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Tiresias: The Ancient Mediterranean Religions Source Database



657
Septuagint, 1 Maccabees, 9.29


nanSince the death of your brother Judas there has been no one like him to go against our enemies and Bacchides, and to deal with those of our nation who hate us.


Intertexts (texts cited often on the same page as the searched text):

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1. Septuagint, 1 Maccabees, 1.11, 1.14-1.15, 2.20, 2.40, 2.66-2.67, 3.48, 3.55, 3.59, 4.14, 4.17, 4.61, 5.9-5.10, 5.18-5.19, 5.42-5.43, 6.19, 6.21, 6.58, 7.18-7.19, 7.33, 8.23-8.27, 9.30-9.31, 10.65, 10.80-10.81, 11.21, 11.30, 11.59, 12.35, 13.6, 13.17, 13.36, 14.4, 14.14, 14.28, 14.33, 14.35, 14.44, 14.46, 15.1-15.2, 16.3 (2nd cent. BCE - 2nd cent. BCE)

1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us. 1.14. So they built a gymnasium in Jerusalem, according to Gentile custom 1.15. and removed the marks of circumcision, and abandoned the holy covet. They joined with the Gentiles and sold themselves to do evil. 2.20. yet I and my sons and my brothers will live by the covet of our fathers. 2.40. And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordices, they will quickly destroy us from the earth. 2.66. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 2.67. You shall rally about you all who observe the law, and avenge the wrong done to your people. 3.48. And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols. 3.55. After this Judas appointed leaders of the people, in charge of thousands and hundreds and fifties and tens. 3.59. It is better for us to die in battle than to see the misfortunes of our nation and of the sanctuary. 4.14. and engaged in battle. The Gentiles were crushed and fled into the plain 4.17. and he said to the people, "Do not be greedy for plunder, for there is a battle before us; 4.61. And he stationed a garrison there to hold it. He also fortified Beth-zur, so that the people might have a stronghold that faced Idumea. 5.9. Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema 5.10. and sent to Judas and his brothers a letter which said, "The Gentiles around us have gathered together against us to destroy us. 5.18. But he left Joseph, the son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it; 5.19. and he gave them this command, "Take charge of this people, but do not engage in battle with the Gentiles until we return. 5.42. When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, "Permit no man to encamp, but make them all enter the battle. 5.43. Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim. 6.19. So Judas decided to destroy them, and assembled all the people to besiege them. 6.21. But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 6.58. Now then let us come to terms with these men, and make peace with them and with all their nation 7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore. 7.19. Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit. 7.33. After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king. 8.23. May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them. 8.24. If war comes first to Rome or to any of their allies in all their dominion 8.25. the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 8.26. And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return. 8.27. In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 9.30. So now we have chosen you today to take his place as our ruler and leader, to fight our battle. 9.31. And Jonathan at that time accepted the leadership and took the place of Judas his brother. 10.65. Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province. 10.80. Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon. 10.81. But his men stood fast, as Jonathan commanded, and the enemys horses grew tired. 11.21. But certain lawless men who hated their nation went to the king and reported to him that Jonathan was besieging the citadel. 11.30. King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 11.59. Simon his brother he made governor from the Ladder of Tyre to the borders of Egypt. 12.35. When Jonathan returned he convened the elders of the people and planned with them to build strongholds in Judea 13.6. But I will avenge my nation and the sanctuary and your wives and children, for all the nations have gathered together out of hatred to destroy us. 13.17. Simon knew that they were speaking deceitfully to him, but he sent to get the money and the sons, lest he arouse great hostility among the people, who might say 13.36. King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting. 14.4. The land had rest all the days of Simon. He sought the good of his nation;his rule was pleasing to them,as was the honor shown him, all his days. 14.14. He strengthened all the humble of his people;he sought out the law,and did away with every lawless and wicked man. 14.28. in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us: 14.33. He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews. 14.35. The people saw Simons faithfulness and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people. 14.44. And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. 14.46. And all the people agreed to grant Simon the right to act in accord with these decisions. 15.1. Antiochus, the son of Demetrius the king, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation; 15.2. its contents were as follows: "King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting. 16.3. But now I have grown old, and you by His mercy are mature in years. Take my place and my brothers, and go out and fight for our nation, and may the help which comes from Heaven be with you.


Subjects of this text:

subject book bibliographic info
antiochus iv epiphanes Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
covenant van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
ethnic boundary making model, contraction van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
ethnic boundary making model, forced assimilation van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 66
ethnic boundary making model, institutionalized discrimination van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 66
ethnicity (common features), ancestry van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
ethnicity (common features), culture van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
ethnicity (common features), customs van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
ethnos/ethne, in Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
genos/gene/gens/genus, jews as Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
greeks van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
hasmonean kingdom van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 66
hasmoneans Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
identity as nation or people, as indicated by ethnos Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
identity as nation or people, as indicated by genos Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
identity as political Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
jews/judeans/ioudaioi, and ethnicity in post-biblical texts Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
judah maccabee Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
judea Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 66
laos Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
maccabees, books of Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
marriage' van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
paralia van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 66
roman empire van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
simon (hasmonean) van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 66
spartans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137
syria/syrians Gruen, Ethnicity in the Ancient World - Did it matter (2020) 132
torah van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 137