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Tiresias: The Ancient Mediterranean Religions Source Database



657
Septuagint, 1 Maccabees, 6.49


nanHe made peace with the men of Beth-zur, and they evacuated the city, because they had no provisions there to withstand a siege, since it was a sabbatical year for the land.


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Exodus, 23.11 (9th cent. BCE - 3rd cent. BCE)

23.11. וְהַשְּׁבִיעִת תִּשְׁמְטֶנָּה וּנְטַשְׁתָּהּ וְאָכְלוּ אֶבְיֹנֵי עַמֶּךָ וְיִתְרָם תֹּאכַל חַיַּת הַשָּׂדֶה כֵּן־תַּעֲשֶׂה לְכַרְמְךָ לְזֵיתֶךָ׃ 23.11. but the seventh year thou shalt let it rest and lie fallow, that the poor of thy people may eat; and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard."
2. Hebrew Bible, Leviticus, 25.4, 25.10-25.12 (9th cent. BCE - 3rd cent. BCE)

25.4. כְּשָׂכִיר כְּתוֹשָׁב יִהְיֶה עִמָּךְ עַד־שְׁנַת הַיֹּבֵל יַעֲבֹד עִמָּךְ׃ 25.4. וּבַשָּׁנָה הַשְּׁבִיעִת שַׁבַּת שַׁבָּתוֹן יִהְיֶה לָאָרֶץ שַׁבָּת לַיהוָה שָׂדְךָ לֹא תִזְרָע וְכַרְמְךָ לֹא תִזְמֹר׃ 25.11. יוֹבֵל הִוא שְׁנַת הַחֲמִשִּׁים שָׁנָה תִּהְיֶה לָכֶם לֹא תִזְרָעוּ וְלֹא תִקְצְרוּ אֶת־סְפִיחֶיהָ וְלֹא תִבְצְרוּ אֶת־נְזִרֶיהָ׃ 25.12. כִּי יוֹבֵל הִוא קֹדֶשׁ תִּהְיֶה לָכֶם מִן־הַשָּׂדֶה תֹּאכְלוּ אֶת־תְּבוּאָתָהּ׃ 25.4. But in the seventh year shall be a sabbath of solemn rest for the land, a sabbath unto the LORD; thou shalt neither sow thy field, nor prune thy vineyard." 25.10. And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family." 25.11. A jubilee shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of the undressed vines." 25.12. For it is a jubilee; it shall be holy unto you; ye shall eat the increase thereof out of the field."
3. Hebrew Bible, Nehemiah, 10.32 (5th cent. BCE - 4th cent. BCE)

10.32. וְעַמֵּי הָאָרֶץ הַמְבִיאִים אֶת־הַמַּקָּחוֹת וְכָל־שֶׁבֶר בְּיוֹם הַשַּׁבָּת לִמְכּוֹר לֹא־נִקַּח מֵהֶם בַּשַּׁבָּת וּבְיוֹם קֹדֶשׁ וְנִטֹּשׁ אֶת־הַשָּׁנָה הַשְּׁבִיעִית וּמַשָּׁא כָל־יָד׃ 10.32. and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt."
4. Anon., Jubilees, 2.17-2.33, 50.12-50.13 (2nd cent. BCE - 2nd cent. BCE)

