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Tiresias: The Ancient Mediterranean Religions Source Database



657
Septuagint, 1 Maccabees, 9.15


nanand they crushed the right wing, and he pursued them as far as Mount Azotus.


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Septuagint, Tobit, 1.22 (10th cent. BCE - 2nd cent. BCE)

1.22. Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
2. Hebrew Bible, Numbers, 22.16 (9th cent. BCE - 3rd cent. BCE)

22.16. וַיָּבֹאוּ אֶל־בִּלְעָם וַיֹּאמְרוּ לוֹ כֹּה אָמַר בָּלָק בֶּן־צִפּוֹר אַל־נָא תִמָּנַע מֵהֲלֹךְ אֵלָי׃ 22.16. And they came to Balaam, and said to him: ‘Thus saith Balak the son of Zippor: Let nothing, I pray thee, hinder thee from coming unto me;"
3. Hebrew Bible, 2 Kings, 24.1, 24.12, 24.16 (8th cent. BCE - 5th cent. BCE)

24.1. בָּעֵת הַהִיא עלה [עָלוּ] עַבְדֵי נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל יְרוּשָׁלִָם וַתָּבֹא הָעִיר בַּמָּצוֹר׃ 24.1. בְּיָמָיו עָלָה נְבֻכַדְנֶאצַּר מֶלֶךְ בָּבֶל וַיְהִי־לוֹ יְהוֹיָקִים עֶבֶד שָׁלֹשׁ שָׁנִים וַיָּשָׁב וַיִּמְרָד־בּוֹ׃ 24.12. וַיֵּצֵא יְהוֹיָכִין מֶלֶךְ־יְהוּדָה עַל־מֶלֶךְ בָּבֶל הוּא וְאִמּוֹ וַעֲבָדָיו וְשָׂרָיו וְסָרִיסָיו וַיִּקַּח אֹתוֹ מֶלֶךְ בָּבֶל בִּשְׁנַת שְׁמֹנֶה לְמָלְכוֹ׃ 24.16. וְאֵת כָּל־אַנְשֵׁי הַחַיִל שִׁבְעַת אֲלָפִים וְהֶחָרָשׁ וְהַמַּסְגֵּר אֶלֶף הַכֹּל גִּבּוֹרִים עֹשֵׂי מִלְחָמָה וַיְבִיאֵם מֶלֶךְ־בָּבֶל גּוֹלָה בָּבֶלָה׃ 24.1. In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years; then he turned and rebelled against him." 24.12. And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers; and the king of Babylon took him in the eighth year of his reign." 24.16. And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon."
4. Hebrew Bible, Isaiah, 30.29, 33.7 (8th cent. BCE - 5th cent. BCE)

30.29. הַשִּׁיר יִהְיֶה לָכֶם כְּלֵיל הִתְקַדֶּשׁ־חָג וְשִׂמְחַת לֵבָב כַּהוֹלֵךְ בֶּחָלִיל לָבוֹא בְהַר־יְהוָה אֶל־צוּר יִשְׂרָאֵל׃ 33.7. הֵן אֶרְאֶלָּם צָעֲקוּ חֻצָה מַלְאֲכֵי שָׁלוֹם מַר יִבְכָּיוּן׃ 30.29. Ye shall have a song As in the night when a feast is hallowed; And gladness of heart, as when one goeth with the pipe To come into the mountain of the LORD, to the Rock of Israel." 33.7. Behold, their valiant ones cry without; The ambassadors of peace weep bitterly."
5. Hebrew Bible, Jeremiah, 7.16, 11.14, 15.19, 20.4, 27.4 (8th cent. BCE - 5th cent. BCE)

