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Tiresias: The Ancient Mediterranean Religions Source Database



10230
Seneca The Younger, De Clementia, 2.5.1
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

2. Cicero, Tusculan Disputations, 3.20-3.22, 4.18 (2nd cent. BCE - 1st cent. BCE)

3.20. Etenim si sapiens in aegritudinem aegritudinem -ne G incidere posset, posset semel R 1 posset etiam in misericordiam, posset in invidentiam (non dixi invidiam, quae tum tum (cum G) etiam Bouh., alii aliter, Ciceronem corrigentes est, cum invidetur; ab invidendo autem invidentia recte dici potest, ut effugiamus ut et fug. Non. ambiguum nomen invidiae. posset (posse codd. ) etiam... 12 invidiae Non. 443,15 (10 in invidiam. non dixi in invidentia 11 invidia) quod verbum ductum dictum G 1 K 1 ( cf. Isidor. 10,134 ) est a nimis intuendo fortunam alterius, ut est in Melanippo: quisnam florem Acc. fr. 424 (unde aut quis mortalis fl. Non. 500, 13 num quis non mortalis fl. Ri. num quisnam poetae sit, dubium ) quasnam G 1 liberum invidit meum? male Latine videtur, sed praeclare Accius; ut enim videre, sic invidere florem flore X florē K 2 R c? rectius quam flori . nos consuetudine prohibemur; 3.21. poëta ius suum tenuit et dixit audacius)—cadit igitur in eundem et misereri et invidere. non cadit ... 19 invidere nam qui dolet rebus alicuius adversis, idem alicuius etiam secundis dolet, olet V add. 1 aut 2 solet GK 1 ( corr. 2 ) R 1 ( dolet m. ant. ) ut Theophrastus interitum deplorans Callisthenis sodalis sui, rebus Alexandri prosperis angitur, itaque dicit Callisthenem incidisse in hominem summa potentia summaque fortuna, sed ignarum quem ad modum rebus secundis uti conveniret. atqui, quem ad modum misericordia aegritudo est ex alterius rebus adversis, sic invidentia aegritudo est ex alterius rebus secundis. in quem igitur cadit misereri, in eundem etiam invidere; atqui . . 328, 3 invidere non non nunc K 1 cadit autem invidere in sapientem: ergo ne misereri quidem. quodsi aegre ferre aegre ferre s V rec haec referre X sapiens soleret, misereri etiam soleret. abest ergo a a add. V c sapiente aegritudo. 3.22. Haec sic sic R c? V c si X dicuntur a Stoicis concludunturque contortius. sed latius aliquando aliquando cf. 323,22 aliquanto s male, cf. de orat. 1, 133 opt. gen. 23 dicenda sunt et diffusius; sententiis tamen utendum eorum potissimum, qui qui ex quā ut v. G 2 maxime forti et, ut ita dicam, virili utuntur ratione atque sententia. nam Peripatetici, familiares nostri, quibus nihil est uberius, nihil eruditius, nihil gravius, mediocritates vel perturbationum vel morborum animi mihi non sane probant. omne enim malum, etiam mediocre, mediocre iocre in r. G 2 malum malum Bouh. magnum alt. id om. H est; nos autem id agimus, ut id in sapiente nullum sit omnino. nam ut corpus, etiamsi mediocriter aegrum est, sanum non est, sic in animo ista mediocritas caret sanitate. itaque praeclare nostri, ut alia multa, molestiam sollicitudinem angorem propter similitudinem corporum aegrorum aegritudinem aegritudinem cf. Aug. civ. 14,17 ext. nominaverunt. 4.18. misericordia est aegritudo ex miseria alterius iniuria iniuria K laborantis (nemo enim parricidae patricidae G 1 V aut proditoris supplicio subpl. KH misericordia commovetur); angor aegritudo premens, luctus aegritudo ex eius qui carus fuerit interitu acerbo, maeror aegritudo flebilis, aerumna aegritudo laboriosa, dolor aegritudo crucians, lamentatio aegritudo cum eiulatu, sollicitudo aegritudo cum cogitatione, molestia aegritudo permanens, adflictatio adflictio V (G 1 in lemmate mg. ) aegritudo cum vexatione corporis, desperatio aegritudo sine ulla rerum expectatione meliorum. Quae autem subiecta sunt sub metum, ea sic definiunt: pigritiam metum consequentis laboris,.
3. Ovid, Tristia, 5.4.17 (1st cent. BCE - 1st cent. CE)