2.17. And God appointed the sun to be a great sign on the earth for days and for sabbaths and for months and for feasts and for years and for sabbaths of years and for jubilees and for all seasons of the years. 2.18. And it divideth the light from the darkness [and] for prosperity, that all things may prosper which shoot and grow on the earth. 2.19. These three kinds He made on the fourth day. 2.20. And on the fifth day He created great sea monsters in the depths of the waters, for these were the first things of flesh that were created by His hands, the fish and everything that moves in the waters, and everything that flies, the birds and all their kind. 2.21. And the sun rose above them to prosper (them), and above everything that was on the earth, everything that shoots out of the earth, and all fruit-bearing trees, and all flesh. 2.22. These three kinds He created on the fifth day. 2.23. And on the sixth day He created all the animals of the earth, and all cattle, and everything that moves on the earth. 2.24. And after all this He created man, a man and a woman created He them 2.25. and gave him dominion over all that is upon the earth, and in the seas, and over everything that flies, and over beasts and over cattle, and over everything that moves on the earth, and over the whole earth, and over all this He gave him dominion. 2.26. And these four kinds He created on the sixth day. br And there were altogether two and twenty kinds. 2.27. And He finished all His work on the sixth day--all that is in the heavens and on the earth, and in the seas and in the abysses, and in the light and in the darkness, and in everything. 2.28. And He gave us a great sign, the Sabbath day, that we should work six days, but keep Sabbath on the seventh day from all work. brAnd all the angels of the presence, and all the angels of sanctification 2.29. these two great classes--He hath hidden us to keep the Sabbath with Him in heaven and on earth. 2.30. And He said unto us: "Behold, I will separate unto Myself a people from among all the peoples, and these will keep the Sabbath day 2.31. and I will sanctify them unto Myself as My people, and will bless them; as I have sanctified the Sabbath day and do sanctify (it) unto Myself, even so shall I bless them, and they will be My people and I shall be their God. 2.32. And I have chosen the seed of Jacob from amongst all that I have seen, and have written him down as My firstborn son, and have sanctified him unto Myself for ever and ever; 2.33. and I will teach them the Sabbath day, that they may keep Sabbath thereon from all work."... 50.12. and a holy day: and a day of the holy kingdom for all Israel is this day among their days for ever. 50.13. For great is the honour which the Lord hath given to Israel that they should eat and drink and be satisfied on this festival day, and rest thereon from all labour which belongeth to the labour of the children of men, save burning frankincense and bringing oblations and sacrifices before the Lord for days and for Sabbaths.
5. Dead Sea Scrolls, Damascus Covenant, 10.14-11.18 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.14-11.18 (2nd cent. BCE - 1st cent. CE)

7. Septuagint, 1 Maccabees, 1.10, 1.39, 1.43, 1.45, 2.29-2.38, 2.41, 3.31-3.33, 3.35-3.37, 4.26-4.35, 4.61, 6.5-6.6, 6.18-6.48, 6.50-6.63, 10.34, 13.2 (2nd cent. BCE - 2nd cent. BCE)

