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Tiresias: The Ancient Mediterranean Religions Source Database



10232
Seneca The Younger, De Consolatione Ad Marciam, 19.4
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hesiod, Theogony, 28, 27 (8th cent. BCE - 7th cent. BCE)

27. Those daughters of Lord Zeus proclaimed to me:
2. Cicero, Tusculan Disputations, 1.10-1.11, 1.27-1.30 (2nd cent. BCE - 1st cent. BCE)

1.10. num nunc ex. num K 1 te illa terrent, triceps apud inferos Cerberus, Cocyti coyc ti R 1 fremitus, travectio traiectio ex trav. K 1 transv. V c mg. ('al trans') g Trag. inc.111 Acherontis, mento summam aquam aquam trisyll. cf. Lachm. ad Lucr. 6, 552 quam Nonii L 1 A A attingens amnem Bue. adtinget ( vel -it) senextus Nonii L 1 A A enectus siti Tantalus? summam... tantalus Non. 401,29 enectus ... Tantalus Prisc, GL 2, 470, 18 tantulus X ( corr. K 2 ) Nonii et Prisciani pars tum illud, quod Sisyphus sisyphius X ( sed 2. eras. in V. sis. K 1 aut c ) Nonii pars versat versus? cf. Marx ad Lucil. 1375 saxum sudans nitendo neque proficit hilum? tum ... hlium Non. 121,4; 353, 8. fortasse etiam inexorabiles iudices, Minos et Rhadamanthus? apud quos nec te L. Crassus defendet defendet om. RK 1 ( add. 2 ) nec M. Antonius nec, quoniam apud Graecos iudices res agetur, poteris adhibere Demosthenen; demostenen K tibi ipsi pro te erit maxima corona causa dicenda. dicenda causa K haec fortasse metuis et idcirco mortem censes esse sempiternum malum. Adeone me delirare censes, ut ista esse credam? An tu ante G 1 haec non an tu an non ( 2. an in r. ) V 1? credis? Minime vero. Male hercule narras. Cur? quaeso. Quia disertus dissertus KR 1 esse possem, si contra ista dicerem. Quis enim non in eius modi causa? aut quid negotii est haec poëtarum et pictorum portenta convincere? aut convincere Non. 375, 29 1.11. Atqui pleni libri sunt contra ista ipsa disserentium dissenentium G 1 (dissotium corr. G 1? ) RV 1 ( corr. ipse? ) diserentium K philosophorum. Inepte sane. quis enim est est om. K 1, add. c tam excors, quem ista moveant? commoveant V 2 Si ergo apud inferos miseri non sunt, ne sunt quidem apud inferos ulli. Ita prorsus prossus G existimo. Ubi sunt Inde ab ubi - 223, 24 iam sunt multa in K madore corrupta ergo i, quos miseros dicis, aut quem locum incolunt? si enim sunt, nusquam esse non possunt. Ego vero nusquam esse illos puto. Igitur ne esse quidem? Prorsus isto modo, et tamen miseros miseros cf. Serv. Aen. 4, 20 ob id ipsum quidem, quidem om. K quia nulli sint. 1.27. idque idquae G 1 RV 1 cum multis aliis rebus, tum e pontificio iure et e caerimoniis caer. V cer. GKR sepulcrorum intellegi licet, quas maxumis ingeniis praediti nec tanta cura coluissent nec violatas tam inexpiabili inexpiabile X -i in r. V 1? s religione sanxissent, nisi haereret in eorum mentibus mortem non interitum esse omnia tollentem atque delentem, sed quandam quasi migrationem commutationemque vitae, quae in claris viris et feminis dux in caelum soleret esse, in ceteris humi retineretur et permaneret tamen. 1.28. ex hoc et nostrorum opinione Romulus in caelo cum diis agit aevum ann. 115, ut famae adsentiens dixit Ennius, et apud Graecos indeque perlapsus ad nos et usque ad Oceanum Hercules et ante retin. add. V c et perm.... 20 hercules fere omnia in r. V 1 tantus et tam praesens habetur deus; hinc Liber Semela natus eademque famae celebritate Tyndaridae fratres, qui non modo adiutores in proeliis victoriae populi Romani, sed etiam nuntii fuisse perhibentur. quid? Ino ino sed o in r. V 1 Cadmi inhoc admi G 1 filia nonne nonne ex nomine K 2 LEGKOE |ea R LEGKOQEA GKV ( Q in r. ) *leukoqe/a nominata a Graecis Matuta mutata K 1 V 1 (ut v.) Nonii L 1 habetur a nostris? Quid?...nostris Non. 66, 13 quid? totum prope caelum, ne pluris persequar, persequar pluris K nonne humano genere completum est? 1.29. si vero scrutari vetera et ex is illis Lact. ea quae scriptores Graeciae prodiderunt eruere coner, ipsi illi maiorum gentium dii ipsi maiorum gentium dii Aug. civ. 8,5 qui habentur qui habentur om. Aug. hinc nobis a ante nobis add. V 2 s Lact. Aug. cf. Progr. 