7.16. וְאַתָּה אַל־תִּתְפַּלֵּל בְּעַד־הָעָם הַזֶּה וְאַל־תִּשָּׂא בַעֲדָם רִנָּה וּתְפִלָּה וְאַל־תִּפְגַּע־בִּי כִּי־אֵינֶנִּי שֹׁמֵעַ אֹתָךְ׃ 11.14. וְאַתָּה אַל־תִּתְפַּלֵּל בְּעַד־הָעָם הַזֶּה וְאַל־תִּשָּׂא בַעֲדָם רִנָּה וּתְפִלָּה כִּי אֵינֶנִּי שֹׁמֵעַ בְּעֵת קָרְאָם אֵלַי בְּעַד רָעָתָם׃ 15.19. לָכֵן כֹּה־אָמַר יְהוָה אִם־תָּשׁוּב וַאֲשִׁיבְךָ לְפָנַי תַּעֲמֹד וְאִם־תּוֹצִיא יָקָר מִזּוֹלֵל כְּפִי תִהְיֶה יָשֻׁבוּ הֵמָּה אֵלֶיךָ וְאַתָּה לֹא־תָשׁוּב אֲלֵיהֶם׃ 20.4. כִּי כֹה אָמַר יְהוָה הִנְנִי נֹתֶנְךָ לְמָגוֹר לְךָ וּלְכָל־אֹהֲבֶיךָ וְנָפְלוּ בְּחֶרֶב אֹיְבֵיהֶם וְעֵינֶיךָ רֹאוֹת וְאֶת־כָּל־יְהוּדָה אֶתֵּן בְּיַד מֶלֶךְ־בָּבֶל וְהִגְלָם בָּבֶלָה וְהִכָּם בֶּחָרֶב׃ 27.4. וְצִוִּיתָ אֹתָם אֶל־אֲדֹנֵיהֶם לֵאמֹר כֹּה־אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל כֹּה תֹאמְרוּ אֶל־אֲדֹנֵיכֶם׃ 7.16. Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to Me; for I will not hear thee." 11.14. Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto Me for their trouble.’" 15.19. Therefore thus saith the LORD: If thou return, and I bring thee back, Thou shalt stand before Me; And if thou bring forth the precious out of the vile, Thou shalt be as My mouth; Let them return unto thee, But thou shalt not return unto them." 20.4. For thus saith the LORD: Behold, I will make thee a terror to thyself, and to all thy friends; and they shall fall by the sword of their enemies, and thine eyes shall behold it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall slay them with the sword." 27.4. and give them a charge unto their masters, saying: Thus saith the LORD of hosts, the God of Israel: Thus shall ye say unto your masters:"
6. Septuagint, Epistle of Jeremiah \ Epistula Jeremiae, 43, 40 (6th cent. BCE - 2nd cent. BCE)

7. Hebrew Bible, 2 Chronicles, 36.6 (5th cent. BCE - 3rd cent. BCE)

36.6. עָלָיו עָלָה נְבוּכַדְנֶאצַּר מֶלֶךְ בָּבֶל וַיַּאַסְרֵהוּ בַּנְחֻשְׁתַּיִם לְהֹלִיכוֹ בָּבֶלָה׃ 36.6. Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon."
8. Hebrew Bible, Ezra, 2.1 (5th cent. BCE - 4th cent. BCE)

2.1. וְאֵלֶּה בְּנֵי הַמְּדִינָה הָעֹלִים מִשְּׁבִי הַגּוֹלָה אֲשֶׁר הֶגְלָה נבוכדנצור [נְבוּכַדְנֶצַּר] מֶלֶךְ־בָּבֶל לְבָבֶל וַיָּשׁוּבוּ לִירוּשָׁלִַם וִיהוּדָה אִישׁ לְעִירוֹ׃ 2.1. בְּנֵי בָנִי שֵׁשׁ מֵאוֹת אַרְבָּעִים וּשְׁנָיִם׃ 2.1. Now these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;"
9. Septuagint, Tobit, 1.22 (4th cent. BCE - 2nd cent. BCE)

1.22. Ahikar interceded for me, and I returned to Nineveh. Now Ahikar was cupbearer, keeper of the signet, and in charge of administration of the accounts, for Esarhaddon had appointed him second to himself. He was my nephew.
10. Anon., Testament of Judah, 21.5 (2nd cent. BCE - 2nd cent. CE)