1.10. From them came forth a sinful root, Antiochus Epiphanes, son of Antiochus the king; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks. 1.39. Her sanctuary became desolate as a desert;her feasts were turned into mourning,her sabbaths into a reproach,her honor into contempt. 1.43. All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath. 1.45. to forbid burnt offerings and sacrifices and drink offerings in the sanctuary, to profane sabbaths and feasts 2.29. Then many who were seeking righteousness and justice went down to the wilderness to dwell there 2.30. they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 2.31. And it was reported to the kings officers, and to the troops in Jerusalem the city of David, that men who had rejected the kings command had gone down to the hiding places in the wilderness. 2.32. Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 2.33. And they said to them, "Enough of this! Come out and do what the king commands, and you will live. 2.34. But they said, "We will not come out, nor will we do what the king commands and so profane the sabbath day. 2.35. Then the enemy hastened to attack them. 2.36. But they did not answer them or hurl a stone at them or block up their hiding places 2.37. for they said, "Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly. 2.38. So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons. 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places. 3.31. He was greatly perplexed in mind, and determined to go to Persia and collect the revenues from those regions and raise a large fund. 3.32. He left Lysias, a distinguished man of royal lineage, in charge of the kings affairs from the river Euphrates to the borders of Egypt. 3.33. Lysias was also to take care of Antiochus his son until he returned. 3.35. Lysias was to send a force against them to wipe out and destroy the strength of Israel and the remt of Jerusalem; he was to banish the memory of them from the place 3.36. settle aliens in all their territory, and distribute their land. 3.37. Then the king took the remaining half of his troops and departed from Antioch his capital in the one hundred and forty-seventh year. He crossed the Euphrates river and went through the upper provinces. 4.26. Those of the foreigners who escaped went and reported to Lysias all that had happened. 4.27. When he heard it, he was perplexed and discouraged, for things had not happened to Israel as he had intended, nor had they turned out as the king had commanded him. 4.28. But the next year he mustered sixty thousand picked infantrymen and five thousand cavalry to subdue them. 4.29. They came into Idumea and encamped at Beth-zur, and Judas met them with ten thousand men. 4.30. When he saw that the army was strong, he prayed, saying, "Blessed art thou, O Savior of Israel, who didst crush the attack of the mighty warrior by the hand of thy servant David, and didst give the camp of the Philistines into the hands of Jonathan, the son of Saul, and of the man who carried his armor. 4.31. So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 4.32. Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 4.33. Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns. 4.34. Then both sides attacked, and there fell of the army of Lysias five thousand men; they fell in action. 4.35. And when Lysias saw the rout of his troops and observed the boldness which inspired those of Judas, and how ready they were either to live or to die nobly, he departed to Antioch and enlisted mercenaries, to invade Judea again with an even larger army. 4.61. And he stationed a garrison there to hold it. He also fortified Beth-zur, so that the people might have a stronghold that faced Idumea. 6.5. Then some one came to him in Persia and reported that the armies which had gone into the land of Judah had been routed; 6.6. that Lysias had gone first with a strong force, but had turned and fled before the Jews; that the Jews had grown strong from the arms, supplies, and abundant spoils which they had taken from the armies they had cut down; 6.18. Now the men in the citadel kept hemming Israel in around the sanctuary. They were trying in every way to harm them and strengthen the Gentiles. 6.19. So Judas decided to destroy them, and assembled all the people to besiege them. 6.20. They gathered together and besieged the citadel in the one hundred and fiftieth year; and he built siege towers and other engines of war. 6.21. But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 6.22. They went to the king and said, "How long will you fail to do justice and to avenge our brethren? 6.23. We were happy to serve your father, to live by what he said and to follow his commands. 6.24. For this reason the sons of our people besieged the citadel and became hostile to us; moreover, they have put to death as many of us as they have caught, and they have seized our inheritances. 6.25. And not against us alone have they stretched out their hands, but also against all the lands on their borders. 