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Tiresias: The Ancient Mediterranean Religions Source Database



657
Septuagint, 1 Maccabees, 7


nanIn the one hundred and fifty-first year Demetrius the son of Seleucus set forth from Rome, sailed with a few men to a city by the sea, and there began to reign., As he was entering the royal palace of his fathers, the army seized Antiochus and Lysias to bring them to him., But when this act became known to him, he said, "Do not let me see their faces!", So the army killed them, and Demetrius took his seat upon the throne of his kingdom.,Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest., And they brought to the king this accusation against the people: "Judas and his brothers have destroyed all your friends, and have driven us out of our land., Now then send a man whom you trust; let him go and see all the ruin which Judas has brought upon us and upon the land of the king, and let him punish them and all who help them.",So the king chose Bacchides, one of the kings friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king., And he sent him, and with him the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the sons of Israel., So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words., But they paid no attention to their words, for they saw that they had come with a large force.,Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms., The Hasideans were first among the sons of Israel to seek peace from them,, for they said, "A priest of the line of Aaron has come with the army, and he will not harm us.", And he spoke peaceable words to them and swore this oath to them, "We will not seek to injure you or your friends.", So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word which was written,, "The flesh of thy saints and their blood they poured out round about Jerusalem,and there was none to bury them.", Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore.",Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit., He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king.,Alcimus strove for the high priesthood,, and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel., And Judas saw all the evil that Alcimus and those with him had done among the sons of Israel; it was more than the Gentiles had done., So Judas went out into all the surrounding parts of Judea, and took vengeance on the men who had deserted, and he prevented those in the city from going out into the country., When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought wicked charges against them.,Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people., So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message,, "Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace.", So he came to Judas, and they greeted one another peaceably. But the enemy were ready to seize Judas., It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again., When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama., About five hundred men of the army of Nicanor fell, and the rest fled into the city of David.,After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king., But he mocked them and derided them and defiled them and spoke arrogantly,, and in anger he swore this oath, "Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house." And he went out in great anger., Then the priests went in and stood before the altar and the temple, and they wept and said,, "Thou didst choose this house to be called by thy name,and to be for thy people a house of prayer and supplication., Take vengeance on this man and on his army,and let them fall by the sword;remember their blasphemies,and let them live no longer.",Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him., And Judas encamped in Adasa with three thousand men. Then Judas prayed and said,, "When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians., So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness.", So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle., When his army saw that Nicanor had fallen, they threw down their arms and fled., The Jews pursued them a days journey, from Adasa as far as Gazara, and as they followed kept sounding the battle call on the trumpets., And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left., Then the Jews seized the spoils and the plunder, and they cut off Nicanors head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem., The people rejoiced greatly and celebrated that day as a day of great gladness., And they decreed that this day should be celebrated each year on the thirteenth day of Adar., So the land of Judah had rest for a few days.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Esther, 2-3, 5, 7-9, 1 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Leviticus, 22.32, 26.19 (9th cent. BCE - 3rd cent. BCE)

22.32. וְלֹא תְחַלְּלוּ אֶת־שֵׁם קָדְשִׁי וְנִקְדַּשְׁתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל אֲנִי יְהוָה מְקַדִּשְׁכֶם׃ 26.19. וְשָׁבַרְתִּי אֶת־גְּאוֹן עֻזְּכֶם וְנָתַתִּי אֶת־שְׁמֵיכֶם כַּבַּרְזֶל וְאֶת־אַרְצְכֶם כַּנְּחֻשָׁה׃ 22.32. And ye shall not profane My holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you," 26.19. And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass."
3. Hebrew Bible, Isaiah, 26.14, 26.18-26.19, 65.17-65.24, 66.14, 66.24 (8th cent. BCE - 5th cent. BCE)

