David. 7.33. After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king. 7.34. But he mocked them and derided them and defiled them and spoke arrogantly 7.35. and in anger he swore this oath, "Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house." And he went out in great anger. 7.36. Then the priests went in and stood before the altar and the temple, and they wept and said 7.37. Thou didst choose this house to be called by thy name,and to be for thy people a house of prayer and supplication. 7.38. Take vengeance on this man and on his army,and let them fall by the sword;remember their blasphemies,and let them live no longer. 7.39. Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 7.40. And Judas encamped in Adasa with three thousand men. Then Judas prayed and said 7.41. When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians. 7.42. So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness. 7.43. So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 7.44. When his army saw that Nicanor had fallen, they threw down their arms and fled. 7.45. The Jews pursued them a days journey, from Adasa as far as Gazara, and as they followed kept sounding the battle call on the trumpets. 7.46. And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left. 7.47. Then the Jews seized the spoils and the plunder, and they cut off Nicanors head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 7.48. The people rejoiced greatly and celebrated that day as a day of great gladness. 7.49. And they decreed that this day should be celebrated each year on the thirteenth day of Adar. 7.50. So the land of Judah had rest for a few days. 14.5. To crown all his honors he took Joppa for a harbor,and opened a way to the isles of the sea. 14.34. He also fortified Joppa, which is by the sea, and Gazara, which is on the borders of Azotus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities whatever was necessary for their restoration.
3. Septuagint, 2 Maccabees, 1.1-2.18, 2.20, 2.21, 3.1, 3.1-4.6, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 3.28, 3.29, 3.30, 3.31, 3.32, 3.33, 3.34, 3.35, 3.36, 3.37, 3.38, 3.39, 3.40, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.19, 4.21, 4.23, 4.25, 4.33, 4.38, 5.1, 5.2, 5.3, 5.4, 5.11-6.11, 5.12, 5.15, 5.16, 5.21, 5.25, 5.26, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.10, 6.11, 6.18, 6.18-7.42, 6.21, 6.28, 7.2, 7.5, 7.24, 7.37, 7.39, 7.42, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.28, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.29, 10.30, 11.8, 11.9, 11.10, 11.11, 11.13, 11.21, 11.33, 11.36, 11.38, 13.1, 13.3, 13.4, 13.5, 13.6, 13.7, 13.8, 13.9, 13.14, 13.23, 13.24, 13.25, 13.26, 14.1, 14.1-15.36, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 14.37, 14.38, 14.39, 14.40, 14.41, 14.42, 14.43, 14.44, 14.45, 14.46, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.37 (2nd cent. BCE - 2nd cent. BCE)

4. Septuagint, Ecclesiasticus (Siracides), 34.5-34.7 (2nd cent. BCE - 2nd cent. BCE)

34.5. Divinations and omens and dreams are folly,and like a woman in travail the mind has fancies. 34.6. Unless they are sent from the Most High as a visitation,do not give your mind to them. 34.7. For dreams have deceived many,and those who put their hope in them have failed.
5. Philo of Alexandria, On The Embassy To Gaius, 230, 229 (1st cent. BCE - missingth cent. CE)

229. Then the body of the old men, standing before him, addressed him in the following terms: "We are, as you see, without any arms, but yet as we passed along some persons have accused us as being enemies, but even the very weapons of defence with which nature has provided each individual, namely our hands, we have averted from you, and placed in a position where they can do nothing, offering our bodies freely an easy aim to any one who desires to put us to death.
6. Josephus Flavius, Jewish Antiquities, 18.271 (1st cent. CE - 1st cent. CE)

18.271. and made supplication to him, that he would by no means reduce them to such distresses, nor defile their city with the dedication of the statue. Then Petronius said to them, “Will you then make war with Caesar, without considering his great preparations for war, and your own weakness?” They replied, “We will not by any means make war with him, but still we will die before we see our laws transgressed.” So they threw themselves down upon their faces, and stretched out their throats, and said they were ready to be slain;
7. Josephus Flavius, Against Apion, 1.206-1.207 (1st cent. CE - 1st cent. CE)

1.206. for when he was discoursing of the affairs of Stratonice, “how she came out of Macedonia into Syria, and left her husband Demetrius, while yet Seleucus would not marry her as she expected, but during the time of his raising an army at Babylon, stirred up a sedition about Antioch; 1.207. and how after that the king came back, and upon his taking of Antioch, she fled to Seleucia, and had it in her power to sail away immediately, yet did she comply with a dream which forbade her so to do, and so was caught and put to death.”


