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Tiresias: The Ancient Mediterranean Religions Source Database



657
Septuagint, 1 Maccabees, 11.39


nanNow Trypho had formerly been one of Alexanders supporters. He saw that all the troops were murmuring against Demetrius. So he went to Imalkue the Arab, who was bringing up Antiochus, the young son of Alexander


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Esther, 8, 2 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Exodus, 33.5 (9th cent. BCE - 3rd cent. BCE)

33.5. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה אֱמֹר אֶל־בְּנֵי־יִשְׂרָאֵל אַתֶּם עַם־קְשֵׁה־עֹרֶף רֶגַע אֶחָד אֶעֱלֶה בְקִרְבְּךָ וְכִלִּיתִיךָ וְעַתָּה הוֹרֵד עֶדְיְךָ מֵעָלֶיךָ וְאֵדְעָה מָה אֶעֱשֶׂה־לָּךְ׃ 33.5. And the LORD said unto Moses: ‘Say unto the children of Israel: Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee; therefore now put off thy ornaments from thee, that I may know what to do unto thee.’"
3. Hebrew Bible, Psalms, 83.5 (9th cent. BCE - 3rd cent. BCE)

83.5. אָמְרוּ לְכוּ וְנַכְחִידֵם מִגּוֹי וְלֹא־יִזָּכֵר שֵׁם־יִשְׂרָאֵל עוֹד׃ 83.5. They have said: 'Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.'"
4. Anon., Jubilees, 15.26, 20.12-20.13 (2nd cent. BCE - 2nd cent. BCE)

15.26. This law is for all the generations for ever 20.12. And work uprightness and righteousness before Him, That He may have pleasure in you and grant you His mercy, And send rain upon you morning and evening, And bless all your works which ye have wrought upon the earth 20.13. And bless thy bread and thy water, And bless the fruit of thy womb and the fruit of thy land, And the herds of thy cattle, and the flocks of thy sheep.
5. Septuagint, 1 Maccabees, 1.1, 1.10-1.11, 1.34, 2.44, 3.4, 3.6, 3.8, 3.15, 3.20, 4.15, 4.29, 4.61, 5.3, 5.39, 5.65, 6.2, 6.21, 6.31, 7.5, 7.9, 8.1-8.32, 9.23, 10.61, 11.14-11.15, 11.17-11.18, 11.20-11.26, 11.28-11.38, 11.40-11.51, 12.1-12.4, 12.6-12.23, 14.14, 14.17-14.19, 14.24-14.26, 15.15-15.24 (2nd cent. BCE - 2nd cent. BCE)