6.26. And behold, today they have encamped against the citadel in Jerusalem to take it; they have fortified both the sanctuary and Beth-zur; 6.27. and unless you quickly prevent them, they will do still greater things, and you will not be able to stop them. 6.28. The king was enraged when he heard this. He assembled all his friends, the commanders of his forces and those in authority. 6.29. And mercenary forces came to him from other kingdoms and from islands of the seas. 6.30. The number of his forces was a hundred thousand foot soldiers, twenty thousand horsemen, and thirty-two elephants accustomed to war. 6.31. They came through Idumea and encamped against Beth-zur, and for many days they fought and built engines of war; but the Jews sallied out and burned these with fire, and fought manfully. 6.32. Then Judas marched away from the citadel and encamped at Beth-zechariah, opposite the camp of the king. 6.33. Early in the morning the king rose and took his army by a forced march along the road to Beth-zechariah, and his troops made ready for battle and sounded their trumpets. 6.34. They showed the elephants the juice of grapes and mulberries, to arouse them for battle. 6.35. And they distributed the beasts among the phalanxes; with each elephant they stationed a thousand men armed with coats of mail, and with brass helmets on their heads; and five hundred picked horsemen were assigned to each beast. 6.36. These took their position beforehand wherever the beast was; wherever it went they went with it, and they never left it. 6.37. And upon the elephants were wooden towers, strong and covered; they were fastened upon each beast by special harness, and upon each were four armed men who fought from there, and also its Indian driver. 6.38. The rest of the horsemen were stationed on either side, on the two flanks of the army, to harass the enemy while being themselves protected by the phalanxes. 6.39. When the sun shone upon the shields of gold and brass, the hills were ablaze with them and gleamed like flaming torches. 6.40. Now a part of the kings army was spread out on the high hills, and some troops were on the plain, and they advanced steadily and in good order. 6.41. All who heard the noise made by their multitude, by the marching of the multitude and the clanking of their arms, trembled, for the army was very large and strong. 6.42. But Judas and his army advanced to the battle, and six hundred men of the kings army fell. 6.43. And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 6.44. So he gave his life to save his people and to win for himself an everlasting name. 6.45. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 6.46. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 6.47. And when the Jews saw the royal might and the fierce attack of the forces, they turned away in flight. 6.48. The soldiers of the kings army went up to Jerusalem against them, and the king encamped in Judea and at Mount Zion. 6.50. So the king took Beth-zur and stationed a guard there to hold it. 6.51. Then he encamped before the sanctuary for many days. He set up siege towers, engines of war to throw fire and stones, machines to shoot arrows, and catapults. 6.52. The Jews also made engines of war to match theirs, and fought for many days. 6.53. But they had no food in storage, because it was the seventh year; those who found safety in Judea from the Gentiles had consumed the last of the stores. 6.54. Few men were left in the sanctuary, because famine had prevailed over the rest and they had been scattered, each to his own place. 6.55. Then Lysias heard that Philip, whom King Antiochus while still living had appointed to bring up Antiochus his son to be king 6.56. had returned from Persia and Media with the forces that had gone with the king, and that he was trying to seize control of the government. 6.57. So he quickly gave orders to depart, and said to the king, to the commanders of the forces, and to the men, "We daily grow weaker, our food supply is scant, the place against which we are fighting is strong, and the affairs of the kingdom press urgently upon us. 6.58. Now then let us come to terms with these men, and make peace with them and with all their nation 6.59. and agree to let them live by their laws as they did before; for it was on account of their laws which we abolished that they became angry and did all these things. 6.60. The speech pleased the king and the commanders, and he sent to the Jews an offer of peace, and they accepted it. 6.61. So the king and the commanders gave them their oath. On these conditions the Jews evacuated the stronghold. 6.62. But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around. 6.63. Then he departed with haste and returned to Antioch. He found Philip in control of the city, but he fought against him, and took the city by force. 10.34. And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast -- let them all be days of immunity and release for all the Jews who are in my kingdom. 13.2. and he saw that the people were trembling and fearful. So he went up to Jerusalem, and gathering the people together
8. Septuagint, 2 Maccabees, 5.25, 6.11, 8.25-8.28, 10.36, 11.1-11.13, 12.38, 13.9-13.26, 15.3 (2nd cent. BCE - 2nd cent. BCE)

