Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



657
Septuagint, 1 Maccabees, 14.13


nanNo one was left in the land to fight them,and the kings were crushed in those days.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Septuagint, Ezekiel, 37 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Malachi, 2.7 (9th cent. BCE - 3rd cent. BCE)

2.7. כִּי־שִׂפְתֵי כֹהֵן יִשְׁמְרוּ־דַעַת וְתוֹרָה יְבַקְשׁוּ מִפִּיהוּ כִּי מַלְאַךְ יְהוָה־צְבָאוֹת הוּא׃ 2.7. For the priest’s lips should keep knowledge, And they should seek the law at his mouth; For he is the messenger of the LORD of hosts."
3. Hebrew Bible, Numbers, 25 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Psalms, 48.7, 93.3-93.4 (9th cent. BCE - 3rd cent. BCE)

48.7. רְעָדָה אֲחָזָתַם שָׁם חִיל כַּיּוֹלֵדָה׃ 93.3. נָשְׂאוּ נְהָרוֹת יְהוָה נָשְׂאוּ נְהָרוֹת קוֹלָם יִשְׂאוּ נְהָרוֹת דָּכְיָם׃ 93.4. מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי־יָם אַדִּיר בַּמָּרוֹם יְהוָה׃ 48.7. Trembling took hold of them there, Pangs, as of a woman in travail." 93.3. The floods have lifted up, O LORD, The floods have lifted up their voice; The floods lift up their roaring." 93.4. Above the voices of many waters, The mighty breakers of the sea, The LORD on high is mighty."
5. Hebrew Bible, 1 Samuel, 17.54 (8th cent. BCE - 5th cent. BCE)

17.54. וַיִּקַּח דָּוִד אֶת־רֹאשׁ הַפְּלִשְׁתִּי וַיְבִאֵהוּ יְרוּשָׁלִָם וְאֶת־כֵּלָיו שָׂם בְּאָהֳלוֹ׃ 17.54. And David took the head of the Pelishtian, and brought it to Yerushalayim; and he put his armour in his tent."
6. Hebrew Bible, 2 Samuel, 1.19-1.27 (8th cent. BCE - 5th cent. BCE)

1.19. הַצְּבִי יִשְׂרָאֵל עַל־בָּמוֹתֶיךָ חָלָל אֵיךְ נָפְלוּ גִבּוֹרִים׃ 1.21. הָרֵי בַגִּלְבֹּעַ אַל־טַל וְאַל־מָטָר עֲלֵיכֶם וּשְׂדֵי תְרוּמֹת כִּי שָׁם נִגְעַל מָגֵן גִּבּוֹרִים מָגֵן שָׁאוּל בְּלִי מָשִׁיחַ בַּשָּׁמֶן׃ 1.22. מִדַּם חֲלָלִים מֵחֵלֶב גִּבּוֹרִים קֶשֶׁת יְהוֹנָתָן לֹא נָשׂוֹג אָחוֹר וְחֶרֶב שָׁאוּל לֹא תָשׁוּב רֵיקָם׃ 1.23. שָׁאוּל וִיהוֹנָתָן הַנֶּאֱהָבִים וְהַנְּעִימִם בְּחַיֵּיהֶם וּבְמוֹתָם לֹא נִפְרָדוּ מִנְּשָׁרִים קַלּוּ מֵאֲרָיוֹת גָּבֵרוּ׃ 1.24. בְּנוֹת יִשְׂרָאֵל אֶל־שָׁאוּל בְּכֶינָה הַמַּלְבִּשְׁכֶם שָׁנִי עִם־עֲדָנִים הַמַּעֲלֶה עֲדִי זָהָב עַל לְבוּשְׁכֶן׃ 1.25. אֵיךְ נָפְלוּ גִבֹּרִים בְּתוֹךְ הַמִּלְחָמָה יְהוֹנָתָן עַל־בָּמוֹתֶיךָ חָלָל׃ 1.26. צַר־לִי עָלֶיךָ אָחִי יְהוֹנָתָן נָעַמְתָּ לִּי מְאֹד נִפְלְאַתָה אַהֲבָתְךָ לִי מֵאַהֲבַת נָשִׁים׃ 1.27. אֵיךְ נָפְלוּ גִבּוֹרִים וַיֹּאבְדוּ כְּלֵי מִלְחָמָה׃ 1.19. The beauty, O Yisra᾽el, is slain upon thy high places: how are the mighty fallen!" 1.20. Tell it not in Gat, publish it not in the streets of Ashqelon; lest the daughters of the Pelishtim rejoice, lest the daughters of the uncircumcised triumph." 1.21. Mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Sha᾽ul, as though not anointed with oil." 1.22. From the blood of the slain, from the fat of the mighty, the bow of Yehonatan turned not back, and the sword of Sha᾽ul returned not empty." 1.23. Sha᾽ul and Yehonatan were loved and dear in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions." 1.24. Daughters of Yisra᾽el, weep over Sha᾽ul, who clothed you in scarlet, with other delights, who put ornaments of gold upon your apparel." 1.25. How are the mighty fallen in the midst of the battle! O Yehonatan, slain on thy high places." 1.26. I am distressed for thee, my brother Yehonatan: very dear hast thou been to me: thy love to me was wonderful, more than the love of women." 1.27. How are the mighty fallen, and the weapons of war cast away."