Subjects of this text:

subject book bibliographic info
1 maccabees,contrasting presentation of events Schwartz (2008), 2 Maccabees, 467
alcimus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 38; Schwartz (2008), 2 Maccabees, 467
ancestral language Schwartz (2008), 2 Maccabees, 423, 467, 474
antioch(enes) in jerusalem Schwartz (2008), 2 Maccabees, 530
antioch Schwartz (2008), 2 Maccabees, 530
antiochus epiphanes Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiochus iv epiphanes,campaign to egypt Schwartz (2008), 2 Maccabees, 274
antiochus iv epiphanes Schwartz (2008), 2 Maccabees, 530
antiochus v eupator Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
antiquities (josephus),insertions Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 32
apollonius son of menestheus Schwartz (2008), 2 Maccabees, 274
author,of 2 maccabees,educational purpose Schwartz (2008), 2 Maccabees, 301
bacchides Schwartz (2008), 2 Maccabees, 467, 474
bestiality Schwartz (2008), 2 Maccabees, 290
beth- zechariah,battle of Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
beth-zur,battle of Schwartz (2008), 2 Maccabees, 354
calendrical systems Schwartz (2008), 2 Maccabees, 274
circumcision Schwartz (2008), 2 Maccabees, 274
covenants' Schwartz (2008), 2 Maccabees, 500
demetrius i Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 38; Schwartz (2008), 2 Maccabees, 467
devotio Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
diaspora Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
diasporan historiography Schwartz (2008), 2 Maccabees, 301
dietary laws Schwartz (2008), 2 Maccabees, 301
dionysus,dionysiac cult Schwartz (2008), 2 Maccabees, 274
dreams,see also under judas Schwartz (2008), 2 Maccabees, 500
eleazar Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
eleazar avaran Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
gorgias Schwartz (2008), 2 Maccabees, 467
hanukkah,holiday of Schwartz (2008), 2 Maccabees, 274
heliodorus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 474
hellenistic kings/rulers,antiochus iv epiphanes Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
hellenistic kings/rulers,antiochus v eupator Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,demetrius i soter Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
hellenistic kings/rulers,nicanor Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
hellenistic kings/rulers,seleucus iv philopater Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
high priesthood,succession of Schwartz (2008), 2 Maccabees, 474
history Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
idolatry Schwartz (2008), 2 Maccabees, 301
jason (high priest) Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216; Schwartz (2008), 2 Maccabees, 530
jason of cyrene Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
jerusalem Schwartz (2008), 2 Maccabees, 530
judaism,and death Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
judas maccabaeus,high priest Schwartz (2008), 2 Maccabees, 474
judas maccabaeus Schwartz (2008), 2 Maccabees, 274, 467
judas maccabeus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
laws,jewish,compared to laws of cities Schwartz (2008), 2 Maccabees, 290
lysias Schwartz (2008), 2 Maccabees, 354
martyrdom Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
martyrologies,as secondary source Schwartz (2008), 2 Maccabees, 301
menelaus Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
mother and seven sons,as martyrs Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
mother and seven sons Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40
motifs (thematic),tit for tat Schwartz (2008), 2 Maccabees, 423
motifs (thematic),willingness to die Schwartz (2008), 2 Maccabees, 301
nicanor,character unity Schwartz (2008), 2 Maccabees, 474
nicanor Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 32, 38; Schwartz (2008), 2 Maccabees, 274, 467
onias iii Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216; Schwartz (2008), 2 Maccabees, 423
pathetic historiography Schwartz (2008), 2 Maccabees, 423
persecutions,historicity of Schwartz (2008), 2 Maccabees, 274
persecutions Schwartz (2008), 2 Maccabees, 274
philip (governor of jerusalem) Schwartz (2008), 2 Maccabees, 274
politai Schwartz (2008), 2 Maccabees, 423
polybius Schwartz (2008), 2 Maccabees, 474
ptolemais (akko) Schwartz (2008), 2 Maccabees, 530
readers of 2 maccabees Schwartz (2008), 2 Maccabees, 301
sabbath Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214; Schwartz (2008), 2 Maccabees, 301
seleucid empire Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
simon (hasmonean) Schwartz (2008), 2 Maccabees, 423
temple Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216
temple (second),cult of Schwartz (2008), 2 Maccabees, 474
time,chronological Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214
torah,obedience to Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216
universalism Schwartz (2008), 2 Maccabees, 423
visions Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216