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Tiresias: The Ancient Mediterranean Religions Source Database



10232
Seneca The Younger, De Consolatione Ad Marciam, 9.2
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Cicero, Tusculan Disputations, 1.83, 3.28, 3.52, 3.59, 3.76 (2nd cent. BCE - 1st cent. BCE)

1.83. fit enim ad punctum temporis. Illud angit vel potius excruciat, discessus ab omnibus is quae sunt bona in vita . vide ne a malis nea malis K ( fuit m vel ni) dici verius possit. quid ego nunc lugeam vitam hominum? vere et iure possum; sed quid necesse est, cum id agam ne post mortem miseros nos putemus fore, etiam vitam efficere deplorando miseriorem? fecimus hoc in eo libro, in quo nosmet ipsos, quantum potuimus, consolati sumus. a malis igitur mors abducit, non a bonis, verum si sqq. Val. Max 8, 9 ext. 3 quaerimus. et quidem hoc ecquidem GRV h q dĕ (= haec quidem) K 1 (hoc quidem ss. 2 ) a Cyrenaico Hegesia he gesia R 1 sic copiose disputatur, ut is a rege Ptolomaeo ptolomeo K ptholomeo GV prohibitus esse dicatur illa in scholis dicere, quod quod V 2 s quo X multi is auditis mortem sibi ipsi consciscerent. -scerent in r. V c 3.28. Atque hoc quidem perspicuum est, tum tum add. G 2 aegritudinem existere, cum quid ita visum sit, ut magnum quoddam malum adesse et urgere videatur. Epicuro autem placet opinionem mali aegritudinem esse ea ante esse add. V 2 natura, esse, ea natura Usen. Ep. fr. 444 ( sed cf. 334,14 necesse esse eqs.) ex opinione pro opinionem Sey. efficere pro esse Bai. cf. quae dixi Herm. XLI 323 ut, quicumque intueatur in aliquod maius malum, si id sibi accidisse opinetur, sit continuo in aegritudine. aegritudinem X Cyrenaici non omni malo malo modo R 1 aegritudinem aegritudine GK 1 effici censent, sed insperato et necopinato malo. est id quidem non mediocre ad aegritudinem augendam: videntur enim omnia repentina graviora. ex hoc et illa iure laudantur: E/go cum genui, tu/m morituros moriturum et huic rei Sen. ad Pol. 11, 2 sci/vi et ei rei Enn. Telam. sc. 312. cf. Hier. epist. 60, 5 su/stuli. Prae/terea praeterea ae in r. V c ad Troia/m cum misi ob de/fendendam Grae/ciam, Sci/bam scibam Fronto p. 217 sciebam me in morti/ferum bellum, no/n in epulas mi/ttere. 3.52. qui tum aegritudinem censent existere, si necopinato quid evenerit. est id quidem magnum, ut supra supra p. 332, 6 dixi; etiam Chrysippo Chrys. fr. eth. 417 crysippo X ita videri scio, quod provisum ante non sit, id ferire ferire fieri X corr. V c aut 1 vehementius; sed non sunt in hoc hic in hoc G ( exp. 2 ) omnia. quamquam hostium et ante hostium add. V 2 non male repens adventus advetus G 1 R 1 V 1 magis aliquanto aliquando X corr. V c aut 1 conturbat quam expectatus, et maris subita tempestas quam ante provisa terret provisitaret K 1 navigantes vehementius, et eius modi sunt pleraque. sed cum diligenter necopinatorum naturam consideres, nihil aliud reperias repperias G R 1 V nisi omnia videri subita maiora, et quidem ob duas causas, primum quod, quanta sint quae accidunt, post accidunt V c in mg. add. : et qualia, cum repente accidunt ( non inepte cf. p. 345, 21 ) considerandi spatium non datur, deinde, cum cum tum G videtur praecaveri potuisse, si provisum esset, quasi culpa contractum malum aegritudinem acriorem facit. 3.59. hoc igitur efficitur, ut ex illo necopinato plaga maior sit, non, ut illi putant, ut, cum duobus pares casus evenerint, is modo aegritudine adficiatur, aff. KR cui ille necopinato casus evenerit. Itaque dicuntur non nulli in maerore, cum de hac communi hominum condicione audivissent, ea lege esse nos natos, ut nemo in perpetuum esse posset expers mali, gravius etiam tulisse. quocirca Carneades, ut video nostrum scribere Antiochum, anthiochum KR reprendere reprehendere KV c Chrysippum crysippum X Chr. fr. eth. 487 solebat laudantem Euripideum carmen illud: Eurip. Hypsip. fr. 757 ( S. Eur. ed. Arn. p. 62 ) Morta/lis nemo est que/m non non om. X add. K 2 V c attinga/t attingit W (attigit K) vix recte, cf. Mue. in Seyfferti Laelio p. 143 dolor Morbu/sque; multis multis Lb. multi su/nt humandi li/beri, Rursu/m creandi, mo/rsque mors quae GK (morsquę) R 1 V (s in r. c ) est finita o/mnibus. Quae ge/neri genere X corr. V 3 humano ango/rem nequicquam a/dferunt: adferant V 2 Redde/nda terrae est te/rra, tum tum tam Sey. nam Küh. vita o/mnibus Mete/nda ut fruges. si/c iubet Nece/ssitas. 3.76. sunt qui unum officium consolantis cons olantis R 1 consulantis GK 1 V 1 putent putent docere Lb. Cleanthes fr. 576 malum illud omnino non esse, ut Cleanthi placet; sunt qui non magnum malum, ut Peripatetici; sunt qui abducant a malis ad bona, ut Epicurus; sunt qui satis satis om. G 1 putent ostendere nihil inopinati inopiti GRV 1 (n exp. c ) opiti K accidisse, ut Cyrenaici lac. stat. Po. ut Cyrenaici pro nihil mali (nihil a mali V 1 ) Dav. cogitari potest: ut Cyr. atque hi quoque, si verum quaeris, efficere student ut non multum adesse videatur aut nihil mall. Chr. cf. § 52–59. 61 extr. Chrys. fr. eth. 486 nihil mali. Chrysippus autem caput esse censet in consolando detrahere detra in r. V c illam opinionem maerentis, qua se maerentis se X (mer. KR) qd add. V 2 maerentis si vel maerentl si s ( sed sec. Chr. omnes qui maerent in illa opinione sunt; non recte p. 275, 19 confert Va. Op. 1, 70 ) qua Po. officio fungi putet iusto atque debito. sunt etiam qui haec omnia genera consolandi colligant abducunt... 21 putant... 356, 2 colligunt X 356, 2 colligant V 2 abducant et putent Ern. ( obloq. Küh. Sey. cf. tamen nat. deor. 2, 82 al. ). inconcinnitatem modorum def. Gaffiot cf. ad p. 226, 23 —alius enim alio modo movetur—, ut fere nos in Consolatione omnia omnia bis scripsit, prius erasit G omnia exp. et in mg. scr. fecimus. omne genus consolandi V c in consolationem unam coniecimus; erat enim in tumore animus, et omnis in eo temptabatur curatio. sed sumendum tempus est non minus in animorum morbis quam in corporum; ut Prometheus ille Aeschyli, cui cum dictum esset: Atqui/, Prometheu, te ho/c tenere exi/stimo, Mede/ri posse ra/tionem ratione ratione G 1 RV 1 ( alterum exp. G 2 V 1 ratione rationem K 1 (ratione del. K 2 ) orationem Stephanus ( ft. recte cf. lo/goi ) iracu/ndiae, v. 377 respondit: Siquide/m qui qui et ss. V c tempesti/vam medicinam a/dmovens Non a/dgravescens adgr. ss. V c vo/lnus inlida/t manu. manus X s exp. V
2. Lucretius Carus, On The Nature of Things, 1.44-1.49, 2.646-2.651, 3.59-3.67, 3.830-3.1094, 5.1218-5.1240, 6.379-6.422 (1st cent. BCE - 1st cent. BCE)