1.1. After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated Darius, king of the Persians and the Medes, he succeeded him as king. (He had previously become king of Greece.) 1.10. From them came forth a sinful root, Antiochus Epiphanes, son of Antiochus the king; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks. 1.11. In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covet with the Gentiles round about us, for since we separated from them many evils have come upon us. 1.34. And they stationed there a sinful people, lawless men. These strengthened their position; 2.44. They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 3.4. He was like a lion in his deeds,like a lions cub roaring for prey. 3.6. Lawless men shrank back for fear of him;all the evildoers were confounded;and deliverance prospered by his hand. 3.8. He went through the cities of Judah;he destroyed the ungodly out of the land;thus he turned away wrath from Israel. 3.15. And again a strong army of ungodly men went up with him to help him, to take vengeance on the sons of Israel. 3.20. They come against us in great pride and lawlessness to destroy us and our wives and our children, and to despoil us; 4.15. and all those in the rear fell by the sword. They pursued them to Gazara, and to the plains of Idumea, and to Azotus and Jamnia; and three thousand of them fell. 4.29. They came into Idumea and encamped at Beth-zur, and Judas met them with ten thousand men. 4.61. And he stationed a garrison there to hold it. He also fortified Beth-zur, so that the people might have a stronghold that faced Idumea. 5.3. But Judas made war on the sons of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them. 5.39. They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you." And Judas went to meet them. 5.65. Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about. 6.2. Its temple was very rich, containing golden shields, breastplates, and weapons left there by Alexander, the son of Philip, the Macedonian king who first reigned over the Greeks. 6.21. But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 6.31. They came through Idumea and encamped against Beth-zur, and for many days they fought and built engines of war; but the Jews sallied out and burned these with fire, and fought manfully. 7.5. Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest. 7.9. And he sent him, and with him the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the sons of Israel. 8.1. Now Judas heard of the fame of the Romans, that they were very strong and were well-disposed toward all who made an alliance with them, that they pledged friendship to those who came to them 8.2. and that they were very strong. Men told him of their wars and of the brave deeds which they were doing among the Gauls, how they had defeated them and forced them to pay tribute 8.3. and what they had done in the land of Spain to get control of the silver and gold mines there 8.4. and how they had gained control of the whole region by their planning and patience, even though the place was far distant from them. They also subdued the kings who came against them from the ends of the earth, until they crushed them and inflicted great disaster upon them; the rest paid them tribute every year. 8.5. Philip, and Perseus king of the Macedonians, and the others who rose up against them, they crushed in battle and conquered. 8.6. They also defeated Antiochus the Great, king of Asia, who went to fight against them with a hundred and twenty elephants and with cavalry and chariots and a very large army. He was crushed by them; 8.7. they took him alive and decreed that he and those who should reign after him should pay a heavy tribute and give hostages and surrender some of their best provinces 8.8. the country of India and Media and Lydia. These they took from him and gave to Eumenes the king. 8.9. The Greeks planned to come and destroy them 8.10. but this became known to them, and they sent a general against the Greeks and attacked them. Many of them were wounded and fell, and the Romans took captive their wives and children; they plundered them, conquered the land, tore down their strongholds, and enslaved them to this day. 8.11. The remaining kingdoms and islands, as many as ever opposed them, they destroyed and enslaved; 8.12. but with their friends and those who rely on them they have kept friendship. They have subdued kings far and near, and as many as have heard of their fame have feared them. 8.13. Those whom they wish to help and to make kings, they make kings, and those whom they wish they depose; and they have been greatly exalted. 8.14. Yet for all this not one of them has put on a crown or worn purple as a mark of pride 8.15. but they have built for themselves a senate chamber, and every day three hundred and twenty senators constantly deliberate concerning the people, to govern them well. 8.16. They trust one man each year to rule over them and to control all their land; they all heed the one man, and there is no envy or jealousy among them. 8.17. So Judas chose Eupolemus the son of John, son of Accos, and Jason the son of Eleazar, and sent them to Rome to establish friendship and alliance 8.18. and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel. 8.19. They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows: 8.20. Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends. 8.21. The proposal pleased them 8.22. and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance: 8.23. May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them. 8.24. If war comes first to Rome or to any of their allies in all their dominion 8.25. the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 8.26. And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return. 8.27. In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 8.28. And to the enemy allies shall be given no grain, arms, money, or ships, as Rome has decided; and they shall keep these obligations and do so without deceit. 8.29. Thus on these terms the Romans make a treaty with the Jewish people. 8.30. If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid. 8.31. And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews? 8.32. If now they appeal again for help against you, we will defend their rights and fight you on sea and on land. 9.23. After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared. 10.61. A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them. 11.14. Now Alexander the king was in Cilicia at that time, because the people of that region were in revolt. 11.15. And Alexander heard of it and came against him in battle. Ptolemy marched out and met him with a strong force, and put him to flight. 11.17. And Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy. 11.18. But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds. 11.20. In those days Jonathan assembled the men of Judea to attack the citadel in Jerusalem, and he built many engines of war to use against it. 11.21. But certain lawless men who hated their nation went to the king and reported to him that Jonathan was besieging the citadel. 11.22. When he heard this he was angry, and as soon as he heard it he set out and came to Ptolemais; and he wrote Jonathan not to continue the siege, but to meet him for a conference at Ptolemais as quickly as possible. 