11. Hebrew Bible, Daniel, 1.8, 2.16, 2.23, 9.11 (2nd cent. BCE - 2nd cent. BCE)

1.8. וַיָּשֶׂם דָּנִיֵּאל עַל־לִבּוֹ אֲשֶׁר לֹא־יִתְגָּאַל בְּפַתְבַּג הַמֶּלֶךְ וּבְיֵין מִשְׁתָּיו וַיְבַקֵּשׁ מִשַּׂר הַסָּרִיסִים אֲשֶׁר לֹא יִתְגָּאָל׃ 2.16. וְדָנִיֵּאל עַל וּבְעָה מִן־מַלְכָּא דִּי זְמָן יִנְתֵּן־לֵהּ וּפִשְׁרָא לְהַחֲוָיָה לְמַלְכָּא׃ 2.23. לָךְ אֱלָהּ אֲבָהָתִי מְהוֹדֵא וּמְשַׁבַּח אֲנָה דִּי חָכְמְתָא וּגְבוּרְתָא יְהַבְתְּ לִי וּכְעַן הוֹדַעְתַּנִי דִּי־בְעֵינָא מִנָּךְ דִּי־מִלַּת מַלְכָּא הוֹדַעְתֶּנָא׃ 9.11. וְכָל־יִשְׂרָאֵל עָבְרוּ אֶת־תּוֹרָתֶךָ וְסוֹר לְבִלְתִּי שְׁמוֹעַ בְּקֹלֶךָ וַתִּתַּךְ עָלֵינוּ הָאָלָה וְהַשְּׁבֻעָה אֲשֶׁר כְּתוּבָה בְּתוֹרַת מֹשֶׁה עֶבֶד־הָאֱלֹהִים כִּי חָטָאנוּ לוֹ׃ 1.8. But Daniel purposed in his heart that he would not defile himself with the king’s food, nor with the wine which he drank; therefore he requested of the chief of the officers that he might not defile himself." 2.16. Then Daniel went in, and desired of the king that he would give him time, that he might declare unto the king the interpretation." 2.23. I thank Thee, and praise Thee, O Thou God of my fathers, w Who hast given me wisdom and might, And hast now made known unto me what we desired of Thee; For Thou hast made known unto us the king’s matter." 9.11. Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him."
12. Septuagint, 1 Maccabees, a b c d\n0 "9.1" "9.1" "9 1"\n1 1.20 1.20 1 20\n2 1.21 1.21 1 21\n3 1.22 1.22 1 22\n4 1.23 1.23 1 23\n.. ... ... .. ..\n151 9.57 9.57 9 57\n152 9.6 9.6 9 6 \n153 9.7 9.7 9 7 \n154 9.8 9.8 9 8 \n155 9.9 9.9 9 9 \n\n[156 rows x 4 columns] (2nd cent. BCE - 2nd cent. BCE)

13. Septuagint, Ecclesiasticus (Siracides), 25.8, 51.14 (2nd cent. BCE - 2nd cent. BCE)

25.8. happy is he who lives with an intelligent wife,and he who has not made a slip with his tongue,and he who has not served a man inferior to himself; 51.14. Before the temple I asked for her,and I will search for her to the last.
14. Septuagint, Wisdom of Solomon, 13.18, 25.8, 51.14 (2nd cent. BCE - 1st cent. BCE)

13.18. For health he appeals to a thing that is weak;for life he prays to a thing that is dead;for aid he entreats a thing that is utterly inexperienced;for a prosperous journey, a thing that cannot take a step;
15. Josephus Flavius, Jewish Antiquities, 6.308, 10.184, 10.186-10.218, 11.91, 12.142-12.144, 13.80, 13.372 (1st cent. CE - 1st cent. CE)