5.25. When this man arrived in Jerusalem, he pretended to be peaceably disposed and waited until the holy sabbath day; then, finding the Jews not at work, he ordered his men to parade under arms.' 6.11. Others who had assembled in the caves near by, to observe the seventh day secretly, were betrayed to Philip and were all burned together, because their piety kept them from defending themselves, in view of their regard for that most holy day.' 8.25. They captured the money of those who had come to buy them as slaves. After pursuing them for some distance, they were obliged to return because the hour was late.' 8.26. For it was the day before the sabbath, and for that reason they did not continue their pursuit.' 8.27. And when they had collected the arms of the enemy and stripped them of their spoils, they kept the sabbath, giving great praise and thanks to the Lord, who had preserved them for that day and allotted it to them as the beginning of mercy.' 8.28. After the sabbath they gave some of the spoils to those who had been tortured and to the widows and orphans, and distributed the rest among themselves and their children.' 10.36. Others who came up in the same way wheeled around against the defenders and set fire to the towers; they kindled fires and burned the blasphemers alive. Others broke open the gates and let in the rest of the force, and they occupied the city.' 11.1. Very soon after this, Lysias, the king's guardian and kinsman, who was in charge of the government, being vexed at what had happened,' 11.2. gathered about eighty thousand men and all his cavalry and came against the Jews. He intended to make the city a home for Greeks,' 11.3. and to levy tribute on the temple as he did on the sacred places of the other nations, and to put up the high priesthood for sale every year.' 11.4. He took no account whatever of the power of God, but was elated with his ten thousands of infantry, and his thousands of cavalry, and his eighty elephants.' 11.5. Invading Judea, he approached Beth-zur, which was a fortified place about five leagues from Jerusalem, and pressed it hard.' 11.6. When Maccabeus and his men got word that Lysias was besieging the strongholds, they and all the people, with lamentations and tears, besought the Lord to send a good angel to save Israel.' 11.7. Maccabeus himself was the first to take up arms, and he urged the others to risk their lives with him to aid their brethren. Then they eagerly rushed off together.' 11.8. And there, while they were still near Jerusalem, a horseman appeared at their head, clothed in white and brandishing weapons of gold.' 11.9. And they all together praised the merciful God, and were strengthened in heart, ready to assail not only men but the wildest beasts or walls of iron.' 11.10. They advanced in battle order, having their heavenly ally, for the Lord had mercy on them.' 11.11. They hurled themselves like lions against the enemy, and slew eleven thousand of them and sixteen hundred horsemen, and forced all the rest to flee.' 11.12. Most of them got away stripped and wounded, and Lysias himself escaped by disgraceful flight.' 11.13. And as he was not without intelligence, he pondered over the defeat which had befallen him, and realized that the Hebrews were invincible because the mighty God fought on their side. So he sent to them' 12.38. Then Judas assembled his army and went to the city of Adullam. As the seventh day was coming on, they purified themselves according to the custom, and they kept the sabbath there.' 13.9. The king with barbarous arrogance was coming to show the Jews things far worse than those that had been done in his father's time. 13.10. But when Judas heard of this, he ordered the people to call upon the Lord day and night, now if ever to help those who were on the point of being deprived of the law and their country and the holy temple,' 13.11. and not to let the people who had just begun to revive fall into the hands of the blasphemous Gentiles. 13.12. When they had all joined in the same petition and had besought the merciful Lord with weeping and fasting and lying prostrate for three days without ceasing, Judas exhorted them and ordered them to stand ready.' 13.13. After consulting privately with the elders, he determined to march out and decide the matter by the help of God before the king's army could enter Judea and get possession of the city.' 13.14. So, committing the decision to the Creator of the world and exhorting his men to fight nobly to the death for the laws, temple, city, country, and commonwealth, he pitched his camp near Modein.' 13.15. He gave his men the watchword, 'God's victory,'and with a picked force of the bravest young men, he attacked the king's pavilion at night and slew as many as two thousand men in the camp. He stabbed the leading elephant and its rider.' 13.16. In the end they filled the camp with terror and confusion and withdrew in triumph. 13.17. This happened, just as day was dawning, because the Lord's help protected him.' 13.18. The king, having had a taste of the daring of the Jews, tried strategy in attacking their positions.' 13.19. He advanced against Beth-zur, a strong fortress of the Jews, was turned back, attacked again, and was defeated.' 13.20. Judas sent in to the garrison whatever was necessary. 13.21. But Rhodocus, a man from the ranks of the Jews, gave secret information to the enemy; he was sought for, caught, and put in prison.' 13.22. The king negotiated a second time with the people in Beth-zur, gave pledges, received theirs, withdrew, attacked Judas and his men, was defeated;' 13.23. he got word that Philip, who had been left in charge of the government, had revolted in Antioch; he was dismayed, called in the Jews, yielded and swore to observe all their rights, settled with them and offered sacrifice, honored the sanctuary and showed generosity to the holy place.' 13.24. He received Maccabeus, left Hegemonides as governor from Ptolemais to Gerar,' 13.25. and went to Ptolemais. The people of Ptolemais were indigt over the treaty; in fact they were so angry that they wanted to annul its terms. 13.26. Lysias took the public platform, made the best possible defense, convinced them, appeased them, gained their good will, and set out for Antioch. This is how the king's attack and withdrawal turned out.' 15.3. the thrice-accursed wretch asked if there were a sovereign in heaven who had commanded the keeping of the sabbath day.
9. Septuagint, Ecclesiasticus (Siracides), 6.18-6.37, 17.12, 33.7-33.15 (2nd cent. BCE - 2nd cent. BCE)