7. Hebrew Bible, Isaiah, 37.35 (8th cent. BCE - 5th cent. BCE)

37.35. וְגַנּוֹתִי עַל־הָעִיר הַזֹּאת לְהוֹשִׁיעָהּ לְמַעֲנִי וּלְמַעַן דָּוִד עַבְדִּי׃ 37.35. For I will defend this city to save it, for Mine own sake, and for My servant David’s sake.’"
8. Hebrew Bible, 1 Chronicles, 14-15, 13 (5th cent. BCE - 3rd cent. BCE)

9. Septuagint, 1 Maccabees, 1.11-1.15, 1.33-1.35, 1.64, 2.7-2.13, 2.39-2.48, 2.61, 2.65, 3.52, 3.58, 4.30-4.33, 4.52-4.56, 5.62, 6.1-6.17, 7.5-7.50, 9.1-9.22, 12.13, 13.36-13.48, 13.50-13.51, 13.53, 14.1-14.12, 14.14-14.49, 15.1-15.10, 15.13, 15.15-15.24, 15.27-15.29, 15.33-15.36, 15.38, 15.40, 16.3-16.5, 16.8-16.15, 16.21, 16.23-16.24 (2nd cent. BCE - 2nd cent. BCE)

1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us. 1.12. This proposal pleased them 1.13. and some of the people eagerly went to the king. He authorized them to observe the ordices of the Gentiles. 1.14. So they built a gymnasium in Jerusalem, according to Gentile custom 1.15. and removed the marks of circumcision, and abandoned the holy covet. They joined with the Gentiles and sold themselves to do evil. 1.33. Then they fortified the city of David with a great strong wall and strong towers, and it became their citadel. 1.34. And they stationed there a sinful people, lawless men. These strengthened their position; 1.35. they stored up arms and food, and collecting the spoils of Jerusalem they stored them there, and became a great snare. 1.64. And very great wrath came upon Israel. 2.7. and said, "Alas! Why was I born to see this,the ruin of my people, the ruin of the holy city,and to dwell there when it was given over to the enemy,the sanctuary given over to aliens? 2.8. Her temple has become like a man without honor; 2.9. her glorious vessels have been carried into captivity. Her babes have been killed in her streets,her youths by the sword of the foe. 2.10. What nation has not inherited her palaces and has not seized her spoils? 2.11. All her adornment has been taken away;no longer free, she has become a slave. 2.12. And behold, our holy place, our beauty,and our glory have been laid waste;the Gentiles have profaned it. 2.13. Why should we live any longer? 2.39. When Mattathias and his friends learned of it, they mourned for them deeply. 2.40. And each said to his neighbor: "If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordices, they will quickly destroy us from the earth. 2.41. So they made this decision that day: "Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places. 2.42. Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 2.43. And all who became fugitives to escape their troubles joined them and reinforced them. 2.44. They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 2.45. And Mattathias and his friends went about and tore down the altars; 2.46. they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. 2.47. They hunted down the arrogant men, and the work prospered in their hands. 2.48. They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand. 2.61. And so observe, from generation to generation, that none who put their trust in him will lack strength. 2.65. Now behold, I know that Simeon your brother is wise in counsel; always listen to him; he shall be your father. 3.52. And behold, the Gentiles are assembled against us to destroy us;thou knowest what they plot against us. 3.58. And Judas said, "Gird yourselves and be valiant. Be ready early in the morning to fight with these Gentiles who have assembled against us to destroy us and our sanctuary. 4.30. When he saw that the army was strong, he prayed, saying, "Blessed art thou, O Savior of Israel, who didst crush the attack of the mighty warrior by the hand of thy servant David, and didst give the camp of the Philistines into the hands of Jonathan, the son of Saul, and of the man who carried his armor. 4.31. So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 4.32. Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 4.33. Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns. 4.52. Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year 4.53. they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. 4.54. At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals. 4.55. All the people fell on their faces and worshiped and blessed Heaven, who had prospered them. 4.56. So they celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness; they offered a sacrifice of deliverance and praise. 5.62. But they did not belong to the family of those men through whom deliverance was given to Israel. 6.1. King Antiochus was going through the upper provinces when he heard that Elymais in Persia was a city famed for its wealth in silver and gold. 6.2. Its temple was very rich, containing golden shields, breastplates, and weapons left there by Alexander, the son of Philip, the Macedonian king who first reigned over the Greeks. 6.3. So he came and tried to take the city and plunder it, but he could not, because his plan became known to the men of the city 6.4. and they withstood him in battle. So he fled and in great grief departed from there to return to Babylon. 6.5. Then some one came to him in Persia and reported that the armies which had gone into the land of Judah had been routed; 6.6. that Lysias had gone first with a strong force, but had turned and fled before the Jews; that the Jews had grown strong from the arms, supplies, and abundant spoils which they had taken from the armies they had cut down; 6.7. that they had torn down the abomination which he had erected upon the altar in Jerusalem; and that they had surrounded the sanctuary with high walls as before, and also Beth-zur, his city. 6.8. When the king heard this news, he was astounded and badly shaken. He took to his bed and became sick from grief, because things had not turned out for him as he had planned. 6.9. He lay there for many days, because deep grief continually gripped him, and he concluded that he was dying. 6.10. So he called all his friends and said to them, "Sleep departs from my eyes and I am downhearted with worry. 