4. Vergil, Georgics, 2.490 (1st cent. BCE - 1st cent. BCE)

2.490. Till hollow vale o'erflows, and gorge profound
5. Seneca The Younger, De Clementia, 1.1, 1.1.1, 1.3.3, 1.5.5, 1.8.2, 1.8.4-1.8.5, 1.9.6, 1.9.11-1.9.12, 1.13.4, 1.19.2-1.19.3, 1.19.5-1.19.6, 2.3.1-2.3.2, 2.5.2, 2.6.4, 2.7.4 (1st cent. CE - 1st cent. CE)

6. Diogenes Laertius, Lives of The Philosophers, 7.123 (3rd cent. CE - 3rd cent. CE)

7.123. Furthermore, the wise are infallible, not being liable to error. They are also without offence; for they do no hurt to others or to themselves. At the same time they are not pitiful and make no allowance for anyone; they never relax the penalties fixed by the laws, since indulgence and pity and even equitable consideration are marks of a weak mind, which affects kindness in place of chastizing. Nor do they deem punishments too severe. Again, they say that the wise man never wonders at any of the things which appear extraordinary, such as Charon's mephitic caverns, ebbings of the tide, hot springs or fiery eruptions. Nor yet, they go on to say, will the wise man live in solitude; for he is naturally made for society and action.


Subjects of this text:

subject book bibliographic info
achilles Naiden,Ancient Suppliation (2006)" 274
aeneas Naiden,Ancient Suppliation (2006)" 274
akrasia Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
alexander the great Naiden,Ancient Suppliation (2006)" 274
anger, relationship to pity Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
aristotle, and his followers Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
aristotle, pain as an emotion Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
aristotle, perspective on pity Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
aristotle Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
augustus, and public eye Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
augustus, anger Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
augustus, clemency Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
augustus, modesty of Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
belief/s, in gender-based reasoning Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
caesar, c. julius Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5, 26
cato, the younger Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
cicero, and seneca Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 26
cicero, de off. Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 26
cicero, stoicism and virility Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
cicero, tyranny Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 26
cicero Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
clemency Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
clementia Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
clementia (clemency) Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
community, and rulers Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
depicting, and public eye Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
depicting, and seneca Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
elites, and public eye Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
emotion, in the classical world Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
emotion, in the hebrew bible Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
emotions, gender-based view of Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
epicurus/epicureanism Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
gender, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
hector Naiden,Ancient Suppliation (2006)" 274
kingship treatises, hellenistic Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
leodes Naiden,Ancient Suppliation (2006)" 274
liger Naiden,Ancient Suppliation (2006)" 274
lucretius, ataraxia Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
magus Naiden,Ancient Suppliation (2006)" 274
misericordia Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
nero Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 26
ovid, akrasia in Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
pain, emotion and Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
panaetius Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5, 26
panegyric Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
perdiccas Naiden,Ancient Suppliation (2006)" 274
phemius Naiden,Ancient Suppliation (2006)" 274
philoctetes Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
pity, cognitive structure Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
pity, in greco-roman thought Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
pity, relationship to anger Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021) 76
priam Naiden,Ancient Suppliation (2006)" 274; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
ptolemy, son of lagus Naiden,Ancient Suppliation (2006)" 274
public eye, and augustus Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
public eye, and emperors Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
public eye, and nero Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
public eye, in senecas de clementia Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
punishment Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
rulers, and stability Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
seneca, and nero Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
seneca, and nero in de clementia Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281
seneca, de clementia Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
seneca, rulers and ruled in Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
seneca, rulers in Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
seneca, thy. Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
seneca, viewing in Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
seneca Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81; Naiden,Ancient Suppliation (2006)" 274; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 408
stoicism, greek Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
stoicism, roman Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
stoicism Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 81
suicide, anger Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
suicide, gender moral reasoning Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
turnus' Naiden,Ancient Suppliation (2006)" 274
tyrant, feminized/feminization of Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
tyrant, political impotence Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
tyrant, psychology of Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
virtus, martial vs ethical Agri, Reading Fear in Flavian Epic: Emotion, Power, and Stoicism (2022) 5
zeno of citium Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 281