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Tiresias: The Ancient Mediterranean Religions Source Database



9962
Pseudo-Tertullian, Adversus Omnes Haereses, 7.2
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. New Testament, Acts, 2.1-2.21, 2.33 (1st cent. CE - 2nd cent. CE)

2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God! 2.12. They were all amazed, and were perplexed, saying one to another, "What does this mean? 2.13. Others, mocking, said, "They are filled with new wine. 2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 2.15. For these aren't drunken, as you suppose, seeing it is only the third hour of the day. 2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
2. New Testament, Romans, 13.1 (1st cent. CE - 1st cent. CE)

13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
3. New Testament, John, 16.13 (1st cent. CE - 1st cent. CE)

16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
4. Tertullian, Against Marcion, 1.29.4 (2nd cent. CE - 3rd cent. CE)

5. Tertullian, Against Praxeas, 1.5, 1.7, 2.1, 30.5 (2nd cent. CE - 3rd cent. CE)

6. Tertullian, On Fasting, Against The Psychics, 13.5 (2nd cent. CE - 3rd cent. CE)

7. Tertullian, On The Resurrection of The Flesh, 63.1 (2nd cent. CE - 3rd cent. CE)

8. Eusebius of Caesarea, Ecclesiastical History, 5.3.4, 5.14, 6.20.3 (3rd cent. CE - 4th cent. CE)

5.3.4. The followers of Montanus, Alcibiades and Theodotus in Phrygia were now first giving wide circulation to their assumption in regard to prophecy — for the many other miracles that, through the gift of God, were still wrought in the different churches caused their prophesying to be readily credited by many — and as dissension arose concerning them, the brethren in Gaul set forth their own prudent and most orthodox judgment in the matter, and published also several epistles from the witnesses that had been put to death among them. These they sent, while they were still in prison, to the brethren throughout Asia and Phrygia, and also to Eleutherus, who was then bishop of Rome, negotiating for the peace of the churches. 6.20.3. There has reached us also a dialogue of Caius, a very learned man, which was held at Rome under Zephyrinus, with Proclus, who contended for the Phrygian heresy. In this he curbs the rashness and boldness of his opponents in setting forth new Scriptures. He mentions only thirteen epistles of the holy apostle, not counting that to the Hebrews with the others. And unto our day there are some among the Romans who do not consider this a work of the apostle.
9. Philastrius of Brescia, Diversarum Hereseon Liber, 49 (4th cent. CE - 4th cent. CE)