6.11. I said to myself, `To what distress I have come! And into what a great flood I now am plunged! For I was kind and beloved in my power. 6.12. But now I remember the evils I did in Jerusalem. I seized all her vessels of silver and gold; and I sent to destroy the inhabitants of Judah without good reason. 6.13. I know that it is because of this that these evils have come upon me; and behold, I am perishing of deep grief in a strange land. 6.14. Then he called for Philip, one of his friends, and made him ruler over all his kingdom. 6.15. He gave him the crown and his robe and the signet, that he might guide Antiochus his son and bring him up to be king. 6.16. Thus Antiochus the king died there in the one hundred and forty-ninth year. 6.17. And when Lysias learned that the king was dead, he set up Antiochus the kings son to reign. Lysias had brought him up as a boy, and he named him Eupator. 7.5. Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest. 7.6. And they brought to the king this accusation against the people: "Judas and his brothers have destroyed all your friends, and have driven us out of our land. 7.7. Now then send a man whom you trust; let him go and see all the ruin which Judas has brought upon us and upon the land of the king, and let him punish them and all who help them. 7.8. So the king chose Bacchides, one of the kings friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king. 7.9. And he sent him, and with him the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the sons of Israel. 7.10. So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 7.11. But they paid no attention to their words, for they saw that they had come with a large force. 7.12. Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 7.13. The Hasideans were first among the sons of Israel to seek peace from them 7.14. for they said, "A priest of the line of Aaron has come with the army, and he will not harm us. 7.15. And he spoke peaceable words to them and swore this oath to them, "We will not seek to injure you or your friends. 7.16. So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word which was written 7.17. The flesh of thy saints and their blood they poured out round about Jerusalem,and there was none to bury them. 7.18. Then the fear and dread of them fell upon all the people, for they said, "There is no truth or justice in them, for they have violated the agreement and the oath which they swore. 7.19. Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit. 7.20. He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king. 7.21. Alcimus strove for the high priesthood 7.22. and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 7.23. And Judas saw all the evil that Alcimus and those with him had done among the sons of Israel; it was more than the Gentiles had done. 7.24. So Judas went out into all the surrounding parts of Judea, and took vengeance on the men who had deserted, and he prevented those in the city from going out into the country. 7.25. When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought wicked charges against them. 7.26. Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people. 7.27. So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message 7.28. Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace. 7.29. So he came to Judas, and they greeted one another peaceably. But the enemy were ready to seize Judas. 7.30. It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again. 7.31. When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama. 7.32. About five hundred men of the army of Nicanor fell, and the rest fled into the city of David. 7.33. After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king. 7.34. But he mocked them and derided them and defiled them and spoke arrogantly 7.35. and in anger he swore this oath, "Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house." And he went out in great anger. 7.36. Then the priests went in and stood before the altar and the temple, and they wept and said 7.37. Thou didst choose this house to be called by thy name,and to be for thy people a house of prayer and supplication. 7.38. Take vengeance on this man and on his army,and let them fall by the sword;remember their blasphemies,and let them live no longer. 7.39. Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 7.40. And Judas encamped in Adasa with three thousand men. Then Judas prayed and said 7.41. When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians. 7.42. So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness. 7.43. So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 7.44. When his army saw that Nicanor had fallen, they threw down their arms and fled. 7.45. The Jews pursued them a days journey, from Adasa as far as Gazara, and as they followed kept sounding the battle call on the trumpets. 7.46. And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left. 7.47. Then the Jews seized the spoils and the plunder, and they cut off Nicanors head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 7.48. The people rejoiced greatly and celebrated that day as a day of great gladness. 7.49. And they decreed that this day should be celebrated each year on the thirteenth day of Adar. 7.50. So the land of Judah had rest for a few days. 9.1. When Demetrius heard that Nicanor and his army had fallen in battle, he sent Bacchides and Alcimus into the land of Judah a second time, and with them the right wing of the army. 9.2. They went by the road which leads to Gilgal and encamped against Mesaloth in Arbela, and they took it and killed many people. 9.3. In the first month of the one hundred and fifty-second year they encamped against Jerusalem; 9.4. then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry. 9.5. Now Judas was encamped in Elasa, and with him were three thousand picked men. 9.6. When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left. 9.7. When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. 