24 profecti in caelum reperientur. repperientur X (sed 1. p del. R 1? ) Aug. quaere, quorum demonstrentur quare quoniam demonstrantur Lact. demonstrentur Aug. demonstrantur X, sed a in e corr. G 1 demonstran in r. V 1 sepulcra in Graecia; reminiscere, quoniam es initiatus, es initiatus hinc Lact. inst. 1, 15 Atticum cum Cicerone colloqui conclusit, cf. Po. Herm. 46 p. 629 quae tradantur mysteriis: mist. KV tum denique, quam hoc late pateat, intelleges. Si vero. .. 232, 5 intelleges Lact. inst. 1, 15, 24 Aug. cons. euang. 1, 23, 32 sed qui nondum ea quae multis post annis homines tractare coepissent add. Po. tractari coepta sunt Keil physica phisica X didicissent, dicissent R 1 tantum sibi persuaserant, quantum natura admonente cognoverant, cognoverunt X corr. V c rationes et causas rerum non tenebant, visis visis eqs. asyndeton suspectum quibusdam saepe movebantur, isque maxime nocturnis, ut viderentur ei, eil illi K 2 hi in r. V 1 qui vita excesserant, vivere. 1.30. Ut porro firmissimum hoc adferri videtur videretur V c cur deos esse credamus, quod quod quia K 2 nulla gens tam fera, nemo omnium hominum K tam sit sit K 2 V 2 s inmanis, fit X inmani s R imm. KH cuius mentem non imbuerit deorum deorum K div in r. V 1 opinio (multi de diis prava sentiunt—id enim idem K 1 (id enim 2 ) RH vitioso more effici solet—, omnes tamen esse vim et naturam divinam arbitrantur, nec vero id conlocutio hominum aut consessus consessus Bouhier (cf. Legg. II, 13) consensus efficit, effecit Bouhier non institutis opinio est nec... opinio est in r. K 1 confirmata, non legibus; omni omnia R omni V autem in re consensio omnium omnium hominum R 1 gentium lex naturae putanda est Porro infirmissimum ... 20 putanda est H )—quis est igitur, qui suorum mortem primum non eo lugeat, quod eos orbatos vitae commodis arbitretur? tolle hanc opinionem, luctum sustuleris. nemo enim maeret suo suo K incommodo: dolent fortasse et anguntur, sed illa lugubris lamentatio fletusque maerens ex eo est, quod eum, quem dileximus, vitae commodis privatum arbitramur idque sentire. idque sentire eras. in V atque haec ita sentimus natura duce, nulla ratione nullaque doctrina. Maxumum vero argumentum maximum KR 1 (u ss. 1 ) maxu mu m vero argumentum V ( ss. 2 ) est naturam ipsam de inmortalitate animorum tacitam iudicare, quod omnibus curae sunt, et maxumae maxume X (-ime K) quidem, quae post mortem futura sint. sunt K 2 Caecil. com. 210 serit arbores, quae alteri altero K 1 saeclo saeculo K 1 V 2 suppl. s (cf. Cato m. 24) ille ' cod. Aug. ' prosint, ut ait Statius in Synephebis, sinephebis KV sine phebis GR (coni. 1 ) quid spectans expectans V nisi etiam postera saecula ad se pertinere? ergo arbores seret diligens agricola, quarum aspiciet bacam ipse numquam; vir magnus leges instituta rem publicam non seret? non seret V c (1. n in r.) s conseret GKR quid procreatio liberorum, quid propagatio propagatio progatio R prorogatio V 1 nominis, quid adoptationes filiorum, quid testamentorum diligentia, quid ipsa sepulcrorum monumenta elogia significant nisi nos futura etiam cogitare? Quid?
3. Lucretius Carus, On The Nature of Things, 3.832-3.842 (1st cent. BCE - 1st cent. BCE)