10. Theodoret of Cyrus, Compendium Against Heresies, 3.2 (4th cent. CE - 5th cent. CE)

11. Jerome, Letters, 41.2 (5th cent. CE - 5th cent. CE)

12. Jerome, Letters, 41.2 (5th cent. CE - 5th cent. CE)

13. Jerome, Letters, 41.2 (5th cent. CE - 5th cent. CE)

14. Theodosius Ii Emperor of Rome, Theodosian Code, 16.5.59, 16.10.24 (5th cent. CE - 5th cent. CE)

15. Augustine, Letters, 237 (7th cent. CE - 7th cent. CE)

16. Sozomenus, Ecclesiastical History, 2.18

2.18. While these disputations were being carried on, certain of the pagan philosophers became desirous of taking part in them; some, because they wished for information as to the doctrine that was inculcated; and others, because, feeling incensed against the Christians on account of the recent suppression of the pagan religion, they wished to convert the inquiry about doctrine into a strife about words, so as to introduce dissensions among them, and to make them appear as holding contradictory opinions. It is related that one of these philosophers, priding himself on his acknowledged superiority of eloquence, began to ridicule the priests, and thereby roused the indignation of a simple old man, highly esteemed as a confessor, who, although unskilled in logical refinements and wordiness, undertook to oppose him. The less serious of those who knew the confessor, raised a laugh at his expense for engaging in such an undertaking; but the more thoughtful felt anxious lest, in opposing so eloquent a man, he should only render himself ridiculous; yet his influence was so great, and his reputation so high among them, that they could not forbid his engaging in the debate; and he accordingly delivered himself in the following terms: In the name of Jesus Christ, O philosopher, hearken to me. There is one God, the maker of heaven and earth, and of all things visible and invisible. He made all things by the power of the Word, and established them by the holiness of His Spirit. The Word, whom we call the Son of God, seeing that man was sunk in error and living like the beasts pitied him, and vouchsafed to be born of woman, to hold intercourse with men, and to die for them. And He will come again to judge each of us as to the deeds of this present life. We believe these things to be true with all simplicity. Do not, therefore, expend your labor in vain by striving to disprove facts which can only be understood by faith or by scrutinizing the manner in which these things did or did not come to pass. Answer me, do you believe? The philosopher, astonished at what had occurred, replied, I believe; and having thanked the old man for having overcome him in argument, he began to teach the same doctrines to others. He exhorted those who still held his former sentiments to adopt the views he had embraced, assuring them on oath, that he had been impelled to embrace Christianity by a certain inexplicable impulse. It is said that a similar miracle was performed by Alexander, who governed the church of Constantinople. When Constantine returned to Byzantium, certain philosophers came to him to complain of the innovations in religion, and particularly of his having introduced a new form of worship into the state, contrary to that followed by his forefathers, and by all who were formerly in power, whether among the Greeks or the Romans. They likewise desired to hold a disputation on the doctrine with Alexander the bishop; and he, although unskilled in such argumentative contests, and perhaps persuaded by his life, seeing that he was an excellent and good man, accepted the struggle at the command of the emperor. When the philosophers were assembled, since every one wished to engage in the discussion, he requested that one whom they esteemed worthy might be chosen as spokesman, while the others were to remain silent. When one of the philosophers began to open the debate, Alexander said to him, I command you in the name of Jesus Christ not to speak. The man was instantaneously silenced. It is then right to consider whether it is a greater miracle that a man, and he a philosopher, should so easily be silenced by a word, or that a stone-wall should be cleft by the power of a word, which miracle I have heard some attribute to Julian, surnamed the Chaldean. I have understood that these events happened in the way above narrated.


Subjects of this text:

subject book bibliographic info
abstinence Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 159
aeschines Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
aeschines (roman montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 119, 158, 330
age of christian maturity Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 145, 159
algeria see numidia'alogi '" Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
anonyma (montanist prophetess at carthage) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 159
anonyma (montanist prophetess at pepouza) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 159
anonyma (second montanist prophetess at carthage) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 159
anonymous (anti-montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
apostle/s Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 120, 145, 159, 379
asia (roman province) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
author of the dialogue between a montanist and an orthodox Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377, 379
author of the refutation of all heresies Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 119
baptism Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 379
bishops Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
blasphemy Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 120
books, montanist Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 145
canon of scripture Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109
charismatic exegesis Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 157
christology, modalist Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
church councils/gatherings(anti-montanist), at nicaea? Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377
deacons Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
epigonus Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
faith/the faith, rule of Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377, 379
fasts/fasti Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 119
heresy/heretics Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 119, 120, 157, 158, 159, 330, 377, 379
lugdunum (lyons) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 120
manichaeism/manichaeans/manichaeus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
marcella Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377
maximilla Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 158, 159, 379
miltiades (phrygian montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
modalistic monarchianism Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69, 119, 120, 157, 158, 159, 377, 379
monarchianismus Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
monotheism Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 157
montanism, sub-sects Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
montanism Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
montanus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 120, 158, 159, 377, 379
new jerusalem, nicaea ( znik), first council of Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377
new jerusalem Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
nicephorus callistus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
noetians/noetus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 119
novelty (charge of ) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 119, 145
noëtus, noëtians Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
oracles/sayings logia (montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 157, 159
paul (apostle) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 379
pentecost Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 158, 159, 379
pepouzans/pepouzia Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
persecutions Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
photius Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
phrygia, montanism in Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
phrygia Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
praxeas Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260; Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 119, 120, 157
prisca/priscilla Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 158, 159, 330, 379
priscillians (montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
proclus (roman montanist) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69, 119, 145, 158, 330
proclus of constantinople Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
proculus (same person as roman montanist?) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
prophecy, new Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
prophetess, prophetesses Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 120, 145, 157, 158, 159, 377, 379
prophets, new Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
pseudo-prophecy/pseudoprophets Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377
pseudo-tertullian Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 119, 120, 159, 330, 377, 379
quintilla Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
quintillia Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
revelation Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109, 145, 157, 158, 379
rome Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
rome (roma), montanism at xxx Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69, 119, 120, 157, 158, 159, 330
rome (roma) Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
sabellians/sabellianism/sabellius Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 377
servants, as diakonos Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
sobriety' Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 159
tertullian Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69, 119, 120, 145, 157, 158, 159
themiso Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 109
theodoret of cyrrhus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
theodosius ii Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 330
trinitarian theology/trinity Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 120, 157, 158, 159, 377, 379
vettius epagathus Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 120
victor of rome Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69
zephyrinus (bishop) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 260
zephyrinus of rome Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007) 69