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Tiresias: The Ancient Mediterranean Religions Source Database



9952
Pseudo-Phocylides, The Sentences Of Pseudo-Phocylides, 75
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Hebrew Bible, Leviticus, 19 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Proverbs, 8.15 (9th cent. BCE - 3rd cent. BCE)

8.15. בִּי מְלָכִים יִמְלֹכוּ וְרוֹזְנִים יְחֹקְקוּ צֶדֶק׃ 8.15. By me kings reign, And princes decree justice."
3. Hebrew Bible, 1 Chronicles, 29.12 (5th cent. BCE - 3rd cent. BCE)

29.12. וְהָעֹשֶׁר וְהַכָּבוֹד מִלְּפָנֶיךָ וְאַתָּה מוֹשֵׁל בַּכֹּל וּבְיָדְךָ כֹּחַ וּגְבוּרָה וּבְיָדְךָ לְגַדֵּל וּלְחַזֵּק לַכֹּל׃ 29.12. Both riches and honour come of Thee, and Thou rulest over all; and in Thy hand is power and might; and in Thy hand it is to make great, and to give strength unto all."
4. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE)

157a. from the head into the eyes. Wherefore that part was to be treated first and foremost, if all was to be well with the head and the rest of the body. And the treatment of the soul, so he said, my wonderful friend, is by means of certain charms, and these charms are words of the right sort: by the use of such words is temperance engendered in our souls, and as soon as it is engendered and present we may easily secure health to the head and to the rest of the body also.
5. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE)

6. Septuagint, Ecclesiasticus (Siracides), 3.12, 10.4, 31.22 (2nd cent. BCE - 2nd cent. BCE)

3.12. O son, help your father in his old age,and do not grieve him as long as he lives; 10.4. The government of the earth is in the hands of the Lord,and over it he will raise up the right man for the time. 10.4. Do not boast about wearing fine clothes,nor exalt yourself in the day that you are honored;for the works of the Lord are wonderful,and his works are concealed from men. 31.22. Listen to me, my son, and do not disregard me,and in the end you will appreciate my words. In all your work be industrious,and no sickness will overtake you.
7. Septuagint, Wisdom of Solomon, 3.12, 6.3, 8.7, 10.4, 31.22 (2nd cent. BCE - 1st cent. BCE)

3.12. Their wives are foolish, and their children evil; 6.3. For your dominion was given you from the Lord,and your sovereignty from the Most High,who will search out your works and inquire into your plans. 8.7. And if any one loves righteousness,her labors are virtues;for she teaches self-control and prudence,justice and courage;nothing in life is more profitable for men than these. 10.4. When the earth was flooded because of him,wisdom again saved it,steering the righteous man by a paltry piece of wood.
8. Septuagint, 3 Maccabees, 2.2-2.3, 2.7, 2.9-2.15, 2.21-2.22, 3.4, 5.6-5.8, 5.13, 6.2, 7.6, 7.10-7.16 (2nd cent. BCE - 2nd cent. BCE)