6.308. So he sent to Nabal’s wife, and invited her to come to him, to live with him, and to be his wife. Whereupon she replied to those that came, that she was not worthy to touch his feet; however, she came, with all her servants, and became his wife, having received that honor on account of her wise and righteous course of life. She also obtained the same honor partly on account of her beauty. 10.184. Now as to Shalmanezer, he removed the Israelites out of their country, and placed therein the nation of the Cutheans, who had formerly belonged to the inner parts of Persia and Media, but were then called Samaritans, by taking the name of the country to which they were removed; but the king of Babylon, who brought out the two tribes, placed no other nation in their country, by which means all Judea and Jerusalem, and the temple, continued to be a desert for seventy years; 10.186. 1. But now Nebuchadnezzar, king of Babylon, took some of the most noble of the Jews that were children, and the kinsmen of Zedekiah their king, such as were remarkable for the beauty of their bodies, and the comeliness of their counteces, and delivered them into the hands of tutors, and to the improvement to be made by them. He also made some of them to be eunuchs; 10.187. which course he took also with those of other nations whom he had taken in the flower of their age, and afforded them their diet from his own table, and had them instructed in the institutes of the country, and taught the learning of the Chaldeans; and they had now exercised themselves sufficiently in that wisdom which he had ordered they should apply themselves to. 10.188. Now among these there were four of the family of Zedekiah, of most excellent dispositions, one of whom was called Daniel, another was called Aias, another Misael, and the fourth Azarias; and the king of Babylon changed their names, and commanded that they should make use of other names. 10.189. Daniel he called Baltasar; Aias, Shadrach; Misael, Meshach; and Azarias, Abednego. These the king had in esteem, and continued to love, because of the very excellent temper they were of, and because of their application to learning, and the profess they had made in wisdom. 10.191. He replied, that he was ready to serve them in what they desired, but he suspected that they would be discovered by the king, from their meagre bodies, and the alteration of their counteces, because it could not be avoided but their bodies and colors must be changed with their diet, especially while they would be clearly discovered by the finer appearance of the other children, who would fare better, and thus they should bring him into danger, and occasion him to be punished; 10.192. yet did they persuade Arioch, who was thus fearful, to give them what food they desired for ten days, by way of trial; and in case the habit of their bodies were not altered, to go on in the same way, as expecting that they should not be hurt thereby afterwards; but if he saw them look meagre, and worse than the rest, he should reduce them to their former diet. 10.193. Now when it appeared that they were so far from becoming worse by the use of this food, that they grew plumper and fuller in body than the rest, insomuch that he thought those who fed on what came from the king’s table seemed less plump and full, while those that were with Daniel looked as if they had lived in plenty, and in all sorts of luxury. Arioch, from that time, securely took himself what the king sent every day from his supper, according to custom, to the children, but gave them the forementioned diet 10.194. while they had their souls in some measure more pure, and less burdened, and so fitter for learning, and had their bodies in better tune for hard labor; for they neither had the former oppressed and heavy with variety of meats, nor were the other effeminate on the same account; so they readily understood all the learning that was among the Hebrews, and among the Chaldeans, as especially did Daniel, who being already sufficiently skillful in wisdom, was very busy about the interpretation of dreams; and God manifested himself to him. 10.195. 