9.8. He became faint, but he said to those who were left, "Let us rise and go up against our enemies. We may be able to fight them. 9.9. But they tried to dissuade him, saying, "We are not able. Let us rather save our own lives now, and let us come back with our brethren and fight them; we are too few. 9.10. But Judas said, "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor. 9.11. Then the army of Bacchides marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors. 9.12. Bacchides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets. 9.13. The earth was shaken by the noise of the armies, and the battle raged from morning till evening. 9.14. Judas saw that Bacchides and the strength of his army were on the right; then all the stouthearted men went with him 9.15. and they crushed the right wing, and he pursued them as far as Mount Azotus. 9.16. When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men. 9.17. The battle became desperate, and many on both sides were wounded and fell. 9.18. Judas also fell, and the rest fled. 9.19. Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Modein 9.20. and wept for him. And all Israel made great lamentation for him; they mourned many days and said 9.21. How is the mighty fallen,the savior of Israel! 9.22. Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, for they were very many. 12.13. But as for ourselves, many afflictions and many wars have encircled us; the kings round about us have waged war against us. 13.36. King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting. 13.37. We have received the gold crown and the palm branch which you sent, and we are ready to make a general peace with you and to write to our officials to grant you release from tribute. 13.38. All the grants that we have made to you remain valid, and let the strongholds that you have built be your possession. 13.39. We pardon any errors and offenses committed to this day, and cancel the crown tax which you owe; and whatever other tax has been collected in Jerusalem shall be collected no longer. 13.40. And if any of you are qualified to be enrolled in our bodyguard, let them be enrolled, and let there be peace between us. 13.41. In the one hundred and seventieth year the yoke of the Gentiles was removed from Israel 13.42. and the people began to write in their documents and contracts, "In the first year of Simon the great high priest and commander and leader of the Jews. 13.43. In those days Simon encamped against Gazara and surrounded it with troops. He made a siege engine, brought it up to the city, and battered and captured one tower. 13.44. The men in the siege engine leaped out into the city, and a great tumult arose in the city. 13.45. The men in the city, with their wives and children, went up on the wall with their clothes rent, and they cried out with a loud voice, asking Simon to make peace with them; 13.46. they said, "Do not treat us according to our wicked acts but according to your mercy. 13.47. So Simon reached an agreement with them and stopped fighting against them. But he expelled them from the city and cleansed the houses in which the idols were, and then entered it with hymns and praise. 13.48. He cast out of it all uncleanness, and settled in it men who observed the law. He also strengthened its fortifications and built in it a house for himself. 13.50. Then they cried to Simon to make peace with them, and he did so. But he expelled them from there and cleansed the citadel from its pollutions. 13.51. On the twenty-third day of the second month, in the one hundred and seventy-first year, the Jews entered it with praise and palm branches, and with harps and cymbals and stringed instruments, and with hymns and songs, because a great enemy had been crushed and removed from Israel. 13.53. And Simon saw that John his son had reached manhood, so he made him commander of all the forces, and he dwelt in Gazara. 14.1. In the one hundred and seventy-second year Demetrius the king assembled his forces and marched into Media to secure help, so that he could make war against Trypho. 14.2. When Arsaces the king of Persia and Media heard that Demetrius had invaded his territory, he sent one of his commanders to take him alive. 14.3. And he went and defeated the army of Demetrius, and seized him and took him to Arsaces, who put him under guard. 14.4. The land had rest all the days of Simon. He sought the good of his nation;his rule was pleasing to them,as was the honor shown him, all his days. 14.5. To crown all his honors he took Joppa for a harbor,and opened a way to the isles of the sea. 14.6. He extended the borders of his nation,and gained full control of the country. 14.7. He gathered a host of captives;he ruled over Gazara and Beth-zur and the citadel,and he removed its uncleanness from it;and there was none to oppose him. 14.12. Each man sat under his vine and his fig tree,and there was none to make them afraid. 14.14. He strengthened all the humble of his people;he sought out the law,and did away with every lawless and wicked man. 14.16. It was heard in Rome, and as far away as Sparta, that Jonathan had died, and they were deeply grieved. 14.17. When they heard that Simon his brother had become high priest in his place, and that he was ruling over the country and the cities in it 14.18. they wrote to him on bronze tablets to renew with him the friendship and alliance which they had established with Judas and Jonathan his brothers. 14.19. And these were read before the assembly in Jerusalem. 14.20. This is a copy of the letter which the Spartans sent: "The rulers and the city of the Spartans to Simon the high priest and to the elders and the priests and the rest of the Jewish people, our brethren, greeting. 14.21. The envoys who were sent to our people have told us about your glory and honor, and we rejoiced at their coming. 