2.2. Lord, Lord, king of the heavens, and sovereign of all creation, holy among the holy ones, the only ruler, almighty, give attention to us who are suffering grievously from an impious and profane man, puffed up in his audacity and power. 2.2. Speedily let your mercies overtake us, and put praises in the mouth of those who are downcast and broken in spirit, and give us peace. 2.3. For you, the creator of all things and the governor of all, are a just Ruler, and you judge those who have done anything in insolence and arrogance. 2.3. In order that he might not appear to be an enemy to all, he inscribed below: "But if any of them prefer to join those who have been initiated into the mysteries, they shall have equal citizenship with the Alexandrians. 2.7. And when he pursued them with chariots and a mass of troops, you overwhelmed him in the depths of the sea, but carried through safely those who had put their confidence in you, the Ruler over the whole creation. 2.9. You, O King, when you had created the boundless and immeasurable earth, chose this city and sanctified this place for your name, though you have no need of anything; and when you had glorified it by your magnificent manifestation, you made it a firm foundation for the glory of your great and honored name. 2.11. And indeed you are faithful and true. 2.12. And because oftentimes when our fathers were oppressed you helped them in their humiliation, and rescued them from great evils 2.13. see now, O holy King, that because of our many and great sins we are crushed with suffering, subjected to our enemies, and overtaken by helplessness. 2.14. In our downfall this audacious and profane man undertakes to violate the holy place on earth dedicated to your glorious name. 2.15. For your dwelling, the heaven of heavens, is unapproachable by man. 2.21. Thereupon God, who oversees all things, the first Father of all, holy among the holy ones, having heard the lawful supplication, scourged him who had exalted himself in insolence and audacity. 2.22. He shook him on this side and that as a reed is shaken by the wind, so that he lay helpless on the ground and, besides being paralyzed in his limbs, was unable even to speak, since he was smitten by a righteous judgment. 3.4. but because they worshiped God and conducted themselves by his law, they kept their separateness with respect to foods. For this reason they appeared hateful to some; 5.6. For to the Gentiles it appeared that the Jews were left without any aid 5.7. because in their bonds they were forcibly confined on every side. But with tears and a voice hard to silence they all called upon the Almighty Lord and Ruler of all power, their merciful God and Father, praying 5.8. that he avert with vengeance the evil plot against them and in a glorious manifestation rescue them from the fate now prepared for them. 5.13. Then the Jews, since they had escaped the appointed hour, praised their holy God and again begged him who is easily reconciled to show the might of his all-powerful hand to the arrogant Gentiles. 6.2. King of great power, Almighty God Most High, governing all creation with mercy 6.2. Even the king began to shudder bodily, and he forgot his sullen insolence. 7.6. But we very severely threatened them for these acts, and in accordance with the clemency which we have toward all men we barely spared their lives. Since we have come to realize that the God of heaven surely defends the Jews, always taking their part as a father does for his children 7.11. For they declared that those who for the belly's sake had transgressed the divine commandments would never be favorably disposed toward the king's government. 7.12. The king then, admitting and approving the truth of what they said, granted them a general license so that freely and without royal authority or supervision they might destroy those everywhere in his kingdom who had transgressed the law of God. 7.13. When they had applauded him in fitting manner, their priests and the whole multitude shouted the Hallelujah and joyfully departed. 7.14. And so on their way they punished and put to a public and shameful death any whom they met of their fellow-countrymen who had become defiled. 7.15. In that day they put to death more than three hundred men; and they kept the day as a joyful festival, since they had destroyed the profaners. 7.16. But those who had held fast to God even to death and had received the full enjoyment of deliverance began their departure from the city, crowned with all sorts of very fragrant flowers, joyfully and loudly giving thanks to the one God of their fathers, the eternal Savior of Israel, in words of praise and all kinds of melodious songs.
9. Anon., Letter of Aristeas, 218, 223-230, 234, 237-239, 243, 272, 276, 290, 216

216. despite to righteousness. For the mind mostly busies itself in sleep with the same things with which it occupies itself when awake. And he who has all his thoughts and actions set towards the noblest ends establishes himself in righteousness both when he is awake and when he is asleep. Wherefore you must be steadfast in the constant discipline of self.'
10. Pseudo-Phocylides, The Sentences of Pseudo-Phocylides, 104, 57, 60-62, 67, 91, 103



Subjects of this text:

subject book bibliographic info
antithesis Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 169
aristeas, letter of, universal outlook Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
aristeas, letter of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
aristotle Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
avarice Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 169
ben sira/sirach Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
cosmology, ancient Keener, First-Second Corinthians (2005) 131
decalogue/ten commandments Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
demetrius, chronographer, mosess marriage to zipporah Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
demetrius, chronographer, scientific historiography Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
demetrius, chronographer Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
ethnicity Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
fame Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
god, of the jews Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371, 381
greek, literature/sources Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
greek Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
hecataeus of abdera Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
judaism, attitudes toward pagans Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
judaism in egypt, jewish responses to hellenistic culture Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
judaism in egypt Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
king Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371, 381
legacy-hunting Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 169
maccabees, third, letter of aristeas Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
maccabees, third, view of paganism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
maccabees, third Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
moderation Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
parents Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
philosophystoic Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
plato Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
ps.-aristeas Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
ps.-phocylides Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
pseudo-phocylides Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
ptolemy ii philadelphus Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371, 381
ptolemy iv philopator Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52
reason Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
rhetorical devices Keener, First-Second Corinthians (2005) 131
ruler cult Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
social status' Keener, First-Second Corinthians (2005) 131
symposium/symposia Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371, 381
table Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
translators, jewish Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 381
virtue Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371, 381
wealth Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371
wisdom/wisdom Wright, The Letter of Aristeas: 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' (2015) 371, 381
zipporah Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 52