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Tiresias: The Ancient Mediterranean Religions Source Database



10231
Seneca The Younger, De Consolatione Ad Helviam, 16.2
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

43c. within each creature as a result of the colliding bodies, when the body of a creature happened to meet and collide with alien fire from without, or with a solid lump of earth or liquid glidings of waters, or when it was overtaken by a tempest of winds driven by air, and when the motions due to all these causes rushing through the body impinged upon the Soul. And for these reasons all such motions were then termed Sensations, and are still so termed today. Moreover, since at that time they were causing, for the moment, constant and widespread motion, joining with the perpetually flowing stream
2. Aristotle, Soul, 2.2, 2.5 (4th cent. BCE - 4th cent. BCE)

3. Cicero, Tusculan Disputations, 4.15, 4.64 (2nd cent. BCE - 1st cent. BCE)

4.15. sed quae iudicia quasque opiniones perturbationum esse dixi, non in eis perturbationes solum positas esse dicunt, verum illa etiam etiam ilia H quae efficiuntur perturbationibus, ut aegritudo quasi morsum aliquem doloris efficiat, metus recessum quendam animi et fugam, laetitia profusam hilaritatem, libido lubido K x li bido R effrenatam effrenata X corr. K 2 R c adpetentiam. opinationem autem, quam in omnis definitiones superiores inclusimus, volunt esse inbecillam adsensionem. 4.64. Sed aegritudini, de qua satis est disputatum, finitimus est metus, de quo pauca dicenda sunt. est enim metus, ut ut V 1 aegritudo praesentis, sic ille illi X corr. V 3 s futuri mali. itaque non nulli aegritudinis partem quandam metum esse dicebant, alii autem metum praemolestiam praemolestia X corr. V rec s appellabant, quod esset esset Bentl. est quasi dux consequentis molestiae. quibus igitur rationibus instantia feruntur, eisdem contemnuntur sequentia. nam videndum est in utrisque, ne quid humile summissum molle ecfeminatum fractum abiectumque faciamus. sed... 13 faciamus H sed quamquam de ipsius metus inconstantia inbecillitate levitate dicendum est, tamen multum prodest ea, quae metuuntur, ipsa contemnere. itaque sive casu casu causa V accidit sive consilio, percommode factum est, quod eis de rebus quae maxime metuuntur, de morte et de dolore, primo et proxumo die disputatum disputandum K est. quae si probata sunt, disputata sunt G (-a sunt e corr. ) metu magna ex parte liberati sumus. Ac de malorum opinione hactenus;
4. Seneca The Younger, De Consolatione Ad Marciam, 1.1 (1st cent. CE - 1st cent. CE)

5. Seneca The Younger, On Anger, 1.1, 1.20.3 (1st cent. CE - 1st cent. CE)

6. Seneca The Younger, Letters, 50.9, 63.13, 85.9-85.13, 116.3 (1st cent. CE - 1st cent. CE)

7. Tacitus, Annals, 1.41 (1st cent. CE - 2nd cent. CE)

1.41.  The picture recalled less a Caesar at the zenith of force and in his own camp than a scene in a taken town. The sobbing and wailing drew the ears and eyes of the troops themselves. They began to emerge from quarters:— "Why," they demanded, "the sound of weeping? What calamity had happened? Here were these ladies of rank, and not a centurion to guard them, not a soldier, no sign of the usual escort or that this was the general's wife! They were bound for the Treviri — handed over to the protection of foreigners." There followed shame and pity and memories of her father Agrippa, of Augustus her grandfather. She was the daughter-in‑law of Drusus, herself a wife of notable fruitfulness and shining chastity. There was also her little son, born in the camp and bred the playmate of the legions; whom soldier-like they had dubbed "Bootikins" — Caligula — because, as an appeal to the fancy of the rank and file, he generally wore the footgear of that name. Nothing, however, swayed them so much as their jealousy of the Treviri. They implored, they obstructed:— "She must come back, she must stay," they urged; some running to intercept Agrippina, the majority hurrying back to Germanicus. Still smarting with grief and indignation, he stood in the centre of the crowd, and thus began:—
8. Apuleius, The Golden Ass, 10.6 (2nd cent. CE - 2nd cent. CE)

9. Lucian, On Mourning, 13 (2nd cent. CE - 2nd cent. CE)

13. The mother — nay, it is the father, as likely as not,— now advances from among the relatives, falls upon the bier (to heighten the dramatic effect, we will suppose its occupant to be young and handsome), and utters wild and meaningless ejaculations; the corpse cannot speak, otherwise it might have something to say in reply. His son — the father exclaims, with a mournful emphasis on every word,— his beloved son is no more; he is gone; torn away before his hour was come, leaving him alone to mourn; he has never married, never begotten children, never been on the field of battle, never laid hand to the plough, never reached old age; never again will he make merry, never again know the joys of love, never, alas! tipple at the convivial board among his comrades.
10. Stoic School, Stoicor. Veter. Fragm., 3.378, 3.398, 3.407-3.409



Subjects of this text:

subject book bibliographic info
abortion Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
agrippina the elder (vipsania agrippina), paragon of fecunditas Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
aristotle Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45
belief/s, in gender-based reasoning Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 46
belief/s, nature of Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
belief/s, role in emotion Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
caecilius metellus macedonicus, q. Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
cannae, battle of Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 273
cicero, stoicism and virility Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 46
emotions, as disorders/ sickness / disease of the soul Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
emotions, as othering Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
emotions, gender-based view of Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
fathers, social benefits for Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
fear, as typology of beliefs Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45
fear, associated with women/the feminine Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
fecunditas, as female virtue Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
fecunditas, as social capital Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
fecunditas, praise for Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
gellia Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 273
germanicus (iulius caesar), resolves mutiny Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
impudicitia Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
ligustinus, sp. Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
livy (t. livius) Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
men, fecunditas and Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
mourning, female vs. male' Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 273
pietas Sharrock and Keith, Maternal Conceptions in Classical Literature and Philosophy (2020) 273
posidonius Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45
pregnancy Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
pudicitia, fecunditas and Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
seneca the younger (l. annaeus seneca), praise of his mother Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
social capital Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
stoicism, greek Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 46
suicide, anger Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45, 46
suicide, passions as hegemonic Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 45
tacitus (p. ? cornelius tacitus), fecunditas of agrippina the elder Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
valerian (p. licinius valerianus), vanity, accusations of Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
virtues, female, models of Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
wives, virtues of Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
women, blame and criticism of Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
women, imperial, as exempla Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86
women, praise for Hug, Fertility, Ideology, and the Cultural Politics of Reproduction at Rome (2023) 86