26.14. מֵתִים בַּל־יִחְיוּ רְפָאִים בַּל־יָקֻמוּ לָכֵן פָּקַדְתָּ וַתַּשְׁמִידֵם וַתְּאַבֵּד כָּל־זֵכֶר לָמוֹ׃ 26.18. הָרִינוּ חַלְנוּ כְּמוֹ יָלַדְנוּ רוּחַ יְשׁוּעֹת בַּל־נַעֲשֶׂה אֶרֶץ וּבַל־יִפְּלוּ יֹשְׁבֵי תֵבֵל׃ 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 65.18. כִּי־אִם־שִׂישׂוּ וְגִילוּ עֲדֵי־עַד אֲשֶׁר אֲנִי בוֹרֵא כִּי הִנְנִי בוֹרֵא אֶת־יְרוּשָׁלִַם גִּילָה וְעַמָּהּ מָשׂוֹשׂ׃ 65.19. וְגַלְתִּי בִירוּשָׁלִַם וְשַׂשְׂתִּי בְעַמִּי וְלֹא־יִשָּׁמַע בָּהּ עוֹד קוֹל בְּכִי וְקוֹל זְעָקָה׃ 65.21. וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָם׃ 65.22. לֹא יִבְנוּ וְאַחֵר יֵשֵׁב לֹא יִטְּעוּ וְאַחֵר יֹאכֵל כִּי־כִימֵי הָעֵץ יְמֵי עַמִּי וּמַעֲשֵׂה יְדֵיהֶם יְבַלּוּ בְחִירָי׃ 65.23. לֹא יִיגְעוּ לָרִיק וְלֹא יֵלְדוּ לַבֶּהָלָה כִּי זֶרַע בְּרוּכֵי יְהוָה הֵמָּה וְצֶאֱצָאֵיהֶם אִתָּם׃ 65.24. וְהָיָה טֶרֶם־יִקְרָאוּ וַאֲנִי אֶעֱנֶה עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע׃ 66.14. וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד־יְהוָה אֶת־עֲבָדָיו וְזָעַם אֶת־אֹיְבָיו׃ 66.24. וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל־בָּשָׂר׃ 26.14. The dead live not, the shades rise not; To that end hast Thou punished and destroyed them, And made all their memory to perish." 26.18. We have been with child, we have been in pain, We have as it were brought forth wind; We have not wrought any deliverance in the land; Neither are the inhabitants of the world come to life." 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ." 65.18. But be ye glad and rejoice for ever In that which I create; For, behold, I create Jerusalem a rejoicing, And her people a joy." 65.19. And I will rejoice in Jerusalem, And joy in My people; And the voice of weeping shall be no more heard in her, Nor the voice of crying." 65.20. There shall be no more thence an infant of days, nor an old man, That hath not filled his days; For the youngest shall die a hundred years old, And the sinner being a hundred years old shall be accursed." 65.21. And they shall build houses, and inhabit them; And they shall plant vineyards, and eat the fruit of them." 65.22. They shall not build, and another inhabit, They shall not plant, and another eat; For as the days of a tree shall be the days of My people, And Mine elect shall long enjoy the work of their hands." 65.23. They shall not labour in vain, Nor bring forth for terror; For they are the seed blessed of the LORD, And their offspring with them." 65.24. And it shall come to pass that, before they call, I will answer, And while they are yet speaking, I will hear." 66.14. And when ye see this, your heart shall rejoice, and your bones shall flourish like young grass; and the hand of the LORD shall be known toward His servants, and He will have indignation against His enemies." 66.24. And they shall go forth, and look Upon the carcasses of the men that have rebelled against Me; For their worm shall not die, Neither shall their fire be quenched; And they shall be an abhorring unto all flesh. "
4. Anon., 1 Enoch, 51.1, 91.3, 96.3, 99.4, 102.4 (3rd cent. BCE - 2nd cent. BCE)