14.22. And what they said we have recorded in our public decrees, as follows, `Numenius the son of Antiochus and Antipater the son of Jason, envoys of the Jews, have come to us to renew their friendship with us. 14.23. It has pleased our people to receive these men with honor and to put a copy of their words in the public archives, so that the people of the Spartans may have a record of them. And they have sent a copy of this to Simon the high priest. 14.24. After this Simon sent Numenius to Rome with a large gold shield weighing a thousand minas, to confirm the alliance with the Romans. 14.25. When the people heard these things they said, "How shall we thank Simon and his sons? 14.26. For he and his brothers and the house of his father have stood firm; they have fought and repulsed Israels enemies and established its freedom. 14.27. So they made a record on bronze tablets and put it upon pillars on Mount Zion. This is a copy of what they wrote: "On the eighteenth day of Elul, in the one hundred and seventy-second year, which is the third year of Simon the great high priest 14.28. in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us: 14.29. Since wars often occurred in the country, Simon the son of Mattathias, a priest of the sons of Joarib, and his brothers, exposed themselves to danger and resisted the enemies of their nation, in order that their sanctuary and the law might be perserved; and they brought great glory to their nation. 14.30. Jonathan rallied the nation, and became their high priest, and was gathered to his people. 14.31. And when their enemies decided to invade their country and lay hands on their sanctuary 14.33. He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews. 14.34. He also fortified Joppa, which is by the sea, and Gazara, which is on the borders of Azotus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities whatever was necessary for their restoration. 14.35. The people saw Simons faithfulness and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people. 14.36. And in his days things prospered in his hands, so that the Gentiles were put out of the country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 14.37. He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher. 14.38. In view of these things King Demetrius confirmed him in the high priesthood 14.39. and he made him one of the kings friends and paid him high honors. 14.40. For he had heard that the Jews were addressed by the Romans as friends and allies and brethren, and that the Romans had received the envoys of Simon with honor. 14.41. And the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise 14.42. and that he should be governor over them and that he should take charge of the sanctuary and appoint men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary 14.43. and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold. 14.44. And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. 14.45. Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment. 14.46. And all the people agreed to grant Simon the right to act in accord with these decisions. 14.47. So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all. 14.48. And they gave orders to inscribe this decree upon bronze tablets, to put them up in a conspicuous place in the precincts of the sanctuary 14.49. and to deposit copies of them in the treasury, so that Simon and his sons might have them. 15.1. Antiochus, the son of Demetrius the king, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation; 15.2. its contents were as follows: "King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting. 15.3. Whereas certain pestilent men have gained control of the kingdom of our fathers, and I intend to lay claim to the kingdom so that I may restore it as it formerly was, and have recruited a host of mercenary troops and have equipped warships 15.4. and intend to make a landing in the country so that I may proceed against those who have destroyed our country and those who have devastated many cities in my kingdom 15.5. now therefore I confirm to you all the tax remissions that the kings before me have granted you, and release from all the other payments from which they have released you. 15.6. I permit you to mint your own coinage as money for your country 15.7. and I grant freedom to Jerusalem and the sanctuary. All the weapons which you have prepared and the strongholds which you have built and now hold shall remain yours. 15.8. Every debt you owe to the royal treasury and any such future debts shall be canceled for you from henceforth and for all time. 15.9. When we gain control of our kingdom, we will bestow great honor upon you and your nation and the temple, so that your glory will become manifest in all the earth. 15.10. In the one hundred and seventy-fourth year Antiochus set out and invaded the land of his fathers. All the troops rallied to him, so that there were few with Trypho. 15.13. So Antiochus encamped against Dor, and with him were a hundred and twenty thousand warriors and eight thousand cavalry. 15.15. Then Numenius and his companions arrived from Rome, with letters to the kings and countries, in which the following was written: 15.16. Lucius, consul of the Romans, to King Ptolemy, greeting. 15.17. The envoys of the Jews have come to us as our friends and allies to renew our ancient friendship and alliance. They had been sent by Simon the high priest and by the people of the Jews 15.18. and have brought a gold shield weighing a thousand minas. 15.19. We therefore have decided to write to the kings and countries that they should not seek their harm or make war against them and their cities and their country, or make alliance with those who war against them. 15.20. And it has seemed good to us to accept the shield from them. 15.21. Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law. 15.22. The consul wrote the same thing to Demetrius the king and to Attalus and Ariarathes and Arsaces 15.23. and to all the countries, and to Sampsames, and to the Spartans, and to Delos, and to Myndos, and to Sicyon, and to Caria, and to Samos, and to Pamphylia, and to Lycia, and to Halicarnassus, and to Rhodes, and to Phaselis, and to Cos, and to Side, and to Aradus and Gortyna and Cnidus and Cyprus and Cyrene. 