11.23. When Jonathan heard this, he gave orders to continue the siege; and he chose some of the elders of Israel and some of the priests, and put himself in danger 11.24. for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor. 11.25. Although certain lawless men of his nation kept making complaints against him 11.26. the king treated him as his predecessors had treated him; he exalted him in the presence of all his friends. 11.28. Then Jonathan asked the king to free Judea and the three districts of Samaria from tribute, and promised him three hundred talents. 11.29. The king consented, and wrote a letter to Jonathan about all these things; its contents were as follows: 11.30. King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 11.31. This copy of the letter which we wrote concerning you to Lasthenes our kinsman we have written to you also, so that you may know what it says. 11.32. `King Demetrius to Lasthenes his father, greeting. 11.33. To the nation of the Jews, who are our friends and fulfil their obligations to us, we have determined to do good, because of the good will they show toward us. 11.34. We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem, we have granted release from the royal taxes which the king formerly received from them each year, from the crops of the land and the fruit of the trees. 11.35. And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us -- from all these we shall grant them release. 11.36. And not one of these grants shall be canceled from this time forth for ever. 11.37. Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain. 11.38. Now when Demetrius the king saw that the land was quiet before him and that there was no opposition to him, he dismissed all his troops, each man to his own place, except the foreign troops which he had recruited from the islands of the nations. So all the troops who had served his fathers hated him. 11.40. and insistently urged him to hand Antiochus over to him, to become king in place of his father. He also reported to Imalkue what Demetrius had done and told of the hatred which the troops of Demetrius had for him; and he stayed there many days. 11.41. Now Jonathan sent to Demetrius the king the request that he remove the troops of the citadel from Jerusalem, and the troops in the strongholds; for they kept fighting against Israel. 11.42. And Demetrius sent this message to Jonathan, "Not only will I do these things for you and your nation, but I will confer great honor on you and your nation, if I find an opportunity. 11.43. Now then you will do well to send me men who will help me, for all my troops have revolted. 11.44. So Jonathan sent three thousand stalwart men to him at Antioch, and when they came to the king, the king rejoiced at their arrival. 11.45. Then the men of the city assembled within the city, to the number of a hundred and twenty thousand, and they wanted to kill the king. 12.1. Now when Jonathan saw that the time was favorable for him, he chose men and sent them to Rome to confirm and renew the friendship with them. 12.2. He also sent letters to the same effect to the Spartans and to other places. 12.3. So they went to Rome and entered the senate chamber and said, "Jonathan the high priest and the Jewish nation have sent us to renew the former friendship and alliance with them. 12.4. And the Romans gave them letters to the people in every place, asking them to provide for the envoys safe conduct to the land of Judah. 12.6. Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting. 12.7. Already in time past a letter was sent to Onias the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows. 12.8. Onias welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship. 12.9. Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands 12.10. we have undertaken to send to renew our brotherhood and friendship with you, so that we may not become estranged from you, for considerable time has passed since you sent your letter to us. 12.11. We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren. 12.12. And we rejoice in your glory. 12.13. But as for ourselves, many afflictions and many wars have encircled us; the kings round about us have waged war against us. 12.14. We were unwilling to annoy you and our other allies and friends with these wars 12.15. for we have the help which comes from Heaven for our aid; and we were delivered from our enemies and our enemies were humbled. 12.16. We therefore have chosen Numenius the son of Antiochus and Antipater the son of Jason, and have sent them to Rome to renew our former friendship and alliance with them. 12.17. We have commanded them to go also to you and greet you and deliver to you this letter from us concerning the renewal of our brotherhood. 12.18. And now please send us a reply to this. 12.19. This is a copy of the letter which they sent to Onias: 12.20. Arius, king of the Spartans, to Onias the high priest, greeting. 12.21. It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham. 12.22. And now that we have learned this, please write us concerning your welfare; 12.23. we on our part write to you that your cattle and your property belong to us, and ours belong to you. We therefore command that our envoys report to you accordingly. 14.14. He strengthened all the humble of his people;he sought out the law,and did away with every lawless and wicked man. 14.17. When they heard that Simon his brother had become high priest in his place, and that he was ruling over the country and the cities in it 14.18. they wrote to him on bronze tablets to renew with him the friendship and alliance which they had established with Judas and Jonathan his brothers. 14.19. And these were read before the assembly in Jerusalem. 14.24. After this Simon sent Numenius to Rome with a large gold shield weighing a thousand minas, to confirm the alliance with the Romans. 14.25. When the people heard these things they said, "How shall we thank Simon and his sons? 14.26. For he and his brothers and the house of his father have stood firm; they have fought and repulsed Israels enemies and established its freedom. 15.15. Then Numenius and his companions arrived from Rome, with letters to the kings and countries, in which the following was written: 15.16. Lucius, consul of the Romans, to King Ptolemy, greeting. 15.17. The envoys of the Jews have come to us as our friends and allies to renew our ancient friendship and alliance. They had been sent by Simon the high priest and by the people of the Jews 15.18. and have brought a gold shield weighing a thousand minas. 15.19. We therefore have decided to write to the kings and countries that they should not seek their harm or make war against them and their cities and their country, or make alliance with those who war against them. 15.20. And it has seemed good to us to accept the shield from them. 15.21. Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law. 15.22. The consul wrote the same thing to Demetrius the king and to Attalus and Ariarathes and Arsaces 15.23. and to all the countries, and to Sampsames, and to the Spartans, and to Delos, and to Myndos, and to Sicyon, and to Caria, and to Samos, and to Pamphylia, and to Lycia, and to Halicarnassus, and to Rhodes, and to Phaselis, and to Cos, and to Side, and to Aradus and Gortyna and Cnidus and Cyprus and Cyrene. 15.24. They also sent a copy of these things to Simon the high priest.
6. Strabo, Geography, 16.2.8 (1st cent. BCE - 1st cent. BCE)