3. Epictetus, Discourses, 3.24.84-3.24.88 (1st cent. CE - 2nd cent. CE)

4. Epictetus, Enchiridion, 3 (1st cent. CE - 2nd cent. CE)

5. Seneca The Younger, Letters, 101.10 (1st cent. CE - 1st cent. CE)

6. Tacitus, Annals, 13.2.2, 14.56.2 (1st cent. CE - 2nd cent. CE)

7. Galen, On The Doctrines of Hippocrates And Plato, 4.7.7 (2nd cent. CE - 3rd cent. CE)

8. Epicurus, Kuriai Doxai, 2, 1



Subjects of this text:

subject book bibliographic info
adolescence Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
adulthood Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
age Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
ambition,lucretius,ambition is due to fear of death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
anticipation of misfortune,cyrenaics on unexpected Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
anticipation of misfortune,posidonius Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
apuleius Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
aristippus,cyrenaic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
avarice,lucretius,due to fear of death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
childhood Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
coming-of-age Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
consolation writings,is it bad or merely unexpected? Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
cyrenaics,anticipate misfortune Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
daughters Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
dress,boys Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
dress,elite Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
dress,freeborn Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
dress,masculine Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
dress,public ceremonial Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
dress,religious Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
epicureans,against fear of death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
fathers Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
hegesias,cyrenaic,death an escape Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
invective Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
irwin,terry Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
livy Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
lucretius,epicurean,against fear of death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
morality Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
mutatio vestis Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
posidonius,stoic,and anticipation (proendēmein) of misfortune Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
pudens Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
rites de passage (rites of passage) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
social control Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
sons Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
spectacle Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
suicide,encouraged,hegesias Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
therapy,techniques see esp. Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
therapy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
time-lapse,effects of,emotions fade with time,because of reassessment Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
time-lapse,effects of,familiarity in advance has same effect as fading Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
toga,praetexta Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
toga,virilis Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
toga Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
togatus (pl. togati) Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
tullius Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68
unconscious,cyrenaics Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 236