15.24. They also sent a copy of these things to Simon the high priest. 15.27. But he refused to receive them, and he broke all the agreements he formerly had made with Simon, and became estranged from him. 15.28. He sent to him Athenobius, one of his friends, to confer with him, saying, "You hold control of Joppa and Gazara and the citadel in Jerusalem; they are cities of my kingdom. 15.29. You have devastated their territory, you have done great damage in the land, and you have taken possession of many places in my kingdom. 15.33. but Simon gave him this reply: "We have neither taken foreign land nor seized foreign property, but only the inheritance of our fathers, which at one time had been unjustly taken by our enemies. 15.34. Now that we have the opportunity, we are firmly holding the inheritance of our fathers. 15.35. As for Joppa and Gazara, which you demand, they were causing great damage among the people and to our land; for them we will give you a hundred talents." Athenobius did not answer him a word 15.36. but returned in wrath to the king and reported to him these words and the splendor of Simon and all that he had seen. And the king was greatly angered. 15.38. Then the king made Cendebeus commander-in-chief of the coastal country, and gave him troops of infantry and cavalry. 15.40. So Cendebeus came to Jamnia and began to provoke the people and invade Judea and take the people captive and kill them. 16.3. But now I have grown old, and you by His mercy are mature in years. Take my place and my brothers, and go out and fight for our nation, and may the help which comes from Heaven be with you. 16.4. So John chose out of the country twenty thousand warriors and horsemen, and they marched against Cendebeus and camped for the night in Modein. 16.5. Early in the morning they arose and marched into the plain, and behold, a large force of infantry and horsemen was coming to meet them; and a stream lay between them. 16.8. And they sounded the trumpets, and Cendebeus and his army were put to flight, and many of them were wounded and fell; the rest fled into the stronghold. 16.9. At that time Judas the brother of John was wounded, but John pursued them until Cendebeus reached Kedron, which he had built. 16.10. They also fled into the towers that were in the fields of Azotus, and John burned it with fire, and about two thousand of them fell. And he returned to Judea safely. 16.11. Now Ptolemy the son of Abubus had been appointed governor over the plain of Jericho, and he had much silver and gold 16.12. for he was son-in-law of the high priest. 16.13. His heart was lifted up; he determined to get control of the country, and made treacherous plans against Simon and his sons, to do away with them. 16.14. Now Simon was visiting the cities of the country and attending to their needs, and he went down to Jericho with Mattathias and Judas his sons, in the one hundred and seventy-seventh year, in the eleventh month, which is the month of Shebat. 16.15. The son of Abubus received them treacherously in the little stronghold called Dok, which he had built; he gave them a great banquet, and hid men there. 16.21. But some one ran ahead and reported to John at Gazara that his father and brothers had perished, and that "he has sent men to kill you also. 16.23. The rest of the acts of John and his wars and the brave deeds which he did, and the building of the walls which he built, and his achievements 16.24. behold, they are written in the chronicles of his high priesthood, from the time that he became high priest after his father.
10. Septuagint, 2 Maccabees, 1.7, 1.31, 1.32, 1.33, 1.34, 1.35, 1.36, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 3.1-4.6, 4.16, 4.17, 4.30, 4.31, 4.32, 4.33, 4.34, 4.35, 4.36, 4.37, 4.38, 5.17, 5.18, 5.19, 5.20, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 14.20, 14.21, 14.22, 14.23, 14.24, 14.25, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 14.34, 14.35, 14.36, 15.12, 15.13, 15.14, 15.15, 15.16, 15.38, 15.39 (2nd cent. BCE - 2nd cent. BCE)

1.31. And when the materials of the sacrifice were consumed, Nehemiah ordered that the liquid that was left should be poured upon large stones.'
11. Septuagint, Ecclesiasticus (Siracides), 45.24-45.25 (2nd cent. BCE - 2nd cent. BCE)

45.24. Therefore a covet of peace was established with him,that he should be leader of the sanctuary and of his people,that he and his descendants should have the dignity of the priesthood for ever. 45.25. A covet was also established with David,the son of Jesse, of the tribe of Judah:the heritage of the king is from son to son only;so the heritage of Aaron is for his descendants.
12. Septuagint, Wisdom of Solomon, 45.24-45.25 (2nd cent. BCE - 1st cent. BCE)

13. Anon., Soferim, 18.2



Subjects of this text:

subject book bibliographic info
akra (fortress), palace of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
akra (fortress), simons liberation and purification of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169, 170, 171
akra (fortress) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 170, 171, 176, 183
alexander jannaeus Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
alexander the great see hellenistic kings/\nalexandria" Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
alkimos, paired with demetrios i Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
antiochos iv epiphanes, his anabasis Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
antiochos iv epiphanes, his death Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169
antiochos iv epiphanes, paired with jason and menelaos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
antiochos vi Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169
antiochos vii Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
antiochus, n. Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1055
asidaioi Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