3. Now two years after the destruction of Egypt, king Nebuchadnezzar saw a wonderful dream, the accomplishment of which God showed him in his sleep; but when he arose out of his bed, he forgot the accomplishment. So he sent for the Chaldeans and magicians, and the prophets, and told them that he had seen a dream, and informed them that he had forgotten the accomplishment of what he had seen, and he enjoined them to tell him both what the dream was, and what was its signification; 10.196. and they said that this was a thing impossible to be discovered by men; but they promised him, that if he would explain to them what dream he had seen, they would tell him its signification. Hereupon he threatened to put them to death, unless they told him his dream; and he gave command to have them all put to death, since they confessed they could not do what they were commanded to do. 10.197. Now when Daniel heard that the king had given a command, that all the wise men should be put to death, and that among them himself and his three kinsmen were in danger, he went to Arioch, who was captain of the king’s guards 10.198. and desired to know of him what was the reason why the king had given command that all the wise men, and Chaldeans, and magicians should be slain. So when he had learned that the king had had a dream, and had forgotten it, and that when they were enjoined to inform the king of it, they had said they could not do it, and had thereby provoked him to anger, he desired of Arioch that he would go in to the king, and desire respite for the magicians for one night, and to put off their slaughter so long, for that he hoped within that time to obtain, by prayer to God, the knowledge of the dream. 10.199. Accordingly, Arioch informed the king of what Daniel desired. So the king bid them delay the slaughter of the magicians till he knew what Daniel’s promise would come to; but the young man retired to his own house, with his kinsmen, and besought God that whole night to discover the dream, and thereby deliver the magicians and Chaldeans, with whom they were themselves to perish, from the king’s anger, by enabling him to declare his vision, and to make manifest what the king had seen the night before in his sleep, but had forgotten it. 10.201. When Daniel had obtained this knowledge from God, he arose very joyful, and told it to his brethren, and made them glad, and to hope well that they should now preserve their lives, of which they despaired before, and had their minds full of nothing but the thoughts of dying. 10.202. So when he had with them returned thanks to God, who had commiserated their youth, when it was day he came to Arioch, and desired him to bring him to the king, because he would discover to him that dream which he had seen the night before. 10.203. 4. When Daniel was come in to the king, he excused himself first, that he did not pretend to be wiser than the other Chaldeans and magicians, when, upon their entire inability to discover his dream, he was undertaking to inform him of it; for this was not by his own skill, or on account of his having better cultivated his understanding than the rest; but he said, “God hath had pity upon us, when we were in danger of death, and when I prayed for the life of myself, and of those of my own nation, hath made manifest to me both the dream, and the interpretation thereof; 10.204. for I was not less concerned for thy glory than for the sorrow that we were by thee condemned to die, while thou didst so unjustly command men, both good and excellent in themselves, to be put to death, when thou enjoinedst them to do what was entirely above the reach of human wisdom, and requiredst of them what was only the work of God. 10.205. Wherefore, as thou in thy sleep wast solicitous concerning those that should succeed thee in the government of the whole world, God was desirous to show thee all those that should reign after thee, and to that end exhibited to thee the following dream: 10.206. Thou seemedst to see a great image standing before thee, the head of which proved to be of gold, the shoulders and arms of silver, and the belly and the thighs of brass, but the legs and the feet of iron; 10.207. after which thou sawest a stone broken off from a mountain, which fell upon the image, and threw it down, and brake it to pieces, and did not permit any part of it to remain whole; but the gold, the silver, the brass, and the iron, became smaller than meal, which, upon the blast of a violent wind, was by force carried away, and scattered abroad, but the stone did increase to such a degree, that the whole earth beneath it seemed to be filled therewith. 10.208. This is the dream which thou sawest, and its interpretation is as follows: The head of gold denotes thee, and the kings of Babylon that have been before thee; but the two hands and arms signify this, that your government shall be dissolved by two kings; 10.209. but another king that shall come from the west, armed with brass, shall destroy that government; and another government, that shall be like unto iron, shall put an end to the power of the former, and shall have dominion over all the earth, on account of the nature of iron, which is stronger than that of gold, of silver, and of brass.” 10.211. 