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Tiresias: The Ancient Mediterranean Religions Source Database



10227
Seneca The Younger, Apocolocyntosis, 1.2
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Vergil, Aeneis, 2.724 (1st cent. BCE - 1st cent. BCE)

2.724. not such, Achilles, thy pretended sire
2. Quintilian, Institutes of Oratory, 10.1.125-10.1.131 (1st cent. CE - 1st cent. CE)

3. Seneca The Younger, Apocolocyntosis, 1.1, 1.3, 2.1, 2.4, 3.3, 4.3, 5.2-5.3, 9.1-9.2, 9.5-9.6, 11.3 (1st cent. CE - 1st cent. CE)

4. Seneca The Younger, De Clementia, 1.10.3 (1st cent. CE - 1st cent. CE)

5. Seneca The Younger, Letters, 118.1-118.2 (1st cent. CE - 1st cent. CE)

6. Suetonius, Claudius, 11.2 (1st cent. CE - 2nd cent. CE)

7. Suetonius, Tiberius, 51.2 (1st cent. CE - 2nd cent. CE)

8. Tacitus, Annals, 5.2 (1st cent. CE - 2nd cent. CE)

5.2.  Tiberius, however, without altering the amenities of his life, excused himself by letter, on the score of important affairs, for neglecting to pay the last respects to his mother, and, with a semblance of modesty, curtailed the lavish tributes decreed to her memory by the senate. Extremely few passed muster, and he added a stipulation that divine honours were not to be voted: such, he observed, had been her own wish. More than this, in a part of the same missive he attacked "feminine friendships": an indirect stricture upon the consul Fufius, who had risen by the favour of Augusta, and, besides his aptitude for attracting the fancy of the sex, had a turn for wit and a habit of ridiculing Tiberius with those bitter pleasantries which linger long in the memory of potentates.
9. Cassius Dio, Roman History, 59.11.4, 60.5.2 (2nd cent. CE - 3rd cent. CE)

59.11.4.  Indeed, a certain Livius Geminius, a senator, declared on oath, invoking destruction upon himself and his children if he spoke falsely, that he had seen her ascending to heaven and holding converse with the gods; and he called all the other gods and Panthea herself to witness. For this declaration he received a million sesterces. 60.5.2.  His grandmother Livia he not only honoured with equestrian contests but also deified; and he set up a statue to her in the temple of Augustus, charging the Vestal Virgins with the duty of offering the proper sacrifices, and he ordered that women should use her name in taking oaths.
10. Lucian, How To Write History, 10 (2nd cent. CE - 2nd cent. CE)

11. Pliny The Younger, Panegyric, 11.1-11.2 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
aeneas Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
ancestors Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
augustus Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120; Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40, 52
belief, fama Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
caesar Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
caligula Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120; Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
claudius, and seneca Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
claudius Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40, 52, 56
consecratio Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40
council of the gods Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
debate, space for Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40, 52, 56
debates Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
deification, ascent to heavens Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
deification Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40, 52, 56
depicting, and public eye Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
depicting, and seneca Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
divinity (of a mortal) Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
drusilla Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120; Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40, 56
drusus Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
epiphany, of romulus-quirinus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
festivals, of livia and augustus marriage ( Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
germanicus Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
gods Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
hades\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
heaven\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
humour Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150; Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40, 52, 56
identity politics Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 52
intertextuality Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
irreverence Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
janus Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 56
journey, journey to heaven Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
julius caesar, deification, divinity Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
livia Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
livia drusilla, julia augusta Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
livius geminius Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120
lucian Baumann and Liotsakis, Reading History in the Roman Empire (2022) 122
lucian\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
malaria Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 52
menippean literature\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
nero Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
ovids poems, metamorphoses Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
public eye, and nero Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
public eye, in senecas de clementia Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
quintilian, on seneca Keeline, The Cambridge Companion to Cicero's Philosophy (2018) 209
representation Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 165
romulus Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
saturnalia Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 52
seneca, and nero Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
seneca, apocolocyntosis Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
seneca, de clementia Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
seneca, rulers in Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
seneca Fertik, The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome (2019) 84
seneca\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
seneca the younger, quintilians judgment on' Keeline, The Cambridge Companion to Cicero's Philosophy (2018) 209
seneca the younger Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120, 122; Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 165
slaves Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 52
suetonius Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 165
tiberius Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120; Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150; Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34, 40
traditions\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 62
trajan Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 34
vergil Erker, Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family (2023) 150
via appia Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120; Tacoma, Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship (2020) 40
virgil Baumann and Liotsakis, Reading History in the Roman Empire (2022) 120