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Tiresias: The Ancient Mediterranean Religions Source Database



10238
Seneca The Younger, On Leisure, 15.2
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hippocrates, Letters, 17.8 (5th cent. BCE - 4th cent. BCE)

2. Cicero, Tusculan Disputations, 3.79 (2nd cent. BCE - 1st cent. BCE)

3.79. ne ne n onne K ( ss. 2 ) illa quidem firmissima consolatio est, quamquam quamquam quidquam K 1 et usitata est et saepe prodest: non tibi hoc soli. prodest haec quidem, ut dixi, dixi p. 345, 13 sed nec semper nec omnibus; sunt enim qui respuant; sed refert, quo modo adhibeatur. ut enim enim om. G 1 tulerit quisque eorum qui sapienter tulerunt, non quo quisque incommodo adfectus sit, praedicandum est. Chrysippi crys. KR chris. G ad veritatem firmissima est, ad tempus aegritudinis difficilis. magnum opus opus s onus X est probare maerenti illum suo iudicio et, quod se se exp. V 2 ita putet oportere facere, maerere. Nimirum igitur, ut in causis non semper utimur eodem statu—sic enim appellamus controversiarum genera—, sed ad tempus, ad controversiae naturam, ad personam accommodamus, sic in aegritudine lenienda, quam lenienda. nam quam X nam del. s quisque curationem recipere possit, videndum est. nimirum ... 26 est H
3. Juvenal, Satires, 10 (1st cent. CE - 2nd cent. CE)

4. Seneca The Younger, On Anger, 2.10.5 (1st cent. CE - 1st cent. CE)

5. Seneca The Younger, On Leisure, 2.3, 8.3 (1st cent. CE - 1st cent. CE)

6. Aelian, Varia Historia, 4.20 (2nd cent. CE - 3rd cent. CE)

7. Lucian, Philosophies For Sale, 14, 13 (2nd cent. CE - 2nd cent. CE)

8. Diogenes Laertius, Lives of The Philosophers, 7.116 (3rd cent. CE - 3rd cent. CE)

7.116. Also they say that there are three emotional states which are good, namely, joy, caution, and wishing. Joy, the counterpart of pleasure, is rational elation; caution, the counterpart of fear, rational avoidance; for though the wise man will never feel fear, he will yet use caution. And they make wishing the counterpart of desire (or craving), inasmuch as it is rational appetency. And accordingly, as under the primary passions are classed certain others subordinate to them, so too is it with the primary eupathies or good emotional states. Thus under wishing they bring well-wishing or benevolence, friendliness, respect, affection; under caution, reverence and modesty; under joy, delight, mirth, cheerfulness.
9. Stobaeus, Anthology, 3.20.53 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
bailey, c. Wolfsdorf, Early Greek Ethics (2020) 212
consolation writings, lot of others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
democracy, democritus and Wolfsdorf, Early Greek Ethics (2020) 212
democritus, importance and reputation Wolfsdorf, Early Greek Ethics (2020) 212
democritus, political and social thought Wolfsdorf, Early Greek Ethics (2020) 212
democritus, presocratic, appeal to the lot of others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
democritus, presocratic, cognitive therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
democritus, presocratic, euthumia, cheerfulness Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
democritus Keane, Juvenal and the Satiric Emotions (2015) 119, 124, 125, 126; Wolfsdorf, Early Greek Ethics (2020) 212
drama Keane, Juvenal and the Satiric Emotions (2015) 119
emotional detachment Keane, Juvenal and the Satiric Emotions (2015) 124, 125, 126
exempla Keane, Juvenal and the Satiric Emotions (2015) 119
gorgias, presocratic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
guthrie, w. k. c. Wolfsdorf, Early Greek Ethics (2020) 212
heraclitus, contrasted with democritus Wolfsdorf, Early Greek Ethics (2020) 212
heraclitus, presocratic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
heraclitus Keane, Juvenal and the Satiric Emotions (2015) 124, 125, 126
irwin, t. Wolfsdorf, Early Greek Ethics (2020) 212
masculinity Keane, Juvenal and the Satiric Emotions (2015) 119, 124, 125, 126
persona theory Keane, Juvenal and the Satiric Emotions (2015) 119
philosophy Keane, Juvenal and the Satiric Emotions (2015) 119
politics Keane, Juvenal and the Satiric Emotions (2015) 119
prayer Keane, Juvenal and the Satiric Emotions (2015) 119
rhetorical education, juvenal’s evidenced Keane, Juvenal and the Satiric Emotions (2015) 119
socrates, democritus compared with Wolfsdorf, Early Greek Ethics (2020) 212
spectacle, political Keane, Juvenal and the Satiric Emotions (2015) 119
therapy, metabolism from physical medicine' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 18
tranquility Keane, Juvenal and the Satiric Emotions (2015) 119, 124, 125, 126
zeller, eduard Wolfsdorf, Early Greek Ethics (2020) 212