autonomous, autonomy Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 174, 176
chronicles, books of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 172, 173
covenant Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41
creation battle Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 221
david Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41, 46
david and solomon, kingdom of Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
decree, decrees, peoples d. in honor of simon Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169, 174
decree, decrees, royal decrees, in i maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
demetrios i, paired with alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
demetrios ii Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 174
diaspora Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
disruption, causes of, and factors of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
disruption, cycles of, and time of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
ezra, book of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 173
fortifications Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
galilee Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
garrison, garrisons, exemption from Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
gezer Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
hanukkah festival Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
hasmonean dynasty, hasmoneans, simultaneously high priests and kinglike rulers Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 176
hasmonean dynasty, hasmoneans Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
hasmonean dynasty Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
hasmonean kingdom Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
hellenism/hellenistic period Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
hellenization Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
henten, jan willem van Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
hezekiah Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
high priests, of jerusalem, acquired royal prerogatives Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 174
high priests, of jerusalem, and priestly vs. royal functions Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 174
high priests, of jerusalem, paired with kings Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
high priests, of jerusalem Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 174
history Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
hyrcanus i Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41
i maccabees, compositional structure Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 176, 183
i maccabees, subject matter Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
i and ii maccabees, parallel Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
i and ii maccabees, their value for historical reconstruction, compositional montages in ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
i and ii maccabees, their value for historical reconstruction, i maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
i and ii maccabees, their value for historical reconstruction, ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
i and ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 176
identity, jewish Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
idumea Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
ii maccabees, author of, slanderous and defamatory Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
ii maccabees, compositional structure Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 183
ii maccabees, subject matter Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
jaff a Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
jason, paired with antiochos iv Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
jason of cyrene Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
jerusalem Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
john hyrcanus Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
john hyrkanos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 176
jonathan (hasmonean) Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
jonathan maccabee Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 174
jonathan son of saul Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
jonathans time unit Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 183
joseph, biblical character Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41
joshua, son of nun Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170
judah aristobulus Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
judas maccabee, and alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
judas maccabee, and simon Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169, 183
judas maccabee, his death Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
judas maccabee, his legitimation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
judas maccabee, his legitimizing victories Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
judas maccabee, his piety and righteousness Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
judas maccabee, his second refoundation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
judas maccabee, king of divine election Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169, 170, 171, 172, 173, 174
judas maccabee, kinglike leader Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169
judas maccabeus Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
judass time unit (in i maccabees) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 176, 183
judea Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
king (representation of), and social justice, and social order Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
king (representation of), his sphere of powers Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
king (representation of), pious or righteous and wicked Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
