The Ancient Mediterranean Religions Index Database
Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



661
Septuagint, 2 Maccabees, 14.18-14.29


nanNevertheless Nicanor, hearing of the valor of Judas and his men and their courage in battle for their country, shrank from deciding the issue by bloodshed.'


nanTherefore he sent Posidonius and Theodotus and Mattathias to give and receive pledges of friendship.


nanWhen the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant.'


nanAnd the leaders set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place;


nanJudas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; they held the proper conference.


nanNicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered.'


nanAnd he kept Judas always in his presence; he was warmly attached to the man.


nanAnd he urged him to marry and have children; so he married, settled down, and shared the common life.'


nanBut when Alcimus noticed their good will for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, for he had appointed that conspirator against the kingdom, Judas, to be his successor.'


nanThe king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.'


nanWhen this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong.'


nanSince it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem.'


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Septuagint, 1 Maccabees, 1.11, 1.30, 1.43, 1.52, 2.16, 6.21, 6.43-6.46, 6.62, 7.5, 7.8, 7.10, 7.18, 7.22, 7.26-7.27, 7.30, 7.33-7.50, 9.23, 9.58, 9.69, 10.14, 10.61, 11.25 (2nd cent. BCE - 2nd cent. BCE)

1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us. 1.30. Deceitfully he spoke peaceable words to them, and they believed him; but he suddenly fell upon the city, dealt it a severe blow, and destroyed many people of Israel. 1.43. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath. 1.52. Many of the people, every one who forsook the law, joined them, and they did evil in the land; 2.16. Many from Israel came to them; and Mattathias and his sons were assembled. 6.21. But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 6.62. But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around. 7.5. Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest. 7.8. So the king chose Bacchides, one of the kings friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king. 7.10. So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore. 7.22. and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 7.26. Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people. 7.27. So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message 7.30. It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again. 7.33. After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king. 7.34. But he mocked them and derided them and defiled them and spoke arrogantly 7.35. and in anger he swore this oath, "Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house." And he went out in great anger. 7.36. Then the priests went in and stood before the altar and the temple, and they wept and said 7.37. Thou didst choose this house to be called by thy name,and to be for thy people a house of prayer and supplication. 7.38. Take vengeance on this man and on his army,and let them fall by the sword;remember their blasphemies,and let them live no longer. 7.39. Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 7.40. And Judas encamped in Adasa with three thousand men. Then Judas prayed and said 7.41. When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians. 7.42. So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness. 7.43. So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 7.44. When his army saw that Nicanor had fallen, they threw down their arms and fled. 7.45. The Jews pursued them a days journey, from Adasa as far as Gazara, and as they followed kept sounding the battle call on the trumpets. 7.46. And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left. 7.47. Then the Jews seized the spoils and the plunder, and they cut off Nicanors head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 7.48. The people rejoiced greatly and celebrated that day as a day of great gladness. 7.49. And they decreed that this day should be celebrated each year on the thirteenth day of Adar. 7.50. So the land of Judah had rest for a few days. 9.23. After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared. 9.58. Then all the lawless plotted and said, "See! Jonathan and his men are living in quiet and confidence. So now let us bring Bacchides back, and he will capture them all in one night. 9.69. So he was greatly enraged at the lawless men who had counseled him to come into the country, and he killed many of them. Then he decided to depart to his own land. 10.14. Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge. 10.61. A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them. 11.25. Although certain lawless men of his nation kept making complaints against him
2. Septuagint, 2 Maccabees, 1.18, 3.4, 3.5, 4.7, 4.25, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 5.11, 6.18, 6.18-7.42, 8, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 10.5, 10.6, 10.7, 10.8, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36 (2nd cent. BCE - 2nd cent. BCE)

1.18. Since on the twenty-fifth day of Chislev we shall celebrate the purification of the temple, we thought it necessary to notify you, in order that you also may celebrate the feast of booths and the feast of the fire given when Nehemiah, who built the temple and the altar, offered sacrifices.'


Subjects of this text:

subject book bibliographic info
1 maccabees,contrasting presentation of events Schwartz (2008) 482
1 maccabees Schwartz (2008) 49
4 maccabees Schwartz (2008) 70
alcimus Noam (2018) 38; Schwartz (2008) 49
ancestral language' Schwartz (2008) 482
antioch Schwartz (2008) 49
antiochus epiphanes Moss (2012) 40
antiochus v eupator Moss (2012) 40
antiquities (josephus),insertions Noam (2018) 32
auranus Schwartz (2008) 49
azariah de rossi Schwartz (2008) 49
beth- zechariah,battle of Moss (2012) 40
demetrius i Noam (2018) 38; Schwartz (2008) 49
devotio Moss (2012) 40
diasporan historiography Schwartz (2008) 49, 482
editors,jerusalemite Schwartz (2008) 9
eleazar Moss (2012) 40
eleazar avaran Moss (2012) 40
gentiles Schwartz (2008) 49
hanukkah,holiday of,secondary interest Schwartz (2008) 9
hanukkah narrative,distinctiveness Schwartz (2008) 9
hellenistic kings Schwartz (2008) 49
idyll Schwartz (2008) 482
jason (high priest) Schwartz (2008) 49
jeremiah Schwartz (2008) 482
judaism,and death Moss (2012) 40
language,see also under style Schwartz (2008) 68, 70
lysimachus Schwartz (2008) 49
manliness Schwartz (2008) 308
martyrologies,as secondary source Schwartz (2008) 330
menelaus Schwartz (2008) 49
mother and seven sons,as martyrs Moss (2012) 40
mother and seven sons Moss (2012) 40
motifs (thematic),god turns away in anger Schwartz (2008) 68
motifs (thematic),officials Schwartz (2008) 482
motifs (thematic),villains as acting alone Schwartz (2008) 49
nicanor,thrice-accursed Schwartz (2008) 9
nicanor Moss (2012) 40; Noam (2018) 32, 38
ptolemy macron Schwartz (2008) 330
simon Schwartz (2008) 49
simon (hasmonean) Schwartz (2008) 482
style,linguistic and literary,change of terminology in successive verses Schwartz (2008) 68
style,linguistic and literary,personification Schwartz (2008) 330
style,linguistic and literary,sammelbericht Schwartz (2008) 330
style,linguistic and literary,staccato Schwartz (2008) 482
style,linguistic and literary,variety of vocabulary Schwartz (2008) 70
torture Schwartz (2008) 70
women Schwartz (2008) 308