16.2.8. Then follows the district of Cyrrhestica, which extends as far as that of Antioch. On the north near it are Mount Amanus and Commagene. Cyrrhestica extends as far as these places, and touches them. Here is situated a city, Gindarus, the acropolis of Cyrrhestica, and a convenient resort for robbers, and near it a place called Heracleium. It was near these places that Pacorus, the eldest of the sons of the Parthian king, who had invaded Syria, was defeated by Ventidius, and killed.Pagrae, in the district of Antioch, is close to Gindarus. It is a strong fortress situated on the pass over the Amanus, which leads from the gates of the Amanus into Syria. Below Pagrae lies the plain of Antioch, through which flow the rivers Arceuthus, Orontes, and Labotas. In this plain is also the trench of Meleagrus, and the river Oenoparas, on the banks of which Ptolemy Philometor, after having defeated Alexander Balas, died of his wounds.Above these places is a hill called Trapezon from its form, and upon it Ventidius engaged Phranicates the Parthian general.After these places, near the sea, are Seleuceia and Pieria, a mountain continuous with the Amanus and Rhosus, situated between Issus and Seleuceia.Seleuceia formerly had the name of Hydatopotami (rivers of water). It is a considerable fortress, and may defy all attacks; wherefore Pompey, having excluded from it Tigranes, declared it a free city.To the south of Antioch is Apameia, situated in the interior, and to the south of Seleuceia, the mountains Casius and Anti-Casius.Still further on from Seleuceia are the mouths of the Orontes, then the Nymphaeum, a kind of sacred cave, next Casium, then follows Poseidium a small city, and Heracleia.
7. Eusebius of Caesarea, Preparation For The Gospel, 9.39.5 (3rd cent. CE - 4th cent. CE)

8. Justinus, Epitome Historiarum Philippicarum, 36.1-36.2

9. Trogus, Historiae Philippicae, 36



Subjects of this text:

subject book bibliographic info
abraham, and haran Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
abraham Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
alexander balas Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
ammonites van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
antioch, history of Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 22
antioch Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
antiochus iv Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
antiochus v sidetes Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
arabs van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
balsam (opobalsam), and the hasmoneans' Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
dead sea and area, name of Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
dead sea and area Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
demetrius ii Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
diodotus trypho Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
egyptians van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
ethnicity (common features), proper name van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
fiction Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
gender, men Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
genocide Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
greeks van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
hasmonean dynasty Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
hasmonean kingdom van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
herod the great Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
history (as a discursive practice) Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
identity Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
idumeans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
itureans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
joseph Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
justin martyr Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
legitimacy Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
military Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
moabites van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
moses Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
nabateans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
narrative Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
phoenicians van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
posidonius Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222
retaliation Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
romans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
rome Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
sparta Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
story Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
syrians van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 129
threat of violence Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
war Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023) 81
yardley, j. Taylor, The Essenes, the Scrolls, and the Dead Sea (2012) 222