5. When Nebuchadnezzar heard this, and recollected his dream, he was astonished at the nature of Daniel, and fell upon his knee; and saluted Daniel in the manner that men worship God 10.212. and gave command that he should be sacrificed to as a god. And this was not all, for he also imposed the name, of his own god upon him, [Baltasar,] and made him and his kinsmen rulers of his whole kingdom; which kinsmen of his happened to fall into great danger by the envy and malice [of their enemies]; for they offended the king upon the occasion following: 10.213. he made an image of gold, whose height was sixty cubits, and its breadth six cubits, and set it in the great plain of Babylon; and when he was going to dedicate the image, he invited the principal men out of all the earth that was under his dominions, and commanded them, in the first place, that when they should hear the sound of the trumpet, they should then fall down and worship the image; and he threatened, that those who did not do so, should be cast into a fiery furnace. 10.214. When therefore all the rest, upon the hearing of the sound of the trumpet, worshipped the image, they relate that Daniel’s kinsmen did not do it, because they would not transgress the laws of their country. So these men were convicted, and cast immediately into the fire, but were saved by Divine Providence, and after a surprising manner escaped death 10.215. for the fire did not touch them; and I suppose that it touched them not, as if it reasoned with itself, that they were cast into it without any fault of theirs, and that therefore it was too weak to burn the young men when they were in it. This was done by the power of God, who made their bodies so far superior to the fire, that it could not consume them. This it was which recommended them to the king as righteous men, and men beloved of God, on which account they continued in great esteem with him. 10.216. 6. A little after this the king saw in his sleep again another vision; how he should fall from his dominion, and feed among the wild beasts, and that when he had lived in this manner in the desert for seven years, he should recover his dominion again. When he had seen this dream, he called the magicians together again, and inquired of them about it, and desired them to tell him what it signified; 10.217. but when none of them could find out the meaning of the dream, nor discover it to the king, Daniel was the only person that explained it; and as he foretold, so it came to pass; for after he had continued in the wilderness the forementioned interval of time, while no one durst attempt to seize his kingdom during those seven years, he prayed to God that he might recover his kingdom, and he returned to it. 10.218. But let no one blame me for writing down every thing of this nature, as I find it in our ancient books; for as to that matter, I have plainly assured those that think me defective in any such point, or complain of my management, and have told them in the beginning of this history, that I intended to do no more than translate the Hebrew books into the Greek language, and promised them to explain those facts, without adding any thing to them of my own, or taking any thing away from there. 11.91. but that because of their fathers’ impiety towards God, Nebuchadnezzar, king of the Babylonians and of the Chaldeans, took their city by force, and destroyed it, and pillaged the temple, and burnt it down, and transplanted the people whom he had made captives, and removed them to Babylon; 12.142. and let all of that nation live according to the laws of their own country; and let the senate, and the priests, and the scribes of the temple, and the sacred singers, be discharged from poll-money and the crown tax and other taxes also. 12.143. And that the city may the sooner recover its inhabitants, I grant a discharge from taxes for three years to its present inhabitants, and to such as shall come to it, until the month Hyperberetus. 12.144. We also discharge them for the future from a third part of their taxes, that the losses they have sustained may be repaired. And all those citizens that have been carried away, and are become slaves, we grant them and their children their freedom, and give order that their substance be restored to them.” 13.372. 5. As to Alexander, his own people were seditious against him; for at a festival which was then celebrated, when he stood upon the altar, and was going to sacrifice, the nation rose upon him, and pelted him with citrons [which they then had in their hands, because] the law of the Jews required that at the feast of tabernacles every one should have branches of the palm tree and citron tree; which thing we have elsewhere related. They also reviled him, as derived from a captive, and so unworthy of his dignity and of sacrificing.
16. New Testament, 1 Corinthians, 6.2, 11.27 (1st cent. CE - 1st cent. CE)

