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Tiresias: The Ancient Mediterranean Religions Source Database



10227
Seneca The Younger, Apocolocyntosis, 9.6
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Intertexts (texts cited often on the same page as the searched text):

4 results
1. Vergil, Aeneis, 2.724 (1st cent. BCE - 1st cent. BCE)

2.724. not such, Achilles, thy pretended sire
2. Seneca The Younger, Apocolocyntosis, 1.1-1.3, 9.5 (1st cent. CE - 1st cent. CE)

3. Tacitus, Annals, 3.59 (1st cent. CE - 2nd cent. CE)

3.59.  Since various objections to the argument were raised by the augur Lentulus and others, it was determined, in the upshot, to wait for the verdict of the supreme pontiff himself. Tiberius postponed his inquiry into the legal standing of the flamen, but modified the ceremonies with which it had been resolved to celebrate the tribunician power of Drusus; criticizing specifically the unprecedented motion of Haterius and the gold lettering so repugt to Roman custom. A letter, too, from Drusus was read, which, though tuned to a modest key, left an impression of extreme arrogance. "So the world," men said, "had come to this, that even a mere boy, invested with such an honour, would not approach the divinities of Rome, set foot within the senate, or, at the least, take the auspices on his native soil. War, they must assume, or some remote quarter of the world detained him; though at that instant he was perambulating the lakes and beaches of Campania! Such was the initiation of the governor of the human race, these the first lessons derived from the paternal instruction! A grey-haired emperor might, if he pleased, recoil from the view of his fellow-citizens, and plead the fatigue of age and the labours he had accomplished: but, in the case of Drusus, what impediment could there be save pride?
4. Cassius Dio, Roman History, 59.11.4 (2nd cent. CE - 3rd cent. CE)

59.11.4.  Indeed, a certain Livius Geminius, a senator, declared on oath, invoking destruction upon himself and his children if he spoke falsely, that he had seen her ascending to heaven and holding converse with the gods; and he called all the other gods and Panthea herself to witness. For this declaration he received a million sesterces.


Subjects of this text:

subject book bibliographic info
aeneas Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
ancestors Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
belief, fama Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
cassius longinus, c Talbert, The Senate of Imperial Rome (1984) 254
cicero Talbert, The Senate of Imperial Rome (1984) 135
clodius thrasea paetus, p., in senate absence, charges Talbert, The Senate of Imperial Rome (1984) 135
council of the gods Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
debates Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
deification, ascent to heavens Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
divinity (of a mortal) Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
epiphany, of romulus-quirinus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
equites Talbert, The Senate of Imperial Rome (1984) 135
festivals, of livia and augustus marriage ( Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
helvidius priscus, c. (elder) Talbert, The Senate of Imperial Rome (1984) 135
hercules (in apocolocyntosis) Talbert, The Senate of Imperial Rome (1984) 135
humour Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
interrogatio, length of Talbert, The Senate of Imperial Rome (1984) 254
intertextuality Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
irreverence' Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
julius caesar, deification, divinity Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
livia drusilla, julia augusta Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
livilla Talbert, The Senate of Imperial Rome (1984) 254
nero, relationship Talbert, The Senate of Imperial Rome (1984) 135
ovids poems, metamorphoses Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
romulus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
senate, in latin and greek, first century Talbert, The Senate of Imperial Rome (1984) 254
senate, in latin and greek, provincials Talbert, The Senate of Imperial Rome (1984) 135
senators absences, attendance in senate Talbert, The Senate of Imperial Rome (1984) 135
senators absences, public obligations Talbert, The Senate of Imperial Rome (1984) 135
seneca (younger) Talbert, The Senate of Imperial Rome (1984) 135
sententiae, delivery Talbert, The Senate of Imperial Rome (1984) 254
sententias, variae Talbert, The Senate of Imperial Rome (1984) 254
tiberius, concern to maintain attendance Talbert, The Senate of Imperial Rome (1984) 254
tiberius Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
valerius paulinus, c Talbert, The Senate of Imperial Rome (1984) 135
vergil Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
vespasian, and helvidius Talbert, The Senate of Imperial Rome (1984) 135