51.1. And in those days shall the earth also give back that which has been entrusted to it, And Sheol also shall give back that which it has received, And hell shall give back that which it owes. 91.3. And he spake unto all the children of righteousness and said: 96.3. Wherefore fear not, ye that have suffered; For healing shall be your portion, And a bright light shall enlighten you, And the voice of rest ye shall hear from heaven. 99.4. In those days the nations shall be stirred up, And the families of the nations shall arise on the day of destruction. 102.4. Fear ye not, ye souls of the righteous, And be hopeful ye that have died in righteousness.
5. Septuagint, 1 Maccabees, 2.54, 2.57, 3.4, 4.30-4.33, 5.3, 5.6, 5.66-5.68 (2nd cent. BCE - 2nd cent. BCE)

2.54. Phinehas our father, because he was deeply zealous, received the covet of everlasting priesthood. 2.57. David, because he was merciful, inherited the throne of the kingdom for ever. 3.4. He was like a lion in his deeds,like a lions cub roaring for prey. 4.30. When he saw that the army was strong, he prayed, saying, "Blessed art thou, O Savior of Israel, who didst crush the attack of the mighty warrior by the hand of thy servant David, and didst give the camp of the Philistines into the hands of Jonathan, the son of Saul, and of the man who carried his armor. 4.31. So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 4.32. Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 4.33. Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns. 5.3. But Judas made war on the sons of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them. 5.6. Then he crossed over to attack the Ammonites, where he found a strong band and many people with Timothy as their leader. 5.66. Then he marched off to go into the land of the Philistines, and passed through Marisa. 5.67. On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely. 5.68. But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah.
6. Septuagint, 2 Maccabees, 15.36 (2nd cent. BCE - 2nd cent. BCE)

15.36. And they all decreed by public vote never to let this day go unobserved, but to celebrate the thirteenth day of the twelfth month -- which is called Adar in the Syrian language -- the day before Mordecai's day.'
7. Septuagint, Ecclesiasticus (Siracides), 45 (2nd cent. BCE - 2nd cent. BCE)