17.12. He established with them an eternal covet,and showed them his judgments. 33.7. Why is any day better than another,when all the daylight in the year is from the sun? 33.8. By the Lords decision they were distinguished,and he appointed the different seasons and feasts; 33.9. some of them he exalted and hallowed,and some of them he made ordinary days. 33.11. In the fulness of his knowledge the Lord distinguished them and appointed their different ways; 33.12. some of them he blessed and exalted,and some of them he made holy and brought near to himself;but some of them he cursed and brought low,and he turned them out of their place. 33.13. As clay in the hand of the potter -- for all his ways are as he pleases -- so men are in the hand of him who made them,to give them as he decides. 33.14. Good is the opposite of evil,and life the opposite of death;so the sinner is the opposite of the godly. 33.15. Look upon all the works of the Most High;they likewise are in pairs, one the opposite of the other.
10. Septuagint, Judith, 8.6 (2nd cent. BCE - 0th cent. CE)

8.6. She fasted all the days of her widowhood, except the day before the sabbath and the sabbath itself, the day before the new moon and the day of the new moon, and the feasts and days of rejoicing of the house of Israel.
11. Josephus Flavius, Jewish Antiquities, 11.338, 12.138-12.144 (1st cent. CE - 1st cent. CE)

11.338. whereupon the high priest desired that they might enjoy the laws of their forefathers, and might pay no tribute on the seventh year. He granted all they desired. And when they entreated him that he would permit the Jews in Babylon and Media to enjoy their own laws also, he willingly promised to do hereafter what they desired. 12.138. “King Antiochus To Ptolemy, Sendeth Greeting. /p“Since the Jews, upon our first entrance on their country, demonstrated their friendship towards us, and when we came to their city [Jerusalem], received us in a splendid manner, and came to meet us with their senate, and gave abundance of provisions to our soldiers, and to the elephants, and joined with us in ejecting the garrison of the Egyptians that were in the citadel 12.139. we have thought fit to reward them, and to retrieve the condition of their city, which hath been greatly depopulated by such accidents as have befallen its inhabitants, and to bring those that have been scattered abroad back to the city. 12.141. And these payments I would have fully paid them, as I have sent orders to you. I would also have the work about the temple finished, and the cloisters, and if there be any thing else that ought to be rebuilt. And for the materials of wood, let it be brought them out of Judea itself and out of the other countries, and out of Libanus tax free; and the same I would have observed as to those other materials which will be necessary, in order to render the temple more glorious; 12.142. and let all of that nation live according to the laws of their own country; and let the senate, and the priests, and the scribes of the temple, and the sacred singers, be discharged from poll-money and the crown tax and other taxes also. 12.143. And that the city may the sooner recover its inhabitants, I grant a discharge from taxes for three years to its present inhabitants, and to such as shall come to it, until the month Hyperberetus. 12.144. We also discharge them for the future from a third part of their taxes, that the losses they have sustained may be repaired. And all those citizens that have been carried away, and are become slaves, we grant them and their children their freedom, and give order that their substance be restored to them.”
12. New Testament, Luke, 4.18-4.19 (1st cent. CE - 1st cent. CE)

4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord.


Subjects of this text:

subject book bibliographic info
1 maccabees, contrasting order of events Schwartz, 2 Maccabees (2008) 394
akra Schwartz, 2 Maccabees (2008) 394
alkimos, paired with demetrios i Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
ancestral language' Schwartz, 2 Maccabees (2008) 458
ancestral language Schwartz, 2 Maccabees (2008) 457
antioch Schwartz, 2 Maccabees (2008) 394
antiochos iv epiphanes, his anabasis Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
antiochos iv epiphanes, his death Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
antiochos v eupator Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
antiochos vs time unit Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
antiochus iv epiphanes, death of Schwartz, 2 Maccabees (2008) 394
artaxerxes Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
author, of 2 maccabees, confusion of Schwartz, 2 Maccabees (2008) 457
beth-zur, accounts Schwartz, 2 Maccabees (2008) 394, 457, 458
beth-zur, battle of Schwartz, 2 Maccabees (2008) 394
beth zechariah Schwartz, 2 Maccabees (2008) 394
blessing Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 31
chronology of biblical events VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998) 94
chronology of events, in ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
chronology of events Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
correspondence, royal, in 2 macc. Schwartz, 2 Maccabees (2008) 394
creation Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 171
cyrus Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
darius Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
decree, decrees, royal hellenistic decrees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
epitomizing Schwartz, 2 Maccabees (2008) 457
exile, length of VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998) 94
ezra, his reforms Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
ezra Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
high priests, appointment of (in jerusalem) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
high priests, of jerusalem, paired with kings Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
i and ii maccabees, their value for historical reconstruction, compositional montages in ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
i and ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
ii maccabees, compositional structure Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
israel, israelite Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 31
jason of cyrene Schwartz, 2 Maccabees (2008) 457
jeremiah VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998) 94
josephus Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
jubilee periods VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998) 94
king, kings, and local communities Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
king, kings, in seleukid kingdom Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
lysias Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87; Schwartz, 2 Maccabees (2008) 394
maccabees (books), calendar system Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1137
maccabees (books) Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1137
nicanor Schwartz, 2 Maccabees (2008) 394
order, social Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
remission Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 31
sabbath Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 171
sabbatical cycle VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998) 94
sabbatical year/sabbath year Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 31
sheshbazzar Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 87
sin Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 31
sinai Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 31
state culture of hellenistic kingdoms, modern views of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
style, linguistic and literary, staccato Schwartz, 2 Maccabees (2008) 458
temple (as a literary motif, selected), semantic sphere of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86
temple (second), purification and rededication of, see also hanukkah narrative Schwartz, 2 Maccabees (2008) 394
time, construction of, as cyclical Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
time, construction of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87
xanthicus Schwartz, 2 Maccabees (2008) 394
zerubbabel and joshua Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 86, 87