4. Vergil, Aeneis, 8.702-8.703 (1st cent. BCE - 1st cent. BCE)

8.702. a thunder-peal and flash of quivering fire 8.703. tumultuous broke, as if the world would fall
5. Juvenal, Satires, 6 (1st cent. CE - 2nd cent. CE)

6. Seneca The Younger, De Beneficiis, 1.4.5 (1st cent. CE - 1st cent. CE)

7. Seneca The Younger, De Consolatione Ad Marciam, a b c d\n0 "19.1" "19.1" "19 1"\n1 19.5 19.5 19 5 \n2 20.2 20.2 20 2 \n3 20.3 20.3 20 3 (1st cent. CE - 1st cent. CE)

8. Seneca The Younger, On Anger, 2.2.3-2.2.6, 2.3.1, 2.35.5-2.35.6 (1st cent. CE - 1st cent. CE)

9. Seneca The Younger, De Providentia (Dialogorum Liber I), a b c d\n0 "6.6" "6.6" "6 6" (1st cent. CE - 1st cent. CE)

10. Seneca The Younger, Letters, 24.18, 36.10, 54.4-54.5, 82.14, 82.16, 102.21-102.22, 108.7-108.8, 108.12, 115.12-115.14 (1st cent. CE - 1st cent. CE)

11. Epicurus, Sententiae (Ratae Sententiae), "2"



Subjects of this text:

subject book bibliographic info
addressee, victimization of Keane, Juvenal and the Satiric Emotions (2015) 81
adviser, satirist as, on marriage Keane, Juvenal and the Satiric Emotions (2015) 81
anger, and women Keane, Juvenal and the Satiric Emotions (2015) 81
anger control discourse, stoic therapy Keane, Juvenal and the Satiric Emotions (2015) 81
animals Keane, Juvenal and the Satiric Emotions (2015) 81
birth Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 472
body, imprisonment of the soul Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471
body Rüpke, The individual in the religions of the ancient Mediterranean (2014) 483
body politic, reincarnation Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471
chrysippus Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
cicero Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
contemplation, cosmos, contemplation of Rüpke, The individual in the religions of the ancient Mediterranean (2014) 483, 486
death, afterlife Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
death, consolatory writings Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
death, eschatology Rüpke, The individual in the religions of the ancient Mediterranean (2014) 483
death, socrates death Rüpke, The individual in the religions of the ancient Mediterranean (2014) 472, 483, 486
death, suicide Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471
domitian Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
emotion, infection with Keane, Juvenal and the Satiric Emotions (2015) 81
emotions, fear Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471
epic, anger in Keane, Juvenal and the Satiric Emotions (2015) 81
epicurus Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471, 472, 483
ethics Rüpke, The individual in the religions of the ancient Mediterranean (2014) 486
euripides Rüpke, The individual in the religions of the ancient Mediterranean (2014) 472
experience, religious, feelings Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
fear, and anger Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
fear, and desire Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
hades Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471
indignatio, in satiric plot Keane, Juvenal and the Satiric Emotions (2015) 81
juno, aen. Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
knowledge, wise man Rüpke, The individual in the religions of the ancient Mediterranean (2014) 486
lucretius Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471, 472
marriage Keane, Juvenal and the Satiric Emotions (2015) 81
masculinity Keane, Juvenal and the Satiric Emotions (2015) 81
mystic Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470
myth Keane, Juvenal and the Satiric Emotions (2015) 81
mythology Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471
nero Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
philosophy, literary inspiration from Keane, Juvenal and the Satiric Emotions (2015) 81
plato, platonism Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472
plutarch Rüpke, The individual in the religions of the ancient Mediterranean (2014) 472
politics and religion Rüpke, The individual in the religions of the ancient Mediterranean (2014) 471
rome, and civil war Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
seneca Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
soul, life as punishment of soul Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472
soul, mortality-immortality of the soul Rüpke, The individual in the religions of the ancient Mediterranean (2014) 472
soul Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
stoicism, stoic views Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470, 471, 472, 483, 486
suicide, anger Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21
tyranny' Rüpke, The individual in the religions of the ancient Mediterranean (2014) 470
vespasian Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 21