8. Septuagint, Wisdom of Solomon, 14-15, 3, 45, 13 (2nd cent. BCE - 1st cent. BCE)

9. Anon., The Life of Adam And Eve, 28.4 (1st cent. CE - 5th cent. CE)

10. Josephus Flavius, Jewish War, 2.274-2.275, 2.487-2.498 (1st cent. CE - 1st cent. CE)

2.274. At this time it was that the enterprises of the seditious at Jerusalem were very formidable; the principal men among them purchasing leave of Albinus to go on with their seditious practices; while that part of the people who delighted in disturbances joined themselves to such as had fellowship with Albinus; 2.275. and everyone of these wicked wretches were encompassed with his own band of robbers, while he himself, like an arch-robber, or a tyrant, made a figure among his company, and abused his authority over those about him, in order to plunder those that lived quietly. 2.487. 7. But for Alexandria, the sedition of the people of the place against the Jews was perpetual, and this from that very time when Alexander [the Great], upon finding the readiness of the Jews in assisting him against the Egyptians, and as a reward for such their assistance, gave them equal privileges in this city with the Grecians themselves; 2.488. which honorary reward Continued among them under his successors, who also set apart for them a particular place, that they might live without being polluted [by the Gentiles], and were thereby not so much intermixed with foreigners as before; they also gave them this further privilege, that they should be called Macedonians. Nay, when the Romans got possession of Egypt, neither the first Caesar, nor anyone that came after him, thought of diminishing the honors which Alexander had bestowed on the Jews. 2.489. But still conflicts perpetually arose with the Grecians; and although the governors did every day punish many of them, yet did the sedition grow worse; 2.491. but when their adversaries saw them, they immediately cried out, and called them their enemies, and said they came as spies upon them; upon which they rushed out, and laid violent hands upon them; and as for the rest, they were slain as they ran away; but there were three men whom they caught, and hauled them along, in order to have them burnt alive; 2.492. but all the Jews came in a body to defend them, who at first threw stones at the Grecians, but after that they took lamps, and rushed with violence into the theater, and threatened that they would burn the people to a man; and this they had soon done, unless Tiberius Alexander, the governor of the city, had restrained their passions. 2.493. However, this man did not begin to teach them wisdom by arms, but sent among them privately some of the principal men, and thereby entreated them to be quiet, and not provoke the Roman army against them; but the seditious made a jest of the entreaties of Tiberius, and reproached him for so doing. 2.494. 8. Now when he perceived that those who were for innovations would not be pacified till some great calamity should overtake them, he sent out upon them those two Roman legions that were in the city, and together with them five thousand other soldiers, who, by chance, were come together out of Libya, to the ruin of the Jews. They were also permitted not only to kill them, but to plunder them of what they had, and to set fire to their houses. 2.495. These soldiers rushed violently into that part of the city which was called Delta, where the Jewish people lived together, and did as they were bidden, though not without bloodshed on their own side also; for the Jews got together, and set those that were the best armed among them in the forefront, and made a resistance for a great while; but when once they gave back, they were destroyed unmercifully; 2.496. and this their destruction was complete, some being caught in the open field, and others forced into their houses, which houses were first plundered of what was in them, and then set on fire by the Romans; wherein no mercy was shown to the infants, and no regard had to the aged; but they went on in the slaughter of persons of every age 2.497. till all the place was overflowed with blood, and fifty thousand of them lay dead upon heaps; nor had the remainder been preserved, had they not betaken themselves to supplication. So Alexander commiserated their condition, and gave orders to the Romans to retire; 2.498. accordingly, these being accustomed to obey orders, left off killing at the first intimation; but the populace of Alexandria bare so very great hatred to the Jews, that it was difficult to recall them, and it was a hard thing to make them leave their dead bodies.
11. Clement of Alexandria, Miscellanies, 1.21 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
alexandria, greeks of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
alexandria, under trajan Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
alexandria, zealots in alexandrian jewish community Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
belief Levison, The Greek Life of Adam and Eve (2023) 1003
biblical texts (written form) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
body Levison, The Greek Life of Adam and Eve (2023) 1003
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 1003
clementine homilies Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
cold Levison, The Greek Life of Adam and Eve (2023) 1003
covenant Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
david Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
day, resurrection, of Levison, The Greek Life of Adam and Eve (2023) 1003
essenes, at oxyrhynchus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
essenes, esther, book of Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
ethnicity Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
galilee Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
gentiles, non-jews (christians, muslims) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
israel, kingdom of Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
jerusalem Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
jonathan (hasmonean) Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
jonathan the hasmonean Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
josephus, on egyptian jews Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
josephus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
joshua Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
judaea (judea), and egypt Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
judaea (judea) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
judah, jacobs son Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
judah, kingdom of Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
judah maccabee Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
judas maccabeus Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
judea Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
kingship Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
language' Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
lulianus the alexandrian Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
mardochaeus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
martyr, martyrs, jewish Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
mattathias the hasmonean Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
names (as ethnic-religious markers) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
oxyrhynchus, book of esther in Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
pappus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
papyri, greek Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
phinehas Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
priesthood Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
resurrection, promise of Levison, The Greek Life of Adam and Eve (2023) 1003
resurrection Levison, The Greek Life of Adam and Eve (2023) 1003
rome Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
rutilius lupus Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
seeds Levison, The Greek Life of Adam and Eve (2023) 1003
septuagint (lxx) Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
simon (hasmonean) Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
simon the hasmonean Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 45
spirit Levison, The Greek Life of Adam and Eve (2023) 1003
syria Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
trajan, jewish revolts under Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359
transjordan Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 46
tree, life, of Levison, The Greek Life of Adam and Eve (2023) 1003
wickedness, guarding yourself from all Levison, The Greek Life of Adam and Eve (2023) 1003
zealots, in alexandria Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020) 359