6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord.
17. New Testament, 1 Timothy, 5.17 (1st cent. CE - 1st cent. CE)

5.17. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
18. New Testament, 2 Thessalonians, 1.11 (1st cent. CE - 1st cent. CE)

1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;
19. New Testament, Acts, 2.22 (1st cent. CE - 2nd cent. CE)

2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know
20. New Testament, Apocalypse, 2.14 (1st cent. CE - 1st cent. CE)

2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality.
21. New Testament, Hebrews, 3.3 (1st cent. CE - 1st cent. CE)

3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
22. New Testament, Luke, 1.16, 7.7 (1st cent. CE - 1st cent. CE)

1.16. He will turn many of the children of Israel to the Lord, their God. 7.7. Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.


Subjects of this text:

subject book bibliographic info
2 baruch Allison, 4 Baruch (2018) 90
akra (fortress) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
alkimos, and destruction of the city wall Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221, 222
alkimos, his appointment Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221, 222, 224
allophylismos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221, 222
anger, wild Levison, The Greek Life of Adam and Eve (2023) 1036
antiochos iv epiphanes, and the wicked high priests Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221
antiochos iv epiphanes, his assault on jerusalem Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
antiochos iv epiphanes, his death Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221
antiochos iv epiphanes, his plunder of the jerusalem temple Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
antiochos iv epiphanes, impious and wicked Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
antiochus iv epiphanes Levison, The Greek Life of Adam and Eve (2023) 1036
asidaioi Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222, 224
baal Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
balas, alexander Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
benefaction, religious, by the seleucids Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
birds Levison, The Greek Life of Adam and Eve (2023) 1036
carmel, mt. Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
cherubim Levison, The Greek Life of Adam and Eve (2023) 1036
children Levison, The Greek Life of Adam and Eve (2023) 1036
death, adam, of Levison, The Greek Life of Adam and Eve (2023) 1036
demetrius i Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
disruption, cycles of, and time of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
fortifications, legitimizing theme Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
garrison, garrisons, in jerusalem and judea Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
hasmoneans, attitude towards religious benefaction of non-judeans Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
hellēnismos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
holy vessels Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
i maccabees, author of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
i and ii maccabees, diverging Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
i and ii maccabees, their value for historical reconstruction, ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221
ii maccabees, author of, his pro-hasmonean bias Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
ii maccabees, author of, slanderous and defamatory Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221, 224
ii maccabees, style Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
ioudaïsmos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
jason, disrupter Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
jason Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
jesus Levison, The Greek Life of Adam and Eve (2023) 1036
jonathan maccabee Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
jonathans time unit Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
judah maccabee Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
judas maccabee, and alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221, 222, 224
judas maccabee, and rival high priests Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
judas maccabee, and simon Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
judas maccabee, his death Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221, 224
judas maccabee, his first temple refoundation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
judas maccabee, his legitimation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
judas maccabee, his partisans Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
judass time unit (in i maccabees) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
king (representation of), and social justice, and social order Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
king (representation of), his sphere of powers Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
king (representation of), pious or righteous and wicked Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 224
maccabees, family, clan, maccabees, family, clan, and parties Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
menelaos, stole temple vessels Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
moses Levison, The Greek Life of Adam and Eve (2023) 1036
nebuchadnezzar/king of the chaldeans Allison, 4 Baruch (2018) 90
nebuchadnezzar Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220; Levison, The Greek Life of Adam and Eve (2023) 1036
nehemiah, his restoration of jerusalems wall Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
otherization, ethnic Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221, 222
palace building account Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
party, parties Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
persecuted faithful judeans Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
prophet Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
ptolemais (akko) Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
rebellion, judean, suppressed memory of, in i and ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220
repentance, eve, of Levison, The Greek Life of Adam and Eve (2023) 1036
royal ideology Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
sacrifices, disruption of, and gymnasion Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
samaria/samaritans' Allison, 4 Baruch (2018) 90
seleucids, and religious benefaction Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
sex/sexual Levison, The Greek Life of Adam and Eve (2023) 1036
simon maccabee, his eulogy Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
simon maccabee, his justice and piety Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
simon maccabee, his legitimizing deeds Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221, 222
simon maccabee, king of divine election Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
simon maccabee Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
sinner Levison, The Greek Life of Adam and Eve (2023) 1036
temple, in jerusalem, economy of Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 142
temple foundation (refoundation), of jerusalem temple Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 221
tent Levison, The Greek Life of Adam and Eve (2023) 1036
throne, immovable Levison, The Greek Life of Adam and Eve (2023) 1036
wall, of jerusalem, and alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 221, 222, 224
wall, of jerusalem, and nehemiah Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
wall, of jerusalem, and solomon Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
war, warfare, illegitimate, impious Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 220, 222, 224
war, warfare, legitimate Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222
war, warfare, war versus peace (ideological aspects) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
warriors, pious Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 222