kings, books of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 171, 172, 174
kingship of yahweh Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 221
maccabees, family, clan, maccabees, family, clan, their reconquest and rededication of the temple Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
maccabees, family, clan, maccabees, family, clan Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
maccabees, tradition Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1055
maccabees (books) Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1055
mattathias Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44; Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1055; Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170, 171, 172, 173
mattathiass time unit Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
menelaos, paired with antiochos iv Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
menelaos, paired with jason Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
modein Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
mountain Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
nehemiah, his restoration of jerusalems wall Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 171, 176
nicanor, seleucid general Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
nicanor Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1055
onias iii, paired with seleukos iv Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
palace, simon maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 174, 176
palace building account Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176, 224
persecuted faithful judeans Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
phinehas Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41
priesthood Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41, 46
prophet, people acting in lieu of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
prostatēs tou hierou, prostatai (royal officials in temples) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 174
righteousness, royal Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170, 174
royal ideology Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
samaria Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
seleucid era Bickerman and Tropper, Studies in Jewish and Christian History (2007) 1055
seleucids Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
seleukos iv, paired with onias iii Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
simon (hasmonean) Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
simon maccabee, and dynastic transmission of power Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 176
simon maccabee, and palace-building account Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
simon maccabee, his eulogy Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 224
simon maccabee, his justice and piety Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 224
simon maccabee, his legitimizing deeds Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
simon maccabee, his titles and kinglike status Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 176
simon maccabee, king of divine election Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 169, 176, 224
simon maccabee, peoples decree in s.s honor Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 174, 176
simon maccabee Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 176, 224
simon the hasmonean Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41, 46
simons time unit Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 169, 170, 171, 172, 173, 174, 176, 183
solomon Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
tamid psalms, and maccabean revolt Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 221
teacher of righteousness, hymn of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170
teacher of righteousness Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170
temple Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
temple (in jerusalem) Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 46
temple dedication (rededication), by judas maccabee Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
temple foundation (refoundation), royal prerogative Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 174
temporal language Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
territory, expansion Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019) 44
theme, zion in' Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 221
time, chronological Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
time, construction of, and cyclical composition of i and ii maccabees Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161, 170, 183
time, construction of Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 183
time Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
torah, obedience to Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 213
translation of biblical books Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011) 41
victory, victories, and kings, kingship Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 172, 173
victory, victories, entitling v. and temple foundation Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 161
victory, victories Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 172, 173
wall, of jerusalem, and alkimos Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
wall, of jerusalem, and nehemiah Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
wall, of jerusalem, and simon Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176
war, warfare, and kingship Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170, 171, 172, 173, 176
war, warfare, illegitimate, impious Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 224
war, warfare, war versus peace (ideological aspects) Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 176, 224
war, warfare Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170
wicked, king Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014) 170